Thematic Bible
Thematic Bible
Afflicted saints » end in joy and blessedness
Blessed are those that mourn, for they shall be comforted.
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Those that sow with tears shall reap with joy. He that goes forth and weeps, bearing the precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
to proclaim the year of the LORD's favour, and the day of vengeance of our God; to comfort all that mourn; to order in Zion those that mourn, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
but rejoice, inasmuch as ye are partakers of the afflictions of the Christ, so that also in the revelation of his glory, ye may rejoice in triumph. If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.
Blasphemy » Christ assailed with
It is enough for the disciple that he be as his master, and the slave as his lord. If they have called the husband of the house Beelzebub, how much more shall they call those of his household?
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And when they had blindfolded him, they struck him on the face and asked him, saying, Prophesy, who is it that smote thee? And they spoke many other things blasphemously against him.
If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.
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Constancy » Under suffering
And ye have quite forgotten the consolation which speaks unto you as unto sons, My son, despise not thou the chastening of the Lord, nor faint when thou art reproved of him:
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Rejoice and be exceeding glad, for great is your reward in the heavens; for so they persecuted the prophets who were before you.
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Beloved, think it not strange when you are tried by fire (which is done to prove you) as though some strange thing happened unto you, but rejoice, inasmuch as ye are partakers of the afflictions of the Christ, so that also in the revelation of his glory, ye may rejoice in triumph. If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified. read more.
So let none of you suffer as a murderer, or as a thief, or as an evildoer, or as desirous of the things of others. But if anyone suffers as a Christian, let him not be ashamed, but let him glorify God on this behalf.
So let none of you suffer as a murderer, or as a thief, or as an evildoer, or as desirous of the things of others. But if anyone suffers as a Christian, let him not be ashamed, but let him glorify God on this behalf.
the Gift of the Holy Spirit » Is permanent
If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.
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And this shall be my covenant with them, said the LORD; My spirit that is upon thee, and my words, which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from now on and for ever.
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The word that I covenanted with you when ye came out of Egypt and my Spirit is in the midst of you: do not fear.
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Glorifying God » Accomplished by » Suffering for Christ
But if anyone suffers as a Christian, let him not be ashamed, but let him glorify God on this behalf.
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If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.
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If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified. So let none of you suffer as a murderer, or as a thief, or as an evildoer, or as desirous of the things of others. But if anyone suffers as a Christian, let him not be ashamed, but let him glorify God on this behalf.
Happiness » Affliction of the righteous leads to
Behold, blessed is the man whom God chastens; therefore, do not despise not the correction of the Almighty.
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Behold, we count blessed those who endure. Ye have heard of the patience of Job and have seen the end of the Lord, that the Lord is very merciful, and full of compassion.
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Blessed is the man whom thou dost chasten, O JAH, and teach him out of thy law,
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If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.
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But also if ye suffer anything for righteousness' sake, blessed are ye; therefore, be not afraid of their terror neither be troubled,
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Happiness of saints in this life » Is derived from » Suffering for Christ
but rejoice, inasmuch as ye are partakers of the afflictions of the Christ, so that also in the revelation of his glory, ye may rejoice in triumph. If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.
Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.
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But also if ye suffer anything for righteousness' sake, blessed are ye; therefore, be not afraid of their terror neither be troubled,
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Holy spirit » As the spirit of glory and of God
If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.
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Names » Of the holy spirit » Spirit of glory
If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.
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Partaking » Who partakes with the lord
If ye endure chastening, God deals with you as with sons; for what son is he whom the father does not chasten? But if ye are without chastisement, of which all the sons are partakers, then ye are bastards, and not sons. Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence; is it not much better to be in subjection to the Father of spirits, and we shall live? read more.
For they verily for a few days chastened us as it seemed good unto them, but he for our profit, that we might be partakers of his holiness.
For they verily for a few days chastened us as it seemed good unto them, but he for our profit, that we might be partakers of his holiness.
For this cause I, Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God which has been given to me in you, how that by revelation he made known unto me the mystery (as I wrote above in a few words, read more.
by which, when ye read, ye may understand my knowledge in the mystery of the Christ), which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit, that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel,
by which, when ye read, ye may understand my knowledge in the mystery of the Christ), which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit, that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel,
I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said, Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life. read more.
But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal. Even so then at this present time also, there is a remnant by the gracious election of God. And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work. What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded (according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day. And David says, Let their table be turned into a snare and a net and a stumblingblock and a recompense unto them; Let their eyes be darkened that they may not see, and bow down their back always. I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but rather through their fall, saving health is come unto the Gentiles to provoke them unto jealousy. And if the fall of them is the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their fullness be? For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry, if in any manner I may provoke my nation to jealousy and cause some of them to be saved. For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit is holy, so shall the rest be; and if the root is holy, so shall be the branches. And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree,
But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal. Even so then at this present time also, there is a remnant by the gracious election of God. And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work. What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded (according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day. And David says, Let their table be turned into a snare and a net and a stumblingblock and a recompense unto them; Let their eyes be darkened that they may not see, and bow down their back always. I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but rather through their fall, saving health is come unto the Gentiles to provoke them unto jealousy. And if the fall of them is the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their fullness be? For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry, if in any manner I may provoke my nation to jealousy and cause some of them to be saved. For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit is holy, so shall the rest be; and if the root is holy, so shall be the branches. And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree,
Therefore, my dearly beloved, flee from idolatry. I speak as to wise men; judge ye what I say. The cup of blessing which we bless, is it not the fellowship of the blood of the Christ? The bread which we break, is it not the fellowship of the body of the Christ? read more.
For one loaf of bread means that many are one body, for we are all partakers of that one loaf. Behold Israel after the flesh: are not those who eat of the sacrifices participants of the altar?
For one loaf of bread means that many are one body, for we are all partakers of that one loaf. Behold Israel after the flesh: are not those who eat of the sacrifices participants of the altar?
For this cause we also, since the day we heard it, do not cease to pray for you, asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding, that ye might walk worthy of the Lord, pleasing him in everything, being fruitful in every good work, and growing in the knowledge of God, strengthened with all might, according to the power of his glory unto all patience and longsuffering with joyfulness, read more.
giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light, who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, in whom we have redemption through his blood, even the remission of sins,
giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light, who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, in whom we have redemption through his blood, even the remission of sins,
Let all that are under the yoke of slavery count their own masters worthy of all honour, that the name of God and his doctrine not be blasphemed. And those that have faithful masters, let them not despise them, because they are brethren, but rather serve them better, because they are faithful and beloved, partakers of the benefit. Teach and exhort this.
Beloved, think it not strange when you are tried by fire (which is done to prove you) as though some strange thing happened unto you, but rejoice, inasmuch as ye are partakers of the afflictions of the Christ, so that also in the revelation of his glory, ye may rejoice in triumph. If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.
Simon Peter, slave and apostle of Jesus Christ, to those that have obtained like precious faith with us in the righteousness of our God and Saviour Jesus Christ: Grace and peace be multiplied unto you in the knowledge of God and of our Lord Jesus, as all things that pertain to life and to godliness are given us of his divine power, through the knowledge of him that has called us by his glory and virtue, read more.
whereby are given unto us exceeding great and precious promises, that by these ye might be made participants of the divine nature, having fled the corruption that is in the world through lust.
whereby are given unto us exceeding great and precious promises, that by these ye might be made participants of the divine nature, having fled the corruption that is in the world through lust.
Reproach » Suffered
If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.
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Blessed are ye when men shall hate you and when they shall separate you from their company and shall reproach you and cast out your name as evil for the sake of the Son of man.
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esteeming the reproach of the Christ greater riches than the treasures in Egypt, for he had respect unto the recompense of the reward.
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For this we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
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on the one hand ye were made a spectacle both by reproaches and tribulations, and on the other ye became companions of those that were so used.
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Let us go forth, therefore, unto him outside the camp, bearing his reproach.
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Reviling and reproaching » Happiness of enduring, for Christ's sake
If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.
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Suffering » For Christ
Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
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But the God of all grace, who has called us unto his eternal glory by Jesus, the Christ, after ye have suffered a little while, he himself perfects, confirms, strengthens, and establishes you.
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but rejoice, inasmuch as ye are partakers of the afflictions of the Christ, so that also in the revelation of his glory, ye may rejoice in triumph. If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.
who now rejoice in my sufferings for you and fulfill in my flesh that which is lacking of the tribulations of the Christ for his body's sake, which is the congregation ,
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For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake,
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if we suffer, we shall also reign with him; if we deny him, he also will deny us;
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for I will show him how much it behooves him to suffer for my name.
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That I may know him and the power of his resurrection and the fellowship of his sufferings, being made conformable unto his death,
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And likewise also the Spirit helps our weakness; for we know not how to pray as we ought, but the Spirit itself makes entreaty for us with groanings which cannot be uttered.
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and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with him that we may be also glorified together with him. For I know with certainty that the sufferings of this present time are not worthy to be compared with the coming glory which shall be manifested in us. For the earnest hope of the creatures waits for the manifestation of the sons of God. read more.
For the creatures were subjected to vanity, not willingly, but by reason of him who has subjected them, with the hope that the same creatures shall be delivered from the slavery of corruption into the glorious liberty of the sons of God. For we now know that all the creatures groan together and travail in pain together until now. And not only they, but ourselves also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, that is to say, the redemption of our body.
For the creatures were subjected to vanity, not willingly, but by reason of him who has subjected them, with the hope that the same creatures shall be delivered from the slavery of corruption into the glorious liberty of the sons of God. For we now know that all the creatures groan together and travail in pain together until now. And not only they, but ourselves also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, that is to say, the redemption of our body.
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and labour, working with our own hands; being reviled, we bless; being persecuted, we suffer it; being blasphemed, we intreat; we are made as the filth of this world and are the offscouring of all things unto this day.
And our hope of you is steadfast, being certain, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
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For we who live are always delivered unto death for Jesus' sake that the life also of Jesus might be made manifest in our mortal flesh. So then death works in us, but life in you. We having the same Spirit of faith, according as it is written, I believed and, therefore, I have spoken; we also believe and, therefore, speak; read more.
knowing that he who raised up the Lord Jesus shall raise us up also by Jesus and shall present us with you. For we suffer all these things for your sakes that the grace abounding through many may in the thanksgiving redound to the glory of God. Therefore we fault not; but though our outward man is wearing out, yet the inward man is renewed day by day. For our tribulation, which is momentary and light, prepares an exceeding and eternal weight of glory unto us; while we look not at the things which are seen, but at the things which are not seen, for the things which are seen are temporal, but the things which are not seen are eternal.
knowing that he who raised up the Lord Jesus shall raise us up also by Jesus and shall present us with you. For we suffer all these things for your sakes that the grace abounding through many may in the thanksgiving redound to the glory of God. Therefore we fault not; but though our outward man is wearing out, yet the inward man is renewed day by day. For our tribulation, which is momentary and light, prepares an exceeding and eternal weight of glory unto us; while we look not at the things which are seen, but at the things which are not seen, for the things which are seen are temporal, but the things which are not seen are eternal.
For indeed he was sick near unto death, but God had mercy on him and not on him only, but on me also, lest I should have sorrow upon sorrow. I sent him, therefore, the more carefully, that when ye see him again, ye may rejoice and that I may be the less sorrowful. Receive him therefore in the Lord with all gladness and esteem such read more.
because for the work of the Christ he was near unto death, not regarding his life, to supply your lack of service toward me.
because for the work of the Christ he was near unto death, not regarding his life, to supply your lack of service toward me.
so that we ourselves glory in you in the congregations of God for your patience and faith in all your persecutions and tribulations that ye endure and in testimony of the just judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer,
Suffering for righteousness' sake » For Christ's sake some trials believers may be called upon to endure » Reproach suffered
If ye are reproached for the name of Christ, blessed are ye; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.
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Blessed are ye when men shall hate you and when they shall separate you from their company and shall reproach you and cast out your name as evil for the sake of the Son of man.
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esteeming the reproach of the Christ greater riches than the treasures in Egypt, for he had respect unto the recompense of the reward.
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For this we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
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on the one hand ye were made a spectacle both by reproaches and tribulations, and on the other ye became companions of those that were so used.
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Let us go forth, therefore, unto him outside the camp, bearing his reproach.
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