Thematic Bible
Thematic Bible
Activity » The Call of Duty » Zeal in soul winning
For the Son of man has come to save that which was lost.
Do not ye say, that there are yet four months and the harvest comes? Behold, I say to you, Lift up your eyes and behold the fields, for they are already white to harvest.
for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;
Brethren, the delight of my own heart and my supplication which I address to God for them is for salvation.
if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them.
I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
Adaption of truth » Paul's example
I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
Christian ministers » Tact of
And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law: to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law. I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some. read more.
And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.
And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.
All things are lawful, but all are not profitable; all things are lawful, but all do not edify.
But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake; but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience? If I partake with thanksgiving, why am I spoken evil of for what I give thanks for? read more.
Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory. Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God. Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.
Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory. Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God. Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.
Compassion and sympathy » Exemplified » Paul
I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
Diligence » Spiritual
For the Son of man has come to save that which was lost.
Do not ye say, that there are yet four months and the harvest comes? Behold, I say to you, Lift up your eyes and behold the fields, for they are already white to harvest.
for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;
Brethren, the delight of my own heart and my supplication which I address to God for them is for salvation.
if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them.
I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
Duty » To brethren » To the weak
I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
But we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, sustain the weak, be patient towards all.
I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
But we ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.
for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
Now him that is weak in the faith receive, not to the determining of questions of reasoning.
and the weak one, the brother for whose sake Christ died, will perish through thy knowledge.
Evil » Instances of » In supporting himself
Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock? Do I speak these things as a man, or does not the law also say these things? For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen, read more.
or does he say it altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of it. If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things? If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ. Do ye not know that they who labour at sacred things eat of the offerings offered in the temple; they that attend at the altar partake with the altar? So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings. But I have used none of these things. Now I have not written these things that it should be thus in my case; for it were good for me rather to die than that any one should make vain my boast. For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings. For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration. What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless to others, so as not to have made use, as belonging to me, of my right in announcing the glad tidings. For being free from all, I have made myself bondman to all, that I might gain the most possible. And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law: to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law. I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some. And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.
or does he say it altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of it. If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things? If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ. Do ye not know that they who labour at sacred things eat of the offerings offered in the temple; they that attend at the altar partake with the altar? So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings. But I have used none of these things. Now I have not written these things that it should be thus in my case; for it were good for me rather to die than that any one should make vain my boast. For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings. For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration. What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless to others, so as not to have made use, as belonging to me, of my right in announcing the glad tidings. For being free from all, I have made myself bondman to all, that I might gain the most possible. And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law: to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law. I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some. And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.
Fervour » The Call of Duty » Zeal in soul winning
For the Son of man has come to save that which was lost.
Do not ye say, that there are yet four months and the harvest comes? Behold, I say to you, Lift up your eyes and behold the fields, for they are already white to harvest.
for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;
Brethren, the delight of my own heart and my supplication which I address to God for them is for salvation.
if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them.
I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
Paul » Characteristics of » Tact
For being free from all, I have made myself bondman to all, that I might gain the most possible. And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law: to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law. read more.
I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
Salvation » Ministers » Should use self-denial to lead others to
I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
Selfishness » Ministers should be devoid of
Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.
For being free from all, I have made myself bondman to all, that I might gain the most possible. And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law: to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law. read more.
I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some. And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.
I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some. And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.
Tact » In preaching
For being free from all, I have made myself bondman to all, that I might gain the most possible. And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law: to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law. read more.
I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
For if I shall desire to boast, I shall not be a fool; for I will say the truth; but I forbear, lest any one should think as to me above what he sees me to be, or whatever he may hear of me.
Truth » Adaption of » Paul's example
I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
Weak » Defender of the » Duty to the
I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
But we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, sustain the weak, be patient towards all.
I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
But we ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.
for I hungered, and ye gave me to eat; I thirsted, and ye gave me to drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.
Now him that is weak in the faith receive, not to the determining of questions of reasoning.
and the weak one, the brother for whose sake Christ died, will perish through thy knowledge.
Zeal » Evil » For soul winning
For the Son of man has come to save that which was lost.
Do not ye say, that there are yet four months and the harvest comes? Behold, I say to you, Lift up your eyes and behold the fields, for they are already white to harvest.
for I have wished, I myself, to be a curse from the Christ for my brethren, my kinsmen, according to flesh;
Brethren, the delight of my own heart and my supplication which I address to God for them is for salvation.
if by any means I shall provoke to jealousy them which are my flesh, and shall save some from among them.
I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.