Thematic Bible
Thematic Bible
Agriculture » Foes of » Locusts
Else, if thou refuse to let my people go, behold, tomorrow I will bring locusts into thy border.
Verse Concepts
even these of them ye may eat: the locust after its kind, and the bald locust after its kind, and the cricket after its kind, and the grasshopper after its kind.
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Thou shall carry much seed out into the field, and shall gather little in, for the locust shall consume it.
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If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be,
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the locusts have no king, yet they go forth all of them by bands,
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And your spoil shall be gathered as the caterpillar gathers. As locusts leap, men shall leap upon it.
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That which the palmer-worm has left the locust has eaten, and that which the locust has left the canker-worm has eaten, and that which the canker-worm has left the caterpillar has eaten.
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Now John himself had his raiment of camel's hair, and a leather belt about his waist. And his food was locusts and wild honey.
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Agriculture » Foes of » Caterpillars
If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be,
Verse Concepts
That which the palmer-worm has left the locust has eaten, and that which the locust has left the canker-worm has eaten, and that which the canker-worm has left the caterpillar has eaten.
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He also gave their increase to the caterpillar, and their labor to the locust.
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He spoke, and the locust came, and the grasshopper, and that without number,
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Set ye up a standard in the land. Blow the trumpet among the nations. Prepare the nations against her. Call together against her the kingdoms of Ararat, Minni, and Ashkenaz. Appoint a marshal against her. Cause the horses to come u
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And I will restore to you the years that the locust, the canker-worm, and the caterpillar, and the palmer-worm has eaten--my great army which I sent among you.
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Agriculture » Foes of » Blasting of crops
I smote you with blasting and with mildew and with hail in all the work of your hands, yet ye [turned] not to me, says LORD.
Verse Concepts
If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be,
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LORD will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blight, and with mildew. And they shall pursue thee until thou perish.
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I have smitten you with blasting and mildew. The multitude of your gardens and your vineyards and your fig trees and your olive trees the palmer-worm has devoured. Yet ye have not returned to me, says LORD.
Verse Concepts
Ask » Prayer
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
Blasting » Blasting of crops
I smote you with blasting and with mildew and with hail in all the work of your hands, yet ye [turned] not to me, says LORD.
Verse Concepts
If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be,
Verse Concepts
LORD will smite thee with consumption, and with fever, and with inflammation, and with fiery heat, and with the sword, and with blight, and with mildew. And they shall pursue thee until thou perish.
Verse Concepts
I have smitten you with blasting and mildew. The multitude of your gardens and your vineyards and your fig trees and your olive trees the palmer-worm has devoured. Yet ye have not returned to me, says LORD.
Verse Concepts
Blasting » Blight
If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be,
Verse Concepts
Caterpillar » Sent as a judgment
If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be,
Verse Concepts
That which the palmer-worm has left the locust has eaten, and that which the locust has left the canker-worm has eaten, and that which the canker-worm has left the caterpillar has eaten.
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He also gave their increase to the caterpillar, and their labor to the locust.
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He spoke, and the locust came, and the grasshopper, and that without number,
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Set ye up a standard in the land. Blow the trumpet among the nations. Prepare the nations against her. Call together against her the kingdoms of Ararat, Minni, and Ashkenaz. Appoint a marshal against her. Cause the horses to come u
Verse Concepts
And I will restore to you the years that the locust, the canker-worm, and the caterpillar, and the palmer-worm has eaten--my great army which I sent among you.
Verse Concepts
Christ » Devotions of » Select readings
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
Christ » Power of » Prayers of
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
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And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
Dedication » Subjects of » Temple of solomon
And king Solomon offered a sacrifice of twenty-two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the people dedicated the house of God.
Verse Concepts
Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the sons of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of LORD out of the city of David, whi And all the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month. And all the elders of Israel came, and the priests took up the ark. read more.
And they brought up the ark of LORD, and the tent of meeting, and all the holy vessels that were in the tent; even these the priests and the Levites brought up. And king Solomon and all the congregation of Israel, that were assembled to him, were with him before the ark, sacrificing sheep and oxen that could not be counted nor numbered for multitude. And the priests brought in the ark of the covenant of LORD to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim. For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves of it above. And the staves were so long that the ends of the staves were seen from the holy place before the oracle. But they were not seen outside. And there they are to this day. There was nothing in the ark except the two tablets of stone which Moses put there at Horeb when LORD made a covenant with the sons of Israel, when they came out of the land of Egypt. And it came to pass, when the priests came out of the holy place, that the cloud filled the house of LORD, so that the priests could not stand to minister by reason of the cloud, for the glory of LORD filled the house of LORD. Then Solomon spoke, LORD has said that he would dwell in the thick darkness. I have surely built thee a house of habitation, a place for thee to dwell in forever. And the king turned his face around, and blessed all the assembly of Israel. And all the assembly of Israel stood. And he said, Blessed be LORD, the God of Israel, who spoke with his mouth to David my father, and has with his hand fulfilled it, saying, Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there, but I chose David to be over my people Israel. Now it was in the heart of David my father to build a house for the name of LORD, the God of Israel. But LORD said to David my father, Whereas it was in thy heart to build a house for my name, thou did well that it was in thy heart. Nevertheless thou shall not build the house, but thy son that shall come forth out of thy loins, he shall build the house for my name. And LORD has established his word that he spoke, for I have risen up in the place of David my father, and sit on the throne of Israel, as LORD promised, and have built the house for the name of LORD, the God of Israel. And there I have set a place for the ark, in which is the covenant of LORD, which he made with our fathers when he brought them out of the land of Egypt. And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day. And the king, and all Israel with him, offered sacrifice before LORD. And Solomon offered for the sacrifice of peace-offerings, which he offered to LORD, twenty-two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the sons of Israel dedicated the house of LORD.
And they brought up the ark of LORD, and the tent of meeting, and all the holy vessels that were in the tent; even these the priests and the Levites brought up. And king Solomon and all the congregation of Israel, that were assembled to him, were with him before the ark, sacrificing sheep and oxen that could not be counted nor numbered for multitude. And the priests brought in the ark of the covenant of LORD to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim. For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves of it above. And the staves were so long that the ends of the staves were seen from the holy place before the oracle. But they were not seen outside. And there they are to this day. There was nothing in the ark except the two tablets of stone which Moses put there at Horeb when LORD made a covenant with the sons of Israel, when they came out of the land of Egypt. And it came to pass, when the priests came out of the holy place, that the cloud filled the house of LORD, so that the priests could not stand to minister by reason of the cloud, for the glory of LORD filled the house of LORD. Then Solomon spoke, LORD has said that he would dwell in the thick darkness. I have surely built thee a house of habitation, a place for thee to dwell in forever. And the king turned his face around, and blessed all the assembly of Israel. And all the assembly of Israel stood. And he said, Blessed be LORD, the God of Israel, who spoke with his mouth to David my father, and has with his hand fulfilled it, saying, Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there, but I chose David to be over my people Israel. Now it was in the heart of David my father to build a house for the name of LORD, the God of Israel. But LORD said to David my father, Whereas it was in thy heart to build a house for my name, thou did well that it was in thy heart. Nevertheless thou shall not build the house, but thy son that shall come forth out of thy loins, he shall build the house for my name. And LORD has established his word that he spoke, for I have risen up in the place of David my father, and sit on the throne of Israel, as LORD promised, and have built the house for the name of LORD, the God of Israel. And there I have set a place for the ark, in which is the covenant of LORD, which he made with our fathers when he brought them out of the land of Egypt. And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day. And the king, and all Israel with him, offered sacrifice before LORD. And Solomon offered for the sacrifice of peace-offerings, which he offered to LORD, twenty-two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the sons of Israel dedicated the house of LORD.
Family » Parental prayers » Prayer
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
Heart » The lord knowing the heart
And he said to them, Ye are those who declare yourselves righteous in the sight of men, but God knows your hearts. Because what is lofty among men is an abomination in the sight of God.
Verse Concepts
And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us.
Verse Concepts
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind, for LORD searches all hearts, and understands all the imaginations of the thoughts. If thou seek him, he will be
Verse Concepts
Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. read more.
If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men),
If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men),
Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee, that thine eyes may be open toward this house day and night, even toward the place of which thou have said that thou would put thy name there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplications of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou from thy dwelling-place, even from heaven, and when thou hear forgive. read more.
If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou from heaven, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. And if thy people Israel be smitten down before the enemy because they have sinned against thee, and shall turn again and confess thy name, and pray and make supplication before thee in this house, then hear thou from heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to them and to their fathers. When the heavens are shut up, and there is no rain, because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou do afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be in the land famine, if there be pestilence, if there be blight or mildew, locust or caterpillar, if their enemies besiege them in the land of their cities, whatever plague or whatever sickness there be, whatever prayer and supplication be made by any man, or by all thy people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house, then hear thou from heaven thy dwelling-place and forgive, and render to every man according to all his ways, whose heart thou know, (for thou, even thou only, know the hearts of the sons of men),
If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou from heaven, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. And if thy people Israel be smitten down before the enemy because they have sinned against thee, and shall turn again and confess thy name, and pray and make supplication before thee in this house, then hear thou from heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to them and to their fathers. When the heavens are shut up, and there is no rain, because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou do afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be in the land famine, if there be pestilence, if there be blight or mildew, locust or caterpillar, if their enemies besiege them in the land of their cities, whatever plague or whatever sickness there be, whatever prayer and supplication be made by any man, or by all thy people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house, then hear thou from heaven thy dwelling-place and forgive, and render to every man according to all his ways, whose heart thou know, (for thou, even thou only, know the hearts of the sons of men),
Importunity » Select readings
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
intercession » Additional instances of » Solomon, for israel
that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, read more.
then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD.
then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD.
Jerusalem » What shall be put in jerusalem
then it shall come to pass that to the place which LORD your God shall choose to cause his name to dwell there, there ye shall bring all that I command you: your burnt-offerings, and your sacrifices, your tithes, and the heave-offe
Verse Concepts
And he said to Jeroboam, Take thee ten pieces, for thus says LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee (but he shall have one tribe, for my servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel), because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the sons of Ammon. And they have not walked in my ways, to do that which is right in my read more.
However I will not take the whole kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake whom I chose, who kept my commandments and my statutes. But I will take the kingdom out of his son's hand, and will give it to thee, even ten tribes. And I will give one tribe to his son, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen for me to put my name there.
However I will not take the whole kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake whom I chose, who kept my commandments and my statutes. But I will take the kingdom out of his son's hand, and will give it to thee, even ten tribes. And I will give one tribe to his son, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen for me to put my name there.
that Hanani, one of my brothers, came, he and certain men out of Judah. And I asked them concerning the Jews who had escaped, that were left of the captivity, and concerning Jerusalem. And they said to me, The remnant who are left of the captivity there in the province are in great affliction and reproach. Also the wall of Jerusalem is broken down, and the gates of it are burned with fire. And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days. And I fasted and prayed before the God of heaven, read more.
and said, I beseech thee, O LORD, the God of heaven, the great and awesome God, who keeps covenant and loving kindness with those who love him and keep his commandments: Let thine ear now be attentive, and thine eyes open, that thou may hearken to the prayer of thy servant, which I pray before thee at this time, day and night, for the sons of Israel thy servants while I confess the sins of the sons We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the ordinances, which thou commanded thy servant Moses. Remember, I beseech thee, the word that thou commanded thy servant Moses, saying, If ye trespass, I will scatter you abroad among the peoples, but if ye return to me, and keep my commandments and do them, though your outcasts were in the outermost part of the heavens, yet I will gather them from there, and will bring them to the place that I have chosen, to cause my name
and said, I beseech thee, O LORD, the God of heaven, the great and awesome God, who keeps covenant and loving kindness with those who love him and keep his commandments: Let thine ear now be attentive, and thine eyes open, that thou may hearken to the prayer of thy servant, which I pray before thee at this time, day and night, for the sons of Israel thy servants while I confess the sins of the sons We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the ordinances, which thou commanded thy servant Moses. Remember, I beseech thee, the word that thou commanded thy servant Moses, saying, If ye trespass, I will scatter you abroad among the peoples, but if ye return to me, and keep my commandments and do them, though your outcasts were in the outermost part of the heavens, yet I will gather them from there, and will bring them to the place that I have chosen, to cause my name
Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. read more.
If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho
If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho
And it came to pass, when Solomon had finished the building of the house of LORD, and the king's house, and all Solomon's desire which he was pleased to do, that LORD appeared to Solomon the second time, as he had appeared to him at Gibeon. And LORD said to him, I have heard thy prayer and thy supplication, which thou have made before me. I have hallowed this house, which thou have built, to put my name there forever. And my eyes and my heart shall be there perpetuall
And he built altars in the house of LORD, of which LORD said, In Jerusalem I will put my name.
Verse Concepts
Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee, that thine eyes may be open toward this house day and night, even toward the place of which thou have said that thou would put thy name there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplications of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou from thy dwelling-place, even from heaven, and when thou hear forgive. read more.
If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou from heaven, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. And if thy people Israel be smitten down before the enemy because they have sinned against thee, and shall turn again and confess thy name, and pray and make supplication before thee in this house, then hear thou from heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to them and to their fathers. When the heavens are shut up, and there is no rain, because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou do afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be in the land famine, if there be pestilence, if there be blight or mildew, locust or caterpillar, if their enemies besiege them in the land of their cities, whatever plague or whatever sickness there be, whatever prayer and supplication be made by any man, or by all thy people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house, then hear thou from heaven thy dwelling-place and forgive, and render to every man according to all his ways, whose heart thou know, (for thou, even thou only, know the hearts of the sons of men), that they may fear thee, to walk in thy ways so long as they live in the land which thou gave to our fathers. Moreover concerning the foreigner, who is not of thy people Israel, when he shall come from a far country for thy great name's sake, and thy mighty hand, and thine outstretched arm, when they shall come and pray toward this house, then hear thou from heaven, even from thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, and fear thee, as do thy people Israel, and that they may If thy people go out to battle against their enemies, by whatever way thou shall send them, and they pray to thee toward this city which thou have chosen, and the house which I have built for thy name, then hear thou from heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of their captivity, saying, We have sinned, we have done perversely, and have dealt wickedly if they return to thee with all their heart and with all their soul in the land of their captivity where they have carried them captive, and pray toward their land, which thou gave to their fathers, and the city which thou have cho
If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou from heaven, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. And if thy people Israel be smitten down before the enemy because they have sinned against thee, and shall turn again and confess thy name, and pray and make supplication before thee in this house, then hear thou from heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to them and to their fathers. When the heavens are shut up, and there is no rain, because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou do afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be in the land famine, if there be pestilence, if there be blight or mildew, locust or caterpillar, if their enemies besiege them in the land of their cities, whatever plague or whatever sickness there be, whatever prayer and supplication be made by any man, or by all thy people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house, then hear thou from heaven thy dwelling-place and forgive, and render to every man according to all his ways, whose heart thou know, (for thou, even thou only, know the hearts of the sons of men), that they may fear thee, to walk in thy ways so long as they live in the land which thou gave to our fathers. Moreover concerning the foreigner, who is not of thy people Israel, when he shall come from a far country for thy great name's sake, and thy mighty hand, and thine outstretched arm, when they shall come and pray toward this house, then hear thou from heaven, even from thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, and fear thee, as do thy people Israel, and that they may If thy people go out to battle against their enemies, by whatever way thou shall send them, and they pray to thee toward this city which thou have chosen, and the house which I have built for thy name, then hear thou from heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of their captivity, saying, We have sinned, we have done perversely, and have dealt wickedly if they return to thee with all their heart and with all their soul in the land of their captivity where they have carried them captive, and pray toward their land, which thou gave to their fathers, and the city which thou have cho
And he built altars in the house of LORD, of which LORD said, In Jerusalem shall my name be forever.
Verse Concepts
Kings » Who reigned over all israel » Solomon
And Zadok the priest took the horn of oil out of the tent, and anointed Solomon. And they blew the trumpet, and all the people said, Live, king Solomon. And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them. And Adonijah and all the guests who were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Why is this noise of the city being in an uproar? read more.
While he yet spoke, behold, Jonathan the son of Abiathar the priest came. And Adonijah said, Come in, for thou are a worthy man, and bring good news. And Jonathan answered and said to Adonijah, Truly our lord king David has made Solomon king. And the king has sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites. And they have caused him to ride upon the king's mule. And Zadok the priest and Nathan the prophet have anointed him king in Gihon. And they have come up from there rejoicing, so that the city rang again. This is the noise that ye have heard. And also Solomon sits on the throne of the kingdom. And moreover the king's servants came to bless our lord king David, saying, Thy God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed. And also thus said the king, Blessed be LORD, the God of Israel, who has given one of my seed to sit on my throne this day, my eyes even seeing it. And all the guests of Adonijah were afraid, and rose up, and every man went his way. And Adonijah feared because of Solomon. And he arose, and went, and caught hold on the horns of the altar. And it was told Solomon, saying, Behold, Adonijah fears king Solomon, for, lo, he has laid hold on the horns of the altar, saying, Let king Solomon swear to me first that he will not kill his servant with the sword. And Solomon said, If he shall show himself a worthy man, there shall not a hair of him fall to the earth, but if wickedness be found in him, he shall die. So king Solomon sent, and they brought him down from the altar. And he came and did obeisance to king Solomon. And Solomon said to him, Go to thy house. Now the days of David drew near that he should die. And he charged Solomon his son, saying, I am going the way of all the earth. Be thou strong therefore, and show thyself a man, and keep the charge of LORD thy God, to walk in his ways, to keep his statutes, [and] his commandments, and his ordinances, and his testimonies, according to that which is written in the law of Moses, that thou may prosper in all t That LORD may establish his word which he spoke concerning me, saying, If thy sons take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee a man on the throne of Is Moreover thou also know what Joab the son of Zeruiah did to me, even what he did to the two captains of the armies of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he killed, and shed the blood of war in pea Do therefore according to thy wisdom, and do not let his hoar head go down to Sheol in peace. But show kindness to the sons of Barzillai the Gileadite, and let them be of those who eat at thy table, for so they came to me when I fled from Absalom thy brother. And, behold, there is with thee Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim. But he came down to meet me at the Jordan, and I swore to him by LORD, sayin Now therefore do not hold him guiltless, for thou are a wise man, and thou will know what thou ought to do to him, and thou shall bring his hoar head down to Sheol with blood. And David slept with his fathers, and was buried in the city of David. And the days that David reigned over Israel were forty years. He reigned seven years in Hebron, and he reigned thirty-three years in Jerusalem. And Solomon sat upon the throne of David his father, and his kingdom was established greatly. Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, Do thou come peaceably? And he said, Peaceably. He said moreover, I have something to say to thee. And she said, Say on. And he said, Thou know that the kingdom was mine, and that all Israel set their faces on me, that I should reign. However the kingdom is turned about, and has become my brother's, for it was his from LORD. And now I ask one petition of thee; do not deny me. And she said to him, Say on. And he said, Speak, I pray thee, to Solomon the king (for he will not say no thee), that he give me Abishag the Shunammite to wife. And Bathsheba said, Well, I will speak for thee to the king. Bathsheba therefore went to king Solomon to speak to him for Adonijah. And the king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a throne to be set for the king's mother. And she sat on his Then she said, I ask one small petition of thee; do not deny me. And the king said to her, Ask on, my mother, for I will not deny thee. And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife. And king Solomon answered and said to his mother, And why do thou ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also, for he is my elder brother, even for him, and for Abiathar the priest, and for Joab the son of Then king Solomon swore by LORD, saying, God do so to me, and more also, if Adonijah has not spoken this word against his own life. Now therefore as LORD lives, who has established me, and set me on the throne of David my father, and who has made me a house as he promised, surely Adonijah shall be put to death this day. And king Solomon sent by Benaiah the son of Jehoiada, and he fell upon him so that he died. And the king said to Abiathar the priest, Get thee to Anathoth, to thine own fields, for thou are worthy of death. But I will not at this time put thee to death, because thou bore the ark of lord LORD before David my father, and be So Solomon thrust out Abiathar from being priest to LORD, that he might fulfill the word of LORD, which he spoke concerning the house of Eli in Shiloh. And the news came to Joab, for Joab had turned after Adonijah, though he did not turn after Absalom. And Joab fled to the tent of LORD, and caught hold on the horns of the altar. And it was told king Solomon, Joab has fled to the tent of LORD, and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him. And Benaiah came to the tent of LORD, and said to him, Thus says the king, Come forth. And he said, No, but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me. And the king said to him, Do as he has said, and fall upon him, and bury him, that thou may take away the blood, which Joab shed without cause, from me and from my father's house. And LORD will return his blood upon his own head, because he fell upon two men more righteous and better than he, and killed them with the sword, and my father David did not know it, [namely], Abner the son of Ner, captain of the a So shall their blood return upon the head of Joab, and upon the head of his seed forever. But to David, and to his seed, and to his house, and to his throne, there shall be peace forever from LORD. Then Benaiah the son of Jehoiada went up, and fell upon him, and killed him. And he was buried in his own house in the wilderness. And the king put Benaiah the son of Jehoiada in his room over the army. And the king put Zadok the priest in the place of Abiathar. And the king sent and called for Shimei, and said to him, Build for thee a house in Jerusalem, and dwell there, and go not forth from there anywhere. For on the day thou go out, and pass over the brook Kidron, know thou for certain that thou shall surely die; thy blood shall be upon thine own head. And Shimei said to the king, The saying is good. As my lord the king has said, so will thy servant do. And Shimei dwelt in Jerusalem many days. And it came to pass at the end of three years, that two of the servants of Shimei ran away to Achish, son of Maacah, king of Gath. And they told Shimei, saying, Behold, thy servants are in Gath. And Shimei arose, and saddled his donkey, and went to Gath to Achish to seek his servants. And Shimei went, and brought his servants from Gath. And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again. And the king sent and called for Shimei, and said to him, Did I not adjure thee by LORD, and protest to thee, saying, Know for certain, that on the day thou go out, and walk abroad anywhere, thou shall surely die? And thou said to Why then have thou not kept the oath of LORD, and the commandment that I have charged thee with? The king said moreover to Shimei, Thou know all the iniquity which thy heart is privy to, what thou did to David my father. Therefore LORD shall return thy iniquity upon thine own head. But king Solomon shall be blessed, and the throne of David shall be established before LORD forever. So the king commanded Benaiah the son of Jehoiada. And he went out, and fell upon him so that he died. And the kingdom was established in the hand of Solomon. And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David until he had made an end of building his own house, and the house of LORD, and the wall of Jerusalem round ab Only the people sacrificed in the high places, because there was no house built for the name of LORD until those days. And Solomon loved LORD, walking in the statutes of David his father. Only he sacrificed and burnt incense in the high places. And the king went to Gibeon to sacrifice there, for that was the great high place. Solomon offered a thousand burnt-offerings upon that altar. In Gibeon LORD appeared to Solomon in a dream by night, and God said, Ask what I shall give thee. And Solomon said, Thou have shown to thy servant David my father great loving kindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee. And thou have kept for him this great And now, O LORD my God, thou have made thy servant king instead of David my father. And I am but a little child; I know not how to go out or come in. And thy servant is in the midst of thy people which thou have chosen, a great people that cannot be numbered nor counted for multitude. Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil, for who is able to judge this thy great people? And the speech pleased LORD, that Solomon had asked this thing. And God said to him, Because thou have asked this thing, and have not asked for thyself long life, neither have asked riches for thyself, nor have asked the life of thine enemies, but have asked for thyself understanding to discern behold, I have done according to thy word. Lo, I have given thee a wise and an understanding heart, so that there has been none like thee before thee, neither after thee shall any arise like thee. And I have also given thee that which thou have not asked, both riches and honor, so that there shall not be any among the kings like thee all thy days. And if thou will walk in my ways, to keep my statutes and my commandments, as thy father David walked, then I will lengthen thy days. And Solomon awoke, and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of LORD, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants. Then two women who were harlots came to the king, and stood before him. And the one woman said, Oh, my lord, I and this woman dwell in one house. And I was delivered of a child with her in the house. And it came to pass the third day after I was delivered, that this woman was delivered also. And we were together; there was no stranger with us in the house, except we two in the house. And this woman's child died in the night, because she lay upon it. And she arose at midnight, and took my son from beside me while thy handmaid slept, and laid it in her bosom, and laid her dead child in my bosom. And when I rose in the morning to give my child suck, behold, it was dead. But when I had looked at it in the morning, behold, it was not my son whom I bore. And the other woman said, No, but the living is my son, and the dead is thy son. And the other woman said, No, but the dead is thy son, and the living is my son. Thus they spoke before the king. Then the king said, The one says, This is my son that lives, and thy son is the dead. And the other says, No, but thy son is the dead, and my son is the living. And the king said, Fetch me a sword. And they brought a sword before the king. And the king said, Divide the living child in two, and give half to the one, and half to the other. Then the woman whose the living child was spoke to the king, for her heart yearned over her son, and she said, Oh, my lord, give her the living child, and by no means kill it. But the other said, It shall be neither mine nor thine. Then the king answered and said, Give her the living child, and by no means kill it; she is the mother of it. And all Israel heard of the judgment which the king had judged. And they feared the king, for they saw that the wisdom of God was in him, to do justice. And king Solomon was king over all Israel. And these were the rulers whom he had: Azariah the son of Zadok, the priest; Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder; and Benaiah the son of Jehoiada was over the army; and Zadok and Abiathar were priests; and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister, [and] the king's friend; and Ahishar was over the household; and Adoniram the son of Abda was over the men subject to task work. And Solomon had twelve officers over all Israel who provided provisions for the king and his household. Each man had to make provision for a month in the year. And these are their names: Ben-hur, in the hill-country of Ephraim; Ben-deker, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan; Ben-hesed, in Arubboth (to him [pertained] Socoh, and all the land of Hepher); Ben-abinadab, in all the height of Dor (he had Taphath the daughter of Solomon to wife); Baana the son of Ahilud, in Taanach and Megiddo, and all Beth-shean which is beside Zarethan, beneath Jezreel, from Beth-shean to Abel-meholah, as far as beyond Jokmeam; Ben-geber, in Ramoth-gilead (to him [pertained] the towns of Jair the son of Manasseh, which are in Gilead; [even] to him [pertained] the region of Argob, which is in Bashan, sixty great cities with walls and brazen bars); Ahinadab the son of Iddo, in Mahanaim; Ahimaaz, in Naphtali (he also took Basemath the daughter of Solomon to wife); Baana the son of Hushai, in Asher and Bealoth; Jehoshaphat the son of Paruah, in Issachar; Shimei the son of Ela, in Benjamin; Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan, and [he was] the only officer who was in the land. Judah and Israel were as many as the sand which is by the sea in multitude, eating and drinking and making merry. And Solomon ruled over all the kingdoms from the River to the land of the Philistines, and to the border of Egypt. They brought tribute, and served Solomon all the days of his life. And Solomon's provision for one day was thirty measures of fine flour, and sixty measures of meal, ten fat oxen, and twenty oxen out of the pastures, and a hundred sheep, besides harts, and gazelles, and roebucks, and fatted fowl. For he had dominion over all [the region] on this side the River, from Tiphsah even to Gaza, over all the kings on this side of the River. And he had peace on all sides round about him. And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon. And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. And those officers provided provisions for king Solomon, and for all who came to king Solomon's table, every man in his month; they let nothing be lacking. Barley also and straw for the horses and swift steeds they brought to the place where [the officers] were, every man according to his charge. And God gave Solomon exceedingly much wisdom and understanding, and largeness of heart, even as the sand that is on the sea-shore. And Solomon's wisdom excelled the wisdom of all the sons of the east, and all the wisdom of Egypt. For he was wiser than all men: than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol. And his fame was in all the nations round about. And he spoke three thousand proverbs, and his songs were a thousand and five. And he spoke of trees, from the cedar that is in Lebanon even to the hyssop that springs out of the wall. He spoke also of beasts, and of birds, and of creeping things, and of fishes. And there came of all peoples to hear the wisdom of Solomon, from all kings of the earth who had heard of his wisdom. And Hiram king of Tyre sent his servants to Solomon, for he had heard that they had anointed him king in the place of his father, for Hiram was ever a devotee of David. And Solomon sent to Hiram, saying, Thou know how that David my father could not build a house for the name of LORD his God for the wars which were about him on every side, until LORD put them under the soles of his feet. But now LORD my God has given me rest on every side; there is neither adversary, nor evil occurrence. And, behold, I purpose to build a house for the name of LORD my God, as LORD spoke to David my father, saying, Thy son, whom I will set upon thy throne in thy place, he shall build the house for my name. Now therefore command thou that they cut for me cedar trees out of Lebanon. And my servants shall be with thy servants. And I will give thee wages for thy servants according to all that thou shall say, for thou know that there is n And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be LORD this day, who has given to David a wise son over this great people. And Hiram sent to Solomon, saying, I have heard [that] which thou have sent to me. I will do all thy desire concerning timber of cedar, and concerning timber of fir. My servants shall bring them down from Lebanon to the sea. And I will make them into rafts to go by sea to the place that thou shall appoint me, and will cause them to be broken up there, and thou shall receive them. And thou shall So Hiram gave Solomon timber of cedar and timber of fir according to all his desire. And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil; thus Solomon gave to Hiram year by year. And LORD gave Solomon wisdom, as he promised him. And there was peace between Hiram and Solomon, and the two made a league together. And king Solomon raised a conscription out of all Israel, and the conscription was thirty thousand men. And he sent them to Lebanon, ten thousand a month by courses. They were in Lebanon a month, and at home two months. And Adoniram was over the men subject to task work. And Solomon had seventy thousand who bore burdens, and eighty thousand who were hewers in the mountains, besides Solomon's chief officers who were over the work: three thousand and three hundred who bore rule over the people that labored in the work. And the king commanded, and they hewed out great stones, costly stones, to lay the foundation of the house with shaped stone. And Solomon's builders and Hiram's builders and the Gebalites fashioned them, and prepared the timber and the stones to build the house. And it came to pass in the four hundred and eightieth year after the sons of Israel came out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Ziv, which is the second month, that he began to bui And the house which king Solomon built for LORD, the length of it was sixty cubits, and the breadth of it twenty [cubits], and the height of it thirty cubits, and the porch in front of the temple of the house, twenty cubits was the length of it, according to the breadth of the house, [and] ten cubits was the breadth of it in front of the house. And he made windows of fixed lattice-work for the house. And against the wall of the house he built stories round about, against the walls of the house round about, both of the temple and of the oracle. And he made side-chambers round about. The lowest story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad, for on the outside he made offsets [in the wall] of the house round about, that [the beams] should not be fastened i And the house, when it was being built, was built of stone made ready at the quarry. And there was neither hammer nor axe nor any tool of iron heard in the house, while it was being built. The door for the middle side-chambers was in the right side of the house. And they went up by winding stairs into the middle [story], and out of the middle into the third. So he built the house, and finished it. And he covered the house with beams and planks of cedar. And he built the stories against all the house, each five cubits high: and they rested on the house with timber of cedar. And the word of LORD came to Solomon, saying, Concerning this house that thou are building, if thou will walk in my statutes, and execute my ordinances, and keep all my commandments to walk in them, then I will establish my word with thee, which I spoke to David thy father. And I will dwell among the sons of Israel, and will not forsake my people Israel. So Solomon built the house, and finished it. And he built the walls of the house inside with boards of cedar. From the floor of the house to the walls of the ceiling, he covered them on the inside with wood. And he covered the floor of the house with boards of fir. And he built twenty cubits on the hinder part of the house with boards of cedar from the floor to the walls [of the ceiling]. He built [them] for it inside, for an oracle, even for the most holy place. And the house, that is, the temple in front of [the oracle], was forty cubits [long]. And there was cedar on the house inside, carved with knops and open flowers. All was cedar; there was no stone seen. And he prepared an oracle in the midst of the house inside, to set there the ark of the covenant of LORD. And inside the oracle was [a space of] twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height of it. And he overlaid it with pure gold. And he covered the altar with cedar. So Solomon overlaid the house inside with pure gold. And he drew chains of gold across before the oracle, and he overlaid it with gold. And the whole house he overlaid with gold until all the house was finished. Also the whole altar that belonged to the oracle he overlaid with gold. And in the oracle he made two cherubim of olive-wood, each ten cubits high. And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub. From the outermost part of the one wing to the outermost part of the other were ten cubits. And the other cherub was ten cubits; both of the cherubim were of one measure and one form. The height of the one cherub was ten cubits, and so it was of the other cherub. And he set the cherubim inside the inner house. And the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall. And their wings touched And he overlaid the cherubim with gold. And he carved all the walls of the house round about with carved figures of cherubim and palm trees and open flowers, inside and outside. And the floor of the house he overlaid with gold, inside and outside. And for the entrance of the oracle he made doors of olive-wood. The lintel [and] door-posts were a fifth part [of the wall]. So [he made] two doors of olive-wood. And he carved upon them carvings of cherubim and palm trees and open flowers, and overlaid them with gold. And he spread the gold upon the cherubim, and upon the palm trees. So he also made for the entrance of the temple door-posts of olive-wood out of a fourth part [of the wall], and two doors of fir-wood. The two leaves of the one door were folding, and the two leaves of the other door were folding. And he carved [thereon] cherubim and palm trees and open flowers. And he overlaid them with gold fitted upon the graven work. And he built the inner court with three courses of hewn stone, and a course of cedar beams. In the fourth year the foundation of the house of LORD was laid, in the month Ziv. And in the eleventh year, in the month Bul, which is the eighth month, the house was finished throughout all the parts of it, and according to all the fashion of it. So he was seven years in building it. And Solomon was thirteen years building his own house, and he finished all his house. For he built the house of the forest of Lebanon. The length of it was a hundred cubits, and the breadth of it fifty cubits, and the height of it thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars. And it was covered with cedar above over the forty-five beams that were upon the pillars, fifteen in a row. And there were beams in three rows, and window was opposite window in three ranks. And all the doors and posts were made square with beams, and window was opposite window in three ranks. And he made the porch of pillars. The length of it was fifty cubits, and the breadth of it thirty cubits, and a porch in front of them, and pillars and a threshold in front of them. And he made the porch of the throne where he was to judge, even the porch of judgment. And it was covered with cedar from floor to floor. And his house where he was to dwell, the other court within the porch was of the like work. He also made a house for Pharaoh's daughter (whom Solomon had taken to wife), like this porch. All these were of costly stones, even of hewn stone, according to measure, sawed with saws, inside and outside, even from the foundation to the coping, and so on the outside to the great court. And the foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits. And above were costly stones, even hewn stone, according to measure, and cedar-wood. And the great court round about had three courses of hewn stone, and a course of cedar beams, like the inner court of the house of LORD, and the porch of the house. And king Solomon sent and fetched Hiram out of Tyre. He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a workman in brass. And he was filled with wisdom and understanding and skill, to work all works in brass. And he came to king Solomon, and wroug For he fashioned the two pillars of brass, eighteen cubits high apiece. And a line of twelve cubits encompassed each of them around. And he made two capitals of molten brass to set upon the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. There were nets of checker-work, and wreaths of chain-work, for the capitals which were upon the top of the pillars; seven for the one capital, and seven for the other capital. So he made the pillars. And there were two rows round about upon the one network to cover the capitals that were upon the top of the pillars. And so he did for the other capital. And the capitals that were upon the top of the pillars in the porch were of lily-work, four cubits. And there were capitals also above upon the two pillars, close by the protuberance which was beside the network. And the pomegranates were two hundred, in rows round about upon the other capital. And he set up the pillars at the porch of the temple. And he set up the right pillar, and called the name of it Jachin, and he set up the left pillar, and called the name of it Boaz. And upon the top of the pillars was lily-work: so was the work of the pillars finished. And he made the molten sea of ten cubits from brim to brim, round in compass, and the height of it was five cubits. And a line of thirty cubits encompassed it round about. And under the brim of it round about there were knops which encompassed it, for ten cubits, encompassing the sea round about. The knops were in two rows, cast when it was cast. It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east. And the sea was set upon them above, and all their hinder parts we And it was a handbreadth thick. And the brim of it was wrought like the brim of a cup, like the flower of a lily. It held two thousand baths. And he made the ten bases of brass; four cubits was the length of one base, and four cubits the breadth of it, and three cubits the height of it. And the work of the bases was on this manner: They had panels, and there were panels between the ledges. And on the panels that were between the ledges were lions, oxen, and cherubim. And upon the ledges there was a pedestal above. And beneath the lions and oxen were wreaths of hanging work. And every base had four brazen wheels, and axles of brass. And the four corners of it had supports. Beneath the laver were the molten supports with wreaths at the side of each. And the mouth of it within the capital and above was a cubit. And the mouth of it was round after the work of a pedestal, a cubit and a half. And also upon the mouth of it were engravings. And their panels were foursquare, not roun And the four wheels were underneath the panels. And the axletrees of the wheels were in the base. And the height of a wheel was a cubit and half a cubit. And the work of the wheels was like the work of a chariot wheel. Their axletrees, and their felloes, and their spokes, and their naves, were all molten. And there were four supports at the four corners of each base. The supports of it were of the base itself. And in the top of the base there was a round band half a cubit high. And on the top of the base the ledges of it and the panels of it were of the same. And on the plates of the ledges of it, and on the panels of it, he engraved cherubim, lions, and palm trees, according to the space of each, with wreaths round about. After this manner he made the ten bases: all of them had one casting, one measure, and one form. And he made ten basins of brass. One basin contained forty baths. And every basin was four cubits. And upon every one of the ten bases one basin. And he set the bases, five on the right side of the house, and five on the left side of the house. And he set the sea on the right side of the house eastward, toward the south. And Hiram made the basins, and the shovels, and the bowls. So Hiram made an end of doing all the work that he wrought for king Solomon in the house of LORD: the two pillars, and the two bowls of the capitals that were on the top of the pillars, and the two networks to cover the two bowls of the capitals that were on the top of the pillars, and the four hundred pomegranates for the two networks, two rows of pomegranates for each network, to cover the two bowls of the capitals that were upon the pillars, and the ten bases, and the ten basins on the bases, and the one sea, and the twelve oxen under the sea, and the pots, and the shovels, and the bowls. And all these vessels, which Hiram made for king Solomon in the house of LORD were of burnished brass. The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan. And Solomon left all the vessels [unweighed] because they were very many; the weight of the brass could not be found out. And Solomon made all the vessels that were in the house of LORD: the golden altar, and the table whereupon the showbread was, of gold, and the candlesticks, five on the right side, and five on the left, before the oracle, of pure gold, and the flowers, and the lamps, and the tongs, of gold, and the cups, and the snuffers, and the basins, and the spoons, and the firepans, of pure gold, and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, [namely], of the temple, of Thus all the work that king Solomon wrought in the house of LORD was finished. And Solomon brought in the things which David his father had dedicated--the silver, and the gold, and the vessels--and put them in the treasuries of the Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the sons of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of LORD out of the city of David, whi And all the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month. And all the elders of Israel came, and the priests took up the ark. And they brought up the ark of LORD, and the tent of meeting, and all the holy vessels that were in the tent; even these the priests and the Levites brought up. And king Solomon and all the congregation of Israel, that were assembled to him, were with him before the ark, sacrificing sheep and oxen that could not be counted nor numbered for multitude. And the priests brought in the ark of the covenant of LORD to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim. For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves of it above. And the staves were so long that the ends of the staves were seen from the holy place before the oracle. But they were not seen outside. And there they are to this day. There was nothing in the ark except the two tablets of stone which Moses put there at Horeb when LORD made a covenant with the sons of Israel, when they came out of the land of Egypt. And it came to pass, when the priests came out of the holy place, that the cloud filled the house of LORD, so that the priests could not stand to minister by reason of the cloud, for the glory of LORD filled the house of LORD. Then Solomon spoke, LORD has said that he would dwell in the thick darkness. I have surely built thee a house of habitation, a place for thee to dwell in forever. And the king turned his face around, and blessed all the assembly of Israel. And all the assembly of Israel stood. And he said, Blessed be LORD, the God of Israel, who spoke with his mouth to David my father, and has with his hand fulfilled it, saying, Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there, but I chose David to be over my people Israel. Now it was in the heart of David my father to build a house for the name of LORD, the God of Israel. But LORD said to David my father, Whereas it was in thy heart to build a house for my name, thou did well that it was in thy heart. Nevertheless thou shall not build the house, but thy son that shall come forth out of thy loins, he shall build the house for my name. And LORD has established his word that he spoke, for I have risen up in the place of David my father, and sit on the throne of Israel, as LORD promised, and have built the house for the name of LORD, the God of Israel. And there I have set a place for the ark, in which is the covenant of LORD, which he made with our fathers when he brought them out of the land of Egypt. And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day. And the king, and all Israel with him, offered sacrifice before LORD. And Solomon offered for the sacrifice of peace-offerings, which he offered to LORD, twenty-two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the sons of Israel dedicated the house of LORD. The same day the king hallowed the middle of the court that was before the house of LORD, for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before LORD our God, seven days and seven days, even fourteen days. On the eighth day he sent the people away. And they blessed the king, and went to their tents joyful and glad of heart for all the goodness that LORD had shown to David his servant, and to Israel his people. And it came to pass, when Solomon had finished the building of the house of LORD, and the king's house, and all Solomon's desire which he was pleased to do, that LORD appeared to Solomon the second time, as he had appeared to him at Gibeon. And LORD said to him, I have heard thy prayer and thy supplication, which thou have made before me. I have hallowed this house, which thou have built, to put my name there forever. And my eyes and my heart shall be there perpetuall And as for thee, if thou will walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and will keep my statutes and my ordinances, then I will establish the throne of thy kingdom over Israel forever, according as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel. But if ye shall turn away from following me, ye or your sons, and not keep my commandments and my statutes which I have set before you, but shall go and serve other gods, and worship them, then will I cut off Israel out of the land which I have given them. And this house, which I have hallowed for my name, will I cast out of my sight. And Israel shall be a proverb and a byword among all peoples. And though this house is so high, yet shall every man who passes by it be astonished, and shall hiss. And they shall say, Why has LORD done thus to this land, and to this house? and they shall answer, Because they forsook LORD their God, who brought forth their fathers out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them; therefore has LORD brought all this evil upon And it came to pass at the end of twenty years, in which Solomon had built the two houses, the house of LORD and the king's house (now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire), that king Solomon then gave Hiram twenty cities in the land of Galilee. And Hiram came out from Tyre to see the cities which Solomon had given him. And they did not please him. And he said, What cities are these which thou have given me, my brother? And he called them the land of Cabul to this day. And Hiram sent to the king one hundred and twenty talents of gold. And this is the reason for the conscription which king Solomon raised to build the house of LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer. Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites who dwelt in the city, and given it for a portion to his daughter, Solomon's wife. And Solomon built Gezer, and Beth-horon the nether, and Baalath, and Tamar in the wilderness, in the land, and all the store-cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the sons of Israel, their sons who were left after them in the land, whom the sons of Israel were not able utterly to destroy, of them Solomon raised a conscription of bondservants to this day. But of the sons of Israel Solomon made no bondservants, but they were the men of war, and his servants, and his rulers, and his captains, and rulers of his chariots and of his horsemen. These were the chief officers who were over Solomon's work, five hundred and fifty, who bore rule over the people that labored in the work. But Pharaoh's daughter came up out of the city of David to her house which [Solomon] had built for her. Then he built Millo. And three times a year Solomon offered burnt-offerings and peace-offerings upon the altar which he built to LORD, burning incense therewith, [upon the altar] that was before LORD. So he finished the house. And king Solomon made a navy of ships in Ezion-geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom. And Hiram sent in the navy his servants, shipmen who had knowledge of the sea, with the servants of Solomon. And they came to Ophir, and fetched gold from there, four hundred and twenty talents, and brought it to king Solomon. And when the queen of Sheba heard of the fame of Solomon concerning the name of LORD, she came to prove him with hard questions. And she came to Jerusalem with a very great train, with camels that bore spices, and very much gold, and precious stones. And when she came to Solomon, she conversed with him of all that was in her heart. And Solomon answered to her all her questions; there was not anything hid from the king which he did not answer. And when the queen of Sheba had seen all the wisdom of Solomon, and the house that he had built, and the food of his table, and the seating of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up to the house of LORD, there was no more spirit in her. And she said to the king, It was a TRUE report that I heard in my own land of thine acts, and of thy wisdom. However I did not believe the words until I came, and my eyes had seen it. And, behold, the half was not told me; thy wisdom and prosperity exceed the fame which I heard. Happy are thy men, happy are these thy servants, who stand continually before thee, who hear thy wisdom. Blessed be LORD thy God, who delighted in thee to set thee on the throne of Israel. Because LORD loved Israel forever, therefore he made thee king, to do justice and righteousness. And she gave the king a hundred and twenty talents of gold, and of spices a very great store, and precious stones. There came no more such abundance of spices as these which the queen of Sheba gave to king Solomon. And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees and precious stones. And the king made pillars of the almug trees for the house of LORD, and for the king's house, also harps and psalteries for the singers. There have come no such almug trees, nor were seen, to this day. And king Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which Solomon gave her of his royal bounty. So she turned, and went to her own land, she and her servants. Now the weight of gold that came to Solomon in one year was six hundred sixty and six talents of gold, besides [that which] the traders [brought], and the traffic of the merchants, and of all the kings of Arabia, and of the governors of the country. And king Solomon made two hundred bucklers of beaten gold; six hundred [shekels] of gold went to one buckler. And [he made] three hundred shields of beaten gold; three pounds of gold went to one shield. And the king put them in the house of the forest of Lebanon. Moreover the king made a great throne of ivory, and overlaid it with the finest gold. There were six steps to the throne, and the top of the throne was round behind. And there were supports on either side by the place of the seat, and two lions standing beside the supports. And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom. And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold. None were of silver; it was accounted of nothing in the days of Solomon. For the king had at sea a navy of Tarshish with the navy of Hiram. Once every three years the navy of Tarshish came, bringing gold, and silver, ivory, and apes, and peacocks. So king Solomon exceeded all the kings of the earth in riches and in wisdom. And all the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart. And every man brought his tribute, vessels of silver, and vessels of gold, and raiment, and armor, and spices, horses, and mules, a rate year by year. And Solomon gathered together chariots and horsemen. And he had a thousand and four hundred chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem. And the king made silver to be in Jerusalem as stones, and cedars he made to be as the sycamore trees that are in the lowland, for abundance. And the horses which Solomon had were brought out of Egypt. And the king's merchants received them in herds, each herd at a price. And a chariot came up and went out of Egypt for six hundred [shekels] of silver, and a horse for a hundred and fifty. And so for all the kings of the Hittites, and for the kings of Syria, they brought them out by their means. Now king Solomon loved many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites, of the nations concerning which LORD said to the sons of Israel, Ye shall not go among them, neither shall they come among you, for surely they will turn away your heart after their gods. Solomon clave to these in love. And he had seven hundred wives, princesses, and three hundred concubines. And his wives turned away his heart. For it came to pass, when Solomon was old, that his wives turned away his heart after other gods. And his heart was not perfect with LORD his God as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. And Solomon did that which was evil in the sight of LORD, and went not fully after LORD as did David his father. Then Solomon built a high place for Chemosh the abomination of Moab on the mount that is before Jerusalem, and for Molech the abomination of the sons of Ammon. And so he did for all his foreign wives, who burnt incense and sacrificed to their gods. And LORD was angry with Solomon because his heart was turned away from LORD, the God of Israel, who had appeared to him twice, and had commanded him concerning this thing, that he should not go after other gods. But he did not keep that which LORD commanded. Therefore LORD said to Solomon, Forasmuch as this is done by thee, and thou have not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant. Notwithstanding I will not do it in thy days, for David thy father's sake, but I will rend it out of the hand of thy son. However I will not rend away all the kingdom, but I will give one tribe to thy son, for David my servant's sake, and for Jerusalem's sake which I have chosen. And LORD raised up an adversary to Solomon, Hadad the Edomite. He was of the king's seed in Edom. For it came to pass, when David was in Edom, and Joab the captain of the army was gone up to bury the slain, and had smitten every male in Edom (for Joab and all Israel remained there six months until he had cut off every male in Edom), that Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt, Hadad being yet a little child. And they arose out of Midian, and came to Paran. And they took men with them out of Paran, and they came to Egypt, to Pharaoh king of Egypt, who gave him a house, and appointed him provisions, and gave him land. And Hadad found great favor in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen. And the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house. And Genubath was in Pharaoh's house among the sons of Pharaoh. And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the army was dead, Hadad said to Pharaoh, Let me depart that I may go to my own country. Then Pharaoh said to him, But what have thou lacked with me, that, behold, thou seek to go to thine own country? And he answered, Nothing, however only let me depart. And God raised up [another] adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah. And he gathered men to him, and became captain over a troop when David killed them [of Zobah]. And they went to Damascus, and dwelt therein, and reigned in Damascus. And he was an adversary to Israel all the days of Solomon, besides the mischief that Hadad [did]. And he abhorred Israel, and reigned over Syria. And Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon whose mother's name was Zeruah, a widow, he also lifted up his hand against the king. And this was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father. And the man Jeroboam was a mighty man of valor. And Solomon saw the young man that he was industrious, and he gave him charge over all the labor of the house of Joseph. And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way. Now [Ahijah] had clad himself with a new garment, and the two were alone in the field. And Ahijah laid hold of the new garment that was on him, and tore it in twelve pieces. And he said to Jeroboam, Take thee ten pieces, for thus says LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee (but he shall have one tribe, for my servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel), because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the sons of Ammon. And they have not walked in my ways, to do that which is right in my However I will not take the whole kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake whom I chose, who kept my commandments and my statutes. But I will take the kingdom out of his son's hand, and will give it to thee, even ten tribes. And I will give one tribe to his son, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen for me to put my name there. And I will take thee, and thou shall reign according to all that thy soul desires, and shall be king over Israel. And it shall be, if thou will hearken to all that I command thee, and will walk in my ways, and do that which is right in my eyes, to keep my statutes and my commandments, as David my servant did. That I will be with thee, and will And for this I will afflict the seed of David, but not forever. Solomon therefore sought to kill Jeroboam. But Jeroboam arose, and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon. Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon? And the time that Solomon reigned in Jerusalem over all Israel was forty years. And Solomon slept with his fathers, and was buried in the city of David his father. And Rehoboam his son reigned in his stead.
While he yet spoke, behold, Jonathan the son of Abiathar the priest came. And Adonijah said, Come in, for thou are a worthy man, and bring good news. And Jonathan answered and said to Adonijah, Truly our lord king David has made Solomon king. And the king has sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites. And they have caused him to ride upon the king's mule. And Zadok the priest and Nathan the prophet have anointed him king in Gihon. And they have come up from there rejoicing, so that the city rang again. This is the noise that ye have heard. And also Solomon sits on the throne of the kingdom. And moreover the king's servants came to bless our lord king David, saying, Thy God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed. And also thus said the king, Blessed be LORD, the God of Israel, who has given one of my seed to sit on my throne this day, my eyes even seeing it. And all the guests of Adonijah were afraid, and rose up, and every man went his way. And Adonijah feared because of Solomon. And he arose, and went, and caught hold on the horns of the altar. And it was told Solomon, saying, Behold, Adonijah fears king Solomon, for, lo, he has laid hold on the horns of the altar, saying, Let king Solomon swear to me first that he will not kill his servant with the sword. And Solomon said, If he shall show himself a worthy man, there shall not a hair of him fall to the earth, but if wickedness be found in him, he shall die. So king Solomon sent, and they brought him down from the altar. And he came and did obeisance to king Solomon. And Solomon said to him, Go to thy house. Now the days of David drew near that he should die. And he charged Solomon his son, saying, I am going the way of all the earth. Be thou strong therefore, and show thyself a man, and keep the charge of LORD thy God, to walk in his ways, to keep his statutes, [and] his commandments, and his ordinances, and his testimonies, according to that which is written in the law of Moses, that thou may prosper in all t That LORD may establish his word which he spoke concerning me, saying, If thy sons take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee a man on the throne of Is Moreover thou also know what Joab the son of Zeruiah did to me, even what he did to the two captains of the armies of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he killed, and shed the blood of war in pea Do therefore according to thy wisdom, and do not let his hoar head go down to Sheol in peace. But show kindness to the sons of Barzillai the Gileadite, and let them be of those who eat at thy table, for so they came to me when I fled from Absalom thy brother. And, behold, there is with thee Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim. But he came down to meet me at the Jordan, and I swore to him by LORD, sayin Now therefore do not hold him guiltless, for thou are a wise man, and thou will know what thou ought to do to him, and thou shall bring his hoar head down to Sheol with blood. And David slept with his fathers, and was buried in the city of David. And the days that David reigned over Israel were forty years. He reigned seven years in Hebron, and he reigned thirty-three years in Jerusalem. And Solomon sat upon the throne of David his father, and his kingdom was established greatly. Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, Do thou come peaceably? And he said, Peaceably. He said moreover, I have something to say to thee. And she said, Say on. And he said, Thou know that the kingdom was mine, and that all Israel set their faces on me, that I should reign. However the kingdom is turned about, and has become my brother's, for it was his from LORD. And now I ask one petition of thee; do not deny me. And she said to him, Say on. And he said, Speak, I pray thee, to Solomon the king (for he will not say no thee), that he give me Abishag the Shunammite to wife. And Bathsheba said, Well, I will speak for thee to the king. Bathsheba therefore went to king Solomon to speak to him for Adonijah. And the king rose up to meet her, and bowed himself to her, and sat down on his throne, and caused a throne to be set for the king's mother. And she sat on his Then she said, I ask one small petition of thee; do not deny me. And the king said to her, Ask on, my mother, for I will not deny thee. And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife. And king Solomon answered and said to his mother, And why do thou ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also, for he is my elder brother, even for him, and for Abiathar the priest, and for Joab the son of Then king Solomon swore by LORD, saying, God do so to me, and more also, if Adonijah has not spoken this word against his own life. Now therefore as LORD lives, who has established me, and set me on the throne of David my father, and who has made me a house as he promised, surely Adonijah shall be put to death this day. And king Solomon sent by Benaiah the son of Jehoiada, and he fell upon him so that he died. And the king said to Abiathar the priest, Get thee to Anathoth, to thine own fields, for thou are worthy of death. But I will not at this time put thee to death, because thou bore the ark of lord LORD before David my father, and be So Solomon thrust out Abiathar from being priest to LORD, that he might fulfill the word of LORD, which he spoke concerning the house of Eli in Shiloh. And the news came to Joab, for Joab had turned after Adonijah, though he did not turn after Absalom. And Joab fled to the tent of LORD, and caught hold on the horns of the altar. And it was told king Solomon, Joab has fled to the tent of LORD, and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him. And Benaiah came to the tent of LORD, and said to him, Thus says the king, Come forth. And he said, No, but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me. And the king said to him, Do as he has said, and fall upon him, and bury him, that thou may take away the blood, which Joab shed without cause, from me and from my father's house. And LORD will return his blood upon his own head, because he fell upon two men more righteous and better than he, and killed them with the sword, and my father David did not know it, [namely], Abner the son of Ner, captain of the a So shall their blood return upon the head of Joab, and upon the head of his seed forever. But to David, and to his seed, and to his house, and to his throne, there shall be peace forever from LORD. Then Benaiah the son of Jehoiada went up, and fell upon him, and killed him. And he was buried in his own house in the wilderness. And the king put Benaiah the son of Jehoiada in his room over the army. And the king put Zadok the priest in the place of Abiathar. And the king sent and called for Shimei, and said to him, Build for thee a house in Jerusalem, and dwell there, and go not forth from there anywhere. For on the day thou go out, and pass over the brook Kidron, know thou for certain that thou shall surely die; thy blood shall be upon thine own head. And Shimei said to the king, The saying is good. As my lord the king has said, so will thy servant do. And Shimei dwelt in Jerusalem many days. And it came to pass at the end of three years, that two of the servants of Shimei ran away to Achish, son of Maacah, king of Gath. And they told Shimei, saying, Behold, thy servants are in Gath. And Shimei arose, and saddled his donkey, and went to Gath to Achish to seek his servants. And Shimei went, and brought his servants from Gath. And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again. And the king sent and called for Shimei, and said to him, Did I not adjure thee by LORD, and protest to thee, saying, Know for certain, that on the day thou go out, and walk abroad anywhere, thou shall surely die? And thou said to Why then have thou not kept the oath of LORD, and the commandment that I have charged thee with? The king said moreover to Shimei, Thou know all the iniquity which thy heart is privy to, what thou did to David my father. Therefore LORD shall return thy iniquity upon thine own head. But king Solomon shall be blessed, and the throne of David shall be established before LORD forever. So the king commanded Benaiah the son of Jehoiada. And he went out, and fell upon him so that he died. And the kingdom was established in the hand of Solomon. And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David until he had made an end of building his own house, and the house of LORD, and the wall of Jerusalem round ab Only the people sacrificed in the high places, because there was no house built for the name of LORD until those days. And Solomon loved LORD, walking in the statutes of David his father. Only he sacrificed and burnt incense in the high places. And the king went to Gibeon to sacrifice there, for that was the great high place. Solomon offered a thousand burnt-offerings upon that altar. In Gibeon LORD appeared to Solomon in a dream by night, and God said, Ask what I shall give thee. And Solomon said, Thou have shown to thy servant David my father great loving kindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee. And thou have kept for him this great And now, O LORD my God, thou have made thy servant king instead of David my father. And I am but a little child; I know not how to go out or come in. And thy servant is in the midst of thy people which thou have chosen, a great people that cannot be numbered nor counted for multitude. Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil, for who is able to judge this thy great people? And the speech pleased LORD, that Solomon had asked this thing. And God said to him, Because thou have asked this thing, and have not asked for thyself long life, neither have asked riches for thyself, nor have asked the life of thine enemies, but have asked for thyself understanding to discern behold, I have done according to thy word. Lo, I have given thee a wise and an understanding heart, so that there has been none like thee before thee, neither after thee shall any arise like thee. And I have also given thee that which thou have not asked, both riches and honor, so that there shall not be any among the kings like thee all thy days. And if thou will walk in my ways, to keep my statutes and my commandments, as thy father David walked, then I will lengthen thy days. And Solomon awoke, and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of LORD, and offered up burnt-offerings, and offered peace-offerings, and made a feast to all his servants. Then two women who were harlots came to the king, and stood before him. And the one woman said, Oh, my lord, I and this woman dwell in one house. And I was delivered of a child with her in the house. And it came to pass the third day after I was delivered, that this woman was delivered also. And we were together; there was no stranger with us in the house, except we two in the house. And this woman's child died in the night, because she lay upon it. And she arose at midnight, and took my son from beside me while thy handmaid slept, and laid it in her bosom, and laid her dead child in my bosom. And when I rose in the morning to give my child suck, behold, it was dead. But when I had looked at it in the morning, behold, it was not my son whom I bore. And the other woman said, No, but the living is my son, and the dead is thy son. And the other woman said, No, but the dead is thy son, and the living is my son. Thus they spoke before the king. Then the king said, The one says, This is my son that lives, and thy son is the dead. And the other says, No, but thy son is the dead, and my son is the living. And the king said, Fetch me a sword. And they brought a sword before the king. And the king said, Divide the living child in two, and give half to the one, and half to the other. Then the woman whose the living child was spoke to the king, for her heart yearned over her son, and she said, Oh, my lord, give her the living child, and by no means kill it. But the other said, It shall be neither mine nor thine. Then the king answered and said, Give her the living child, and by no means kill it; she is the mother of it. And all Israel heard of the judgment which the king had judged. And they feared the king, for they saw that the wisdom of God was in him, to do justice. And king Solomon was king over all Israel. And these were the rulers whom he had: Azariah the son of Zadok, the priest; Elihoreph and Ahijah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder; and Benaiah the son of Jehoiada was over the army; and Zadok and Abiathar were priests; and Azariah the son of Nathan was over the officers; and Zabud the son of Nathan was chief minister, [and] the king's friend; and Ahishar was over the household; and Adoniram the son of Abda was over the men subject to task work. And Solomon had twelve officers over all Israel who provided provisions for the king and his household. Each man had to make provision for a month in the year. And these are their names: Ben-hur, in the hill-country of Ephraim; Ben-deker, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan; Ben-hesed, in Arubboth (to him [pertained] Socoh, and all the land of Hepher); Ben-abinadab, in all the height of Dor (he had Taphath the daughter of Solomon to wife); Baana the son of Ahilud, in Taanach and Megiddo, and all Beth-shean which is beside Zarethan, beneath Jezreel, from Beth-shean to Abel-meholah, as far as beyond Jokmeam; Ben-geber, in Ramoth-gilead (to him [pertained] the towns of Jair the son of Manasseh, which are in Gilead; [even] to him [pertained] the region of Argob, which is in Bashan, sixty great cities with walls and brazen bars); Ahinadab the son of Iddo, in Mahanaim; Ahimaaz, in Naphtali (he also took Basemath the daughter of Solomon to wife); Baana the son of Hushai, in Asher and Bealoth; Jehoshaphat the son of Paruah, in Issachar; Shimei the son of Ela, in Benjamin; Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan, and [he was] the only officer who was in the land. Judah and Israel were as many as the sand which is by the sea in multitude, eating and drinking and making merry. And Solomon ruled over all the kingdoms from the River to the land of the Philistines, and to the border of Egypt. They brought tribute, and served Solomon all the days of his life. And Solomon's provision for one day was thirty measures of fine flour, and sixty measures of meal, ten fat oxen, and twenty oxen out of the pastures, and a hundred sheep, besides harts, and gazelles, and roebucks, and fatted fowl. For he had dominion over all [the region] on this side the River, from Tiphsah even to Gaza, over all the kings on this side of the River. And he had peace on all sides round about him. And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon. And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen. And those officers provided provisions for king Solomon, and for all who came to king Solomon's table, every man in his month; they let nothing be lacking. Barley also and straw for the horses and swift steeds they brought to the place where [the officers] were, every man according to his charge. And God gave Solomon exceedingly much wisdom and understanding, and largeness of heart, even as the sand that is on the sea-shore. And Solomon's wisdom excelled the wisdom of all the sons of the east, and all the wisdom of Egypt. For he was wiser than all men: than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol. And his fame was in all the nations round about. And he spoke three thousand proverbs, and his songs were a thousand and five. And he spoke of trees, from the cedar that is in Lebanon even to the hyssop that springs out of the wall. He spoke also of beasts, and of birds, and of creeping things, and of fishes. And there came of all peoples to hear the wisdom of Solomon, from all kings of the earth who had heard of his wisdom. And Hiram king of Tyre sent his servants to Solomon, for he had heard that they had anointed him king in the place of his father, for Hiram was ever a devotee of David. And Solomon sent to Hiram, saying, Thou know how that David my father could not build a house for the name of LORD his God for the wars which were about him on every side, until LORD put them under the soles of his feet. But now LORD my God has given me rest on every side; there is neither adversary, nor evil occurrence. And, behold, I purpose to build a house for the name of LORD my God, as LORD spoke to David my father, saying, Thy son, whom I will set upon thy throne in thy place, he shall build the house for my name. Now therefore command thou that they cut for me cedar trees out of Lebanon. And my servants shall be with thy servants. And I will give thee wages for thy servants according to all that thou shall say, for thou know that there is n And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be LORD this day, who has given to David a wise son over this great people. And Hiram sent to Solomon, saying, I have heard [that] which thou have sent to me. I will do all thy desire concerning timber of cedar, and concerning timber of fir. My servants shall bring them down from Lebanon to the sea. And I will make them into rafts to go by sea to the place that thou shall appoint me, and will cause them to be broken up there, and thou shall receive them. And thou shall So Hiram gave Solomon timber of cedar and timber of fir according to all his desire. And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil; thus Solomon gave to Hiram year by year. And LORD gave Solomon wisdom, as he promised him. And there was peace between Hiram and Solomon, and the two made a league together. And king Solomon raised a conscription out of all Israel, and the conscription was thirty thousand men. And he sent them to Lebanon, ten thousand a month by courses. They were in Lebanon a month, and at home two months. And Adoniram was over the men subject to task work. And Solomon had seventy thousand who bore burdens, and eighty thousand who were hewers in the mountains, besides Solomon's chief officers who were over the work: three thousand and three hundred who bore rule over the people that labored in the work. And the king commanded, and they hewed out great stones, costly stones, to lay the foundation of the house with shaped stone. And Solomon's builders and Hiram's builders and the Gebalites fashioned them, and prepared the timber and the stones to build the house. And it came to pass in the four hundred and eightieth year after the sons of Israel came out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Ziv, which is the second month, that he began to bui And the house which king Solomon built for LORD, the length of it was sixty cubits, and the breadth of it twenty [cubits], and the height of it thirty cubits, and the porch in front of the temple of the house, twenty cubits was the length of it, according to the breadth of the house, [and] ten cubits was the breadth of it in front of the house. And he made windows of fixed lattice-work for the house. And against the wall of the house he built stories round about, against the walls of the house round about, both of the temple and of the oracle. And he made side-chambers round about. The lowest story was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad, for on the outside he made offsets [in the wall] of the house round about, that [the beams] should not be fastened i And the house, when it was being built, was built of stone made ready at the quarry. And there was neither hammer nor axe nor any tool of iron heard in the house, while it was being built. The door for the middle side-chambers was in the right side of the house. And they went up by winding stairs into the middle [story], and out of the middle into the third. So he built the house, and finished it. And he covered the house with beams and planks of cedar. And he built the stories against all the house, each five cubits high: and they rested on the house with timber of cedar. And the word of LORD came to Solomon, saying, Concerning this house that thou are building, if thou will walk in my statutes, and execute my ordinances, and keep all my commandments to walk in them, then I will establish my word with thee, which I spoke to David thy father. And I will dwell among the sons of Israel, and will not forsake my people Israel. So Solomon built the house, and finished it. And he built the walls of the house inside with boards of cedar. From the floor of the house to the walls of the ceiling, he covered them on the inside with wood. And he covered the floor of the house with boards of fir. And he built twenty cubits on the hinder part of the house with boards of cedar from the floor to the walls [of the ceiling]. He built [them] for it inside, for an oracle, even for the most holy place. And the house, that is, the temple in front of [the oracle], was forty cubits [long]. And there was cedar on the house inside, carved with knops and open flowers. All was cedar; there was no stone seen. And he prepared an oracle in the midst of the house inside, to set there the ark of the covenant of LORD. And inside the oracle was [a space of] twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height of it. And he overlaid it with pure gold. And he covered the altar with cedar. So Solomon overlaid the house inside with pure gold. And he drew chains of gold across before the oracle, and he overlaid it with gold. And the whole house he overlaid with gold until all the house was finished. Also the whole altar that belonged to the oracle he overlaid with gold. And in the oracle he made two cherubim of olive-wood, each ten cubits high. And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub. From the outermost part of the one wing to the outermost part of the other were ten cubits. And the other cherub was ten cubits; both of the cherubim were of one measure and one form. The height of the one cherub was ten cubits, and so it was of the other cherub. And he set the cherubim inside the inner house. And the wings of the cherubim were stretched forth, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall. And their wings touched And he overlaid the cherubim with gold. And he carved all the walls of the house round about with carved figures of cherubim and palm trees and open flowers, inside and outside. And the floor of the house he overlaid with gold, inside and outside. And for the entrance of the oracle he made doors of olive-wood. The lintel [and] door-posts were a fifth part [of the wall]. So [he made] two doors of olive-wood. And he carved upon them carvings of cherubim and palm trees and open flowers, and overlaid them with gold. And he spread the gold upon the cherubim, and upon the palm trees. So he also made for the entrance of the temple door-posts of olive-wood out of a fourth part [of the wall], and two doors of fir-wood. The two leaves of the one door were folding, and the two leaves of the other door were folding. And he carved [thereon] cherubim and palm trees and open flowers. And he overlaid them with gold fitted upon the graven work. And he built the inner court with three courses of hewn stone, and a course of cedar beams. In the fourth year the foundation of the house of LORD was laid, in the month Ziv. And in the eleventh year, in the month Bul, which is the eighth month, the house was finished throughout all the parts of it, and according to all the fashion of it. So he was seven years in building it. And Solomon was thirteen years building his own house, and he finished all his house. For he built the house of the forest of Lebanon. The length of it was a hundred cubits, and the breadth of it fifty cubits, and the height of it thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars. And it was covered with cedar above over the forty-five beams that were upon the pillars, fifteen in a row. And there were beams in three rows, and window was opposite window in three ranks. And all the doors and posts were made square with beams, and window was opposite window in three ranks. And he made the porch of pillars. The length of it was fifty cubits, and the breadth of it thirty cubits, and a porch in front of them, and pillars and a threshold in front of them. And he made the porch of the throne where he was to judge, even the porch of judgment. And it was covered with cedar from floor to floor. And his house where he was to dwell, the other court within the porch was of the like work. He also made a house for Pharaoh's daughter (whom Solomon had taken to wife), like this porch. All these were of costly stones, even of hewn stone, according to measure, sawed with saws, inside and outside, even from the foundation to the coping, and so on the outside to the great court. And the foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits. And above were costly stones, even hewn stone, according to measure, and cedar-wood. And the great court round about had three courses of hewn stone, and a course of cedar beams, like the inner court of the house of LORD, and the porch of the house. And king Solomon sent and fetched Hiram out of Tyre. He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a workman in brass. And he was filled with wisdom and understanding and skill, to work all works in brass. And he came to king Solomon, and wroug For he fashioned the two pillars of brass, eighteen cubits high apiece. And a line of twelve cubits encompassed each of them around. And he made two capitals of molten brass to set upon the tops of the pillars. The height of the one capital was five cubits, and the height of the other capital was five cubits. There were nets of checker-work, and wreaths of chain-work, for the capitals which were upon the top of the pillars; seven for the one capital, and seven for the other capital. So he made the pillars. And there were two rows round about upon the one network to cover the capitals that were upon the top of the pillars. And so he did for the other capital. And the capitals that were upon the top of the pillars in the porch were of lily-work, four cubits. And there were capitals also above upon the two pillars, close by the protuberance which was beside the network. And the pomegranates were two hundred, in rows round about upon the other capital. And he set up the pillars at the porch of the temple. And he set up the right pillar, and called the name of it Jachin, and he set up the left pillar, and called the name of it Boaz. And upon the top of the pillars was lily-work: so was the work of the pillars finished. And he made the molten sea of ten cubits from brim to brim, round in compass, and the height of it was five cubits. And a line of thirty cubits encompassed it round about. And under the brim of it round about there were knops which encompassed it, for ten cubits, encompassing the sea round about. The knops were in two rows, cast when it was cast. It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east. And the sea was set upon them above, and all their hinder parts we And it was a handbreadth thick. And the brim of it was wrought like the brim of a cup, like the flower of a lily. It held two thousand baths. And he made the ten bases of brass; four cubits was the length of one base, and four cubits the breadth of it, and three cubits the height of it. And the work of the bases was on this manner: They had panels, and there were panels between the ledges. And on the panels that were between the ledges were lions, oxen, and cherubim. And upon the ledges there was a pedestal above. And beneath the lions and oxen were wreaths of hanging work. And every base had four brazen wheels, and axles of brass. And the four corners of it had supports. Beneath the laver were the molten supports with wreaths at the side of each. And the mouth of it within the capital and above was a cubit. And the mouth of it was round after the work of a pedestal, a cubit and a half. And also upon the mouth of it were engravings. And their panels were foursquare, not roun And the four wheels were underneath the panels. And the axletrees of the wheels were in the base. And the height of a wheel was a cubit and half a cubit. And the work of the wheels was like the work of a chariot wheel. Their axletrees, and their felloes, and their spokes, and their naves, were all molten. And there were four supports at the four corners of each base. The supports of it were of the base itself. And in the top of the base there was a round band half a cubit high. And on the top of the base the ledges of it and the panels of it were of the same. And on the plates of the ledges of it, and on the panels of it, he engraved cherubim, lions, and palm trees, according to the space of each, with wreaths round about. After this manner he made the ten bases: all of them had one casting, one measure, and one form. And he made ten basins of brass. One basin contained forty baths. And every basin was four cubits. And upon every one of the ten bases one basin. And he set the bases, five on the right side of the house, and five on the left side of the house. And he set the sea on the right side of the house eastward, toward the south. And Hiram made the basins, and the shovels, and the bowls. So Hiram made an end of doing all the work that he wrought for king Solomon in the house of LORD: the two pillars, and the two bowls of the capitals that were on the top of the pillars, and the two networks to cover the two bowls of the capitals that were on the top of the pillars, and the four hundred pomegranates for the two networks, two rows of pomegranates for each network, to cover the two bowls of the capitals that were upon the pillars, and the ten bases, and the ten basins on the bases, and the one sea, and the twelve oxen under the sea, and the pots, and the shovels, and the bowls. And all these vessels, which Hiram made for king Solomon in the house of LORD were of burnished brass. The king cast them in the plain of the Jordan, in the clay ground between Succoth and Zarethan. And Solomon left all the vessels [unweighed] because they were very many; the weight of the brass could not be found out. And Solomon made all the vessels that were in the house of LORD: the golden altar, and the table whereupon the showbread was, of gold, and the candlesticks, five on the right side, and five on the left, before the oracle, of pure gold, and the flowers, and the lamps, and the tongs, of gold, and the cups, and the snuffers, and the basins, and the spoons, and the firepans, of pure gold, and the hinges, both for the doors of the inner house, the most holy place, and for the doors of the house, [namely], of the temple, of Thus all the work that king Solomon wrought in the house of LORD was finished. And Solomon brought in the things which David his father had dedicated--the silver, and the gold, and the vessels--and put them in the treasuries of the Then Solomon assembled the elders of Israel, and all the heads of the tribes, the princes of the fathers of the sons of Israel, to king Solomon in Jerusalem, to bring up the ark of the covenant of LORD out of the city of David, whi And all the men of Israel assembled themselves to king Solomon at the feast, in the month Ethanim, which is the seventh month. And all the elders of Israel came, and the priests took up the ark. And they brought up the ark of LORD, and the tent of meeting, and all the holy vessels that were in the tent; even these the priests and the Levites brought up. And king Solomon and all the congregation of Israel, that were assembled to him, were with him before the ark, sacrificing sheep and oxen that could not be counted nor numbered for multitude. And the priests brought in the ark of the covenant of LORD to its place, into the oracle of the house, to the most holy place, even under the wings of the cherubim. For the cherubim spread forth their wings over the place of the ark, and the cherubim covered the ark and the staves of it above. And the staves were so long that the ends of the staves were seen from the holy place before the oracle. But they were not seen outside. And there they are to this day. There was nothing in the ark except the two tablets of stone which Moses put there at Horeb when LORD made a covenant with the sons of Israel, when they came out of the land of Egypt. And it came to pass, when the priests came out of the holy place, that the cloud filled the house of LORD, so that the priests could not stand to minister by reason of the cloud, for the glory of LORD filled the house of LORD. Then Solomon spoke, LORD has said that he would dwell in the thick darkness. I have surely built thee a house of habitation, a place for thee to dwell in forever. And the king turned his face around, and blessed all the assembly of Israel. And all the assembly of Israel stood. And he said, Blessed be LORD, the God of Israel, who spoke with his mouth to David my father, and has with his hand fulfilled it, saying, Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there, but I chose David to be over my people Israel. Now it was in the heart of David my father to build a house for the name of LORD, the God of Israel. But LORD said to David my father, Whereas it was in thy heart to build a house for my name, thou did well that it was in thy heart. Nevertheless thou shall not build the house, but thy son that shall come forth out of thy loins, he shall build the house for my name. And LORD has established his word that he spoke, for I have risen up in the place of David my father, and sit on the throne of Israel, as LORD promised, and have built the house for the name of LORD, the God of Israel. And there I have set a place for the ark, in which is the covenant of LORD, which he made with our fathers when he brought them out of the land of Egypt. And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day. And the king, and all Israel with him, offered sacrifice before LORD. And Solomon offered for the sacrifice of peace-offerings, which he offered to LORD, twenty-two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the sons of Israel dedicated the house of LORD. The same day the king hallowed the middle of the court that was before the house of LORD, for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before LORD our God, seven days and seven days, even fourteen days. On the eighth day he sent the people away. And they blessed the king, and went to their tents joyful and glad of heart for all the goodness that LORD had shown to David his servant, and to Israel his people. And it came to pass, when Solomon had finished the building of the house of LORD, and the king's house, and all Solomon's desire which he was pleased to do, that LORD appeared to Solomon the second time, as he had appeared to him at Gibeon. And LORD said to him, I have heard thy prayer and thy supplication, which thou have made before me. I have hallowed this house, which thou have built, to put my name there forever. And my eyes and my heart shall be there perpetuall And as for thee, if thou will walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and will keep my statutes and my ordinances, then I will establish the throne of thy kingdom over Israel forever, according as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel. But if ye shall turn away from following me, ye or your sons, and not keep my commandments and my statutes which I have set before you, but shall go and serve other gods, and worship them, then will I cut off Israel out of the land which I have given them. And this house, which I have hallowed for my name, will I cast out of my sight. And Israel shall be a proverb and a byword among all peoples. And though this house is so high, yet shall every man who passes by it be astonished, and shall hiss. And they shall say, Why has LORD done thus to this land, and to this house? and they shall answer, Because they forsook LORD their God, who brought forth their fathers out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them; therefore has LORD brought all this evil upon And it came to pass at the end of twenty years, in which Solomon had built the two houses, the house of LORD and the king's house (now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire), that king Solomon then gave Hiram twenty cities in the land of Galilee. And Hiram came out from Tyre to see the cities which Solomon had given him. And they did not please him. And he said, What cities are these which thou have given me, my brother? And he called them the land of Cabul to this day. And Hiram sent to the king one hundred and twenty talents of gold. And this is the reason for the conscription which king Solomon raised to build the house of LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer. Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites who dwelt in the city, and given it for a portion to his daughter, Solomon's wife. And Solomon built Gezer, and Beth-horon the nether, and Baalath, and Tamar in the wilderness, in the land, and all the store-cities that Solomon had, and the cities for his chariots, and the cities for his horsemen, and that which Solomon desired to build for his pleasure in Jerusalem, and in Lebanon, and in all the land of his dominion As for all the people who were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the sons of Israel, their sons who were left after them in the land, whom the sons of Israel were not able utterly to destroy, of them Solomon raised a conscription of bondservants to this day. But of the sons of Israel Solomon made no bondservants, but they were the men of war, and his servants, and his rulers, and his captains, and rulers of his chariots and of his horsemen. These were the chief officers who were over Solomon's work, five hundred and fifty, who bore rule over the people that labored in the work. But Pharaoh's daughter came up out of the city of David to her house which [Solomon] had built for her. Then he built Millo. And three times a year Solomon offered burnt-offerings and peace-offerings upon the altar which he built to LORD, burning incense therewith, [upon the altar] that was before LORD. So he finished the house. And king Solomon made a navy of ships in Ezion-geber, which is beside Eloth, on the shore of the Red Sea, in the land of Edom. And Hiram sent in the navy his servants, shipmen who had knowledge of the sea, with the servants of Solomon. And they came to Ophir, and fetched gold from there, four hundred and twenty talents, and brought it to king Solomon. And when the queen of Sheba heard of the fame of Solomon concerning the name of LORD, she came to prove him with hard questions. And she came to Jerusalem with a very great train, with camels that bore spices, and very much gold, and precious stones. And when she came to Solomon, she conversed with him of all that was in her heart. And Solomon answered to her all her questions; there was not anything hid from the king which he did not answer. And when the queen of Sheba had seen all the wisdom of Solomon, and the house that he had built, and the food of his table, and the seating of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up to the house of LORD, there was no more spirit in her. And she said to the king, It was a TRUE report that I heard in my own land of thine acts, and of thy wisdom. However I did not believe the words until I came, and my eyes had seen it. And, behold, the half was not told me; thy wisdom and prosperity exceed the fame which I heard. Happy are thy men, happy are these thy servants, who stand continually before thee, who hear thy wisdom. Blessed be LORD thy God, who delighted in thee to set thee on the throne of Israel. Because LORD loved Israel forever, therefore he made thee king, to do justice and righteousness. And she gave the king a hundred and twenty talents of gold, and of spices a very great store, and precious stones. There came no more such abundance of spices as these which the queen of Sheba gave to king Solomon. And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees and precious stones. And the king made pillars of the almug trees for the house of LORD, and for the king's house, also harps and psalteries for the singers. There have come no such almug trees, nor were seen, to this day. And king Solomon gave to the queen of Sheba all her desire, whatever she asked, besides that which Solomon gave her of his royal bounty. So she turned, and went to her own land, she and her servants. Now the weight of gold that came to Solomon in one year was six hundred sixty and six talents of gold, besides [that which] the traders [brought], and the traffic of the merchants, and of all the kings of Arabia, and of the governors of the country. And king Solomon made two hundred bucklers of beaten gold; six hundred [shekels] of gold went to one buckler. And [he made] three hundred shields of beaten gold; three pounds of gold went to one shield. And the king put them in the house of the forest of Lebanon. Moreover the king made a great throne of ivory, and overlaid it with the finest gold. There were six steps to the throne, and the top of the throne was round behind. And there were supports on either side by the place of the seat, and two lions standing beside the supports. And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom. And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold. None were of silver; it was accounted of nothing in the days of Solomon. For the king had at sea a navy of Tarshish with the navy of Hiram. Once every three years the navy of Tarshish came, bringing gold, and silver, ivory, and apes, and peacocks. So king Solomon exceeded all the kings of the earth in riches and in wisdom. And all the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart. And every man brought his tribute, vessels of silver, and vessels of gold, and raiment, and armor, and spices, horses, and mules, a rate year by year. And Solomon gathered together chariots and horsemen. And he had a thousand and four hundred chariots, and twelve thousand horsemen, that he bestowed in the chariot cities, and with the king at Jerusalem. And the king made silver to be in Jerusalem as stones, and cedars he made to be as the sycamore trees that are in the lowland, for abundance. And the horses which Solomon had were brought out of Egypt. And the king's merchants received them in herds, each herd at a price. And a chariot came up and went out of Egypt for six hundred [shekels] of silver, and a horse for a hundred and fifty. And so for all the kings of the Hittites, and for the kings of Syria, they brought them out by their means. Now king Solomon loved many foreign women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Sidonians, and Hittites, of the nations concerning which LORD said to the sons of Israel, Ye shall not go among them, neither shall they come among you, for surely they will turn away your heart after their gods. Solomon clave to these in love. And he had seven hundred wives, princesses, and three hundred concubines. And his wives turned away his heart. For it came to pass, when Solomon was old, that his wives turned away his heart after other gods. And his heart was not perfect with LORD his God as was the heart of David his father. For Solomon went after Ashtoreth the goddess of the Sidonians, and after Milcom the abomination of the Ammonites. And Solomon did that which was evil in the sight of LORD, and went not fully after LORD as did David his father. Then Solomon built a high place for Chemosh the abomination of Moab on the mount that is before Jerusalem, and for Molech the abomination of the sons of Ammon. And so he did for all his foreign wives, who burnt incense and sacrificed to their gods. And LORD was angry with Solomon because his heart was turned away from LORD, the God of Israel, who had appeared to him twice, and had commanded him concerning this thing, that he should not go after other gods. But he did not keep that which LORD commanded. Therefore LORD said to Solomon, Forasmuch as this is done by thee, and thou have not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant. Notwithstanding I will not do it in thy days, for David thy father's sake, but I will rend it out of the hand of thy son. However I will not rend away all the kingdom, but I will give one tribe to thy son, for David my servant's sake, and for Jerusalem's sake which I have chosen. And LORD raised up an adversary to Solomon, Hadad the Edomite. He was of the king's seed in Edom. For it came to pass, when David was in Edom, and Joab the captain of the army was gone up to bury the slain, and had smitten every male in Edom (for Joab and all Israel remained there six months until he had cut off every male in Edom), that Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt, Hadad being yet a little child. And they arose out of Midian, and came to Paran. And they took men with them out of Paran, and they came to Egypt, to Pharaoh king of Egypt, who gave him a house, and appointed him provisions, and gave him land. And Hadad found great favor in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen. And the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house. And Genubath was in Pharaoh's house among the sons of Pharaoh. And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the army was dead, Hadad said to Pharaoh, Let me depart that I may go to my own country. Then Pharaoh said to him, But what have thou lacked with me, that, behold, thou seek to go to thine own country? And he answered, Nothing, however only let me depart. And God raised up [another] adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah. And he gathered men to him, and became captain over a troop when David killed them [of Zobah]. And they went to Damascus, and dwelt therein, and reigned in Damascus. And he was an adversary to Israel all the days of Solomon, besides the mischief that Hadad [did]. And he abhorred Israel, and reigned over Syria. And Jeroboam the son of Nebat, an Ephraimite of Zeredah, a servant of Solomon whose mother's name was Zeruah, a widow, he also lifted up his hand against the king. And this was the reason why he lifted up his hand against the king: Solomon built Millo, and repaired the breach of the city of David his father. And the man Jeroboam was a mighty man of valor. And Solomon saw the young man that he was industrious, and he gave him charge over all the labor of the house of Joseph. And it came to pass at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way. Now [Ahijah] had clad himself with a new garment, and the two were alone in the field. And Ahijah laid hold of the new garment that was on him, and tore it in twelve pieces. And he said to Jeroboam, Take thee ten pieces, for thus says LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee (but he shall have one tribe, for my servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel), because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the sons of Ammon. And they have not walked in my ways, to do that which is right in my However I will not take the whole kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake whom I chose, who kept my commandments and my statutes. But I will take the kingdom out of his son's hand, and will give it to thee, even ten tribes. And I will give one tribe to his son, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen for me to put my name there. And I will take thee, and thou shall reign according to all that thy soul desires, and shall be king over Israel. And it shall be, if thou will hearken to all that I command thee, and will walk in my ways, and do that which is right in my eyes, to keep my statutes and my commandments, as David my servant did. That I will be with thee, and will And for this I will afflict the seed of David, but not forever. Solomon therefore sought to kill Jeroboam. But Jeroboam arose, and fled into Egypt, to Shishak king of Egypt, and was in Egypt until the death of Solomon. Now the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon? And the time that Solomon reigned in Jerusalem over all Israel was forty years. And Solomon slept with his fathers, and was buried in the city of David his father. And Rehoboam his son reigned in his stead.
Locusts » Devastation by
Thou shall carry much seed out into the field, and shall gather little in, for the locust shall consume it.
Verse Concepts
If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be,
Verse Concepts
And your spoil shall be gathered as the caterpillar gathers. As locusts leap, men shall leap upon it.
Verse Concepts
If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among my people,
Verse Concepts
That which the palmer-worm has left the locust has eaten, and that which the locust has left the canker-worm has eaten, and that which the canker-worm has left the caterpillar has eaten. Awake, ye drunkards, and weep, and wail, all ye drinkers of wine, because of the sweet wine, for it is cut off from your mouth. For a nation has come up upon my land, strong, and without number. His teeth are the teeth of a lion, and he has the jaw-teeth of a lioness. read more.
He has laid my vine waste, and barked my fig tree. He has made it clean bare, and cast it away. The branches of it are made white.
He has laid my vine waste, and barked my fig tree. He has made it clean bare, and cast it away. The branches of it are made white.
And the likeness of the locusts was similar to horses prepared for battle. And upon their heads were like golden crowns, and their faces were as men's faces. And they had hair like the hair of women, and their teeth were as of lions. And they had breastplates like iron breastplates. And the sound of their wings was like the sound of chariots of many horses running into battle. read more.
And they have tails similar to scorpions, and stings. And in their tails they have power to hurt men five months.
And they have tails similar to scorpions, and stings. And in their tails they have power to hurt men five months.
Locusts » The jews » Deprecated the plague of
If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house,
Name » A place being established for the name of the lord
then it shall come to pass that to the place which LORD your God shall choose to cause his name to dwell there, there ye shall bring all that I command you: your burnt-offerings, and your sacrifices, your tithes, and the heave-offe
Verse Concepts
And he said to Jeroboam, Take thee ten pieces, for thus says LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee (but he shall have one tribe, for my servant David's sake and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel), because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Sidonians, Chemosh the god of Moab, and Milcom the god of the sons of Ammon. And they have not walked in my ways, to do that which is right in my read more.
However I will not take the whole kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake whom I chose, who kept my commandments and my statutes. But I will take the kingdom out of his son's hand, and will give it to thee, even ten tribes. And I will give one tribe to his son, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen for me to put my name there.
However I will not take the whole kingdom out of his hand, but I will make him prince all the days of his life, for David my servant's sake whom I chose, who kept my commandments and my statutes. But I will take the kingdom out of his son's hand, and will give it to thee, even ten tribes. And I will give one tribe to his son, that David my servant may have a lamp always before me in Jerusalem, the city which I have chosen for me to put my name there.
that Hanani, one of my brothers, came, he and certain men out of Judah. And I asked them concerning the Jews who had escaped, that were left of the captivity, and concerning Jerusalem. And they said to me, The remnant who are left of the captivity there in the province are in great affliction and reproach. Also the wall of Jerusalem is broken down, and the gates of it are burned with fire. And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days. And I fasted and prayed before the God of heaven, read more.
and said, I beseech thee, O LORD, the God of heaven, the great and awesome God, who keeps covenant and loving kindness with those who love him and keep his commandments: Let thine ear now be attentive, and thine eyes open, that thou may hearken to the prayer of thy servant, which I pray before thee at this time, day and night, for the sons of Israel thy servants while I confess the sins of the sons We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the ordinances, which thou commanded thy servant Moses. Remember, I beseech thee, the word that thou commanded thy servant Moses, saying, If ye trespass, I will scatter you abroad among the peoples, but if ye return to me, and keep my commandments and do them, though your outcasts were in the outermost part of the heavens, yet I will gather them from there, and will bring them to the place that I have chosen, to cause my name
and said, I beseech thee, O LORD, the God of heaven, the great and awesome God, who keeps covenant and loving kindness with those who love him and keep his commandments: Let thine ear now be attentive, and thine eyes open, that thou may hearken to the prayer of thy servant, which I pray before thee at this time, day and night, for the sons of Israel thy servants while I confess the sins of the sons We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the ordinances, which thou commanded thy servant Moses. Remember, I beseech thee, the word that thou commanded thy servant Moses, saying, If ye trespass, I will scatter you abroad among the peoples, but if ye return to me, and keep my commandments and do them, though your outcasts were in the outermost part of the heavens, yet I will gather them from there, and will bring them to the place that I have chosen, to cause my name
And it came to pass, when Solomon had finished the building of the house of LORD, and the king's house, and all Solomon's desire which he was pleased to do, that LORD appeared to Solomon the second time, as he had appeared to him at Gibeon. And LORD said to him, I have heard thy prayer and thy supplication, which thou have made before me. I have hallowed this house, which thou have built, to put my name there forever. And my eyes and my heart shall be there perpetuall
And he built altars in the house of LORD, of which LORD said, In Jerusalem I will put my name.
Verse Concepts
Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee, that thine eyes may be open toward this house day and night, even toward the place of which thou have said that thou would put thy name there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplications of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou from thy dwelling-place, even from heaven, and when thou hear forgive. read more.
If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou from heaven, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. And if thy people Israel be smitten down before the enemy because they have sinned against thee, and shall turn again and confess thy name, and pray and make supplication before thee in this house, then hear thou from heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to them and to their fathers. When the heavens are shut up, and there is no rain, because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou do afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be in the land famine, if there be pestilence, if there be blight or mildew, locust or caterpillar, if their enemies besiege them in the land of their cities, whatever plague or whatever sickness there be, whatever prayer and supplication be made by any man, or by all thy people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house, then hear thou from heaven thy dwelling-place and forgive, and render to every man according to all his ways, whose heart thou know, (for thou, even thou only, know the hearts of the sons of men), that they may fear thee, to walk in thy ways so long as they live in the land which thou gave to our fathers. Moreover concerning the foreigner, who is not of thy people Israel, when he shall come from a far country for thy great name's sake, and thy mighty hand, and thine outstretched arm, when they shall come and pray toward this house, then hear thou from heaven, even from thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, and fear thee, as do thy people Israel, and that they may If thy people go out to battle against their enemies, by whatever way thou shall send them, and they pray to thee toward this city which thou have chosen, and the house which I have built for thy name, then hear thou from heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of their captivity, saying, We have sinned, we have done perversely, and have dealt wickedly if they return to thee with all their heart and with all their soul in the land of their captivity where they have carried them captive, and pray toward their land, which thou gave to their fathers, and the city which thou have cho
If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou from heaven, and do, and judge thy servants, requiting the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. And if thy people Israel be smitten down before the enemy because they have sinned against thee, and shall turn again and confess thy name, and pray and make supplication before thee in this house, then hear thou from heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to them and to their fathers. When the heavens are shut up, and there is no rain, because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou do afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be in the land famine, if there be pestilence, if there be blight or mildew, locust or caterpillar, if their enemies besiege them in the land of their cities, whatever plague or whatever sickness there be, whatever prayer and supplication be made by any man, or by all thy people Israel, who shall know every man his own plague and his own sorrow, and shall spread forth his hands toward this house, then hear thou from heaven thy dwelling-place and forgive, and render to every man according to all his ways, whose heart thou know, (for thou, even thou only, know the hearts of the sons of men), that they may fear thee, to walk in thy ways so long as they live in the land which thou gave to our fathers. Moreover concerning the foreigner, who is not of thy people Israel, when he shall come from a far country for thy great name's sake, and thy mighty hand, and thine outstretched arm, when they shall come and pray toward this house, then hear thou from heaven, even from thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, and fear thee, as do thy people Israel, and that they may If thy people go out to battle against their enemies, by whatever way thou shall send them, and they pray to thee toward this city which thou have chosen, and the house which I have built for thy name, then hear thou from heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to a land far off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of their captivity, saying, We have sinned, we have done perversely, and have dealt wickedly if they return to thee with all their heart and with all their soul in the land of their captivity where they have carried them captive, and pray toward their land, which thou gave to their fathers, and the city which thou have cho
And he built altars in the house of LORD, of which LORD said, In Jerusalem shall my name be forever.
Verse Concepts
Now therefore thus thou shall say to my servant David, Thus says LORD of hosts, I took thee from the sheepfold, from following the sheep, that thou should be prince over my people, over Israel. And I have been with thee wherever thou went, and have cut off all thine enemies from before thee. And I will make thee a great name, like the name of the great ones that are on the earth. And I will appoint a place for my people Israel, and will plant them, that they may dwell in their own place, and be moved no more. Neither shall the sons of iniquity afflict them any more, as at the first, read more.
and [as] from the day that I commanded judges to be over my people Israel, and I will cause thee to rest from all thine enemies. Moreover LORD tells thee that LORD will make thee a house. When thy days are fulfilled, and thou shall sleep with thy fathers, I will set up thy seed after thee, who shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever.
and [as] from the day that I commanded judges to be over my people Israel, and I will cause thee to rest from all thine enemies. Moreover LORD tells thee that LORD will make thee a house. When thy days are fulfilled, and thou shall sleep with thy fathers, I will set up thy seed after thee, who shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever.
Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. read more.
If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t
If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t
Plagues » The jews sought deliverance from, by prayer
If evil comes upon us, the sword, judgment, or pestilence, or famine, we will stand before this house, and before thee, (for thy name is in this house,) and cry out to thee in our affliction, and thou will hear and save.
Verse Concepts
If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house,
Prayer » Select readings
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
Secret prayer » Examples of secret prayer » Private devotions of Christ
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
Solomon » In erection of the temple 1ki 5; 6 » In his prayer of dedication
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD.
The First Temple » Solemnly dedicated to God by solomon
Then Solomon spoke, LORD has said that he would dwell in the thick darkness. I have surely built thee a house of habitation, a place for thee to dwell in forever. And the king turned his face around, and blessed all the assembly of Israel. And all the assembly of Israel stood. read more.
And he said, Blessed be LORD, the God of Israel, who spoke with his mouth to David my father, and has with his hand fulfilled it, saying, Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there, but I chose David to be over my people Israel. Now it was in the heart of David my father to build a house for the name of LORD, the God of Israel. But LORD said to David my father, Whereas it was in thy heart to build a house for my name, thou did well that it was in thy heart. Nevertheless thou shall not build the house, but thy son that shall come forth out of thy loins, he shall build the house for my name. And LORD has established his word that he spoke, for I have risen up in the place of David my father, and sit on the throne of Israel, as LORD promised, and have built the house for the name of LORD, the God of Israel. And there I have set a place for the ark, in which is the covenant of LORD, which he made with our fathers when he brought them out of the land of Egypt. And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day. And the king, and all Israel with him, offered sacrifice before LORD. And Solomon offered for the sacrifice of peace-offerings, which he offered to LORD, twenty-two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the sons of Israel dedicated the house of LORD. The same day the king hallowed the middle of the court that was before the house of LORD, for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before LORD our God, seven days and seven days, even fourteen days. On the eighth day he sent the people away. And they blessed the king, and went to their tents joyful and glad of heart for all the goodness that LORD had shown to David his servant, and to Israel his people.
And he said, Blessed be LORD, the God of Israel, who spoke with his mouth to David my father, and has with his hand fulfilled it, saying, Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build a house, that my name might be there, but I chose David to be over my people Israel. Now it was in the heart of David my father to build a house for the name of LORD, the God of Israel. But LORD said to David my father, Whereas it was in thy heart to build a house for my name, thou did well that it was in thy heart. Nevertheless thou shall not build the house, but thy son that shall come forth out of thy loins, he shall build the house for my name. And LORD has established his word that he spoke, for I have risen up in the place of David my father, and sit on the throne of Israel, as LORD promised, and have built the house for the name of LORD, the God of Israel. And there I have set a place for the ark, in which is the covenant of LORD, which he made with our fathers when he brought them out of the land of Egypt. And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day. And the king, and all Israel with him, offered sacrifice before LORD. And Solomon offered for the sacrifice of peace-offerings, which he offered to LORD, twenty-two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the sons of Israel dedicated the house of LORD. The same day the king hallowed the middle of the court that was before the house of LORD, for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt, before LORD our God, seven days and seven days, even fourteen days. On the eighth day he sent the people away. And they blessed the king, and went to their tents joyful and glad of heart for all the goodness that LORD had shown to David his servant, and to Israel his people.
United prayer » Select readings
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
Unwise prayers » Select readings
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
The wicked » Guilt of » Prayers of, unanswered
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?