83 Bible Verses about Evil

For their feet run to evil, and are hasty to shed blood.

For they cannot sleep, except they have first done some mischief: neither take they any rest, except they have first done some harm.

a heart that goeth about with wicked imaginations, feet that be swift in running to do mischief,

Their feet run to evil, and they make haste to shed innocent blood. Their counsels are wicked counsels; harm and destruction are in their ways.

Woe unto them that imagine to do harm, and devise ungraciousness upon their beds, to perform it in the clear day: for their power is against God.

they gathered themselves together to fight against Joshua and Israel with one accord.

Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon gathered themselves together, both they and all their hosts and went up and besieged Gibeon, and made war against it.

Then Horam king of Gezer came up to help Lachish: But Joshua smote him and his people, until he left him nought remaining.

And all these kings met together, and came and pitched together upon the water of Merom, for to fight with Israel.

And this Eglon gathered unto him the children of Ammon, and the Amalekites, and went and smote the children of Israel, and conquered the city of palm trees.

After this, Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, which was a wicked doer.

Thou keepest thy foot from nakedness, and thy throat from thirst, and thinkest thus in thyself, 'Tush: I will take no sorrow; I will love the strange gods, and hang upon them.'

"There is a bond between thee and me as was between thy father and mine. Therefore, I send thee both gold and silver for a gift, that thou go and break the covenant between thee and Baasha king of Israel, that he may depart from me."

And Jehoshaphat became very rich and glorious, and joined affinity with Ahab.

They go down into Egypt, and ask me no counsel; to seek help at he power of Pharaoh, and comfort in the shadow of the Egyptians.

Therefore will I number you with the sword, that ye shall be destroyed all together. For when I called, no man gave me answer: when I spake, ye hearkened not unto me, but did wickedness before mine eyes, and chose the thing that pleased me not.

And that because they hated knowledge, and received not the fear of the LORD,

For whoso slayeth an ox for me, doth me so great dishonour, as he that killeth a man. He that killeth a sheep for me, choketh a dog. He that bringeth me meat offerings, offereth swine's blood. Who so maketh me a memorial of incense, praiseth the thing that is unright. Yet take they such ways in hand, and their soul delighteth in these abominations.

Then the deputy answered and said unto them, "Whether of the twain will ye that I let loose unto you?" And they said, "Barabbas."

And Jehu, the son of Hanani the seer, went out against him and said to king Jehoshaphat, "Oughtest thou to help the wicked, and to love them that hate the LORD? In this verily is the wrath of the LORD upon thee.

And Jehoshaphat became very rich and glorious, and joined affinity with Ahab.

Be not deceived: malicious speakings corrupt good manners.

Abram dwelled in the land of Canaan: And Lot in the cities of the plain, and tented till he came to Sodom. But the men of Sodom were wicked, and sinned exceedingly against the LORD.

And the rascal people that was among them fell a lusting. And the children of Israel also went to, and wept, and said, "Who shall give us flesh to eat?

Strangers have devoured his strength, yet he regardeth it not: he waxeth full of gray hairs, yet will he not know it.

Behold, these caused the children of Israel, through Balaam, to commit trespass against the LORD by the reason of Peor: and there followed a plague among the congregation of the LORD.

Then said his wife unto him, "Dost thou yet continue in thy perfectness? Curse God, and die."

Whereupon the king took counsel and made two calves of gold and said unto the people, "Ye shall not need to go any more to Jerusalem. Behold your gods, Israel, which brought you out of the land of Egypt!"

And the young men that were brought up with him, answered him, saying, "This people that have said unto thee, 'Thy father made our yoke heavy, make thou it us lighter' - thus answer them: 'My little finger shall be weightier than my father's loins!

And the young men that were nursed up with him talked with him, saying, "Thus answer the people that spake to thee, saying, 'Thy father made our yoke heavy: But make thou our yoke somewhat lighter.' Thus wise answer them: 'My little finger shall be heavier than thy father's loins.

Be not terrible unto me, LORD: for thou art my trust in the evil day.

Ye are taken out for the evil day, even ye that sit in the stole of willfulness;

For this cause, take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.

Like as the wine deceiveth the drunkard, even so the proud shall fail and not endure. He openeth his desire wide up as the hell, and is as insatiable as death. All Heathen gathereth he to him, and heapeth unto him all people."

among which we also had our conversation in time past, in the lusts of our flesh, and fulfilled the will of the flesh, and of the mind: and were naturally the children of wrath, even as well as others.

And the rascal people that was among them fell a lusting. And the children of Israel also went to, and wept, and said, "Who shall give us flesh to eat?

The soul of the ungodly wisheth evil; and hath no pity upon his neighbour.

This generation which is like a horse-leech, hath two daughters; the one is called "fetch hither," and the other "bring hither."

because of the great blasphemies of the children of Israel and Judah, which they have done to provoke me: yea they, their kings, their princes, their Priests, their Prophets, whole Judah, and all the citizens of Jerusalem. When I stood up early, and taught them and instructed them, they turned their backs to me, and not their faces. They would not hear, to be reformed and correct. They have set their gods in the house that is hallowed unto my name, to defile it. read more.
They have builded high places for Baal in the valley of the children of Hinnom, to cause their sons and daughters to pass through fire in honor of Moloch: which I never commanded them, neither came it ever in my thought, to make Judah sin with such abomination. "'Moreover thus hath the LORD God of Israel spoken, concerning this city, which - as ye yourselves confess - shall be delivered into the hand of the king of Babylon, when it is won with the sword, with hunger and with pestilence.

But as for you, ye are they that have forsaken the LORD, and forgotten my holy hill. Ye have set up an altar to Fortune, and given rich drink offerings unto the planets. Therefore will I number you with the sword, that ye shall be destroyed all together. For when I called, no man gave me answer: when I spake, ye hearkened not unto me, but did wickedness before mine eyes, and chose the thing that pleased me not. Therefore thus sayeth the LORD God: Behold, my servants shall eat, but ye shall have hunger. Behold, my servants shall drink, but ye shall suffer thirst. Behold, my servants shall be merry, but ye shall be confounded. read more.
Behold, my servants shall rejoice for very quietness of heart: But ye shall cry for sorrow of heart, and complain for vexation of mind. Your name shall not be sworn by among my chosen, for God the LORD shall slay you, and call his servants by another name.

Thus sayeth the LORD: Heaven is my seat, and the earth is my footstool. Where shall now the house stand, that ye build unto me? And where shall be the place, that I will dwell in? As for these things, my hand hath made them all, and they are all created, sayeth the LORD. Which of them shall I then regard? Even him that is of a lowly troubled spirit, and standeth in awe of my works. For whoso slayeth an ox for me, doth me so great dishonour, as he that killeth a man. He that killeth a sheep for me, choketh a dog. He that bringeth me meat offerings, offereth swine's blood. Who so maketh me a memorial of incense, praiseth the thing that is unright. Yet take they such ways in hand, and their soul delighteth in these abominations. read more.
Therefore will I also have pleasure in laughing them to scorn, and the thing that they fear, will I bring upon them. For when I called, no man gave answer; when I spake, they would not hear: But did wickedness before mine eyes, and chose the things that displease me.

For I am sure that after my death, they will utterly mar themselves and turn from the way which I commanded you, and tribulation will come upon you in the latter days, when ye have wrought wickedness in the sight of the LORD to provoke him with the works of your hands."

And the LORD spake by his servants the Prophets, saying, "Because Manasseh king of Judah hath done such abominations - and hath wrought wickedly above all that the Amorites which were before him did; and hath made Judah sin also with his Idols - Therefore thus sayeth the LORD God of Israel: Behold, I will bring such evil upon Jerusalem and Judah, that the ears of all that hear it shall tingle at it. read more.
And I will stretch over Jerusalem the squaring line of Samaria and the plummet of the house of Ahab. And I will wipe out Jerusalem, as a man would wipe a dish, and when he hath wiped it, turneth it upside down. And though I leave a remnant of mine inheritance, yet I will deliver them into the hands of them that hate them, and they shall be robbed and spoiled of all their enemies: even because they have done wickedly and have angered me, since the time their fathers came out of Egypt unto this day." And thereto Manasseh shed innocent blood exceeding abundantly, in so much that he replenished Jerusalem in all corners, beside his sin wherewith he made Judah sin and to do evil in the sight of the LORD.

For out of the heart come evil thoughts, murder, breaking of wedlock, whoredom, theft, false witness-bearing, blasphemy.

O Jerusalem, wash thine heart from wickedness, that thou mayest be helped. How long shall thy noisesome thoughts remain with thee?

The thought of the foolish is sin, and the scornful is an abomination unto men.

And beware that there be not a point of Belial in thine heart, that thou wouldest say, 'The seventh year, the year of freedom is at hand,' and therefore it grieve thee to look on thy poor brother and givest him nought and he then cry unto the LORD against thee and it be sin unto thee.

They imagine wickedness, and keep it secret among themselves; every man in the deep of his heart.

The mouth of a harlot is a deep pit; wherein he falleth that the LORD is angry withal.

Did not Solomon the king of Israel sin therein? And yet among many Heathen was there no king like him, and he was dear unto his God, and God made him king over all Israel, and yet nevertheless outlandish women caused him to sin?

Then said his wife unto him, "Dost thou yet continue in thy perfectness? Curse God, and die."

But when Herod's birthday was come, the daughter of Herodias danced before them, and pleased Herod.

insomuch that when Jezebel destroyed the Prophets of the LORD, he took a hundred of the Prophets and hid them, fifty in one cave and fifty in another, and provided bread and water for them.

Then let all the men of that city stone him with stones unto death. And so thou shalt put evil away from thee, and all Israel shall hear and fear.

If any man be found stealing any of his brethren the children of Israel, and maketh chevisance of him or selleth him, the thief shall die. And thou shalt put evil away from thee.

And the hands of the witnesses shall be first upon him to kill him, and afterward the hands of all the people: so shalt thou put wickedness away from thee.

then shall ye do unto him as he had thought to do unto his brother, and so thou shalt put evil away from thee.

Them that are without, God shall judge. Put away from among you that evil person.

Woe unto them that imagine to do harm, and devise ungraciousness upon their beds, to perform it in the clear day: for their power is against God.

He imagineth mischief upon his bed, and hath set himself in no good way; neither doth he abhor any thing that is evil.

He that imagineth mischief, may well be called an ungracious person.

But they say, 'No more of this, we will follow our own imaginations, and do every man according to the wilfulness of his own mind.'

Hold thee still in the LORD, and abide patiently upon him: but grieve not thyself at one that hath prosperity, and liveth in abomination.

For there are many disobedient and talkers of vanity, and deceivers of minds, namely they of the circumcision,

For where much carefulness is, there are many dreams: and where many words are, there men may hear fools.

Where much babbling is, there must needs be offense; he that refraineth his lips is wisest of all.

"Should not he that maketh many words, be answered? Should he that babbleth much, be commended therein?

Thou reprovest with words, that are worth nothing; and speakest the things which can do no good!

a heart that goeth about with wicked imaginations, feet that be swift in running to do mischief,

And the LORD smelled a sweet savour and said in his heart, "I will henceforth no more curse the earth for man's sake, for the imagination of man's heart is evil even from the very youth of him. Moreover I will not destroy from henceforth all that liveth as I have done.

They also that sought after my life laid snares for me; and they that went about to do me evil talked of wickedness, and imagined deceit all the day long.

Then said he unto me, "Thou son of man, hast thou seen what the Senators of the house of Israel do secretly, everyone in his chamber? For they say, 'Tush, the LORD seeth us not, the LORD regardeth not the world.'"

And when the LORD saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually,

Like as the wine deceiveth the drunkard, even so the proud shall fail and not endure. He openeth his desire wide up as the hell, and is as insatiable as death. All Heathen gathereth he to him, and heapeth unto him all people."

among which we also had our conversation in time past, in the lusts of our flesh, and fulfilled the will of the flesh, and of the mind: and were naturally the children of wrath, even as well as others.

And the rascal people that was among them fell a lusting. And the children of Israel also went to, and wept, and said, "Who shall give us flesh to eat?

The soul of the ungodly wisheth evil; and hath no pity upon his neighbour.

This generation which is like a horse-leech, hath two daughters; the one is called "fetch hither," and the other "bring hither."

There came also a multitude out of the cities round about unto Jerusalem, bringing with them sick folks and them which were vexed with unclean spirits. And they were healed every one.

And this did she many days. But Paul, not content, turned about and said to the spirit, "I command thee in the name of Jesus Christ that thou come out of her." And he came out the same hour.

So that from his body were brought unto the sick, napkins or partlets, and the diseases departed from them, and the evil spirits went out of them.

Then Jesus answered, and said unto her, "O woman great is thy faith, be it to thee, even as thou desirest." And her daughter was made whole even at that same hour.

And Jesus rebuked the devil, and he came out of him: and the child was healed even that same hour.

Wherefore, "Come out from among them, and separate yourselves," saith the Lord, "and touch none unclean thing: so will I receive you,

We require you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh inordinately, and not after the institution which ye received of us.

and have no fellowship with the unfruitful works of darkness: but rather rebuke them.

If ye were of the world, the world would love his own. Howbeit, because ye are not of the world, but I have chosen you out of the world, therefore hateth you the world.

They are not of the world, as I am not of the world.

"Their throat is an open sepulchre, with their tongues they have deceived." "The poison of Asps is under their lips."

His mouth is full of cursing, deceit and fraud; under his tongue is travail and sorrow.

The words of his mouth are unrighteous and full of deceit; he hath left off to behave himself wisely, and to do good.

and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.

For there is no faithfulness in their mouths; they dissemble in their hearts. Their throat is an open sepulchre; they flatter with their tongue.

and said unto her, "How long wilt thou be drunken? Put away from thee the wine that thou hast."

and hast ordained the Prophets to preach of thee at Jerusalem, and to say, 'He is king of Judah.' Now shall this come to the king's ears: come now therefore, and let us take our counsel together."

But lay thine hand upon him, touch him once upon the bone and flesh, and, I hold, he shall curse thee to thy face."

Thou hast taken the pledge from thy brethren for naught, and robbed the naked of their clothing;

And when he came under Benjamin's port, there was a porter, called Irijah, the son of Shelemiah, the son of Hananiah, which fell upon him, and took him, saying, "Thy mind is to run to the Chaldeans."

they gathered themselves together to fight against Joshua and Israel with one accord.

Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon gathered themselves together, both they and all their hosts and went up and besieged Gibeon, and made war against it.

Then Horam king of Gezer came up to help Lachish: But Joshua smote him and his people, until he left him nought remaining.

And all these kings met together, and came and pitched together upon the water of Merom, for to fight with Israel.

And this Eglon gathered unto him the children of Ammon, and the Amalekites, and went and smote the children of Israel, and conquered the city of palm trees.

Ye therefore, beloved, seeing ye know it beforehand: Beware, lest ye be also plucked away with the error of the wicked, and fall from your own steadfastness;

And see that ye walk not in the manners of the nations which I cast out before you: For they committed all these things, and I abhorred them.

Moreover, I said unto their sons in the wilderness, 'Walk not in the statutes of your forefathers; keep not their ordinances, and defile not yourselves with their idols,

Make no friendship with an angry willful man, and keep no company with the furious; lest thou learn his ways, and receive hurt unto thy soul.

And look to, that no man be destitute of the grace of God, and that no root of bitterness spring up and trouble; and thereby many be defiled:

Come not in the path of the ungodly, and walk not in the way of the wicked. Eschew it, and go not therein: depart aside, and pass over by it.

Thus saith the LORD God: Wash and be clean; put away the wickedness of your imaginations out of my sight. Cease to do evil and learn to do well.

Be not wise in thine own conceit, but fear the LORD, and depart from evil:

Abstain from all suspicious things.

And unto man he said, 'Behold, to fear the LORD is wisdom: and to forsake evil, is understanding.'"

being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers,

among those that be full of riches unrighteously gotten: where the citizens deal with falsity, speak lies, and have deceitful tongues in their mouths?

And God looked upon the earth, and lo it was corrupt: for all flesh had corrupted his way upon the earth.

For all tables are so full of vomit and filthiness, that no place is clean.

hereof are they fat and wealthy, and are run away from me with shameful blasphemies. They minister not the law, they make no end of the fatherless cause, they judge not the poor according to equity.

After this, Jehoshaphat king of Judah joined himself with Ahaziah king of Israel, which was a wicked doer.

Thou keepest thy foot from nakedness, and thy throat from thirst, and thinkest thus in thyself, 'Tush: I will take no sorrow; I will love the strange gods, and hang upon them.'

"There is a bond between thee and me as was between thy father and mine. Therefore, I send thee both gold and silver for a gift, that thou go and break the covenant between thee and Baasha king of Israel, that he may depart from me."

And Jehoshaphat became very rich and glorious, and joined affinity with Ahab.

They go down into Egypt, and ask me no counsel; to seek help at he power of Pharaoh, and comfort in the shadow of the Egyptians.

and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.

and cast him into the bottomless pit, and he bound him, and set a seal on him, that he should deceive the people no more, till the thousand years were fulfilled. And after that he must be loosed for a little season.

Then shall the King say unto them that shall be on the left hand, 'Depart from me ye cursed, into everlasting fire, which is prepared for the devil and his angels.

For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement;

The angels also, which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day:

Look: what a fool taketh in hand, he thinketh it well done; but he that is wise, will be counseled.

Whose ways are crooked, and their paths slanderous;

But the way of peace they know not. In their goings is no equity, their ways are so crooked that whosoever goeth therein, knoweth nothing of peace.

There is a way which some men think to be right; but the end thereof leadeth unto death.

Enter in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

For thou hast comforted thyself in thy deceitfulness, and hast said, "No man seeth me." Thine own wisdom and cunning hath deceived thee, in that thou hast said, "I am alone, and without me there is none." Therefore shall trouble come upon thee, and thou shalt not know, from whence it shall arise. Mischief shalt fall upon thee, which thou shalt not be able to put off. A sudden misery shall come upon thee, before thou be aware.

For I am sure that after my death, they will utterly mar themselves and turn from the way which I commanded you, and tribulation will come upon you in the latter days, when ye have wrought wickedness in the sight of the LORD to provoke him with the works of your hands."

And the LORD spake by his servants the Prophets, saying, "Because Manasseh king of Judah hath done such abominations - and hath wrought wickedly above all that the Amorites which were before him did; and hath made Judah sin also with his Idols - Therefore thus sayeth the LORD God of Israel: Behold, I will bring such evil upon Jerusalem and Judah, that the ears of all that hear it shall tingle at it. read more.
And I will stretch over Jerusalem the squaring line of Samaria and the plummet of the house of Ahab. And I will wipe out Jerusalem, as a man would wipe a dish, and when he hath wiped it, turneth it upside down. And though I leave a remnant of mine inheritance, yet I will deliver them into the hands of them that hate them, and they shall be robbed and spoiled of all their enemies: even because they have done wickedly and have angered me, since the time their fathers came out of Egypt unto this day." And thereto Manasseh shed innocent blood exceeding abundantly, in so much that he replenished Jerusalem in all corners, beside his sin wherewith he made Judah sin and to do evil in the sight of the LORD.

thus sayeth the LORD: behold I will bring evil upon this place and on the dwellers therein - even all the words of the book which the king of Judah hath read - because they have forsaken me and have burnt offerings unto other gods, to anger me with all the works of their hands. Therefore is my wrath kindled against this place, and shall not be quenched.

even thus sayeth the LORD: See, I will bring evil upon this place and upon the inhabiters thereof, even all the curses that are written in the book which they have read before the king of Judah, because they have forsaken me and have offered unto other gods to anger me with all manner works of their hands, therefore is my wrath set on fire against this place and shall not be quenched.

Who so privily slandereth his neighbour, him will I destroy. Whoso hath also a proud look and high stomach, I will not suffer him.

The north wind driveth away the rain, even so doth an earnest sober countenance a backbiter's tongue.

For I fear, lest it come to pass, that when I come I shall not find you such as I would: and I shall be found unto you such as I would not. I fear lest there be found among you debate, envying, wrath, strife, backbitings, whisperings, swellings, and discord.

He that hath used no deceit in his tongue, nor done evil to his neighbour, and hath not slandered his neighbours.

Thou sittest and speakest against thy brother, yea and slanderest thine own mother's son.

Go to now, ye that say, "Today and tomorrow let us go into such a city and continue there a year and buy, and sell, and win," and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away. For that, ye ought to say, "If the Lord will, and if we live, let us do this or that." read more.
But now ye rejoice in your boastings. All such rejoicing is evil.

And the LORD smelled a sweet savour and said in his heart, "I will henceforth no more curse the earth for man's sake, for the imagination of man's heart is evil even from the very youth of him. Moreover I will not destroy from henceforth all that liveth as I have done.

For my people hath done two evils: They have forsaken me, the well of the water of life; and digged them pits, yea, vile and broken pits, that hold no water.

Among all things living, man hath the most deceitful and unsearchable heart. Who shall then know it? "Even I the LORD search out the ground of the heart, and try the reins, and reward every man according to his ways, and according to the fruit of his counsels."

These are the perilous weapons of the covetous, these be his shameful counsels: that he may beguile the poor with deceitful works, yea, even there as he should give sentence with the poor.

For there was none at all like Ahab, that was so utterly given to work wickedness in the sight of the LORD, and that because Jezebel his wife pricked him forward.

And he walked in the ways of the kings of Israel, like as did the house of Ahab - for a daughter of Ahab was his wife - and he wrought evil in the eyes of the LORD.

For when Solomon was old, his wives turned his heart after other gods: so that his heart was not perfect with the LORD his God, as was the heart of David his father.

But the sorcerer Elymas - for so was his name by interpretation - withstood them, and sought to turn away the ruler from the faith.

Therefore thus sayeth the LORD of Hosts concerning the prophets, "Behold, I will feed them with wormwood, and make them drink the water of gall. For from the prophets of Jerusalem is the sickness of hypocrisy come into all the land."

And with many other words bare he witness, and exhorted them saying, "Save yourselves from this untoward generation."

The froward and overthwart generation hath marred themselves to himward, and are not his sons for their deformities' sake.

Jesus answered, and said, "O generation without faith, and crooked: how long shall I be with you? And shall suffer you? Bring thy son hither."

Then he goeth his way, and taketh unto him seven other spirits worse than himself, and so enter they in and dwell there. And the end of that man is worse than the beginning. Even so shall it be with this evil nation."

The generation that think themselves clean, shall not be cleansed from their filthiness.

"'Thou shalt not go up and down a privy accuser among thy people, neither shalt thou help to shed the blood of thy neighbour: I am the LORD.

Whoso covereth another man's offense, seeketh love; but he that discloseth the fault, setteth friends at variance.

Where no wood is, there the fire goeth out; and where the backbiter is taken away, there the strife ceaseth.

A dissembling person will discover privy things; but he that is of a faithful heart, will keep counsel.

The words of a slanderer are very wounds, and go through unto the inmost parts of the body.

Even that the saying might be fulfilled that is written in their law, 'They hated me without a cause.'

They reward me evil for good, to the great discomfort of my soul.

They also that reward evil for good are against me, because I follow the thing that is good.

Thus they reward me evil for good, and hatred for my good will.

Whoso rewardeth evil for good, the plague shall not depart from his house.

For their feet run to evil, and are hasty to shed blood.

For they cannot sleep, except they have first done some mischief: neither take they any rest, except they have first done some harm.

a heart that goeth about with wicked imaginations, feet that be swift in running to do mischief,

Their feet run to evil, and they make haste to shed innocent blood. Their counsels are wicked counsels; harm and destruction are in their ways.

Woe unto them that imagine to do harm, and devise ungraciousness upon their beds, to perform it in the clear day: for their power is against God.

Behold, these caused the children of Israel, through Balaam, to commit trespass against the LORD by the reason of Peor: and there followed a plague among the congregation of the LORD.

Then said his wife unto him, "Dost thou yet continue in thy perfectness? Curse God, and die."

Whereupon the king took counsel and made two calves of gold and said unto the people, "Ye shall not need to go any more to Jerusalem. Behold your gods, Israel, which brought you out of the land of Egypt!"

And the young men that were brought up with him, answered him, saying, "This people that have said unto thee, 'Thy father made our yoke heavy, make thou it us lighter' - thus answer them: 'My little finger shall be weightier than my father's loins!

And the young men that were nursed up with him talked with him, saying, "Thus answer the people that spake to thee, saying, 'Thy father made our yoke heavy: But make thou our yoke somewhat lighter.' Thus wise answer them: 'My little finger shall be heavier than thy father's loins.

Away from me, ye wicked! I will keep the commandments of my God!

But the face of the LORD is against them that do evil, to root out the remembrance of them from the earth.

For wicked doers shall be rooted out; but they that patiently abide the LORD, shall inherit the land.

Who will rise up with me against the wicked? Who will take my part against the evil doers?

Therefore shall the LORD have no pleasure in their young men, neither favour their fatherless and widows. For they are all together hypocrites and wicked, and all their mouths speak folly. After all this shall not the LORD's wrath cease, but yet his hand shall be stretched out still.

For, as I have proved by experience, they that plow iniquity and sow wretchedness, reap the same.

They have sown wind, therefore shall they reap a whirlwind. Their seed shall bear no corn, there shall no meal be made of their increase: though they reap, yet shall strangers devour it up.

He that soweth wickedness shall reap sorrow; and the rod of his plague shall destroy him.

He that soweth in his flesh, shall of the flesh reap corruption: but he that soweth in the spirit shall, of the spirit, reap life everlasting.

he is ever imagining mischief and frowardness in his heart, and causeth discord.

Let all bitterness, fierceness and wrath, roaring and cursed speaking, be put away from you, with all maliciousness.

If any man long after life, and loveth to see good days, let him refrain his tongue from evil, and his lips, that they speak not guile:

Wherefore, lay aside all maliciousness, and all guile, and dissimulation, and envy, and all backbiting:

and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.

Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law: but and if thou judge the law, thou art not an observer of the law: but a judge.

Let all bitterness, fierceness and wrath, roaring and cursed speaking, be put away from you, with all maliciousness.

If any man long after life, and loveth to see good days, let him refrain his tongue from evil, and his lips, that they speak not guile:

Wherefore, lay aside all maliciousness, and all guile, and dissimulation, and envy, and all backbiting:

and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.

Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law: but and if thou judge the law, thou art not an observer of the law: but a judge.

For I fear, lest it come to pass, that when I come I shall not find you such as I would: and I shall be found unto you such as I would not. I fear lest there be found among you debate, envying, wrath, strife, backbitings, whisperings, swellings, and discord.

being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers,

A froward body causeth strife; and he that is a babble of his tongue, maketh division among princes.

All mine enemies whisper together against me; even against me do they imagine this evil.

A slanderer's words are like flattery, but they pierce the inward parts of the body.

For I fear, lest it come to pass, that when I come I shall not find you such as I would: and I shall be found unto you such as I would not. I fear lest there be found among you debate, envying, wrath, strife, backbitings, whisperings, swellings, and discord.

being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers,

A froward body causeth strife; and he that is a babble of his tongue, maketh division among princes.

All mine enemies whisper together against me; even against me do they imagine this evil.

A slanderer's words are like flattery, but they pierce the inward parts of the body.

a heart that goeth about with wicked imaginations, feet that be swift in running to do mischief,

A good man is acceptable unto the LORD; but the wicked will he condemn.

The LORD bringeth the counsel of the Heathen to naught, and maketh the devices of the people to be of none effect, and casteth out the counsels of princes.

and how Esther went and spake to the king, that through letters his wicked device - which he imagined against the Jews - might be turned upon his own head, and how he and his sons were hanged on the tree.

Which destroyeth the devices of the subtle, so that they are not able to perform the things that they take in hand;

and in the fourth generation they shall come hither again, for the wickedness of the Amorites is not yet full."

being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers,

"O full of all subtlety and deceitfulness, and child of the devil, and the enemy of all righteousness: thou ceasest not to pervert the straight ways of the Lord.

Among all things that come to pass under the Sun, this is a mystery, that it happeneth unto all alike. This is the cause also that the hearts of men are full of wickedness, and mad foolishness is in their hearts, as long as they live, until they die.

So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers:

The son of man came eating and drinking, and they say, Behold a glutton, and drinker of wine, and a friend unto publicans, and sinners. And neverthelater, wisdom is justified of her children."

But the Pharisees said, "He casteth out devils, by the power of the chief devil."

And they began to accuse him saying, "We have found this fellow, perverting the people and forbidding to pay tribute to Caesar: and saying that he is Christ, a King."

and brought forth false witnesses which said, "This man ceaseth not to speak blasphemous words against this holy place and the law,

Others mocked them saying, "They are full of new wine."

Who so privily slandereth his neighbour, him will I destroy. Whoso hath also a proud look and high stomach, I will not suffer him.

Yea, one must keep himself from another; no man may safely trust his own brother. For one brother undermineth another, and one neighbour begileth another.

For I have heard the blasphemy of the multitude, and fear is on every side, while they conspire together against me, and take their counsel to take away my life.

He that hideth hatred with lying lips, and he that speaketh slander, is a fool.

Through the mouth of the dissembler is his neighbour destroyed; but through knowledge shall the just be delivered.

and as concerning ferventness I persecuted the congregation, and as touching the righteousness which is in the law, I was unrebukable.

"And I punished them oft in every synagogue, and compelled them to blaspheme: and was yet more mad upon them, and persecuted them even unto strange cities.

yet they say they do well when they do evil. As the prince will, so sayeth the judge: that he may do him a pleasure again. The great man speaketh what his heart desireth; and the hearers allow him.

For ye have heard of my conversation in times past in the Jews' ways, how that beyond measure I persecuted the congregation of God, and spoiled it:

Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.

If any man among you seem devout, and refrain not his tongue: but deceive his own heart, this man's devotion is in vain.

If any man long after life, and loveth to see good days, let him refrain his tongue from evil, and his lips, that they speak not guile:

Keep thy tongue from evil, and thy lips, that they speak no guile.

He that keepeth his mouth, keepeth his life; but whoso speaketh unadvised, findeth harm.

Whoso keepeth his mouth and his tongue; the same keepeth his soul from troubles.

If thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

Your rejoicing is not good. Know ye not that a little leaven soureth the whole lump of dough?

For if some man see thee, which hast knowledge, sit at meat in the idol's temple shall not the conscience of him which is weak be boldened to eat those things which are offered unto the idol?

A little leaven doth leaven the whole lump of dough.

And I heard another voice from heaven say, "Come away from her, my people, that ye be not partakers in her sins, that ye receive not of her plagues.

Be not, therefore, companions with them.

Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lord's table, and of the table of devils.

For he that biddeth him Godspeed, is partaker of his evil deeds.

An indiscreet son is the heaviness of his father; and a brawling wife is like the top of a house, wherethrough it is ever dropping.

It is better to dwell in a corner under the housetop; than with a brawling woman in a wide house.

It is better to sit in a corner under the roof, than with a brawling woman in a wide house.

A brawling woman and the roof of the house dropping in a rainy day, may well be compared together.

The deeds of the flesh are manifest, which are these: adultery, fornication, uncleanness, wantonness,

The world cannot hate you. Me it hateth: Because I testify of it, that the works of it are evil.

For where envying and strife is, there is unstableness, and all manner of evil works:

Ye do the deeds of your father." Then said they unto him, "We were not born of fornication. We have one father which is God."

For he being righteous and dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds -

The deeds of the flesh are manifest, which are these: adultery, fornication, uncleanness, wantonness,

The world cannot hate you. Me it hateth: Because I testify of it, that the works of it are evil.

For where envying and strife is, there is unstableness, and all manner of evil works:

Ye do the deeds of your father." Then said they unto him, "We were not born of fornication. We have one father which is God."

For he being righteous and dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds -

and not in the lust of concupiscence, as do the heathen, which know not God,

They that are Christ's have crucified the flesh, with the appetites and lusts.

For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural.

For when we were in the flesh, the lusts of sin which were stirred up by the law, reigned in our members, to bring forth fruit unto death.

For John Baptist came unto you neither eating bread, nor drinking wine, and ye say, 'He hath the devil.'

the lords of the children of Ammon said unto Hanun their lord, "Thinkest thou that David doth honour thy father, because he hath sent to comfort thee? Nay, he hath rather sent his servants unto thee, to search the city and to spy it out, even to overthrow it."

But lay thine hand upon him a little, touch once all that he hath, and, I hold, he shall curse thee to thy face."

Thou sittest and speakest against thy brother, yea and slanderest thine own mother's son.

Upon this sent Amaziah the priest to Bethel unto Jeroboam the king of Israel, saying, "Amos maketh the house of Israel to rebel against thee; the land cannot away with his words.

Therefore will I number you with the sword, that ye shall be destroyed all together. For when I called, no man gave me answer: when I spake, ye hearkened not unto me, but did wickedness before mine eyes, and chose the thing that pleased me not.

And that because they hated knowledge, and received not the fear of the LORD,

For whoso slayeth an ox for me, doth me so great dishonour, as he that killeth a man. He that killeth a sheep for me, choketh a dog. He that bringeth me meat offerings, offereth swine's blood. Who so maketh me a memorial of incense, praiseth the thing that is unright. Yet take they such ways in hand, and their soul delighteth in these abominations.

Then the deputy answered and said unto them, "Whether of the twain will ye that I let loose unto you?" And they said, "Barabbas."

theft, covetousness, wickedness, deceit, uncleanness, and a wicked eye, blasphemy, pride, foolishness:

so that it shall grieve the man that is tender, and exceeding delicate among you, to look on his brother and upon his wife that lieth in his bosom and on the remnant of his children, which he hath yet left -

Eat not thou with the envious, and desire not his meat,

The light of thy body is the eye. Therefore, when thine eye is single: then is all thy body full of light. But if thine eye be evil: then shall all thy body also be full of darkness.

And Joab said to Amasa, "Are all things in rest and peace my brother?" And Joab took Amasa by the chin with the right hand, as though he would have kissed him.

And also when any man came nigh to him to do him obeisance, he put forth his hand and took him to him and kissed him.

Faithful are the wounds of a lover, but the kisses of an enemy are deceitful.

And as soon as he was come, he went straightway to him, and said unto him, "Master, master," and kissed him.

For mark, the day cometh that shall burn as an oven: and all the proud, yea and all such as do wickedness, shall be straw: and the day that is for to come, shall burn them up, sayeth the LORD of Hosts, so that it shall leave them neither root nor branch.

Even now is the axe put unto the root of the trees: so that every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Therefore like as fire licketh up the straw, and as the flame consumeth the stubble: Even so - when their root is full - their blossom shall vanish away like dust or smoke. For they have cast away the law of the LORD of Hosts, and blaspheme the word of the holy maker of Israel.

These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds: and trees without fruit at gathering time, twice dead, and plucked up by the roots.

When Jesus was risen, the morrow after the Sabbath day he appeared first to Mary Magdalene, out of whom he cast seven devils.

Then goeth he, and taketh to him seven other spirits worse than himself: and they enter in, and dwell there. And the end of that man is worse than the beginning."

For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world, against spiritual wickedness for heavenly things.

And Jesus asked him, saying, "What is thy name?" And he said, "Legion," because many devils were entered into him.

But and if any man say unto you, "This is dedicated unto idols," eat not of it, for his sake that showed it, and for hurting of conscience - the earth is the Lord's and all that therein is - Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another man's conscience? For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks? read more.
Whether therefore ye eat or drink, or whatsoever ye do, do all to the praise of God. See that ye give none occasion of evil: neither to the Jews, nor yet to the gentiles, neither to the congregation of God. Even as I please all men in all things not seeking mine own profit, but the profit of many, that they might be saved.

Abstain from all suspicious things.

But every man hath not knowledge. For some suppose that there is an idol, until this hour, and eat as of a thing offered unto the idol, and so their consciences being yet weak are defiled. Meat maketh us not acceptable to God: Neither if we eat are we the better: Neither if we eat not are we the worse. But take heed that your liberty cause not the weak to fall. read more.
For if some man see thee, which hast knowledge, sit at meat in the idol's temple shall not the conscience of him which is weak be boldened to eat those things which are offered unto the idol? And so through thy knowledge shall the weak brother perish for whom Christ died. When ye sin so against the brethren and wound their weak consciences, ye sin against Christ. Wherefore if meat hurt my brother, I will eat no flesh while the world standeth, because I will not hurt my brother.

and that ye study to be quiet, and to meddle with your own business, and to work with your own hands, as we commanded you: that ye may behave yourselves honestly toward them that are without and that nothing be lacking unto you.

Then answered Peter and said to him, "Declare unto us this parable." Then said Jesus, "Are ye yet without an understanding? Perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the belly, and is cast out into the draught? read more.
But those things which proceed out of the mouth come from the heart, and they defile the man. For out of the heart come evil thoughts, murder, breaking of wedlock, whoredom, theft, false witness-bearing, blasphemy. These are the things which defile a man. But to eat with unwashen hands, defileth not a man."

And when he came into a house away from the people, his disciples asked him of the similitude, and he said unto them, "Are ye so without understanding? Do ye not yet perceive, that whatsoever thing from without entereth into a man, it cannot defile him, because it entereth not into his heart, but into the belly: and goeth out into the draught that purgeth out all meats." read more.
And he said, "That defileth a man which cometh out of a man. For from within even out of the heart of men, proceed evil thoughts: adultery, fornication, murder, theft, covetousness, wickedness, deceit, uncleanness, and a wicked eye, blasphemy, pride, foolishness: All these evil things come from within, and defile a man."

For we know that the law is spiritual: but I am carnal, sold under sin: because I know not what I do. For what I would, that do I not: but what I hate, that do I. If I do now that which I would not, I grant to the law that it is good. read more.
So then, now it is not I that do it, but sin that dwelleth in me. For I know that in me, that is to say, in my flesh, dwelleth no good thing. To will is present with me: but I find no means to perform that which is good. For I do not that good thing which I would: but that evil do I, which I would not. Finally, if I do that I would not, then is it not I that do it, but sin that dwelleth in me doeth it. I find then, by the law, that when I would do good, evil is present with me. I delight in the law of God, as concerning the inner man. But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members.

And Jehu, the son of Hanani the seer, went out against him and said to king Jehoshaphat, "Oughtest thou to help the wicked, and to love them that hate the LORD? In this verily is the wrath of the LORD upon thee.

He that goeth in the company of wise men, shall be wise; but whoso is a companion of fools shall be hurt.

As for us, we have turned back, and have let go thy commandments, to make contract with the people of these abominations. Wilt thou then be wroth at us, till we be utterly consumed, so that nothing remain, and there be no deliverance?

Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour.

He that sayeth unto the ungodly, "Thou art righteous," him shall the people curse; yea, the commonality shall abhor him. But they that rebuke the ungodly shall be commended, and a rich blessing shall come upon them.

Ye grieve the LORD with your words, and yet ye say, 'Wherewithal have we grieved him?' In this, that ye say: 'All that do evil are good in the sight of God, and such please him.' Or else where is the God that punisheth?

Let all bitterness, fierceness and wrath, roaring and cursed speaking, be put away from you, with all maliciousness.

Warn them, that they submit themselves to rule and power, to obey the officers, that they be ready unto all good works, that they speak evil of no man, that they be no fighters, but soft, showing all meekness unto all men.

Keep thy tongue from evil, and thy lips, that they speak no guile.

Even so, every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth bad fruit: nor yet a bad tree can bring forth good fruit. Every tree that bringeth not forth good fruit shall be hewn down, and cast into the fire. read more.
Wherefore by their fruits ye shall know them.

A good man out of the good treasure of his heart, bringeth forth good things. And an evil man out of his evil treasure, bringeth forth evil things.

It is not a good tree that bringeth forth evil fruit: Neither is that an evil tree, that bringeth forth good fruit. For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes. A good man out of the good treasure of his heart bringeth forth that which is good. And an evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, his mouth speaketh.

I have seen folly among the Prophets of Samaria, that they preached for Baal, and deceived my people of Israel. I have seen also among the Prophets of Jerusalem foul adultery, and presumptuous lies. They take the most shameful men by the hand, flattering them, so that they cannot return from their wickedness. All these with their citizens are, unto me, as Sodom and as the inhabiters of Gomorrah."

"Wherefore, O thou son of man, set thy face against the daughters of thy people which prophesy out of their own hearts: and speak thou prophecy against them, and say, 'Thus sayeth the LORD God: Woe be unto you, that sew pillows under all armholes, and bolsters under the heads both of young and old, to catch souls withal. For when ye have gotten the souls of my people in your captivity, ye promise them life, and dishonour me to my people for a handful of barley, and for a piece of bread. When ye kill the souls of them that die not, and promise life to them that live not: Thus ye dissemble with my people, that believeth your lies. read more.
Wherefore thus sayeth the LORD God: Behold, I will also upon the pillows, wherewith ye catch the souls in flying: them will I take from your arms, and let the souls go, that ye catch in flying. Your bolsters also will I tear in pieces, and deliver my people out of your hand: so that they shall come no more in your hands to be spoiled, and ye shall know, that I am the LORD. Seeing that with your lies ye discomfort the heart of the righteous, whom I have not discomforted: Again, forsomuch as ye courage the hand of the wicked, so that he may not turn from his wicked way, and live:

For the lips of a harlot are a dropping honeycomb, and her throat is softer than oil. But at the last she is as bitter as wormwood, and as sharp as a two edged sword. Her feet go down unto death, and her steps pierce through unto hell.

and say, 'Thus sayeth the LORD God: Woe be unto you, that sew pillows under all armholes, and bolsters under the heads both of young and old, to catch souls withal. For when ye have gotten the souls of my people in your captivity, ye promise them life, and dishonour me to my people for a handful of barley, and for a piece of bread. When ye kill the souls of them that die not, and promise life to them that live not: Thus ye dissemble with my people, that believeth your lies.

Wisdom crieth without and putteth forth her voice in the streets. She calleth before the congregation in the open gates, and showeth her words through the city, saying, "O ye children, how long will ye love childishness? How long will the scorners delight in scorning, and the unwise be enemies unto knowledge? read more.
O turn you unto my correction: lo, I will express my mind unto you, and make you understand my words. Seeing then that I have called, and ye refused it: I have stretched out my hand, and no man regarded it, but all my counsels have ye despised and set my corrections to naught. Therefore shall I also laugh in your destruction, and mock you, when the thing that ye fear cometh upon you: even when the thing that ye be afraid of, falleth in suddenly like a storm, and your misery like a tempest: yea, when trouble and heaviness cometh upon you. Then shall they call upon me, but I will not hear: they shall seek me early, but they shall not find me. And that because they hated knowledge, and received not the fear of the LORD, but abhorred my counsel, and despised my correction. Therefore shall they eat the fruits of their own way, and be filled with their own counsels: for the turning away of the unwise shall slay them, and the prosperity of fools shall be their own destruction. But who so hearkeneth unto me shall dwell safely, and have enough without any fear of evil."

There shall no misfortune happen unto the just; but the ungodly shall be filled with misery.

The fear of the LORD preserveth the life; yea it giveth plenteousness, without the visitation of any plague.

Like as righteousness bringeth life; even so to cleave unto evil, bringeth death.

Their feet run to evil, and they make haste to shed innocent blood. Their counsels are wicked counsels; harm and destruction are in their ways. But the way of peace they know not. In their goings is no equity, their ways are so crooked that whosoever goeth therein, knoweth nothing of peace.

For there was none at all like Ahab, that was so utterly given to work wickedness in the sight of the LORD, and that because Jezebel his wife pricked him forward.

Then said Jezebel his wife unto him, "What a goodly kingdom were thou able to make in Israel? Up, and eat meat and set thine heart at rest, for I will give thee the vineyard of Naboth the Jezreelite."

having eyes full of adultery, and that cannot cease to sin, beguiling unstable souls. Hearts they have exercised with covetousness. They are cursed children,

Take heed, brethren, that there be in none of you an evil heart, in unbelief, that he should depart from the living God:

But and if ye will not drive out the inhabiters of the land before you, then those which ye let remain of them, shall be thorns in your eyes and darts in your sides, and shall vex you in the land wherein ye dwell.

And after that he loved a woman, upon the river of Sorek, called Delilah

But and if ye will not drive out the inhabiters of the land before you, then those which ye let remain of them, shall be thorns in your eyes and darts in your sides, and shall vex you in the land wherein ye dwell.

And after that he loved a woman, upon the river of Sorek, called Delilah

It is I that created the light, and darkness. I make peace, and trouble: yea, even I the LORD do all these things.

The LORD doth all things for his own sake; yea, and when he keepeth the ungodly for the day of wrath.

Now upon a time, when the servants of God came and stood before the LORD, Satan came also among them. And the LORD said unto Satan, "From whence comest thou?" Satan answered the LORD, and said, "I have gone about the land and walked through it." Then said the LORD unto Satan, "Hast thou not considered my servant Job, and how that he is an innocent and virtuous man: such one as feareth God, and escheweth evil, and that there is none like him in the land?" read more.
Satan answered, and said unto the LORD, "Doth Job fear God for naught? Hast thou not preserved him, his house, and all his substance on every side? Hast thou not blessed the work of his hands? Is not his possession increased in the land?

Thus sayeth the LORD: Keep equity, and do right, for my saving health shall come shortly, and my righteousness shall be opened. Blessed is the man that doth this, and the man's child which keepeth the same. He that taketh heed, that he unhallow not the Sabbath; that is, he that keepeth himself that he do no evil.

Simon Peter stood and warmed himself, and they said unto him, "Art not thou also one of his disciples?" He denied it, and said, "I am not."

The servants and the ministers stood there, and had made a fire of coals. For it was cold, and they warmed themselves. Peter also stood among them and warmed himself.

Let love be without dissimulation. Hate that which is evil, and cleave unto that which is good.

Hate the evil, and love the good. Set up right again in the port and, no doubt, the LORD God of hosts shall be merciful unto the remnant of Joseph.

The desire of the ungodly hunteth after mischief; but the root of the righteous bringeth forth fruit.

The soul of the ungodly wisheth evil; and hath no pity upon his neighbour.

Be not deceived: malicious speakings corrupt good manners.

Neither was our conversation at any time with flattering words - as ye well know - neither in cloaked covetousness, God is record:

Be not deceived: malicious speakings corrupt good manners.

Because now that evil works are not hastily punished, the heart of man giveth himself over unto wickedness.

A wicked man beguileth his neighbour; and leadeth him the way that is not good. He that winketh with his eyes, imagineth mischief; and he that biteth his lips, will do some harm.

Among all things that come to pass under the Sun, this is a mystery, that it happeneth unto all alike. This is the cause also that the hearts of men are full of wickedness, and mad foolishness is in their hearts, as long as they live, until they die.

Mortify therefore your members which are on the earth; fornication, uncleanness, unnatural lust, evil concupiscence, and covetousness which is worshipping of idols: for which thing's sakes the wrath of God cometh on the children of unbelief.

This I say lest any man should beguile you with enticing words.

If thou seest a man that is hasty to speak unadvised; thou mayest trust a fool more than him.

Whoso rewardeth evil for good, the plague shall not depart from his house.

Whoso rewardeth evil for good, the plague shall not depart from his house.

When a desire is brought to pass, it delighteth the soul; but fools count it abomination to depart from evil.

Wounds drive away evil; and so do stripes the inward parts of the body.

A wise man feareth, and departeth from evil; but a fool goeth on presumptuously.

For covetousness is the root of all evil, which while some lusted after, they erred from the faith, and tangled themselves with many sorrows.

He that will be rich all too soon, hath an evil eye; and considereth not that poverty shall come upon him.

An ungodly person stirreth up evil; and in his lips he is as a hot burning fire.

Mischief followeth upon sinners; but the righteous shall have a good reward,

Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess.