Thematic Bible




Thematic Bible



Then one of the twelve, called Judas Iscariot, went unto the chief priests, and said, "What will ye give me, and I will deliver him unto you?" And they appointed unto him thirty pieces of silver. And from that time he sought opportunity to betray him.

And Judas Iscariot, one of the twelve, went away unto the high priests, to betray him unto them. When they heard that, they were glad, and promised that they would give him money. And he sought, how he might conveniently betray him.

Then entered Satan into Judas, whose surname was Iscariot, which was of the number of the twelve: and he went his way, and communed with the high priests and officers, how he might betray him to them. And they were glad: and promised to give him money. read more.
And he consented, and sought opportunity to betray him unto them, when the people were away.

Thus the priest is become like the people. Wherefore I will punish them for their wicked ways, and reward them according to their own imaginations.

Hear, O ye heads of the house of Jacob, and ye leaders of the house of Israel: Should not ye know, what were lawful and right? But ye hate the good, and love the evil: ye pluck off men's skins, and the flesh from their bones; ye eat the flesh of my people, and flay of their skin; ye break their bones, ye chop them in pieces as it were into a cauldron, and as flesh into a pot. read more.
Now the time shall come, that when they call unto the LORD, he shall not hear them, but hide his face from them, because that through their own Imaginations they have dealt so wickedly.

O hear this, ye rulers of the house of Jacob, and ye judges of the house of Israel: ye that abhor the thing that is lawful, and wrest aside the thing that is straight;

O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."

"Hearken another similitude. There was a certain householder, which planted a vineyard, and hedged it round about, and made a winepress in it, and built a tower, and let it out to husbandmen, and went into a strange country: And when the time of the fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it, and the husbandmen caught his servants, and beat one, killed another, and stoned another. read more.
Again, he sent other servants more than the first, and they served them likewise. But last of all, he sent unto them his own son, saying, 'They will fear my son.' But when the husbandmen saw the son, they said among themselves, 'This is the heir: come on, let us kill him, and let us take his inheritance, to ourselves.' And they caught him, and thrust him out of the vineyard, and slew him. When the Lord of the vineyard cometh, what will he do with those husbandmen?" They said unto him, He will cruelly destroy those evil persons; and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient.

And when the chief priests and Pharisees heard these similitudes, they perceived that he spake of them.

saying, "The scribes and the Pharisees sit in Moses' seat, All therefore, whatsoever they bid you observe, that observe and do: but after their works do not: for they say, and do not. Yea, and they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders: but they themselves will not heave at them with one of their fingers. read more.
All their works they do, for to be seen of men. They set abroad their phylacteries, and make large borders on their garments, and love to sit uppermost at feasts, and to have the chief seats in the synagogues, and greetings in the markets, and to be called of men, 'Rabbi.'

Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are. read more.
Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell?

The chief priests, and the elders, and all the council, sought false witness against Jesus, for to put him to death, but found none: insomuch that when many false witnesses came, yet found they none. At the last came two false witnesses, and said, "This fellow said, I can destroy the temple of God, and build the it again in three days." read more.
And the chief priest arose, and said to him, "Answerest thou nothing? How is it that these bear witness against thee?" But Jesus held his peace. And the chief priest answered, and said to him, "I charge thee in the name of the living God, that thou tell us whether thou be Christ the son of God." Jesus said to him, "Thou hast said. Nevertheless I say unto you, hereafter shall ye see the son of man sitting on the righthand of power, and come in the clouds of the sky." Then the high priest rent his clothes saying, "He hath blasphemed: what need we of any more witnesses? Behold, now have ye heard his blasphemy: What think ye?" They answered and said, "He is worthy to die." Then spat they in his face, and buffeted him with their fists. And others smote him with the palm of their hands on the face, saying, "Tell us, thou Christ, who is he that smote thee?"

And he began to speak unto them in similitudes. "A certain man planted a vineyard, and compassed it with a hedge, and ordained a winepress, and built a tower in it, and let it out to hire unto husbandmen, and went into a strange country. And when the time was come, he sent to the tenants a servant that he might receive of the tenants of the fruit of the vineyard. And they caught him and beat him and sent him again empty. read more.
And moreover he sent unto them another servant, and at him they cast stones and brake his head, and sent him again all too reviled. And again he sent another, and him they killed: and many others, beating some, and killing some. "Yet had he one son whom he loved tenderly, him also sent he at the last unto them, saying, 'They will fear my son.' But the tenants said amongst themselves, 'This is the heir: come, let us kill him and the inheritance shall be ours.' And they took him and killed him, and cast him out of the vineyard. What shall then the Lord of the vineyard do? He will come and destroy the tenants, and let out the vineyard to others. Have ye not read this scripture? 'The stone which the builders did refuse, is made the chief stone in the corner: This was done of the Lord, and is marvelous in our eyes.'" And they went about to take him, but they feared the people. For they perceived that he spake that similitude against them. And they left him and went their way.


Thy princes are traitors and companions of thieves. They love gifts altogether, and gape for rewards. As for the fatherless, they help him not to his right, neither will they let the widows causes come before them.

These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.

yet they say they do well when they do evil. As the prince will, so sayeth the judge: that he may do him a pleasure again. The great man speaketh what his heart desireth; and the hearers allow him.

O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."


Many there be that seek the prince's favour, but every man's judgment cometh from the LORD.

Woe be unto you that make unrighteous laws, and devise things, which be too hard for to keep: wherethrough the poor are oppressed on every side, and the innocents of my people are therewith robbed of judgment: that widows may be your prey, and that ye may rob the fatherless.

Her rulers within her are as roaring lions: her judges are as wolves in the evening, which leave nothing behind them till the morrow.

The chief priests, and the elders, and all the council, sought false witness against Jesus, for to put him to death, but found none: insomuch that when many false witnesses came, yet found they none. At the last came two false witnesses, and said, "This fellow said, I can destroy the temple of God, and build the it again in three days." read more.
And the chief priest arose, and said to him, "Answerest thou nothing? How is it that these bear witness against thee?"

For he knew well, that for envy they had delivered him. When he was set down to give judgment, his wife sent to him, saying, "Have thou nothing to do with that just man, I have suffered many things this day in a dream about him." But the chief priests and the elders had persuaded the people, that they should ask Barabbas, and should destroy Jesus. read more.
Then the deputy answered and said unto them, "Whether of the twain will ye that I let loose unto you?" And they said, "Barabbas." Pilate said unto them, "What shall I do then with Jesus, which is called Christ?" They all said to him, "Let him be crucified." Then said the deputy, "What evil hath he done?" And they cried the more saying, "Let him be crucified." When Pilate saw that he prevailed nothing, but that more business was made, he took water and washed his hands before the people saying, "I am innocent of the blood of this righteous person: see ye thereto." Then answered all the people, and said, "His blood be on us, and on our children." Then let he Barabbas loose unto them, and scourged Jesus, and delivered him to be crucified.

And they led Jesus away to the highest priest of all, and to him came all the high priests and the elders, and the scribes.

And the high priests and all the council sought for witness against Jesus, to put him to death; And they found none. Yet many bare false witness against him, but their witness agreed not together. And there arose certain and brought false witness against him, saying, read more.
"We heard him say, 'I will destroy this temple made with hands, and within three days I will build another, made without hands.'" But their witness agreed not together. And the highest priest stood up amongst them all, and asked Jesus saying, "Answerest thou nothing? How is it that these bear witness against thee?" And he held his peace, and answered nothing. Again the highest priest asked him, and said unto him, "Art thou the Christ, the son of the blessed?" And Jesus said, "I am. And ye shall see the son of man sit on the righthand of power, and come in the clouds of heaven." Then the highest priest rent his clothes and said, "What need we any further of witness? Ye have heard the blasphemy, what think ye?" And they all gave sentence that he was worthy of death. And some began to spit at him, and to cover his face, and to beat him with their fists, and to say unto him, "Aread unto us." And the servants buffeted him on the face.


but they commanded them to go aside out of the council; And counseled among themselves, saying, "What shall we do to these men? For a manifest sign is done by them, and is openly known to all them that dwell in Jerusalem, and we cannot deny it: But that it be noised no farther among the people, let us threaten and charge them that they speak henceforth to no man in this name." read more.
And they called them, and commanded them that in no wise they should speak or teach in the name of Jesus.

Then sent they in men which said, "We have heard him speak blasphemous words against Moses, and against God," and they moved the people, and the elders, and the scribes: and they came upon him and caught him, and brought him to the council, and brought forth false witnesses which said, "This man ceaseth not to speak blasphemous words against this holy place and the law, read more.
for we heard him say, 'This Jesus of Nazareth shall destroy this place, and shall change the ordinances which Moses gave unto us.'"

He hoped also that money should have been given him of Paul that he might loose him, wherefore he called him the oftener, and communed with him. But after two years came Festus Porcius into Felix's room: and Felix, willing to show the Jews a pleasure, left Paul in prison bound.


Thy princes are traitors and companions of thieves. They love gifts altogether, and gape for rewards. As for the fatherless, they help him not to his right, neither will they let the widows causes come before them.

Wrest not the law, nor know any person, neither take any reward: for gifts blind the wise and pervert the words of the righteous.

yet they say they do well when they do evil. As the prince will, so sayeth the judge: that he may do him a pleasure again. The great man speaketh what his heart desireth; and the hearers allow him.

O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."

Daniel answered, and said before the king, "As for thy rewards, keep them to thyself, or give thy rich gifts to another: yet not the less, I will read the writing unto the king, and show him the interpretation thereof.

Then he turned again to the man of God and all his company with him, and came and stood before him and said, "Behold, I know that there is no God in all the world, but in Israel. And now, I pray thee, take a blessing of thy servant."

And the elders of Moab went with the elders of Midian, and the reward of the soothsaying in their hands. And they came unto Balaam and told him the words of Balak.

for I will greatly promote thee unto great honour, and will do whatsoever thou sayest unto me! Come therefore I pray thee, curse me this people.'"

Then said the king unto the man of God, "Come home with me and refresh thyself, and I will give thee a reward."


Hear, O ye heads of the house of Jacob, and ye leaders of the house of Israel: Should not ye know, what were lawful and right? But ye hate the good, and love the evil: ye pluck off men's skins, and the flesh from their bones; ye eat the flesh of my people, and flay of their skin; ye break their bones, ye chop them in pieces as it were into a cauldron, and as flesh into a pot. read more.
Now the time shall come, that when they call unto the LORD, he shall not hear them, but hide his face from them, because that through their own Imaginations they have dealt so wickedly.

And then Jezebel his wife came to him, and said unto him, "Why art thou so froward, that thou eatest no meat?" And he said unto her, "I spake unto Naboth the Jezreelite, and said unto him, 'Give me thy vineyard for silver, or else if thou wilt, I will give thee another vineyard for it.' And he said, 'I will not give thee my vineyard.'" Then said Jezebel his wife unto him, "What a goodly kingdom were thou able to make in Israel? Up, and eat meat and set thine heart at rest, for I will give thee the vineyard of Naboth the Jezreelite." read more.
And she wrote a letter in Ahab's name and sealed it with his seal, and sent it unto the elders and chief men of his city that dwelt where Naboth dwelt. And she wrote in the letter, saying, "Proclaim fasting and set Naboth on high among the people, and set two unthrifties before him, and let them testify against him, saying, 'Thou didst curse both God and the king.' And upon that carry him out and stone him to death." And the elders and nobles of his city, which dwelt in his city, did as Jezebel had sent unto them, and as it was written in the letter which she had sent unto them. They proclaimed fasting, and set Naboth on high among the people, and there came in two unthrifty persons and sat before him. And the two unthrifty persons witnessed against Naboth before the people, saying, "Naboth did curse God and the king." And upon that they carried him out of the city and stoned him with stones to death.

Take away ungodliness from the king, and his seat shall be established with righteousness.

O hear this, ye rulers of the house of Jacob, and ye judges of the house of Israel: ye that abhor the thing that is lawful, and wrest aside the thing that is straight; Ye that build up Zion with blood, and Jerusalem with doing wrong. O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."


Like as a roaring lion and a hungry bear, even so is an ungodly prince over the poor people.

O hear this, ye rulers of the house of Jacob, and ye judges of the house of Israel: ye that abhor the thing that is lawful, and wrest aside the thing that is straight; Ye that build up Zion with blood, and Jerusalem with doing wrong. O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us." read more.
Therefore shall Zion, for your sakes, be plowed like a field: Jerusalem shall become a heap of stones, and the hill of the temple shall be turned to a high wood.




O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."

They are shameless dogs, that be never satisfied. The shepherds also in like manner have no understanding, but every man turneth his own way, everyone after his own covetousness, with all his power.


He coveteth and desireth all the day long; but the righteous is always giving and keepeth nothing back.

So shall we find all manner of costly riches, and fill our houses with spoils.

These are the ways of all such as be covetous, that one would ravish another's life.


O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."

They tread upon poor men's heads, in the dust of the earth, and crook the ways of the meek. The son and the father go to the harlot, to dishonour my holy name,


When the high priests and ministers saw him, they cried, saying, "Crucify him, crucify him." Pilate said unto them, Take ye him and crucify him: For I find no cause in him.

Likewise also the high priests, mocking him with the scribes and elders, said,

O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."

Her prophets are light persons and unfaithful men: her priests unhallow the Sanctuary, and do wrong under the pretence of the law.

But the high priests had moved the people that he should, rather, deliver Barabbas unto them.

The Prophets teach falsely, and the priests follow them, and my people hath pleasure therein. What will come thereof at the last?

Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and unclean: they turn their eyes from my Sabbaths, and I am unhallowed among them.

O ye priests, hear this; take heed, O thou household of Israel; give ear, O thou kingly house. For this punishment will come upon you, that are become a snare unto Mizphah, and a spread net unto the mount of Tabor.

The multitude of the priests is like a heap of thieves, murderers and bloodthirsty: for they have wrought abomination.

But the chief priests and the elders had persuaded the people, that they should ask Barabbas, and should destroy Jesus.


O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."

"For from the least unto the most, they hang all upon covetousness: and from the prophet unto the priest, they go all about with falsity and lies.

For his watchmen are all blind, they have altogether no understanding. They are all dumb dogs, no being able to bark; they are sleepery, sluggish, and lie snorting.

"For the prophets and the priests themselves are polluted hypocrites, and their wickedness have I found in my house, sayeth the LORD.

{Nun} Thy prophets have looked out vain and foolish things for thee: they have not showed thee of thy wickedness, to keep thee from captivity; but have overladen thee, and through falsity scattered thee abroad.

Again, if the watchman see the sword come, and show it not with the trumpet, so that the people is not warned: if the sword come then, and take any man from among them: the same shall be taken away in his own sin, but his blood will I require of the watchman's hand.'



O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."

"For from the least unto the most, they hang all upon covetousness: and from the prophet unto the priest, they go all about with falsity and lies.

For his watchmen are all blind, they have altogether no understanding. They are all dumb dogs, no being able to bark; they are sleepery, sluggish, and lie snorting.

"For the prophets and the priests themselves are polluted hypocrites, and their wickedness have I found in my house, sayeth the LORD.

{Nun} Thy prophets have looked out vain and foolish things for thee: they have not showed thee of thy wickedness, to keep thee from captivity; but have overladen thee, and through falsity scattered thee abroad.

Again, if the watchman see the sword come, and show it not with the trumpet, so that the people is not warned: if the sword come then, and take any man from among them: the same shall be taken away in his own sin, but his blood will I require of the watchman's hand.'




O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."


When the high priests and ministers saw him, they cried, saying, "Crucify him, crucify him." Pilate said unto them, Take ye him and crucify him: For I find no cause in him.

Likewise also the high priests, mocking him with the scribes and elders, said,

O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."

Her prophets are light persons and unfaithful men: her priests unhallow the Sanctuary, and do wrong under the pretence of the law.

But the high priests had moved the people that he should, rather, deliver Barabbas unto them.

The Prophets teach falsely, and the priests follow them, and my people hath pleasure therein. What will come thereof at the last?

Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and unclean: they turn their eyes from my Sabbaths, and I am unhallowed among them.

O ye priests, hear this; take heed, O thou household of Israel; give ear, O thou kingly house. For this punishment will come upon you, that are become a snare unto Mizphah, and a spread net unto the mount of Tabor.

The multitude of the priests is like a heap of thieves, murderers and bloodthirsty: for they have wrought abomination.

But the chief priests and the elders had persuaded the people, that they should ask Barabbas, and should destroy Jesus.


O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."


When the high priests and ministers saw him, they cried, saying, "Crucify him, crucify him." Pilate said unto them, Take ye him and crucify him: For I find no cause in him.

Likewise also the high priests, mocking him with the scribes and elders, said,

O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."

Her prophets are light persons and unfaithful men: her priests unhallow the Sanctuary, and do wrong under the pretence of the law.

But the high priests had moved the people that he should, rather, deliver Barabbas unto them.

The Prophets teach falsely, and the priests follow them, and my people hath pleasure therein. What will come thereof at the last?

Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and unclean: they turn their eyes from my Sabbaths, and I am unhallowed among them.

O ye priests, hear this; take heed, O thou household of Israel; give ear, O thou kingly house. For this punishment will come upon you, that are become a snare unto Mizphah, and a spread net unto the mount of Tabor.

The multitude of the priests is like a heap of thieves, murderers and bloodthirsty: for they have wrought abomination.

But the chief priests and the elders had persuaded the people, that they should ask Barabbas, and should destroy Jesus.


O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."

"For from the least unto the most, they hang all upon covetousness: and from the prophet unto the priest, they go all about with falsity and lies.

For his watchmen are all blind, they have altogether no understanding. They are all dumb dogs, no being able to bark; they are sleepery, sluggish, and lie snorting.

"For the prophets and the priests themselves are polluted hypocrites, and their wickedness have I found in my house, sayeth the LORD.

{Nun} Thy prophets have looked out vain and foolish things for thee: they have not showed thee of thy wickedness, to keep thee from captivity; but have overladen thee, and through falsity scattered thee abroad.

Again, if the watchman see the sword come, and show it not with the trumpet, so that the people is not warned: if the sword come then, and take any man from among them: the same shall be taken away in his own sin, but his blood will I require of the watchman's hand.'



Thy princes are traitors and companions of thieves. They love gifts altogether, and gape for rewards. As for the fatherless, they help him not to his right, neither will they let the widows causes come before them.

Wrest not the law, nor know any person, neither take any reward: for gifts blind the wise and pervert the words of the righteous.

yet they say they do well when they do evil. As the prince will, so sayeth the judge: that he may do him a pleasure again. The great man speaketh what his heart desireth; and the hearers allow him.

O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."

Daniel answered, and said before the king, "As for thy rewards, keep them to thyself, or give thy rich gifts to another: yet not the less, I will read the writing unto the king, and show him the interpretation thereof.

Then he turned again to the man of God and all his company with him, and came and stood before him and said, "Behold, I know that there is no God in all the world, but in Israel. And now, I pray thee, take a blessing of thy servant."

And the elders of Moab went with the elders of Midian, and the reward of the soothsaying in their hands. And they came unto Balaam and told him the words of Balak.

for I will greatly promote thee unto great honour, and will do whatsoever thou sayest unto me! Come therefore I pray thee, curse me this people.'"

Then said the king unto the man of God, "Come home with me and refresh thyself, and I will give thee a reward."


O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."


When the high priests and ministers saw him, they cried, saying, "Crucify him, crucify him." Pilate said unto them, Take ye him and crucify him: For I find no cause in him.

Likewise also the high priests, mocking him with the scribes and elders, said,

O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."

Her prophets are light persons and unfaithful men: her priests unhallow the Sanctuary, and do wrong under the pretence of the law.

But the high priests had moved the people that he should, rather, deliver Barabbas unto them.

The Prophets teach falsely, and the priests follow them, and my people hath pleasure therein. What will come thereof at the last?

Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and unclean: they turn their eyes from my Sabbaths, and I am unhallowed among them.

O ye priests, hear this; take heed, O thou household of Israel; give ear, O thou kingly house. For this punishment will come upon you, that are become a snare unto Mizphah, and a spread net unto the mount of Tabor.

The multitude of the priests is like a heap of thieves, murderers and bloodthirsty: for they have wrought abomination.

But the chief priests and the elders had persuaded the people, that they should ask Barabbas, and should destroy Jesus.