Thematic Bible
Thematic Bible
Covetousness » Leads to » Departure from the faith
For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
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Covetousness » Leads to » Misery
For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
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Covetousness » Is the root of all evil
For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
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Evil » The root of all evil
For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
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greed » General references to
Nevertheless, his sons followed not his steps: but turned aside after lucre and took rewards, and perverted the right.
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The covetous man rooteth up his own house; but whoso hateth rewards, shall live.
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O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."
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They are shameless dogs, that be never satisfied. The shepherds also in like manner have no understanding, but every man turneth his own way, everyone after his own covetousness, with all his power.
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For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
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He coveteth and desireth all the day long; but the righteous is always giving and keepeth nothing back.
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So shall we find all manner of costly riches, and fill our houses with spoils.
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These are the ways of all such as be covetous, that one would ravish another's life.
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greed » Results of » Apostasy
For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
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Love » Of money » The root of evil
For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
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Money » Love of, the root of all evil
For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
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Money » Love of, the root of evil
For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
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Riches » The wicked » Have trouble with
In the house of the righteous are great riches; but the increase of the ungodly are nigh destruction.
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They that will be rich, fall into temptation and snares, and into many foolish and noisome lusts, which drown men in perdition and destruction. For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
Riches » They who covet » Bring trouble on themselves
For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
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Riches » They who covet » Err from the faith
For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
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Riches » The love of, the root of all evil
For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
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Sorrow » Who shall have sorrow
Great plagues remain for the ungodly; but whoso putteth his trust in the LORD, mercy embraceth him on every side.
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Where is woe? Where is sorrow? Where is strife? Where is brawling? Where are wounds without cause? Where be red eyes? Even among those that be ever at the wine, and seek excess.
For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
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An unwise body bringeth himself in to sorrow; and the father of a fool can have no joy.
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The LORD God hath given me a well learned tongue, so that I can comfort them which are troubled; yea, and that in due season. He waked mine ear up betimes in the morning, as schoolmasters do; that I might hark. The LORD God hath opened mine ear; therefore can I not say nay, nor withdraw myself. But I offer my back unto the smiters, and my cheeks to the nippers. I turn not my face from shame and spitting, read more.
for the LORD God helpeth me. Therefore shall I not be confounded. I have hardened my face like a flint stone, for I am sure, that I shall not come to confusion. Mine advocate speaketh for me, who will then go with me to law? Let us stand one against another: if there be any that will reason with me, let him come here forth to me. Behold, the LORD God standeth by me: what is he that can condemn me? Lo, they shall be all like as an old cloth, which the moths shall eat up. Therefore, whoso feareth the LORD among you, let him hear the voice of his servant. Who so walketh in darkness, and no light shineth upon him, let him trust in the LORD and hold him by his God. But take heed, ye have all kindled a fire, and girded yourselves with the flame. Ye walk in the glistering of your own fire, and in the flame that ye have kindled. This cometh unto you from my hand, namely that ye shall sleep in sorrow.
for the LORD God helpeth me. Therefore shall I not be confounded. I have hardened my face like a flint stone, for I am sure, that I shall not come to confusion. Mine advocate speaketh for me, who will then go with me to law? Let us stand one against another: if there be any that will reason with me, let him come here forth to me. Behold, the LORD God standeth by me: what is he that can condemn me? Lo, they shall be all like as an old cloth, which the moths shall eat up. Therefore, whoso feareth the LORD among you, let him hear the voice of his servant. Who so walketh in darkness, and no light shineth upon him, let him trust in the LORD and hold him by his God. But take heed, ye have all kindled a fire, and girded yourselves with the flame. Ye walk in the glistering of your own fire, and in the flame that ye have kindled. This cometh unto you from my hand, namely that ye shall sleep in sorrow.
But as for you, ye are they that have forsaken the LORD, and forgotten my holy hill. Ye have set up an altar to Fortune, and given rich drink offerings unto the planets. Therefore will I number you with the sword, that ye shall be destroyed all together. For when I called, no man gave me answer: when I spake, ye hearkened not unto me, but did wickedness before mine eyes, and chose the thing that pleased me not. Therefore thus sayeth the LORD God: Behold, my servants shall eat, but ye shall have hunger. Behold, my servants shall drink, but ye shall suffer thirst. Behold, my servants shall be merry, but ye shall be confounded. read more.
Behold, my servants shall rejoice for very quietness of heart: But ye shall cry for sorrow of heart, and complain for vexation of mind.
Behold, my servants shall rejoice for very quietness of heart: But ye shall cry for sorrow of heart, and complain for vexation of mind.
Temptation » Comes from » Covetousness
A faithful man is greatly to be commended, but he that maketh too much haste for to be rich, shall not be unguilty.
Verse Concepts
They that will be rich, fall into temptation and snares, and into many foolish and noisome lusts, which drown men in perdition and destruction. For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
Wealth » The love of money
For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.
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