Christ in the Bible

Meaning: anointed

Exact Match

And her neighbor women gave him a name, saying, A son is born to Naomi. They named him Obed. He was the father of Jesse, the father of David [the ancestor of Jesus Christ].

Obed of Jesse, and Jesse of David [the ancestor of Jesus Christ].

The adversaries of the Lord shall be broken to pieces; against them will He thunder in heaven. The Lord will judge [all peoples] to the ends of the earth; and He will give strength to His king (King) and exalt the power of His anointed (Anointed His Christ).

The kings of the earth take their places; the rulers take counsel together against the Lord and His Anointed One (the Messiah, the Christ). They say,

In His [Christ's] days shall the [uncompromisingly] righteous flourish and peace abound till there is a moon no longer.

He [Christ] shall have dominion also from sea to sea and from the River [Euphrates] to the ends of the earth.

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.

Speak to Zerubbabel [the representative of the Davidic monarchy and covenant and in direct line of the ancestry of Jesus Christ] governor of Judah, saying, I will shake the heavens and the earth;

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.

In the same way, it is not the will of your Father in heaven that [a single] one of these little ones [i.e., humble followers of Christ] should be lost.

While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ?

Therefore, if people say to you, 'Look, he [i.e., Christ. See verse 23] is in the desert,' do not go out there. [Or if they say], 'Look, he is in an inside room,' do not believe him.

Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed].

Barabbas, or Jesus, who is called Christ? for he knew that out of envy they had delivered Him up.

And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.

and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, - because they knew him to be Christ.

And you will be hated and detested by everybody for My name's sake, but he who patiently perseveres and endures to the end will be saved ( made a partaker of the salvation by Christ, and delivered from spiritual death).

And the chief priests likewise scoffing at Him among themselves, with the scribes, said, He saved others, Himself He cannot save: let Christ,

Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]

Exactly as they were handed down to us by those who from the [ official] beginning [of Jesus' ministry] were eyewitnesses and ministers of the Word [that is, of the doctrine concerning the attainment through Christ of salvation in the kingdom of God],

In the high priesthood of Annas and Caiaphas, the Word of God [ concerning the attainment through Christ of salvation in the kingdom of God] came to John son of Zachariah in the wilderness (desert).

whether perhaps he were the Christ, John answered, saying to all of them. "I indeed am baptizing you in water, but One is coming after me, mightier than I, whose shoe-latchet I am not worthy to unloose. He shall baptize you in the Holy Ghost and in fire.

Peter answering said, The Christ of God. But he straitly charged and commanded them,

"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.

But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.

And someone asked Him, Lord, will only a few be saved (rescued, delivered from the penalties of the last judgment, and made partakers of the salvation by Christ)? And He said to them,

And they will dash you down to the ground, you [Jerusalem] and your children within you; and they will not leave in you one stone upon another, [all] because you did not come progressively to recognize and know and understand [from observation and experience] the time of your visitation [that is, when God was visiting you, the time in which God showed Himself gracious toward you and offered you salvation through Christ].

And then they will see the Son of man coming in a cloud with power and great splendor [Note: This no doubt refers to the second coming of Christ. See II Pet. 3:9-10; Matt. 24:30-31; Rev. 1:7].

And, when it became day, the Eldership of the people was gathered together - both High-priests and Scribes, - and they led him away into their high-council, saying - If, thou, art the Christ, tell us!

So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]."

He first found his own brother Simon, and said to him: We have found the Messiah; (which, when translated, is the Christ;)

Now while He was in Jerusalem at the Passover Feast, many people, because they saw the wonder-works which He was performing, trusted in Him as the Christ.

He who believes in Him [who clings to, trusts in, relies on Him] is not judged [he who trusts in Him never comes up for judgment; for him there is no rejection, no condemnation -- "he incurs no damnation]; but he who does not believe (cleave to, rely on, trust in Him) is judged already [he has already been convicted and has already received his sentence] because he has not believed in and trusted in the name of the only begotten Son of God. [He is condemned for refusing to let his trust rest in Christ's name.]

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

Thematic Bible



And he said, Abba, Father, all things are possible to thee: take away this cup from me; but not what I will, but what thou wilt.

Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it?


And having called to him his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness.

And he goes up into the mountain, and calls whom he himself would, and they went to him.

But I make no account of my life as dear to myself, so that I finish my course, and the ministry which I have received of the Lord Jesus, to testify the glad tidings of the grace of God.

by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations,


Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven. For the bread of God is he who comes down out of heaven and gives life to the world. They said therefore to him, Lord, ever give to us this bread. read more.
And Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time.


Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life.

For a tabernacle was set up; the first, in which were both the candlestick and the table and the exposition of the loaves, which is called Holy;

And he said unto me, What seest thou? And I said, I see, and behold, a lamp-stand all of gold, with a bowl upon the top of it, and its seven lamps thereon, seven lamps and seven pipes to the lamps, which are upon the top thereof;


Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Jesus,

But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, when present am mean among you, but absent am bold towards you;

Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;

Then Jesus said to his disciples, If any one desires to come after me, let him deny himself and take up his cross and follow me.

for I have given you an example that, as I have done to you, ye should do also.

Now the God of endurance and of encouragement give to you to be like-minded one toward another, according to Christ Jesus;

For let this mind be in you which was also in Christ Jesus;

forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also do ye.

looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God.

For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:


A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him.

And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.

And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet.

And others said, It is Elias; and others said, It is a prophet, as one of the prophets.

And fear seized on all, and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people.

but I must needs walk to-day and to-morrow and the day following, for it must not be that a prophet perish out of Jerusalem.

And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people;

The woman says to him, Sir, I see that thou art a prophet.

The men therefore, having seen the sign which Jesus had done, said, This is truly the prophet which is coming into the world.

Some out of the crowd therefore, having heard this word, said, This is truly the prophet.

They say therefore again to the blind man, What dost thou say of him, that he has opened thine eyes? And he said, He is a prophet.

Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.


And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory.

who is image of the invisible God, firstborn of all creation;

And Simon Peter answering said, Thou art the Christ, the Son of the living God.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.

marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord;

whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen.

For in him dwells all the fulness of the Godhead bodily;

which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;

who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,

And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords.


I must work the works of him that has sent me while it is day. The night is coming, when no one can work.

And Herod the king heard of him (for his name had become public), and said, John the baptist is risen from among the dead, and on this account works of power are wrought by him.

But John, having heard in the prison the works of the Christ, sent by his disciples,

Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.

And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this man this wisdom and these works of power?

And when sabbath was come he began to teach in the synagogue, and many hearing were amazed, saying, Whence has this man these things? and what is the wisdom that is given to him, and such works of power are done by his hands?

And as he drew near, already at the descent of the mount of Olives, all the multitude of the disciples began, rejoicing, to praise God with a loud voice for all the works of power which they had seen,

But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.

Jesus answered them, I told you, and ye do not believe. The works which I do in my Father's name, these bear witness concerning me:

but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.

Believe me that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves.

If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.


The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have it abundantly.

as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.

for the Son of man has come to seek and to save that which is lost.

And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind.

Think not that I am come to make void the law or the prophets; I am not come to make void, but to fulfil.

But he said to them, I must needs announce the glad tidings of the kingdom of God to the other cities also, for for this I have been sent forth.

I have come to cast a fire on the earth; and what will I if already it has been kindled?

For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.

and if any one hear my words and do not keep them, I judge him not, for I am not come that I might judge the world, but that I might save the world.

Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.

Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the first.


And Jesus, passing on thence, saw a man sitting at the tax-office, called Matthew, and says to him, Follow me. And he rose up and followed him.

And they, having left their trawl-nets, immediately followed him.

Whoever therefore hears these my words and does them, I will liken him to a prudent man, who built his house upon the rock;

But the disciples, having gone and done as Jesus had ordered them,

And the disciples did as Jesus had directed them, and they prepared the passover.

And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net.

Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.

Jesus says to them, Fill the water-vessels with water. And they filled them up to the brim.

She, when she heard that, rises up quickly and comes to him.

He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.

And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.


And one of the elders says to me, Do not weep. Behold, the lion which is of the tribe of Juda, the root of David, has overcome so as to open the book, and its seven seals.

and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.

Book of the generation of Jesus Christ, Son of David, Son of Abraham.

And all the crowds were amazed and said, Is this man the Son of David?

And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest.

And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.

And Jesus answering said as he was teaching in the temple, How do the scribes say that the Christ is son of David?

Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?

concerning his Son (come of David's seed according to flesh,

Remember Jesus Christ raised from among the dead, of the seed of David, according to my glad tidings,


And one of the elders says to me, Do not weep. Behold, the lion which is of the tribe of Juda, the root of David, has overcome so as to open the book, and its seven seals.

and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.

Book of the generation of Jesus Christ, Son of David, Son of Abraham.

And all the crowds were amazed and said, Is this man the Son of David?

And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed be he who comes in the name of the Lord; hosanna in the highest.

And many rebuked him, that he might be silent; but he cried so much the more, Son of David, have mercy on me.

And Jesus answering said as he was teaching in the temple, How do the scribes say that the Christ is son of David?

Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?

concerning his Son (come of David's seed according to flesh,

Remember Jesus Christ raised from among the dead, of the seed of David, according to my glad tidings,


But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

saying, What thou seest write in a book, and send to the seven assemblies: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

I indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; he shall baptise you with the Holy Spirit and fire;

He who comes from above is above all. He who has his origin in the earth is of the earth, and speaks as of the earth. He who comes out of heaven is above all,

Ye call me the Teacher and the Lord, and ye say well, for I am so.

Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.

For to this end Christ has died and lived again, that he might rule over both dead and living.

And he is the head of the body, the assembly; who is the beginning, firstborn from among the dead, that he might have the first place in all things:

taking a place by so much better than the angels, as he inherits a name more excellent than they.

For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.


But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

saying, What thou seest write in a book, and send to the seven assemblies: to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

I indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; he shall baptise you with the Holy Spirit and fire;

He who comes from above is above all. He who has his origin in the earth is of the earth, and speaks as of the earth. He who comes out of heaven is above all,

Ye call me the Teacher and the Lord, and ye say well, for I am so.

Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.

For to this end Christ has died and lived again, that he might rule over both dead and living.

And he is the head of the body, the assembly; who is the beginning, firstborn from among the dead, that he might have the first place in all things:

taking a place by so much better than the angels, as he inherits a name more excellent than they.

For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.


And he shall send his angels with a great sound of trumpet, and they shall gather together his elect from the four winds, from the one extremity of the heavens to the other extremity of them.

But when the Son of man comes in his glory, and all the angels with him, then shall he sit down upon his throne of glory,

and to you that are troubled repose with us, at the revelation of the Lord Jesus from heaven, with the angels of his power,

And he says to him, Verily, verily, I say to you, Henceforth ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.

And an angel appeared to him from heaven strengthening him.

Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels?

And suddenly there was with the angel a multitude of the heavenly host, praising God and saying,

and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.

And I saw, and I heard the voice of many angels around the throne and the living creatures and the elders; and their number was ten thousands of ten thousands and thousands of thousands;


for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit,

and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,

No one has greater love than this, that one should lay down his life for his friends.

and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.

who gave himself for our sins, so that he should deliver us out of the present evil world, according to the will of our God and Father;

who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.

For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that ye by his poverty might be enriched.

since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.

Hereby we have known love, because he has laid down his life for us; and we ought for the brethren to lay down our lives.


These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world.

Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.

a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory;

Then the end, when he gives up the kingdom to him who is God and Father; when he shall have annulled all rule and all authority and power.

He that overcomes, to him will I give to sit with me in my throne; as I also have overcome, and have sat down with my Father in his throne.

And one of the elders says to me, Do not weep. Behold, the lion which is of the tribe of Juda, the root of David, has overcome so as to open the book, and its seven seals.

And I saw: and behold, a white horse, and he that sat upon it having a bow; and a crown was given to him, and he went forth conquering and that he might conquer.

These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they that are with him called, and chosen, and faithful.


Now to him that is able to establish you, according to my glad tidings and the preaching of Jesus Christ, according to the revelation of the mystery, as to which silence has been kept in the times of the ages,

And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in the Spirit, has appeared to angels, has been preached among the nations, has been believed on in the world, has been received up in glory.

to the end that their hearts may be encouraged, being united together in love, and unto all riches of the full assurance of understanding, to the full knowledge of the mystery of God;

But we speak God's wisdom in a mystery, that hidden wisdom which God had predetermined before the ages for our glory:

having made known to us the mystery of his will, according to his good pleasure which he purposed in himself

by which, in reading it, ye can understand my intelligence in the mystery of the Christ,)

to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:

praying at the same time for us also, that God may open to us a door of the word to speak the mystery of Christ, on account of which also I am bound,


Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God.

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

who is at the right hand of God, gone into heaven, angels and authorities and powers being subjected to him.

And it came to pass as he was blessing them, he was separated from them and was carried up into heaven.

If then ye see the Son of man ascending up where he was before?

Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts in Man, and even for the rebellious, for the dwelling there of Jah Elohim.

Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men.

And having said these things he was taken up, they beholding him, and a cloud received him out of their sight.

The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.


And as for me, I know that my Redeemer liveth, and the Last, he shall stand upon the earth;

Thus saith Jehovah, your Redeemer, the Holy One of Israel: For your sake I have sent to Babylon, and have brought all of them down as fugitives, even the Chaldeans, whose cry is in the ships.

And he will redeem Israel from all his iniquities.

for their redeemer is mighty; he will plead their cause against thee.

Fear not, thou worm Jacob, ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer, the Holy One of Israel.

Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, the maker of all things; who alone stretched out the heavens, who did spread forth the earth by myself;

Our Redeemer, Jehovah of hosts is his name, the Holy One of Israel. ...

And the Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah.

Their Redeemer is strong; Jehovah of hosts is his name: he will thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.


For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, of him shall the Son of man also be ashamed when he shall come in the glory of his Father with the holy angels.

Who is the liar but he who denies that Jesus is the Christ? He is the antichrist who denies the Father and the Son.

But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you;

Jesus said to him, Verily I say to thee, that during this night, before the cock shall crow, thou shalt deny me thrice.

They profess to know God, but in works deny him, being abominable, and disobedient, and found worthless as to every good work.

But whosoever shall deny me before men, him will I also deny before my Father who is in the heavens.

But Peter sat without in the palace-court; and a maid came to him, saying, And thou wast with Jesus the Galilaean. But he denied before all, saying, I do not know what thou sayest.

if we endure, we shall also reign together; if we deny, he also will deny us;

But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;


And he commanded us to preach to the people, and to testify that he it is who was determinately appointed of God to be judge of living and dead.

I testify before God and Christ Jesus, who is about to judge living and dead, and by his appearing and his kingdom,

So that do not judge anything before the time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have his praise from God.

and all the nations shall be gathered before him; and he shall separate them from one another, as the shepherd separates the sheep from the goats;

for neither does the Father judge any one, but has given all judgment to the Son;

because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead.

in the day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.

But thou, why judgest thou thy brother? or again, thou, why dost thou make little of thy brother? for we shall all be placed before the judgment-seat of God.

who shall render account to him who is ready to judge the living and the dead.


who is at the right hand of God, gone into heaven, angels and authorities and powers being subjected to him.

Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.

Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.

The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.

but henceforth shall the Son of man be sitting on the right hand of the power of God.

Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.

in which he wrought in the Christ in raising him from among the dead, and he set him down at his right hand in the heavenlies,

Wherefore also God highly exalted him, and granted him a name, that which is above every name,

saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.


Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;

and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,

But the Lord is faithful, who shall establish you and keep you from evil.

Let us hold fast the confession of the hope unwavering, (for he is faithful who has promised;)

He is faithful who calls you, who will also perform it.

if we are unfaithful, he abides faithful, for he cannot deny himself.

And I saw the heaven opened, and behold, a white horse, and one sitting on it, called Faithful and True, and he judges and makes war in righteousness.


nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption.

Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)

And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation,

who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works.

being justified freely by his grace through the redemption which is in Christ Jesus;

But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;

in whom we have redemption, the forgiveness of sins;

knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers,


Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you.

And this she did many days. And Paul, being distressed, turned, and said to the spirit, I enjoin thee in the name of Jesus Christ to come out of her. And it came out the same hour.

And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son.

and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.

In that day ye shall ask in my name; and I say not to you that I will demand of the Father for you,

but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.

But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk.

And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among the dead, by him this man stands here before you sound in body.

giving thanks at all times for all things to him who is God and the Father in the name of our Lord Jesus Christ,


I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, and its wheels burning fire.

Thou art fairer than the sons of men; grace is poured into thy lips: therefore God hath blessed thee for ever.

His mouth is most sweet: Yea, he is altogether lovely. This is my beloved, yea, this is my friend, O daughters of Jerusalem.

As many were astonished at thee his visage was so marred more than any man, and his form more than the children of men

For he shall grow up before him as a tender sapling, and as a root out of dry ground: he hath no form nor lordliness, and when we see him, there is no beauty that we should desire him.

And he was transfigured before them. And his face shone as the sun, and his garments became white as the light;

his head and hair white like white wool, as snow; and his eyes as a flame of fire;

and he that was sitting like in appearance to a stone of jasper and a sardius, and a rainbow round the throne like in appearance to an emerald.


Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you.

And this she did many days. And Paul, being distressed, turned, and said to the spirit, I enjoin thee in the name of Jesus Christ to come out of her. And it came out the same hour.

And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son.

and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.

In that day ye shall ask in my name; and I say not to you that I will demand of the Father for you,

but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.

But Peter said, Silver and gold I have not; but what I have, this give I to thee: In the name of Jesus Christ the Nazaraean rise up and walk.

And, by faith in his name, his name has made this man strong whom ye behold and know; and the faith which is by him has given him this complete soundness in the presence of you all.

be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom ye have crucified, whom God has raised from among the dead, by him this man stands here before you sound in body.

giving thanks at all times for all things to him who is God and the Father in the name of our Lord Jesus Christ,


These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they that are with him called, and chosen, and faithful.

Verily I say unto you, There are some of those standing here that shall not taste of death at all until they shall have seen the Son of man coming in his kingdom.

that ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.

And he said to Jesus, Remember me, Lord, when thou comest in thy kingdom.

Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.

that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings,

but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom.

And the seventh angel sounded his trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages.


one Lord, one faith, one baptism;

God is faithful, by whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.

Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.

And he said to them, The Son of man is Lord of the sabbath also.

that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among the dead, thou shalt be saved.

yet to us there is one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.

I give you therefore to know, that no one, speaking in the power of the Spirit of God, says, Curse on Jesus; and no one can say, Lord Jesus, unless in the power of the Holy Spirit.


one Lord, one faith, one baptism;

God is faithful, by whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

Let the whole house of Israel therefore know assuredly that God has made him, this Jesus whom ye have crucified, both Lord and Christ.

Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.

And he said to them, The Son of man is Lord of the sabbath also.

that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among the dead, thou shalt be saved.

yet to us there is one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.

I give you therefore to know, that no one, speaking in the power of the Spirit of God, says, Curse on Jesus; and no one can say, Lord Jesus, unless in the power of the Holy Spirit.


Whence also he is able to save completely those who approach by him to God, always living to intercede for them.

for to-day a Saviour has been born to you in David's city, who is Christ the Lord.

for the Son of man has come to seek and to save that which is lost.

For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.

Faithful is the word, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the first.

Him has God exalted by his right hand as leader and saviour, to give repentance to Israel and remission of sins.

Of this man's seed according to promise has God brought to Israel a Saviour, Jesus;

but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings;

And we have seen, and testify, that the Father has sent the Son as Saviour of the world.


for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit,

For the zeal of thy house hath devoured me, and the reproaches of them that reproach thee have fallen upon me.

Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,)

but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

Him who knew not sin he has made sin for us, that we might become God's righteousness in him.

But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.

thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.


For thus saith the high and lofty One that inhabiteth eternity, and whose name is Holy: I dwell in the high and holy place, and with him that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

Who humbleth himself to look on the heavens and on the earth?

Who hath remembered us in our low estate, for his loving-kindness endureth for ever;

For Jehovah is high; but he looketh upon the lowly, and the proud he knoweth afar off.

And the Pharisees seeing it, said to his disciples, Why does your teacher eat with tax-gatherers and sinners?

For he has looked upon the low estate of his bondmaid; for behold, from henceforth all generations shall call me blessed.

rises from supper and lays aside his garments, and having taken a linen towel he girded himself:

And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord.

Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing.


But the Pharisees, having gone out, took counsel against him, how they might destroy him.

and took counsel together in order that they might seize Jesus by subtlety and kill him;

And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.

But they were filled with madness, and they spoke together among themselves what they should do to Jesus.

And he was teaching day by day in the temple: and the chief priests and the scribes and the chief of the people sought to destroy him,

And he went away and spoke with the chief priests and captains as to how he should deliver him up to them.

And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.

The chief priests, therefore, and the Pharisees gathered a council, and said, What do we? for this man does many signs.

From that day therefore they took counsel that they might kill him.


And the Pharisees and Sadducees, coming to him, asked him, tempting him, to shew them a sign out of heaven.

And the Pharisees came to him tempting him, and saying, Is it lawful for a man to put away his wife for every cause?

Then went the Pharisees and held a council how they might ensnare him in speaking.

And the Pharisees went out and began to dispute against him, seeking from him a sign from heaven, tempting him.

And Pharisees coming to him asked him, Is it lawful for a man to put away his wife? (tempting him).

And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.

watching him, and seeking to catch something out of his mouth, that they might accuse him.

And having watched him, they sent out suborned persons, pretending to be just men, that they might take hold of him in his language, so that they might deliver him up to the power and authority of the governor.

But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground.


And Abraham drew near, and said, Wilt thou also cause the righteous to perish with the wicked? There are perhaps fifty righteous within the city: wilt thou also destroy and not forgive the place for the sake of the fifty righteous that are therein? Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked far be it from thee! Will not the Judge of all the earth do right? read more.
And Jehovah said, If I find at Sodom fifty righteous within the city, then I will forgive all the place for their sakes. And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes. Perhaps there may want five of the fifty righteous: wilt thou destroy all the city on account of the five? And he said, If I shall find forty-five there, I will not destroy it. And he continued yet to speak with him, and said, Perhaps there may be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh, let not the Lord be angry that I speak! Perhaps there may be thirty found there. And he said, I will not do it if I find thirty there. And he said, Behold now, I have ventured to speak with the Lord. Perhaps there may be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh, let not the Lord be angry, that I speak yet but this time! Perhaps there may be ten found there. And he said, I will not destroy it for the ten's sake.

And Jacob remained alone; and a man wrestled with him until the rising of the dawn. And when he saw that he did not prevail against him, he touched the joint of his thigh; and the joint of Jacob's thigh was dislocated as he wrestled with him. And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed. And Jacob asked and said, Tell me, I pray thee, thy name. And he said, How is it that thou askest after my name? And he blessed him there. And Jacob called the name of the place Peniel For I have seen God face to face, and my life has been preserved.

And king David went in and sat before Jehovah, and said, Who am I, Lord Jehovah, and what is my house, that thou hast brought me hitherto? And yet this hath been a small thing in thy sight, Lord Jehovah; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, Lord Jehovah? And what can David say more to thee? for thou, Lord Jehovah, knowest thy servant. read more.
For thy word's sake, and according to thine own heart, hast thou done all this greatness, to make thy servant know it. Wherefore thou art great, Jehovah Elohim; for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. And who is like thy people, like Israel, the one nation in the earth that God went to redeem to be a people to himself, and to make himself a name, and to do for them great things and terrible, for thy land, before thy people, which thou redeemedst to thyself from Egypt, from the nations and their gods? And thou hast established to thyself thy people Israel to be a people unto thee for ever; and thou, Jehovah, art become their God. And now, Jehovah Elohim, the word that thou hast spoken concerning thy servant and concerning his house, fulfil it for ever, and do as thou hast said. And let thy name be magnified for ever, saying, Jehovah of hosts is God over Israel; and let the house of thy servant David be established before thee. For thou, Jehovah of hosts, the God of Israel, hast revealed to thy servant, saying, I will build thee a house; therefore hath thy servant found in his heart to pray this prayer unto thee. And now, Lord Jehovah, thou art that God, and thy words are true, and thou hast promised this goodness unto thy servant; and now let it please thee to bless the house of thy servant, that it may be before thee for ever; for thou, Lord Jehovah, hast spoken it; and with thy blessing shall the house of thy servant be blessed for ever.

And Solomon stood before the altar of Jehovah in the presence of the whole congregation of Israel, and spread forth his hands toward the heavens. And he said, Jehovah, God of Israel! there is no God like thee, in the heavens above, or on the earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart; who hast kept with thy servant David my father that which thou didst promise him; thou spokest with thy mouth, and hast fulfilled it with thy hand, as at this day. read more.
And now, Jehovah, God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to their way, to walk before me as thou hast walked before me. And now, O God of Israel, let thy words, I pray thee, be verified, which thou hast spoken unto thy servant David my father. But will God indeed dwell on the earth? Behold, the heavens, and the heaven of heavens, cannot contain thee; how much less this house which I have built! Yet have respect unto the prayer of thy servant, and to his supplication, Jehovah, my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day; that thine eyes may be open upon this house night and day, upon the place of which thou hast said, My name shall be there: to hearken unto the prayer which thy servant prayeth toward this place. And hearken unto the supplication of thy servant, and of thy people Israel, when they shall pray toward this place, and hear thou in thy dwelling-place, in the heavens, and when thou hearest, forgive. If a man have sinned against his neighbour, and an oath be laid upon him to adjure him, and the oath come before thine altar in this house; then hear thou in the heavens, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head; and justifying the righteous, giving him according to his righteousness. When thy people Israel are put to the worse before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house; then hear thou in the heavens, and forgive the sin of thy people Israel, and bring them again unto the land that thou gavest unto their fathers. When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them; then hear thou in the heavens, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and give rain upon thy land, which thou hast given to thy people for an inheritance. If there be famine in the land, if there be pestilence, if there be blight, mildew, locust, caterpillar; if their enemy besiege them in the land of their gates; whatever plague, whatever sickness there be: what prayer, what supplication soever be made by any man, of all thy people Israel, when they shall know every man the plague of his own heart, and shall spread forth his hands toward this house; then hear thou in the heavens, the settled place of thy dwelling, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest (for thou, thou only, knowest the hearts of all the children of men), that they may fear thee all the days that they live upon the land which thou gavest unto our fathers. And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thy stretched-out arm); when he shall come and pray toward this house, hear thou in the heavens thy dwelling-place, and do according to all that the stranger calleth to thee for; in order that all peoples of the earth may know thy name, and that they may fear thee as do thy people Israel; and that they may know that this house which I have built is called by thy name. If thy people go out to battle against their enemy, by the way that thou shalt send them, and they pray to Jehovah toward the city that thou hast chosen, and the house that I have built unto thy name; then hear thou in the heavens their prayer and their supplication, and maintain their right. If they have sinned against thee, (for there is no man that sinneth not,) and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto the enemy's land, far or near; and if they shall take it to heart in the land whither they were carried captive, and repent, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done iniquity, we have dealt perversely; and if they return unto thee with all their heart and with all their soul, in the land of their enemies who led them away captive, and pray unto thee toward their land which thou gavest unto their fathers, the city that thou hast chosen, and the house that I have built unto thy name; then hear thou in the heavens, the settled place of thy dwelling, their prayer and their supplication, and maintain their right; and forgive thy people their sin against thee, and all their transgressions whereby they have transgressed against thee, and give them to find compassion with those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron) -- thine eyes being open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. For thou hast separated them from among all peoples of the earth, to be thine inheritance, as thou spokest through Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah. And it was so, that when Solomon had ended praying all this prayer and supplication to Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth to the heavens, and he stood and blessed the whole congregation of Israel with a loud voice, saying, Blessed be Jehovah, who has given rest to his people Israel, according to all that he promised: there has not failed one word of all his good promises which he spoke through Moses his servant! Jehovah our God be with us, as he was with our fathers; let him not forsake us nor cast us off: that he may incline our hearts to him, to walk in all his ways, and to keep his commandments and his statutes and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before Jehovah, be nigh to Jehovah our God day and night, that he maintain the right of his servant, and the right of his people Israel, as the matter of each day shall require; that all peoples of the earth may know that Jehovah is God, that there is none else; and that your heart may be perfect with Jehovah our God, to walk in his statutes and to keep his commandments, as at this day.

And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples. And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come; give us our needed bread for each day; read more.
and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation. And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves, since a friend of mine on a journey is come to me, and I have nothing to set before him; and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give it thee? I say to you, Although he will not get up and give them to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants. And I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you. For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened. But of whom of you that is a father shall a son ask bread, and the father shall give him a stone? or also a fish, and instead of a fish shall give him a serpent? or if also he shall ask an egg, shall give him a scorpion? If therefore ye, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give the Holy Spirit to them that ask him?

And he spoke also a parable to them to the purport that they should always pray and not faint, saying, There was a judge in a city, not fearing God and not respecting man: and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party. read more.
And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man, at any rate because this widow annoys me I will avenge her, that she may not by perpetually coming completely harass me. And the Lord said, Hear what the unjust judge says. And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them? I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth?


Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?

But while he was yet speaking to the crowds, behold, his mother and his brethren stood without, seeking to speak to him.

And his brethren and his mother come, and standing without sent to him calling him.

After this he descended to Capernaum, he and his mother and his brethren and his disciples; and there they abode not many days.

His brethren therefore said to him, Remove hence and go into Judaea, that thy disciples also may see thy works which thou doest;

for neither did his brethren believe on him.

have we not a right to take round a sister as wife, as also the other apostles, and the brethren of the Lord, and Cephas?

but I saw none other of the apostles, but James the brother of the Lord.


And Abraham drew near, and said, Wilt thou also cause the righteous to perish with the wicked? There are perhaps fifty righteous within the city: wilt thou also destroy and not forgive the place for the sake of the fifty righteous that are therein? Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked far be it from thee! Will not the Judge of all the earth do right? read more.
And Jehovah said, If I find at Sodom fifty righteous within the city, then I will forgive all the place for their sakes. And Abraham answered and said, Behold now, I have ventured to speak unto the Lord; I, who am dust and ashes. Perhaps there may want five of the fifty righteous: wilt thou destroy all the city on account of the five? And he said, If I shall find forty-five there, I will not destroy it. And he continued yet to speak with him, and said, Perhaps there may be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh, let not the Lord be angry that I speak! Perhaps there may be thirty found there. And he said, I will not do it if I find thirty there. And he said, Behold now, I have ventured to speak with the Lord. Perhaps there may be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh, let not the Lord be angry, that I speak yet but this time! Perhaps there may be ten found there. And he said, I will not destroy it for the ten's sake.

And Jacob remained alone; and a man wrestled with him until the rising of the dawn. And when he saw that he did not prevail against him, he touched the joint of his thigh; and the joint of Jacob's thigh was dislocated as he wrestled with him. And he said, Let me go, for the dawn ariseth. And he said, I will not let thee go except thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall not henceforth be called Jacob, but Israel; for thou hast wrestled with God, and with men, and hast prevailed. And Jacob asked and said, Tell me, I pray thee, thy name. And he said, How is it that thou askest after my name? And he blessed him there. And Jacob called the name of the place Peniel For I have seen God face to face, and my life has been preserved.

And king David went in and sat before Jehovah, and said, Who am I, Lord Jehovah, and what is my house, that thou hast brought me hitherto? And yet this hath been a small thing in thy sight, Lord Jehovah; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, Lord Jehovah? And what can David say more to thee? for thou, Lord Jehovah, knowest thy servant. read more.
For thy word's sake, and according to thine own heart, hast thou done all this greatness, to make thy servant know it. Wherefore thou art great, Jehovah Elohim; for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. And who is like thy people, like Israel, the one nation in the earth that God went to redeem to be a people to himself, and to make himself a name, and to do for them great things and terrible, for thy land, before thy people, which thou redeemedst to thyself from Egypt, from the nations and their gods? And thou hast established to thyself thy people Israel to be a people unto thee for ever; and thou, Jehovah, art become their God. And now, Jehovah Elohim, the word that thou hast spoken concerning thy servant and concerning his house, fulfil it for ever, and do as thou hast said. And let thy name be magnified for ever, saying, Jehovah of hosts is God over Israel; and let the house of thy servant David be established before thee. For thou, Jehovah of hosts, the God of Israel, hast revealed to thy servant, saying, I will build thee a house; therefore hath thy servant found in his heart to pray this prayer unto thee. And now, Lord Jehovah, thou art that God, and thy words are true, and thou hast promised this goodness unto thy servant; and now let it please thee to bless the house of thy servant, that it may be before thee for ever; for thou, Lord Jehovah, hast spoken it; and with thy blessing shall the house of thy servant be blessed for ever.

And Solomon stood before the altar of Jehovah in the presence of the whole congregation of Israel, and spread forth his hands toward the heavens. And he said, Jehovah, God of Israel! there is no God like thee, in the heavens above, or on the earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart; who hast kept with thy servant David my father that which thou didst promise him; thou spokest with thy mouth, and hast fulfilled it with thy hand, as at this day. read more.
And now, Jehovah, God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to their way, to walk before me as thou hast walked before me. And now, O God of Israel, let thy words, I pray thee, be verified, which thou hast spoken unto thy servant David my father. But will God indeed dwell on the earth? Behold, the heavens, and the heaven of heavens, cannot contain thee; how much less this house which I have built! Yet have respect unto the prayer of thy servant, and to his supplication, Jehovah, my God, to hearken unto the cry and to the prayer which thy servant prayeth before thee this day; that thine eyes may be open upon this house night and day, upon the place of which thou hast said, My name shall be there: to hearken unto the prayer which thy servant prayeth toward this place. And hearken unto the supplication of thy servant, and of thy people Israel, when they shall pray toward this place, and hear thou in thy dwelling-place, in the heavens, and when thou hearest, forgive. If a man have sinned against his neighbour, and an oath be laid upon him to adjure him, and the oath come before thine altar in this house; then hear thou in the heavens, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head; and justifying the righteous, giving him according to his righteousness. When thy people Israel are put to the worse before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house; then hear thou in the heavens, and forgive the sin of thy people Israel, and bring them again unto the land that thou gavest unto their fathers. When the heavens are shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, because thou hast afflicted them; then hear thou in the heavens, and forgive the sin of thy servants, and of thy people Israel, when thou teachest them the good way wherein they should walk; and give rain upon thy land, which thou hast given to thy people for an inheritance. If there be famine in the land, if there be pestilence, if there be blight, mildew, locust, caterpillar; if their enemy besiege them in the land of their gates; whatever plague, whatever sickness there be: what prayer, what supplication soever be made by any man, of all thy people Israel, when they shall know every man the plague of his own heart, and shall spread forth his hands toward this house; then hear thou in the heavens, the settled place of thy dwelling, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest (for thou, thou only, knowest the hearts of all the children of men), that they may fear thee all the days that they live upon the land which thou gavest unto our fathers. And as to the stranger also, who is not of thy people Israel, but cometh out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thy stretched-out arm); when he shall come and pray toward this house, hear thou in the heavens thy dwelling-place, and do according to all that the stranger calleth to thee for; in order that all peoples of the earth may know thy name, and that they may fear thee as do thy people Israel; and that they may know that this house which I have built is called by thy name. If thy people go out to battle against their enemy, by the way that thou shalt send them, and they pray to Jehovah toward the city that thou hast chosen, and the house that I have built unto thy name; then hear thou in the heavens their prayer and their supplication, and maintain their right. If they have sinned against thee, (for there is no man that sinneth not,) and thou be angry with them, and give them up to the enemy, and they have carried them away captives unto the enemy's land, far or near; and if they shall take it to heart in the land whither they were carried captive, and repent, and make supplication unto thee in the land of them that carried them captive, saying, We have sinned, and have done iniquity, we have dealt perversely; and if they return unto thee with all their heart and with all their soul, in the land of their enemies who led them away captive, and pray unto thee toward their land which thou gavest unto their fathers, the city that thou hast chosen, and the house that I have built unto thy name; then hear thou in the heavens, the settled place of thy dwelling, their prayer and their supplication, and maintain their right; and forgive thy people their sin against thee, and all their transgressions whereby they have transgressed against thee, and give them to find compassion with those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron) -- thine eyes being open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. For thou hast separated them from among all peoples of the earth, to be thine inheritance, as thou spokest through Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord Jehovah. And it was so, that when Solomon had ended praying all this prayer and supplication to Jehovah, he arose from before the altar of Jehovah, from kneeling on his knees with his hands spread forth to the heavens, and he stood and blessed the whole congregation of Israel with a loud voice, saying, Blessed be Jehovah, who has given rest to his people Israel, according to all that he promised: there has not failed one word of all his good promises which he spoke through Moses his servant! Jehovah our God be with us, as he was with our fathers; let him not forsake us nor cast us off: that he may incline our hearts to him, to walk in all his ways, and to keep his commandments and his statutes and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before Jehovah, be nigh to Jehovah our God day and night, that he maintain the right of his servant, and the right of his people Israel, as the matter of each day shall require; that all peoples of the earth may know that Jehovah is God, that there is none else; and that your heart may be perfect with Jehovah our God, to walk in his statutes and to keep his commandments, as at this day.

And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples. And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come; give us our needed bread for each day; read more.
and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation. And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves, since a friend of mine on a journey is come to me, and I have nothing to set before him; and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give it thee? I say to you, Although he will not get up and give them to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants. And I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you. For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened. But of whom of you that is a father shall a son ask bread, and the father shall give him a stone? or also a fish, and instead of a fish shall give him a serpent? or if also he shall ask an egg, shall give him a scorpion? If therefore ye, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give the Holy Spirit to them that ask him?

And he spoke also a parable to them to the purport that they should always pray and not faint, saying, There was a judge in a city, not fearing God and not respecting man: and there was a widow in that city, and she came to him, saying, Avenge me of mine adverse party. read more.
And he would not for a time; but afterwards he said within himself, If even I fear not God and respect not man, at any rate because this widow annoys me I will avenge her, that she may not by perpetually coming completely harass me. And the Lord said, Hear what the unjust judge says. And shall not God at all avenge his elect, who cry to him day and night, and he bears long as to them? I say unto you that he will avenge them speedily. But when the Son of man comes, shall he indeed find faith on the earth?


and the Pharisees and the scribes murmured, saying, This man receives sinners and eats with them.

Why does this man thus speak? he blasphemes. Who is able to forgive sins except God alone?

And the Pharisees seeing it, said to his disciples, Why does your teacher eat with tax-gatherers and sinners?

But the Pharisees, seeing it, said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.

Why do thy disciples transgress what has been delivered by the ancients? for they do not wash their hands when they eat bread.

And the scribes and the Pharisees, seeing him eating with sinners and tax-gatherers, said to his disciples, Why is it that he eats and drinks with tax-gatherers and sinners?

and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,

And all murmured when they saw it, saying, He has turned in to lodge with a sinful man.

The Jews therefore murmured about him, because he said, I am the bread which has come down out of heaven.


And Jesus said to him, Verily I say to thee, To-day shalt thou be with me in paradise.

If any one serve me, let him follow me; and where I am, there also shall be my servant. And if any one serve me, him shall the Father honour.

and if I go and shall prepare you a place, I am coming again and shall receive you to myself, that where I am ye also may be.

Father, as to those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before the foundation of the world.

we are confident, I say, and pleased rather to be absent from the body and present with the Lord.

But I am pressed by both, having the desire for departure and being with Christ, for it is very much better,

then we, the living who remain, shall be caught up together with them in the clouds, to meet the Lord in the air; and thus we shall be always with the Lord.


For thou wilt not leave my soul to Sheol, neither wilt thou allow thy Holy One to see corruption.

From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.

and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.

But after that I shall be risen, I will go before you to Galilee.

And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among the dead.

But after I am risen, I will go before you into Galilee.

Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.

Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen, namely, whether Christ should suffer; whether he first, through resurrection of the dead, should announce light both to the people and to the nations.


being distressed on account of their teaching the people and preaching by Jesus the resurrection from among the dead;

And Philip, going down to a city of Samaria, preached the Christ to them;

And Philip, opening his mouth and beginning from that scripture, announced the glad tidings of Jesus to him.

And straightway in the synagogues he preached Jesus that he is the Son of God.

The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (he is Lord of all things,)

opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom I announce to you.

but we preach Christ crucified, to Jews an offence, and to nations foolishness;

For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake.


But when it was now the middle of the feast, Jesus went up into the temple and taught.

for he taught them as having authority, and not as their scribes.

And Jesus went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness among the people.

and, having opened his mouth, he taught them, saying,

And on leaving the ship Jesus saw a great crowd, and he was moved with compassion for them, because they were as sheep not having a shepherd. And he began to teach them many things.

and he taught in their synagogues, being glorified of all.

And getting into one of the ships, which was Simon's, he asked him to draw out a little from the land; and he sat down and taught the crowds out of the ship.

he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him.

And early in the morning he came again into the temple, and all the people came to him; and he sat down and taught them.


And the apostles having returned related to him whatever they had done. And he took them and withdrew apart into a desert place of a city called Bethsaida.

And having dismissed the crowds, he went up into the mountain apart to pray. And when even was come, he was alone there,

And Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there;

And after six days Jesus takes with him Peter, and James, and John his brother, and brings them up into a high mountain apart.

And Jesus, going up to Jerusalem, took the twelve disciples with him apart in the way, and said to them,

And he said to them, Come ye yourselves apart into a desert place and rest a little. For those coming and those going were many, and they had not leisure even to eat.

And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid.

And he was withdrawn from them about a stone's throw, and having knelt down he prayed,


I am the Alpha and the Omega, the first and the last, the beginning and the end.

(And thou, Bethlehem Ephratah, little to be among the thousands of Judah, out of thee shall he come forth unto me who is to be Ruler in Israel: whose goings forth are from of old, from the days of eternity.)

Father, as to those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before the foundation of the world.

In the beginning was the Word, and the Word was with God, and the Word was God.

Jesus said to them, Verily, verily, I say unto you, Before Abraham was, I am.

and now glorify me, thou Father, along with thyself, with the glory which I had along with thee before the world was.

And he is before all, and all things subsist together by him.

without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.


John answered them saying, I baptise with water. In the midst of you stands, whom ye do not know,

Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father?

He was in the world, and the world had its being through him, and the world knew him not.

Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.

They said to him therefore, Where is thy Father? Jesus answered, Ye know neither me nor my Father. If ye had known me, ye would have known also my Father.

The man answered and said to them, Now in this is a wonderful thing, that ye do not know whence he is, and he has opened mine eyes.

and these things they will do because they have not known the Father nor me.

for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, by judging him.

Whoever abides in him, does not sin: whoever sins, has not seen him or known him.


Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world? Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him.

If ye love me, keep my commandments. And I will beg the Father, and he will give you another Comforter, that he may be with you for ever,

for the Father himself has affection for you, because ye have had affection for me, and have believed that I came out from God.

Grace with all them that love our Lord Jesus Christ in incorruption.

Have an outline of sound words, which words thou hast heard of me, in faith and love which are in Christ Jesus.

hearing of thy love and the faith which thou hast towards the Lord Jesus, and towards all the saints,

whom, having not seen, ye love; on whom though not now looking, but believing, ye exult with joy unspeakable and filled with the glory,


And he commanded us to preach to the people, and to testify that he it is who was determinately appointed of God to be judge of living and dead.

teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.

And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment.

He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.

A new commandment I give to you, that ye love one another; as I have loved you, that ye also love one another.

If ye love me, keep my commandments.

If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love.

Ye are my friends if ye practise whatever I command you.


And men appointed his grave with the wicked, but he was with the rich in his death, because he had done no violence, neither was there guile in his mouth.

and she brought forth her first-born son, and wrapped him up in swaddling-clothes and laid him in the manger, because there was no room for them in the inn.

For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that ye by his poverty might be enriched.

Then are crucified with him two robbers, one on the right hand and one on the left.

for I say unto you, that this that is written must yet be accomplished in me, And he was reckoned with the lawless: for also the things concerning me have an end.

In his humiliation his judgment has been taken away, and who shall declare his generation? for his life is taken from the earth.

but emptied himself, taking a bondman's form, taking his place in the likeness of men; and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.

and blessed is whosoever shall not be offended in me.

but we preach Christ crucified, to Jews an offence, and to nations foolishness;

And he will be for a sanctuary; and for a stone of stumbling, and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.

Wherefore? Because it was not on the principle of faith, but as of works. They have stumbled at the stumblingstone,

and a stone of stumbling and rock of offence; who stumble at the word, being disobedient to which also they have been appointed.


Having said these things, Jesus was troubled in spirit, and testified and said, Verily, verily, I say to you, that one of you shall deliver me up.

He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces; despised, and we esteemed him not.

and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.

And groaning in his spirit, he says, Why does this generation seek a sign? Verily I say unto you, A sign shall in no wise be given to this generation.

And as he drew near, seeing the city, he wept over it,

Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled,

Jesus wept.

Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour.


knowing this, that our old man has been crucified with him, that the body of sin might be annulled, that we should no longer serve sin.

I am crucified with Christ, and no longer live, I, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me.

If ye have died with Christ from the elements of the world, why as if alive in the world do ye subject yourselves to ordinances?

According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.

for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;

The word is faithful; for if we have died together with him, we shall also live together;


Jesus therefore said, Yet a little while I am with you, and I go to him that has sent me.

Ye have heard that I have said unto you, I go away and I am coming to you. If ye loved me ye would rejoice that I go to the Father, for my Father is greater than I.

But now I go to him that has sent me, and none of you demands of me, Where goest thou?

And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we.

Children, yet a little while I am with you. Ye shall seek me; and, as I said to the Jews, Where I go ye cannot come, I say to you also now.

of righteousness, because I go away to my Father, and ye behold me no longer;

A little while and ye do not behold me; and again a little while and ye shall see me, because I go away to the Father.

I came out from the Father and have come into the world; again, I leave the world and go to the Father.


These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world.

And the Lord, seeing her, was moved with compassion for her, and said to her, Weep not;

Let not your heart be troubled; ye believe on God, believe also on me.

I will not leave you orphans, I am coming to you.

But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour.

But Jesus immediately, having heard the word spoken, says to the ruler of the synagogue, Fear not; only believe.

But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given us eternal consolation and good hope by grace,


I must work the works of him that has sent me while it is day. The night is coming, when no one can work.

And at last he sent to them his son, saying, They will have respect for my son.

For I am come down from heaven, not that I should do my will, but the will of him that has sent me.

I know him, because I am from him, and he has sent me.

Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but he has sent me.

do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?

for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me.

that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.


Ought not the Christ to have suffered these things and to enter into his glory?

for I say unto you, that this that is written must yet be accomplished in me, And he was reckoned with the lawless: for also the things concerning me have an end.

And he began to teach them that the Son of man must suffer many things, and be rejected of the elders and of the chief priests and of the scribes, and be killed, and after three days rise again.

saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.

But I have a baptism to be baptised with, and how am I straitened until it shall have been accomplished!

saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day.

and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;

And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,


Ought not the Christ to have suffered these things and to enter into his glory?

for I say unto you, that this that is written must yet be accomplished in me, And he was reckoned with the lawless: for also the things concerning me have an end.

And he began to teach them that the Son of man must suffer many things, and be rejected of the elders and of the chief priests and of the scribes, and be killed, and after three days rise again.

saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be killed, and the third day be raised up.

But I have a baptism to be baptised with, and how am I straitened until it shall have been accomplished!

saying, The Son of man must be delivered up into the hands of sinners, and be crucified, and rise the third day.

and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day;

And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,


Wherefore also God highly exalted him, and granted him a name, that which is above every name, that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings, and every tongue confess that Jesus Christ is Lord to God the Father's glory.

For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.

And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords.

taking a place by so much better than the angels, as he inherits a name more excellent than they.

and behold, thou shalt conceive in the womb and bear a son, and thou shalt call his name Jesus.

And his eyes are a flame of fire, and upon his head many diadems, having a name written which no one knows but himself;


Say to the daughter of Zion, Behold thy King cometh to thee, meek, and mounted upon an ass, and upon a colt the foal of an ass.

But I myself, Paul, entreat you by the meekness and gentleness of the Christ, who, as to appearance, when present am mean among you, but absent am bold towards you;

Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;

He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.

Then saith Jesus to him, Return thy sword to its place; for all who take the sword shall perish by the sword.

who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously;


and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,

I enjoin thee before God who preserves all things in life, and Christ Jesus who witnessed before Pontius Pilate the good confession,

Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.

Behold, I have given him for a witness to the peoples, a prince and commander to the peoples.

Verily, verily, I say unto thee, We speak that which we know, and we bear witness of that which we have seen, and ye receive not our witness.

and what he has seen and has heard, this he testifies; and no one receives his testimony.

Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go.


But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet

And behold, a leper came up to him and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me.

As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.

But she came and did him homage, saying, Lord, help me.

Then came to him the mother of the sons of Zebedee, with her sons, doing homage, and asking something of him.

And behold there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet;

And he said, I believe, Lord: and he did him homage.


A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him.

Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.

for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me.

I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world.

For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak;

Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me.


A prophet will I raise up unto them from among their brethren, like unto thee, and will put my words in his mouth, and he shall speak unto them all that I shall command him.

Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.

for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me.

I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world.

For I have not spoken from myself, but the Father who sent me has himself given me commandment what I should say and what I should speak;

Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me.


In that day there shall be a sprout of Jehovah for beauty and glory, and the fruit of the earth for excellency and for ornament for those that are escaped of Israel.

And there shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall be fruitful;

Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.

In those days, and at that time, will I cause a Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.

Hear now, Joshua the high priest, thou and thy fellows that sit before thee for they are men of portent for behold, I will bring forth my servant the Branch.

and speak unto him, saying, Thus speaketh Jehovah of hosts, saying, Behold a man whose name is the Branch; and he shall grow up from his own place, and he shall build the temple of Jehovah:


And Jesus said to him, Verily I say to thee, To-day shalt thou be with me in paradise.

And Jesus said, Father, forgive them, for they know not what they do. And, parting out his garments, they cast lots.

Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.

but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.

When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.

And Jesus, having cried with a loud voice, said, Father, into thy hands I commit my spirit. And having said this, he expired.


And the King answering shall say to them, Verily, I say to you, Inasmuch as ye have done it to one of the least of these my brethren, ye have done it to me.

He that receives you receives me, and he that receives me receives him that sent me.

and whosoever shall receive one such little child in my name, receives me.

He that hears you hears me; and he that rejects you rejects me; and he that rejects me rejects him that sent me.

and falling on the earth he heard a voice saying to him, Saul, Saul, why dost thou persecute me?

Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.


who has delivered us from the authority of darkness, and translated us into the kingdom of the Son of his love:

Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations.

While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him.

And there came a voice out of the heavens: Thou art my beloved Son, in thee I have found my delight.

to the praise of the glory of his grace, wherein he has taken us into favour in the Beloved:

Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.


who has delivered us from the authority of darkness, and translated us into the kingdom of the Son of his love:

Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations.

While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him.

And there came a voice out of the heavens: Thou art my beloved Son, in thee I have found my delight.

to the praise of the glory of his grace, wherein he has taken us into favour in the Beloved:

Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.


Thou hast loved righteousness, and hated wickedness; therefore God, thy God, hath anointed thee with the oil of gladness above thy companions.

And he saw that there was no man, and he wondered that there was no intercessor; and his arm brought him salvation, and his righteousness, it sustained him.

Behold, the days come, saith Jehovah, when I will raise unto David a righteous Branch, who shall reign as king, and act wisely, and shall execute judgment and righteousness in the land.

And I saw the heaven opened, and behold, a white horse, and one sitting on it, called Faithful and True, and he judges and makes war in righteousness.

And righteousness shall be the girdle of his reins, and faithfulness the girdle of his loins.

I, Jehovah, have called thee in righteousness, and will take hold of thy hand; and I will preserve thee, and give thee for a covenant of the people, for a light of the nations,


and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.

But those in the ship came and did homage to him, saying, Truly thou art God's Son.

And as they went to bring his disciples word, behold also, Jesus met them, saying, Hail! And they coming up took him by the feet, and did him homage.

And having come into the house they saw the little child with Mary his mother, and falling down did him homage. And having opened their treasures, they offered to him gifts, gold, and frankincense, and myrrh.

And they, having done him homage, returned to Jerusalem with great joy,

And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints.


Whoever denies the Son has not the Father either; he who confesses the Son has the Father also.

But I say to you, Whosoever shall confess me before men, the Son of man will confess him also before the angels of God;

that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among the dead, thou shalt be saved.

Every one therefore who shall confess me before men, I also will confess him before my Father who is in the heavens.

and every tongue confess that Jesus Christ is Lord to God the Father's glory.

Whosoever shall confess that Jesus is the Son of God, God abides in him, and he in God.


and to Jesus, mediator of a new covenant; and to the blood of sprinkling, speaking better than Abel.

For God is one, and the mediator of God and men one, the man Christ Jesus,

But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous;


And he is the head of the body, the assembly; who is the beginning, firstborn from among the dead, that he might have the first place in all things:

and has put all things under his feet, and gave him to be head over all things to the assembly,

but, holding the truth in love, we may grow up to him in all things, who is the head, the Christ:

for a husband is head of the wife, as also the Christ is head of the assembly. He is Saviour of the body.

and not holding fast the head, from whom all the body, ministered to and united together by the joints and bands, increases with the increase of God.


Do ye not know that your bodies are members of Christ? Shall I then, taking the members of the Christ, make them members of a harlot? Far be the thought.

for we are members of his body; we are of his flesh, and of his bones.

So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God.

For I am jealous as to you with a jealousy which is of God; for I have espoused you unto one man, to present you a chaste virgin to Christ.

As for you let that which ye have heard from the beginning abide in you: if what ye have heard from the beginning abides in you, ye also shall abide in the Son and in the Father.


but henceforth shall the Son of man be sitting on the right hand of the power of God. And they all said, Thou then art the Son of God? And he said to them, Ye say that I am.

I and the Father are one.

If I do not the works of my Father, believe me not; but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.

and he that beholds me, beholds him that sent me.

If ye had known me, ye would have known also my Father, and henceforth ye know him and have seen him. Philip says to him, Lord, shew us the Father and it suffices us. Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father? read more.
Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce it to you.


For in him dwells all the fulness of the Godhead bodily;

for of his fulness we all have received, and grace upon grace.

and has put all things under his feet, and gave him to be head over all things to the assembly, which is his body, the fulness of him who fills all in all:

until we all arrive at the unity of the faith and of the knowledge of the Son of God, at the full-grown man, at the measure of the stature of the fulness of the Christ;

for in him all the fulness of the Godhead was pleased to dwell,


and with great power did the apostles give witness of the resurrection of the Lord Jesus, and great grace was upon them all.

We also are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross. This man God raised up the third day and gave him to be openly seen, not of all the people, but of witnesses who were chosen before of God, us who have eaten and drunk with him after he arose from among the dead.

marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord;

him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain. Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;

But ye denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; but the originator of life ye slew, whom God raised from among the dead, whereof we are witnesses.

And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures, opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom I announce to you.


then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.

Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and rIding upon an ass, even upon a colt the foal of an ass.

Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;

For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that ye by his poverty might be enriched.

and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.


because by him were created all things, the things in the heavens and the things upon the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or authorities: all things have been created by him and for him.

yet to us there is one God, the Father, of whom all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.

All things received being through him, and without him not one thing received being which has received being.

and to enlighten all with the knowledge of what is the administration of the mystery hidden throughout the ages in God, who has created all things,

God having spoken in many parts and in many ways formerly to the fathers in the prophets, at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;


And he said, Go into the city unto such a one, and say to him, The Teacher says, My time is near, I will keep the passover in thy house with my disciples.

Then he comes to the disciples and says to them, Sleep on now and take your rest; behold, the hour has drawn nigh, and the Son of man is delivered up into the hands of sinners.

They sought therefore to take him; and no one laid his hand upon him, because his hour had not yet come.

But Jesus answered them saying, The hour is come that the Son of man should be glorified.

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;


But the Pharisees said, He casts out the demons through the prince of the demons.

But the Pharisees, having heard it, said, This man does not cast out demons, but by Beelzebub, prince of demons.

But some from among them said, By Beelzebub the prince of the demons casts he out demons.

And they said many other injurious things to him.

because they said, he has an unclean spirit.

And do not they blaspheme the excellent name which has been called upon you?


but to those that are called, both Jews and Greeks, Christ God's power and God's wisdom.

And the child grew and waxed strong in spirit, filled with wisdom, and God's grace was upon him.

And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this man this wisdom and these works of power?

and the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.

in which are hid all the treasures of wisdom and of knowledge.


In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.

but about the ninth hour Jesus cried out with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

and other fell into the good ground, and having sprung up bore fruit a hundredfold. As he said these things he cried, He that has ears to hear, let him hear.

Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.

But Jesus cried and said, He that believes on me, believes not on me, but on him that sent me;

And Jesus, having again cried with a loud voice, gave up the ghost.


While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him.

and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.

It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true.

And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape,

I am one who bear witness concerning myself, and the Father who has sent me bears witness concerning me.

If we receive the witness of men, the witness of God is greater. For this is the witness of God which he has witnessed concerning his Son.


The Son of man has come eating and drinking, and they say, Behold, a man that is eating and wine-drinking, a friend of tax-gatherers, and of sinners: and wisdom has been justified by her children.

But the Pharisees said, He casts out the demons through the prince of the demons.

And they began to accuse him, saying, We have found this man perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.

And they set false witnesses, saying, This man does not cease speaking words against the holy place and the law;

But others mocking said, They are full of new wine.

For finding this man a pest, and moving sedition among all the Jews throughout the world, and a leader of the sect of the Nazaraeans;


Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.

Who is this that cometh from Edom, with deep-red garments from Bozrah, this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.

But I say unto you, that there is here what is greater than the temple.

A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.

Wherefore also God highly exalted him, and granted him a name, that which is above every name, that at the name of Jesus every knee should bow, of heavenly and earthly and infernal beings,


Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;

But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed.

The word which he sent to the sons of Israel, preaching peace by Jesus Christ, (he is Lord of all things,)

For he is our peace, who has made both one, and has broken down the middle wall of enclosure,

and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.


And I saw the holy city, new Jerusalem, coming down out of the heaven from God, prepared as a bride adorned for her husband.

And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast.

Then shall the kingdom of the heavens be made like to ten virgins that having taken their torches, went forth to meet the bridegroom.

But in the middle of the night there was a cry, Behold, the bridegroom; go forth to meet him.

He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.


And he put on righteousness as a breastplate, and a helmet of salvation upon his head; and he put on garments of vengeance for clothing, and was clad with zeal as a cloak.

And he said to them, Why is it that ye have sought me? did ye not know that I ought to be occupied in my Father's business?

And his disciples remembered that it is written, The zeal of thy house devours me.

Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work.

I must work the works of him that has sent me while it is day. The night is coming, when no one can work.

Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him.


Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.

The stone which the builders rejected hath become the head of the corner:

Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes?

He is the stone which has been set at nought by you the builders, which is become the corner stone.

being built upon the foundation of the apostles and prophets, Jesus Christ himself being the corner-stone,


and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,

These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they that are with him called, and chosen, and faithful.

which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;

And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords.


and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,

These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they that are with him called, and chosen, and faithful.

which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;

And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords.


If the world hate you, know that it has hated me before you.

But they were filled with madness, and they spoke together among themselves what they should do to Jesus.

But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us.

The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil.

But that the word written in their law might be fulfilled, They hated me without a cause.

When therefore the chief priests and the officers saw him they cried out saying, Crucify, crucify him. Pilate says to them, Take him ye and crucify him, for I find no fault in him.


and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,

These shall make war with the Lamb, and the Lamb shall overcome them; for he is Lord of lords and King of kings: and they that are with him called, and chosen, and faithful.

which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;

And he has upon his garment, and upon his thigh, a name written, King of kings, and Lord of lords.


And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.

And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.

and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice;

And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him.

I know that ye are Abraham's seed; but ye seek to kill me, because my word has no entrance in you.

They sought therefore again to take him; and he went away from out of their hand


And passing by, he saw Levi the son of Alphaeus sitting at the tax-office, and says to him, Follow me. And he rose up and followed him.

And Jesus said to them, Come after me, and I will make you become fishers of men;

and straightway he called them; and leaving their father Zebedee in the ship with the hired servants, they went away after him.

And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:

On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me.

And he said to me, Go, for I will send thee to the nations afar off.


Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?

He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces; despised, and we esteemed him not.

And they that passed by reviled him, shaking their heads, and saying, Aha, thou that destroyest the temple and buildest it in three days, save thyself, and descend from the cross.

And the Pharisees also, who were covetous, heard all these things, and mocked him.

but many of them said, He has a demon and raves; why do ye hear him?


And Herod with his troops having set him at nought and mocked him, having put a splendid robe upon him, sent him back to Pilate.

And the men who held him mocked him, beating him;

and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!

And in like manner the chief priests also, mocking, with the scribes and elders, said,

And the soldiers also made game of him, coming up offering him vinegar,


For we are God's fellow-workmen; ye are God's husbandry, God's building.

And the people said to Saul, Shall Jonathan die, who has wrought this great salvation in Israel? Far be it! as Jehovah liveth, there shall not a hair of his head fall to the ground; for he has wrought with God this day. So the people delivered Jonathan, that he died not.

And they, going forth, preached everywhere, the Lord working with them, and confirming the word by the signs following upon it.

But as fellow-workmen, we also beseech that ye receive not the grace of God in vain:


And Simon answering said to him, Master, having laboured through the whole night we have taken nothing, but at thy word I will let down the net.

and coming to him they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm.

And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me?

And it came to pass as they departed from him, Peter said to Jesus, Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias: not knowing what he said.

And John answering said, Master, we saw some one casting out demons in thy name, and we forbad him, because he follows not with us.

And they lifted up their voice saying, Jesus, Master, have compassion on us.


But he answering said, He that sows the good seed is the Son of man,

Thus also ye, when ye see all these things, know that it is near, at the doors.

but without a parable spoke he not to them; and in private he explained all things to his disciples.

But the parable is this: The seed is the word of God.

And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.


And Jesus said, Who has touched me? But all denying, Peter and those with him said, Master, the crowds close thee in and press upon thee, and sayest thou, Who has touched me?

and straightway many were gathered together, so that there was no longer any room, not even at the door; and he spoke the word to them.

For he healed many, so that they beset him that they might touch him, as many as had plagues.

And he went with him, and a large crowd followed him and pressed on him.

And it came to pass, as the crowd pressed on him to hear the word of God, that he was standing by the lake of Gennesaret:

And his mother and his brethren came to him, and could not get to him because of the crowd.


I Jesus have sent mine angel to testify these things to you in the assemblies. I am the root and offspring of David, the bright and morning star.

I shall see him, but not now; I shall behold him, but not nigh: There cometh a Star out of Jacob, and a Sceptre shall rise out of Israel, and he shall cut in pieces the corners of Moab, and destroy all the sons of tumult.

And we have the prophetic word made surer, to which ye do well taking heed (as to a lamp shining in an obscure place) until the day dawn and the morning star arise in your hearts;

and I will give to him the morning star.


If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love.

but that the world may know that I love the Father, and as the Father has commanded me, thus I do. Rise up, let us go hence.

For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.

though he were Son, he learned obedience from the things which he suffered;

then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;


I Jesus have sent mine angel to testify these things to you in the assemblies. I am the root and offspring of David, the bright and morning star.

I shall see him, but not now; I shall behold him, but not nigh: There cometh a Star out of Jacob, and a Sceptre shall rise out of Israel, and he shall cut in pieces the corners of Moab, and destroy all the sons of tumult.

And we have the prophetic word made surer, to which ye do well taking heed (as to a lamp shining in an obscure place) until the day dawn and the morning star arise in your hearts;

and I will give to him the morning star.


And he said to me, It is done. I am the Alpha and the Omega, the beginning and the end. I will give to him that thirsts of the fountain of the water of life freely.

And he that overcomes, and he that keeps unto the end my works, to him will I give authority over the nations,

and I will give to him the morning star.

I leave peace with you; I give my peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear.


That which was from the beginning, that which we have heard, which we have seen with our eyes; that which we contemplated, and our hands handled, concerning the word of life;

In the beginning was the Word, and the Word was with God, and the Word was God.

And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;

For they that bear witness are three:

and he is clothed with a garment dipped in blood; and his name is called The Word of God.


For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.

And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;

And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.

and having been perfected, became to all them that obey him, author of eternal salvation;

For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever.


Then Jesus was carried up into the wilderness by the Spirit to be tempted of the devil:

for, in that himself has suffered, being tempted, he is able to help those that are being tempted.

forty days, tempted of the devil; and in those days he did not eat anything, and when they were finished he hungered.

But ye are they who have persevered with me in my temptations.

For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.


and he taught in their synagogues, being glorified of all.

and many strewed their clothes on the way, and others cut down branches from the trees and went on strewing them on the way.

And they led it to Jesus; and having cast their own garments on the colt, they put Jesus on it.

took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel.

And every creature which is in the heaven and upon the earth and under the earth, and those that are upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages.


For God is one, and the mediator of God and men one, the man Christ Jesus,

Book of the generation of Jesus Christ, Son of David, Son of Abraham.

and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.

but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,


And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we.

but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.

Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

I and the Father are one.

And the glory which thou hast given me I have given them, that they may be one, as we are one;


For God is one, and the mediator of God and men one, the man Christ Jesus,

Book of the generation of Jesus Christ, Son of David, Son of Abraham.

and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross.

but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,


And behold, they cried out, saying, What have we to do with thee, Son of God? hast thou come here before the time to torment us?

saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.

And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.

and demons also went out from many, crying out and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew him to be the Christ.

But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but ye, who are ye?


because to you has been given, as regards Christ, not only the believing on him but the suffering for him also,

for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;

Wherefore I take pleasure in weaknesses, in insults, in necessities, in persecutions, in straits, for Christ: for when I am weak, then I am powerful.


And behold, they cried out, saying, What have we to do with thee, Son of God? hast thou come here before the time to torment us?

saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.

And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.

and demons also went out from many, crying out and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew him to be the Christ.

But the wicked spirit answering said to them, Jesus I know, and Paul I am acquainted with; but ye, who are ye?


And I saw, and behold, a white cloud, and on the cloud one sitting like the Son of man, having upon his head a golden crown, and in his hand a sharp sickle.

and in the midst of the seven lamps one like the Son of man, clothed with a garment reaching to the feet, and girt about at the breasts with a golden girdle: his head and hair white like white wool, as snow; and his eyes as a flame of fire; and his feet like fine brass, as burning in a furnace; and his voice as the voice of many waters; read more.
and having in his right hand seven stars; and out of his mouth a sharp two-edged sword going forth; and his countenance as the sun shines in its power.

And I saw the heaven opened, and behold, a white horse, and one sitting on it, called Faithful and True, and he judges and makes war in righteousness. And his eyes are a flame of fire, and upon his head many diadems, having a name written which no one knows but himself;


but as many as received him, to them gave he the right to be children of God, to those that believe on his name;

Whosoever shall receive one of such little children in my name, receives me; and whosoever shall receive me, does not receive me, but him who sent me.

He that receives you receives me, and he that receives me receives him that sent me.

And it came to pass when Jesus returned, the crowd received him gladly, for they were all expecting him.

And he made haste and came down, and received him with joy.


After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.

But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.

For he knew him that delivered him up: on account of this he said, Ye are not all clean.

Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?


After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.

But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.

For he knew him that delivered him up: on account of this he said, Ye are not all clean.

Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?


Think ye that I have come to give peace in the earth? Nay, I say to you, but rather division:

And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd.

There was a division therefore in the crowd on account of him.

Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

There was a division again among the Jews on account of these words;


and I, if I be lifted up out of the earth, will draw all to me.

And when he had come down from the mountain, great crowds followed him.

But seeing Jesus from afar off, he ran and did him homage,

And Jesus having passed over in the ship again to the other side, a great crowd gathered to him; and he was by the sea.

And it came to pass on the following day, when they came down from the mountain, a great crowd met him.


Think ye that I have come to give peace in the earth? Nay, I say to you, but rather division:

And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd.

There was a division therefore in the crowd on account of him.

Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

There was a division again among the Jews on account of these words;


And Pharisees coming to him asked him, Is it lawful for a man to put away his wife? (tempting him).

But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground.

And behold, a certain lawyer stood up tempting him, and saying, Teacher, having done what, shall I inherit life eternal?

And others tempting him sought from him a sign out of heaven.

But perceiving their deceit he said to them, Why do ye tempt me?


And behold, a woman, who had had a bloody flux for twelve years, came behind and touched the hem of his garment; for she said within herself, If I should only touch his garment I shall be healed. But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour.

For he healed many, so that they beset him that they might touch him, as many as had plagues.

And having crossed over they came to the land of Gennesaret. And when the men of that place recognised him, they sent to that whole country around, and they brought to him all that were ill, and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.

And all the crowd sought to touch him, for power went out from him and healed all.


After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.

But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who would deliver him up.

For he knew him that delivered him up: on account of this he said, Ye are not all clean.

Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?


as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.

For which is greater, he that is at table or he that serves? Is not he that is at table? But I am in the midst of you as the one that serves.

rises from supper and lays aside his garments, and having taken a linen towel he girded himself: then he pours water into the washhand basin, and began to wash the feet of the disciples, and to wipe them with the linen towel with which he was girded.

but emptied himself, taking a bondman's form, taking his place in the likeness of men;


these therefore came to Philip, who was of Bethsaida of Galilee, and they asked him saying, Sir, we desire to see Jesus.

and having found him, they say to him, All seek thee.

And when it was day he went out, and went into a desert place, and the crowds sought after him, and came up to him, and would have kept him back that he should not go from them.

And he sought to see Jesus who he was: and he could not for the crowd, because he was little in stature.

when therefore the crowd saw that Jesus was not there, nor his disciples, they got into the ships, and came to Capernaum, seeking Jesus.


Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.

thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.

And ye know that he has been manifested that he might take away our sins; and in him sin is not.


for he taught them as having authority, and not as their scribes.

And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.

And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.

and has given him authority to execute judgment also, because he is Son of man.


for he taught them as having authority, and not as their scribes.

And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.

And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.

and has given him authority to execute judgment also, because he is Son of man.


and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith,

But of him are ye in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;

For Christ is the end of law for righteousness to every one that believes.


Now there was at table one of his disciples in the bosom of Jesus, whom Jesus loved.

Now Jesus loved Martha, and her sister, and Lazarus.

Jesus wept. The Jews therefore said, Behold how he loved him!

I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.


Now there was at table one of his disciples in the bosom of Jesus, whom Jesus loved.

Now Jesus loved Martha, and her sister, and Lazarus.

Jesus wept. The Jews therefore said, Behold how he loved him!

I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.


For let this mind be in you which was also in Christ Jesus;

For who has known the mind of the Lord, who shall instruct him? But we have the mind of Christ.

Christ, then, having suffered for us in the flesh, do ye also arm yourselves with the same mind; for he that has suffered in the flesh has done with sin,


At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.

And it came to pass, all the people having been baptised, and Jesus having been baptised and praying, that the heaven was opened,

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;

They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me;


But wisdom, where shall it be found? and where is the place of understanding? Man knoweth not the value thereof; and it is not found in the land of the living. The deep saith, It is not in me; and the sea saith, It is not with me. read more.
Choice gold cannot be given for it, nor silver be weighed for its price. It is not set in the balance with gold of Ophir, with the precious onyx, and the sapphire. Gold and glass cannot be compared to it, nor vessels of fine gold be its exchange. Corals and crystal are no more remembered; yea, the acquisition of wisdom is above rubies. The topaz of Ethiopia shall not be compared to it, neither shall it be set in the balance with pure gold. Whence then cometh wisdom? and where is the place of understanding? For it is hidden from the eyes of all living, and concealed from the fowl of the heavens. Destruction and death say, We have heard its report with our ears. God understandeth the way thereof, and he knoweth its place: For he looketh to the ends of the earth, he seeth under the whole heaven. In making a weight for the wind, and meting out the waters by measure, In appointing a statute for the rain, and a way for the thunder's flash: Then did he see it, and declare it; he established it, yea, and searched it out; And unto man he said, Lo, the fear of the Lord, that is wisdom; and to depart from evil is understanding.

Blessed is the man that findeth wisdom, and the man that getteth understanding. For the gain thereof is better than the gain of silver, and her revenue than fine gold. She is more precious than rubies; and all the things thou canst desire are not equal unto her. read more.
Length of days is in her right hand; in her left hand riches and honour. Her ways are ways of pleasantness, and all her paths are peace. She is a tree of life to them that lay hold upon her; and happy is he that retaineth her. Jehovah by wisdom founded the earth; by understanding he established the heavens. By his knowledge the deeps were broken up, and the skies drop down the dew. My son, let them not depart from thine eyes; keep sound wisdom and discretion: so shall they be life unto thy soul, and grace unto thy neck. Then shalt thou walk in thy way securely, and thy foot shall not stumble; when thou liest down, thou shalt not be afraid, but thou shalt lie down and thy sleep shall be sweet.

Hear, ye children, the instruction of a father, and attend to know intelligence; for I give you good doctrine: forsake ye not my law. For I was a son unto my father, tender and an only one in the sight of my mother. read more.
And he taught me, and said unto me, Let thy heart retain my words; keep my commandments and live. Get wisdom, get intelligence: forget it not; neither decline from the words of my mouth. Forsake her not, and she shall keep thee; love her, and she shall preserve thee. The beginning of wisdom is, Get wisdom; and with all thy getting get intelligence. Exalt her, and she shall promote thee; she shall bring thee to honour when thou dost embrace her. She shall give to thy head a garland of grace; a crown of glory will she bestow upon thee. Hear, my son, and receive my sayings, and the years of thy life shall be multiplied. I will teach thee in the way of wisdom, I will lead thee in paths of uprightness. When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble. Take fast hold of instruction, let her not go: keep her, for she is thy life.


and this voice we heard uttered from heaven, being with him on the holy mountain.

And he was transfigured before them. And his face shone as the sun, and his garments became white as the light;

And after six days Jesus takes with him Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them:

And as he prayed the fashion of his countenance became different and his raiment white and effulgent.


to whom also he presented himself living, after he had suffered, with many proofs; being seen by them during forty days, and speaking of the things which concern the kingdom of God;

And they went and secured the sepulchre, having sealed the stone, with the watch besides.

And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord.

behold my hands and my feet, that it is I myself. Handle me and see, for a spirit has not flesh and bones as ye see me having.


Whosoever goes forward and abides not in the doctrine of the Christ has not God. He that abides in the doctrine, he has both the Father and the Son.

And it came to pass, when Jesus had finished these words, the crowds were astonished at his doctrine,

And he taught them many things in parables. And he said to them in his doctrine,

Jesus therefore answered them and said, My doctrine is not mine, but that of him that has sent me.


And when they were come into the city, they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the zealot, and Jude the brother of James.

Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

Simon, to whom also he gave the name of Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,

And he gave to Simon the surname of Peter;


But when even was come, his disciples came to him saying, The place is desert, and much of the day time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves.

And having taken the five loaves and the two fishes, looking up to heaven, he blessed, and broke the loaves, and gave them to his disciples that they might set them before them. And the two fishes he divided among all.

But the day began to decline, and the twelve came and said to him, Send away the crowd that they may go into the villages around, and into the fields, and lodge and find victuals, for here we are in a desert place.

Jesus then, lifting up his eyes and seeing that a great crowd is coming to him, says to Philip, Whence shall we buy loaves that these may eat?


But Jesus himself did not trust himself to them, because he knew all men,

Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God.

He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.

And they prayed, and said, Thou Lord, knower of the hearts of all, shew which one of these two thou hast chosen,


And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know it, and he could not be hid.

And Simon and those with him went after him:

And again a crowd comes together, so that they cannot even eat bread.

And many saw them going, and recognised them, and ran together there on foot, out of all the cities, and got there before them.


But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd.

And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm.

But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.


Now a summary of the things of which we are speaking is, We have such a one high priest who has sat down on the right hand of the throne of the greatness in the heavens;

But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

and having a great priest over the house of God,


For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.

Christ has set us free in freedom; stand fast therefore, and be not held again in a yoke of bondage.

And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb man spoke. And the crowds wondered.


For we do not preach ourselves, but Christ Jesus Lord, and ourselves your bondmen for Jesus' sake.

We are fools for Christ's sake, but ye prudent in Christ: we weak, but ye strong: ye glorious, but we in dishonour.


and he shall pass through Judah; he shall overflow it and go further, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel!

Therefore will the Lord himself give you a sign: Behold, the virgin shall conceive and shall bring forth a son, and call his name Immanuel.

Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'


But the passers-by reviled him, shaking their heads

Let the Christ the King of Israel descend now from the cross, that we may see and may believe. And they that were crucified with him reproached him.

Now one of the malefactors who had been hanged spoke insultingly to him, saying, Art not thou the Christ? save thyself and us.


But in the fourth watch of the night he went off to them, walking on the sea.

But they, seeing him walking on the sea, thought that it was an apparition, and cried out.

Having rowed then about twenty-five or thirty stadia, they see Jesus walking on the sea and coming near the ship; and they were frightened.


And it came to pass on the following day, when they came down from the mountain, a great crowd met him.

And when they came to the crowd, a man came to him, falling on his knees before him, and saying,

And having cried out and torn him much, he came out; and he became as if dead, so that the most said, He is dead.


And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.

But the men were astonished, saying, What sort of man is this, that even the winds and the sea obey him?

The Father loves the Son, and has given all things to be in his hand.


And when Jesus had come to Peter's house, he saw his mother-in-law laid down and in a fever;

And he went up to her and raised her up, having taken her by the hand, and straightway the fever left her, and she served them.

And rising up out of the synagogue, he entered into the house of Simon. But Simon's mother-in-law was suffering under a bad fever; and they asked him for her.


As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.

And immediately the damsel arose and walked, for she was twelve years old. And they were astonished with great astonishment.

And behold, a man came, whose name was Jairus, and he was a ruler of the synagogue, and falling at the feet of Jesus besought him to come to his house,


And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there was a great calm.

and coming to him they woke him up, saying, Master, master, we perish. But he, rising up, rebuked the wind and the raging of the water; and they ceased, and there was a calm.

And awaking up he rebuked the wind, and said to the sea, Silence; be mute. And the wind fell, and there was a great calm.


And behold, a woman, who had had a bloody flux for twelve years, came behind and touched the hem of his garment;

And a certain woman who had had a flux of blood twelve years,

And a woman who had a flux of blood since twelve years, who, having spent all her living on physicians, could not be cured by any one,


For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.

Father, as to those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before the foundation of the world.

and now glorify me, thou Father, along with thyself, with the glory which I had along with thee before the world was.


He is not here, for he is risen, as he said. Come, see the place where the Lord lay.

but he says to them, Be not alarmed. Ye seek Jesus, the Nazarene, the crucified one. He is risen, he is not here; behold the place where they had put him.

He is not here, but is risen: remember how he spoke to you, being yet in Galilee,


Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us? And they were offended in him.

And they were all filled with rage in the synagogue, hearing these things; and rising up they cast him forth out of the city, and led him up to the brow of the mountain upon which their city was built, so that they might throw him down the precipice;

But first he must suffer many things and be rejected of this generation.


And it came to pass, all the people having been baptised, and Jesus having been baptised and praying, that the heaven was opened,

Then comes Jesus from Galilee to the Jordan to John, to be baptised of him;

And it came to pass in those days that Jesus came from Nazareth of Galilee, and was baptised by John at the Jordan.


When he has put forth all his own, he goes before them, and the sheep follow him, because they know his voice.

My sheep hear my voice, and I know them, and they follow me;

And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd.


And there met him, when he came to the other side, to the country of the Gergesenes, two possessed by demons, coming out of the tombs, exceeding dangerous, so that no one was able to pass by that way.

And they came to the other side of the sea, to the country of the Gadarenes.

And they arrived in the country of the Gadarenes, which is over against Galilee.


And he stretched out his hand and touched him, saying, I will; be cleansed. And immediately his leprosy was cleansed.

But Jesus, moved with compassion, having stretched out his hand, touched him, and says to him, I will, be thou cleansed.

And stretching forth his hand he touched him, saying, I will; be thou cleansed: and immediately the leprosy departed from him.


And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.

And he entered again into the synagogue; and there was there a man having his hand dried up.

And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.


And he said to me, My grace suffices thee; for my power is perfected in weakness. Most gladly therefore will I rather boast in my weaknesses, that the power of the Christ may dwell upon me.

But to each one of us has been given grace according to the measure of the gift of the Christ.


Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me.

Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.

And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;


And behold, they brought to him a paralytic, laid upon a bed; and Jesus, seeing their faith, said to the paralytic, Be of good courage, child; thy sins are forgiven.

And there come to him men bringing a paralytic, borne by four;

And lo, men bringing upon a couch a man who was paralysed; and they sought to bring him in, and put him before him.


He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.

He came to his own, and his own received him not;

I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.


And going out he saw a great crowd, and was moved with compassion about them, and healed their infirm.

And Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there; and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them: so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel.


Much rather therefore, having been now justified in the power of his blood, we shall be saved by him from wrath.

because God has not set us for wrath, but for obtaining salvation through our Lord Jesus Christ,


Thou therefore, my child, be strong in the grace which is in Christ Jesus.

The grace of the Lord Jesus Christ be with all the saints.


I am crucified with Christ, and no longer live, I, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me.

and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.


And he said, Who art thou, Lord? And he said, I am Jesus, whom thou persecutest.

and last of all, as to an abortion, he appeared to me also.


And when the chief shepherd is manifested ye shall receive the unfading crown of glory.

because the Lamb which is in the midst of the throne shall shepherd them, and shall lead them to fountains of waters of life, and God shall wipe away every tear from their eyes.


And Jesus said to them, Verily I say unto you, That ye who have followed me, in the regeneration when the Son of man shall sit down upon his throne of glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.

And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the land lament, and they shall see the Son of man coming on the clouds of heaven with power and great glory.


And Jesus coming to them touched them, and said, Rise up, and be not terrified.

And Jesus, moved with compassion, touched their eyes; and immediately their eyes had sight restored to them, and they followed him.


and coming up he touched the bier, and the bearers stopped. And he said, Youth, I say to thee, Wake up. And the dead sat up and began to speak; and he gave him to his mother.

And having said this, he cried with a loud voice, Lazarus, come forth. And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.


Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes?

And behold, the whole city went out to meet Jesus; and when they saw him, they begged him to go away out of their coasts.


I rebuke and discipline as many as I love; be zealous therefore and repent.

Jesus therefore said, Suffer her to have kept this for the day of my preparation for burial;


but has been made manifest now by the appearing of our Saviour Jesus Christ, who has annulled death, and brought to light life and incorruptibility by the glad tidings;

(and the life has been manifested, and we have seen, and bear witness, and report to you the eternal life, which was with the Father, and has been manifested to us:)


He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me.

If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which is according to piety,


Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Jesus,

Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;


For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace. Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this.

And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.


And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind man, sat by the wayside begging.

And as Jesus passed on thence, two blind men followed him, crying and saying, Have mercy on us, Son of David.

And lo, two blind men, sitting by the wayside, having heard that Jesus was passing by, cried out saying, Have mercy on us, Lord, Son of David.


Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb man spake and saw.

But as these were going out, behold, they brought to him a dumb man possessed by a demon.

And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb man spoke. And the crowds wondered.


And he answered him not so much as one word, so that the governor wondered exceedingly.

And the chief priests accused him urgently.


He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth.

He shall not cry, nor lift up, nor cause his voice to be heard in the street.


But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet

and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.


But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.

And they ate and were satisfied. And they took up of fragments that remained seven baskets.


I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me.

but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.


marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord;

who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,


For finding this man a pest, and moving sedition among all the Jews throughout the world, and a leader of the sect of the Nazaraeans;

and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraean.


The voice of one crying in the wilderness: Prepare ye the way of Jehovah, make straight in the desert a highway for our God!

Thomas answered and said to him, My Lord and my God.


And they brought little children to him that he might touch them. But the disciples rebuked those that brought them.

And having taken them in his arms, having laid his hands on them, he blessed them.


For he must reign until he put all enemies under his feet. The last enemy that is annulled is death.


He will swallow up death in victory. And the Lord Jehovah will wipe away tears from off all faces; and the reproach of his people will he take away from off all the earth: for Jehovah hath spoken.

for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption.


Know therefore and understand: From the going forth of the word to restore and to build Jerusalem unto Messiah, the Prince, are seven weeks, and sixty-two weeks. The street and the moat shall be built again, even in troublous times.

He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ).


And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken!

And Jesus answering said, O unbelieving and perverted generation, how long shall I be with you and suffer you? Bring hither thy son.


And the Lord, seeing her, was moved with compassion for her, and said to her, Weep not;

Jesus wept.


And when he had entered into Capernaum, a centurion came to him, beseeching him,

And a certain centurion's bondman who was dear to him was ill and about to die;


He is not here, but is risen: remember how he spoke to you, being yet in Galilee,

No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.


And he said to them, What things? And they said to him, The things concerning Jesus the Nazaraean, who was a prophet mighty in deed and word before God and all the people;

Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.


but many of them said, He has a demon and raves; why do ye hear him?

The crowd answered and said, Thou hast a demon: who seeks to kill thee?


And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;

And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.


and raised up a horn of deliverance for us in the house of David his servant;

for mine eyes have seen thy salvation,


And the unclean spirit, having torn him, and uttered a cry with a loud voice, came out of him.

And Jesus rebuked him, saying, Hold thy peace, and come out from him. And the demon, having thrown him down into the midst, came out from him without doing him any injury.


My beloved is white and ruddy, The chiefest among ten thousand.


And the child grew and waxed strong in spirit, filled with wisdom, and God's grace was upon him.

For the law was given by Moses: grace and truth subsists through Jesus Christ.


I am a narcissus of Sharon, A lily of the valleys.


In him was life, and the life was the light of men.

For even as the Father has life in himself, so he has given to the Son also to have life in himself,


Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.


For the love of the Christ constrains us, having judged this: that one died for all, then all have died;


For other foundation can no man lay besides that which is laid, which is Jesus Christ.


Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.


Then he appeared to James; then to all the apostles;


and that he was buried; and that he was raised the third day, according to the scriptures;


So if any one be in Christ, there is a new creation; the old things have passed away; behold all things have become new:


For other foundation can no man lay besides that which is laid, which is Jesus Christ.


For Christ has not sent me to baptise, but to preach glad tidings; not in wisdom of word, that the cross of the Christ may not be made vain.


and all drank the same spiritual drink, for they drank of a spiritual rock which followed them: (now the rock was the Christ;)


and that he appeared to Cephas, then to the twelve.


God is faithful, by whom ye have been called into the fellowship of his Son Jesus Christ our Lord.


that the Christ may dwell, through faith, in your hearts, being rooted and founded in love, in order that ye may be fully able to apprehend with all the saints what is the breadth and length and depth and height; and to know the love of the Christ which surpasses knowledge; that ye may be filled even to all the fulness of God.


For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that ye by his poverty might be enriched.


And I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief.


in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is the image of God, should not shine forth for them.


I Jesus have sent mine angel to testify these things to you in the assemblies. I am the root and offspring of David, the bright and morning star.


I Jesus have sent mine angel to testify these things to you in the assemblies. I am the root and offspring of David, the bright and morning star.


And the high priest standing up said to him, Answerest thou nothing? What do these witness against thee? But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God.


(for many walk of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:


And when I saw him I fell at his feet as dead; and he laid his right hand upon me, saying, Fear not; I am the first and the last,


Then he touched their eyes, saying, According to your faith, be it unto you. And their eyes were opened; and Jesus charged them sharply, saying, See, let no man know it.


Behold, I stand at the door and am knocking; if any one hear my voice and open the door, I will come in unto him and sup with him, and he with me.


And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God:


And to the angel of the assembly in Laodicea write: These things says the Amen, the faithful and true witness, the beginning of the creation of God:


Behold, I stand at the door and am knocking; if any one hear my voice and open the door, I will come in unto him and sup with him, and he with me.


and his feet like fine brass, as burning in a furnace; and his voice as the voice of many waters;


and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades.


Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession. For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.


and that I may be found in him, not having my righteousness, which would be on the principle of law, but that which is by faith of Christ, the righteousness which is of God through faith,


to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:


Behold, I stand at the door and am knocking; if any one hear my voice and open the door, I will come in unto him and sup with him, and he with me.


But surely I count also all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on account of whom I have suffered the loss of all, and count them to be filth, that I may gain Christ;


having effaced the handwriting in ordinances which stood out against us, which was contrary to us, he has taken it also out of the way, having nailed it to the cross;


saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.


And when I saw him I fell at his feet as dead; and he laid his right hand upon me, saying, Fear not; I am the first and the last,


and by him to reconcile all things to itself, having made peace by the blood of his cross by him, whether the things on the earth or the things in the heavens.


and all that dwell on the earth shall do it homage, every one whose name had not been written from the founding of the world in the book of life of the slain Lamb.


which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;


which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;


and has put all things under his feet, and gave him to be head over all things to the assembly,


and has put all things under his feet, and gave him to be head over all things to the assembly,


For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.


I know thy works: behold, I have set before thee an opened door, which no one can shut, because thou hast a little power, and hast kept my word, and hast not denied my name.


And I will cut off the chariot from Ephraim, and the horse from Jerusalem; and the battle-bow shall be cut off. And he shall speak peace unto the nations; and his dominion shall be from sea to sea, and from the river to the ends of the earth.


I am crucified with Christ, and no longer live, I, but Christ lives in me; but in that I now live in flesh, I live by faith, the faith of the Son of God, who has loved me and given himself for me.


and might reconcile both in one body to God by the cross, having by it slain the enmity;


Now to the King of the ages, the incorruptible, invisible, only God, honour and glory to the ages of ages. Amen.


and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,


and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,


and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,


But far be it from me to boast save in the cross of our Lord Jesus Christ, through whom the world is crucified to me, and I to the world.


I am the Alpha and the Omega, saith the Lord God, he who is, and who was, and who is to come, the Almighty.


and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them:


And he was withdrawn from them about a stone's throw, and having knelt down he prayed, saying, Father, if thou wilt remove this cup from me: but then, not my will, but thine be done.


For where two or three are gathered together unto my name, there am I in the midst of them.


And I will give to thee the keys of the kingdom of the heavens; and whatsoever thou mayest bind upon the earth shall be bound in the heavens; and whatsoever thou mayest loose on the earth shall be loosed in the heavens.


Come to me, all ye who labour and are burdened, and I will give you rest.


From that time Jesus began to shew to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.


And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and deeply depressed.


teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.


And when they saw him, they did homage to him: but some doubted.


But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant,


If ye love me, keep my commandments. And I will beg the Father, and he will give you another Comforter, that he may be with you for ever,


And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as I will, but as thou wilt.


And Simon Peter answering said, Thou art the Christ, the Son of the living God.


On this account the Father loves me, because I lay down my life that I may take it again. No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.


Then Jesus answering said to her, O woman, thy faith is great. Be it to thee as thou desirest. And her daughter was healed from that hour.


Then Jesus answering said to her, O woman, thy faith is great. Be it to thee as thou desirest. And her daughter was healed from that hour.


and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.


And every one who has left houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit life eternal.


And Jesus, moved with compassion, touched their eyes; and immediately their eyes had sight restored to them, and they followed him.


Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!


He that finds his life shall lose it, and he who has lost his life for my sake shall find it.


and ye shall be hated of all on account of my name. But he that has endured to the end, he shall be saved.


And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.


And when they came to Capernaum, those who received the didrachmas came to Peter and said, Does your teacher not pay the didrachmas?


Bear one another's burdens, and thus fulfil the law of the Christ.


Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;


and walk in love, even as the Christ loved us, and delivered himself up for us, an offering and sacrifice to God for a sweet-smelling savour.


and having found one pearl of great value, he went and sold all whatever he had and bought it.


For the Son of man is about to come in the glory of his Father with his angels, and then he will render to each according to his doings.


And the crowds said, This is Jesus the prophet who is from Nazareth of Galilee.


Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations.


For God is one, and the mediator of God and men one, the man Christ Jesus,


And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.


Rejoice greatly, daughter of Zion; shout, daughter of Jerusalem! Behold, thy King cometh to thee: he is just, and having salvation; lowly and rIding upon an ass, even upon a colt the foal of an ass.


The Son of man has come eating and drinking, and they say, Behold, a man that is eating and wine-drinking, a friend of tax-gatherers, and of sinners: and wisdom has been justified by her children.


Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.


And behold there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet; and he besought him much, saying, My little daughter is at extremity; I pray that thou shouldest come and lay thy hands upon her so that she may be healed, and may live.


and behold, a woman in the city, who was a sinner, and knew that he was sitting at meat in the house of the Pharisee, having taken an alabaster box of myrrh, and standing at his feet behind him weeping, began to wash his feet with tears; and she wiped them with the hairs of her head, and kissed his feet, and anointed them with the myrrh.


and he touched her hand, and the fever left her, and she arose and served him.


But the report concerning him was spread abroad still more, and great crowds came together to hear, and to be healed from their infirmities. And he withdrew himself, and was about in the desert places and praying.


And, having dismissed them, he departed into the mountain to pray. And when evening was come, the ship was in the midst of the sea, and he alone upon the land.


Whence also he is able to save completely those who approach by him to God, always living to intercede for them.


Therefore will I assign him a portion with the great, and he shall divide the spoil with the strong: because he hath poured out his soul unto death, and was reckoned with the transgressors; and he bore the sin of many, and made intercession for the transgressors.


Jesus therefore said to the twelve, Will ye also go away? Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal;


And he saw that there was no man, and he wondered that there was no intercessor; and his arm brought him salvation, and his righteousness, it sustained him.


And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up, that every one who believes on him may not perish, but have life eternal.


And as they went to bring his disciples word, behold also, Jesus met them, saying, Hail! And they coming up took him by the feet, and did him homage.


For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.


{A Psalm of David.} Jehovah is my shepherd; I shall not want. He maketh me to lie down in green pastures; he leadeth me beside still waters.


He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck.


Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice, and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.


thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.


And when Jesus heard it, he wondered, and said to those who followed, Verily I say unto you, Not even in Israel have I found so great faith.


And when he was come to the house, the blind men came to him. And Jesus says to them, Do ye believe that I am able to do this? They say to him, Yea, Lord.


As he spoke these things to them, behold, a ruler coming in did homage to him, saying, My daughter has by this died; but come and lay thy hand upon her and she shall live.


Blessed are ye when they may reproach and persecute you, and say every wicked thing against you, lying, for my sake.


where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.


For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:


who is at the right hand of God, gone into heaven, angels and authorities and powers being subjected to him.


Now there was a certain man sick, Lazarus of Bethany, of the village of Mary and Martha her sister. It was the Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick. The sisters therefore sent to him, saying, Lord, behold, he whom thou lovest is sick. read more.
But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it. Now Jesus loved Martha, and her sister, and Lazarus. When therefore he heard, He is sick, he remained two days then in the place where he was. Then after this he says to his disciples, Let us go into Judaea again. The disciples say to him, Rabbi, even but now the Jews sought to stone thee, and goest thou thither again? Jesus answered, Are there not twelve hours in the day? If any one walk in the day, he does not stumble, because he sees the light of this world; but if any one walk in the night, he stumbles, because the light is not in him. These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep. The disciples therefore said to him, Lord, if he be fallen asleep, he will get well. But Jesus spoke of his death, but they thought that he spoke of the rest of sleep. Jesus therefore then said to them plainly, Lazarus has died. And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him. Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him. Jesus therefore on arriving found him to have been four days already in the tomb. Now Bethany was near Jerusalem, about fifteen stadia off, and many of the Jews came to Martha and Mary, that they might console them concerning their brother. Martha then, when she heard Jesus is coming, went to meet him; but Mary sat in the house. Martha therefore said to Jesus, Lord, if thou hadst been here, my brother had not died; but even now I know, that whatsoever thou shalt ask of God, God will give thee. Jesus says to her, Thy brother shall rise again. Martha says to him, I know that he will rise again in the resurrection in the last day. Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live; and every one who lives and believes on me shall never die. Believest thou this? She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world. And having said this, she went away and called her sister Mary secretly, saying, The teacher is come and calls thee. She, when she heard that, rises up quickly and comes to him. Now Jesus had not yet come into the village, but was in the place where Martha came to meet him. The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there. Mary therefore, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died. Jesus therefore, when he saw her weeping, and the Jews who came with her weeping, was deeply moved in spirit, and was troubled, and said, Where have ye put him? They say to him, Lord, come and see. Jesus wept. The Jews therefore said, Behold how he loved him! And some of them said, Could not this man, who has opened the eyes of the blind man, have caused that this man also should not have died? Jesus therefore, again deeply moved in himself, comes to the tomb. Now it was a cave, and a stone lay upon it. Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he stinks already, for he is four days there. Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God? They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me; but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me. And having said this, he cried with a loud voice, Lazarus, come forth. And the dead came forth, bound feet and hands with graveclothes, and his face was bound round with a handkerchief. Jesus says to them, Loose him and let him go.


But turning he rebuked them and said, Ye know not of what spirit ye are. And they went to another village.


But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd.


He will feed his flock like a shepherd: he will gather the lambs with his arm, and carry them in his bosom; he will gently lead those that give suck.


And it came to pass, as he lay at table in the house, that behold, many tax-gatherers and sinners came and lay at table with Jesus and his disciples.


And I will put enmity between thee and the woman, and between thy seed and her seed; he shall crush thy head, and thou shalt crush his heel.


The stone which the builders rejected hath become the head of the corner:


where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.


And thou shalt suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I, Jehovah, am thy Saviour and thy Redeemer, the Mighty One of Jacob.


And he was there until the death of Herod, that that might be fulfilled which was spoken by the Lord through the prophet, saying, Out of Egypt have I called my son.


And Jesus says to him, The foxes have holes, and the birds of the heaven roosting-places; but the Son of man has not where he may lay his head.


and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.


For Jehovah is our judge, Jehovah, our lawgiver, Jehovah, our king: he will save us.


and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraean.


And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.


And the Pharisees seeing it, said to his disciples, Why does your teacher eat with tax-gatherers and sinners?


looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God.


And he stretched out his hand and touched him, saying, I will; be cleansed. And immediately his leprosy was cleansed.


Hereby we have known love, because he has laid down his life for us; and we ought for the brethren to lay down our lives.


Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?


Behold, I have given him for a witness to the peoples, a prince and commander to the peoples.


Behold, I have given him for a witness to the peoples, a prince and commander to the peoples.


who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us.


and having been perfected, became to all them that obey him, author of eternal salvation;


And behold, a leper came up to him and did him homage, saying, Lord, if thou wilt, thou art able to cleanse me.


Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.


And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us.


He that has the Son has life: he that has not the Son of God has not life.


but with righteousness shall he judge the poor, and reprove with equity the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.


in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.


He shall not faint nor be in haste, till he have set justice in the earth: and the isles shall wait for his law.


The Spirit of the Lord Jehovah is upon me, because Jehovah hath anointed me to announce glad tidings unto the meek; he hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and opening of the prison to them that are bound;


And righteousness shall be the girdle of his reins, and faithfulness the girdle of his loins.


and the Spirit of Jehovah shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of Jehovah.


A bruised reed shall he not break, and smoking flax shall he not quench: he shall bring forth judgment according to truth.


Who is this that cometh from Edom, with deep-red garments from Bozrah, this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.


He shall not cry, nor lift up, nor cause his voice to be heard in the street.


And his delight will be in the fear of Jehovah; and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears;


To you therefore who believe is the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of the corner,


and having been perfected, became to all them that obey him, author of eternal salvation;


Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Jesus,


And unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth and leap like fatted calves.


Where is the king of the Jews that has been born? for we have seen his star in the east, and have come to do him homage.


He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom men hide their faces; despised, and we esteemed him not.


Book of the generation of Jesus Christ, Son of David, Son of Abraham.


But that ye may know that the Son of man has power on earth to forgive sins, (then he says to the paralytic,) Rise up, take up thy bed and go to thy house.


Therefore will the Lord himself give you a sign: Behold, the virgin shall conceive and shall bring forth a son, and call his name Immanuel.


And thou Bethlehem, land of Juda, art in no wise the least among the governors of Juda; for out of thee shall go forth a leader who shall shepherd my people Israel.


Confide ye in Jehovah for ever; for in Jah, Jehovah, is the rock of ages.


Who is this that cometh from Edom, with deep-red garments from Bozrah, this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.


For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.


And she had a sister called Mary, who also, having sat down at the feet of Jesus was listening to his word.


Mary therefore, when she came where Jesus was, seeing him, fell at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.


And Jesus answering said, Suffer thus far; and having touched his ear, he healed him.


But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb,


No one has greater love than this, that one should lay down his life for his friends.


And it came to pass as they conversed and reasoned, that Jesus himself drawing nigh, went with them;


that which we have seen and heard we report to you, that ye also may have fellowship with us; and our fellowship is indeed with the Father, and with his Son Jesus Christ.


And they said to one another, Was not our heart burning in us as he spoke to us on the way, and as he opened the scriptures to us?


Afterwards as they lay at table he was manifested to the eleven, and reproached them with their unbelief and hardness of heart, because they had not believed those who had seen him risen.


Behold, I give you the power of treading upon serpents and scorpions and over all the power of the enemy, and nothing shall in anywise injure you.


and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand.


But I have a baptism to be baptised with, and how am I straitened until it shall have been accomplished!


For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.


For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.


And I will beg the Father, and he will give you another Comforter, that he may be with you for ever,


but I have besought for thee that thy faith fail not; and thou, when once thou hast been restored, confirm thy brethren.


And Jesus said, Father, forgive them, for they know not what they do. And, parting out his garments, they cast lots.


behold my hands and my feet, that it is I myself. Handle me and see, for a spirit has not flesh and bones as ye see me having.


Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him.


He says to him again a second time, Simon, son of Jonas, lovest thou me? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Shepherd my sheep.


But Paul answered, What do ye, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.


I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me.


and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand.


And he led them out as far as Bethany, and having lifted up his hands, he blessed them.


When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.


And eight days after, his disciples were again within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said, Peace be to you.

And as they were saying these things, he himself stood in their midst, and says to them, Peace be unto you.


And it came to pass as they conversed and reasoned, that Jesus himself drawing nigh, went with them;


I am the good shepherd. The good shepherd lays down his life for the sheep:


But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who goes forth from with the Father, he shall bear witness concerning me;


and ye too bear witness, because ye are with me from the beginning.


He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.


Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him.


The heaven and the earth shall pass away, but my words shall in no wise pass away.


And hereby we know that we know him, if we keep his commandments.


And Jesus said, Father, forgive them, for they know not what they do. And, parting out his garments, they cast lots.


She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world.


Thomas answered and said to him, My Lord and my God.


Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.


But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven, and falling on the earth he heard a voice saying to him, Saul, Saul, why dost thou persecute me?


marked out Son of God in power, according to the Spirit of holiness, by resurrection of the dead) Jesus Christ our Lord;


But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also.


I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing;


And lo, there was a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her head up.


And Jesus answering said, Suffer thus far; and having touched his ear, he healed him.


And as he entered into a certain village ten leprous men met him, who stood afar off.


In that day ye shall know that I am in my Father, and ye in me, and I in you.


These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world.


But as he was journeying, it came to pass that he drew near to Damascus; and suddenly there shone round about him a light out of heaven, and falling on the earth he heard a voice saying to him, Saul, Saul, why dost thou persecute me? And he said, Who art thou, Lord? And he said, I am Jesus, whom thou persecutest.


And after six days Jesus takes with him Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them: and his garments became shining, exceeding white as snow, such as fuller on earth could not whiten them.


Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live;


The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have it abundantly.


And Jesus said, Father, forgive them, for they know not what they do. And, parting out his garments, they cast lots.


Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him.


But they cried out in a mass saying, Away with this man and release Barabbas to us;


No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.


Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him.


I am the good shepherd. The good shepherd lays down his life for the sheep:


whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen.


And it came to pass as they went that he entered into a certain village; and a certain woman, Martha by name, received him into her house.


And they constrained him, saying, Stay with us, for it is toward evening and the day is declining. And he entered in to stay with them.


My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous;


In that day there shall be a sprout of Jehovah for beauty and glory, and the fruit of the earth for excellency and for ornament for those that are escaped of Israel.


From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.


In the same hour Jesus rejoiced in spirit and said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from wise and prudent, and hast revealed them to babes: yea, Father, for thus has it been well-pleasing in thy sight.


And now I come to thee. And these things I speak in the world, that they may have my joy fulfilled in them.


I have spoken these things to you that my joy may be in you, and your joy be full.


Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.


But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet


And they went out to see what had happened, and came to Jesus, and found the man from whom the demons had gone out, sitting, clothed and sensible, at the feet of Jesus. And they were afraid.


And it came to pass as he was praying alone, his disciples were with him, and he asked them saying, Who do the crowds say that I am?


And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.


As the Father has loved me, I also have loved you: abide in my love.


But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus.


Jesus answered them and said, Verily, verily, I say to you, Ye seek me not because ye have seen signs, but because ye have eaten of the loaves and been filled.


I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.


but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life.


And he said to them, Why is it that ye have sought me? did ye not know that I ought to be occupied in my Father's business?


But he said to them, I must needs announce the glad tidings of the kingdom of God to the other cities also, for for this I have been sent forth.


I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine,


And the child grew and waxed strong in spirit, filled with wisdom, and God's grace was upon him.


And Jesus said to him, The foxes have holes and the birds of the heaven roosting-places, but the Son of man has not where he may lay his head.


And as they sailed, he fell asleep; and a sudden squall of wind came down on the lake, and they were filled with water, and were in danger;


And Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time.


And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.


For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.


Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment.


Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither can ye unless ye abide in me.


After these things Jesus manifested himself again to the disciples at the sea of Tiberias. And he manifested himself thus.


Now when he had risen very early, the first day of the week, he appeared first to Mary of Magdala, out of whom he had cast seven demons.


Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go.


But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.


Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;


And I have seen and borne witness that this is the Son of God.


And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape,


And he went down with them and came to Nazareth, and he was in subjection to them. And his mother kept all these things in her heart.


And rising in the morning long before day, he went out and went away into a desert place, and there prayed.


I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word.


The officers answered, Never man spoke thus, as this man speaks.


Verily, verily, I say unto you, If any one shall keep my word, he shall never see death.


Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal;


It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.


And all bore witness to him, and wondered at the words of grace which were coming out of his mouth. And they said, Is not this the son of Joseph?


And they were astonished at his doctrine, for his word was with authority.


and we have believed and known that thou art the holy one of God.


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Come, see a man who told me all things I had ever done: is not he the Christ?


Nathanael answered and said to him, Rabbi, thou art the Son of God, thou art the King of Israel.


He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.


And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.


I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture.


and he questioned him in many words, but he answered him nothing.


And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.


Jesus therefore knowing that they were going to come and seize him, that they might make him king, departed again to the mountain himself alone.


And as he prayed the fashion of his countenance became different and his raiment white and effulgent.


for she said, If I shall touch but his clothes I shall be healed.


for I say unto you, Among them that are born of women a greater prophet is no one than John the baptist; but he who is a little one in the kingdom of God is greater than he.


But Jesus said, Let her alone; why do ye trouble her? she has wrought a good work as to me;


And it came to pass, all the people having been baptised, and Jesus having been baptised and praying, that the heaven was opened,


And he said, Verily I say unto you, that this poor widow has cast in more than all;


But Jesus, moved with compassion, having stretched out his hand, touched him, and says to him, I will, be thou cleansed.


for I will shew to him how much he must suffer for my name.


And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.


And it came to pass afterwards he went into a city called Nain, and many of his disciples and a great crowd went with him.


And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;


And behold, there was a certain dropsical man before him.


He came therefore again to Cana of Galilee, where he made the water wine. And there was a certain courtier in Capernaum whose son was sick.


And as he passed on, he saw a man blind from birth.

And taking hold of the hand of the blind man he led him forth out of the village, and having spit upon his eyes, he laid his hands upon him, and asked him if he beheld anything.


I am the vine, ye are the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing.


If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you.


Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me.


And he says to him, Verily, verily, I say to you, Henceforth ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man.


And it came to pass, as he went into the house of one of the rulers, who was of the Pharisees, to eat bread on the sabbath, that they were watching him.


And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;


But Peter and those with him were oppressed with sleep: but having fully awoke up they saw his glory, and the two men who stood with him.


And when he was in Bethany, in the house of Simon the leper, as he lay at table, there came a woman having an alabaster flask of ointment of pure nard, very costly; and having broken the alabaster flask, she poured it out upon his head.


No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared him.


and raised up a horn of deliverance for us in the house of David his servant;


And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.


But one of the Pharisees begged him that he would eat with him. And entering into the house of the Pharisee he took hi