Thematic Bible
Thematic Bible
Business » Fidelity in » The workmen under jehoiada
No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity.
Verse Concepts
Business life » Integrity » Examples of
Then Moses became angry and said to the Lord, “Don’t respect their offering. I have not taken one donkey from them or mistreated a single one of them.”
Verse Concepts
No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity.
Verse Concepts
“You haven’t wronged us, you haven’t mistreated us, and you haven’t taken anything from anyone’s hand,” they responded.
Verse Concepts
The man replied to Joab, “Even if I had the weight of 1,000 pieces of silver in my hand, I would not raise my hand against the king’s son. For we heard the king command you, Abishai, and Ittai, ‘Protect the young man Absalom for me.’
Verse Concepts
But the man of God replied, “If you were to give me half your house, I still wouldn’t go with you, and I wouldn’t eat bread or drink water in this place,
Verse Concepts
But Elisha said, “As the Lord lives, I stand before Him. I will not accept it.” Naaman urged him to accept it, but he refused.
Verse Concepts
But no accounting is to be required from them for the money put into their hands since they work with integrity.”
The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn’t do this, because of the fear of God.
Verse Concepts
Accept us. We have wronged no one, corrupted no one, defrauded no one.
Verse Concepts
Business life » Fidelity » The workmen under jehoiada
No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity.
Verse Concepts
Church and state » State superior to religion » Jehoash, in supervising the repairs of the temple
Then Joash said to the priests, "All the dedicated money brought to the Lord's temple, census money, money from vows, and all money voluntarily given for the Lord's temple, each priest is to take from his assessor and repair whatever damage to the temple is found. But by the twenty-third year [of the reign] of King Joash, the priests had not repaired the damage to the temple. read more.
So King Joash called Jehoiada the priest and the other priests and said, "Why haven't you repaired the temple's damage? Since you haven't, don't take any money from your assessors; instead, hand it over for the repair of the temple." So the priests agreed they would not take money from the people and they would not repair the temple's damage. Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the Lord's temple; in it the priests who guarded the threshold put all the money brought into the Lord's temple. Whenever they saw there was a large amount of money in the chest, the king's secretary and the high priest would go to the Lord's temple and count the money found there and tie it up in bags. Then they would put the counted money into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] would pay it out to those working on the Lord's temple-the carpenters, the builders, the masons, and the stonecutters-and [would use it] to buy timber and quarried stone to repair the damage to the Lord's temple and for all spending for temple repairs. However, no silver bowls, wick trimmers, sprinkling basins, trumpets, or any articles of gold or silver were made for the Lord's temple from the money brought into the temple. Instead, it was given to those doing the work, and they repaired the Lord's temple with it. No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity. The money from the restitution offering and the sin offering was not brought to the Lord's temple since it belonged to the priests. At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he planned to attack Jerusalem. So King Joash of Judah took all the consecrated items that his ancestors-Judah's kings Jehoshaphat, Jehoram, and Ahaziah-had consecrated, along with his own consecrated items and all the gold found in the treasuries of the Lord's temple and in the king's palace, and he sent [them] to Hazael king of Aram. Then Hazael withdrew from Jerusalem.
So King Joash called Jehoiada the priest and the other priests and said, "Why haven't you repaired the temple's damage? Since you haven't, don't take any money from your assessors; instead, hand it over for the repair of the temple." So the priests agreed they would not take money from the people and they would not repair the temple's damage. Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the Lord's temple; in it the priests who guarded the threshold put all the money brought into the Lord's temple. Whenever they saw there was a large amount of money in the chest, the king's secretary and the high priest would go to the Lord's temple and count the money found there and tie it up in bags. Then they would put the counted money into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] would pay it out to those working on the Lord's temple-the carpenters, the builders, the masons, and the stonecutters-and [would use it] to buy timber and quarried stone to repair the damage to the Lord's temple and for all spending for temple repairs. However, no silver bowls, wick trimmers, sprinkling basins, trumpets, or any articles of gold or silver were made for the Lord's temple from the money brought into the temple. Instead, it was given to those doing the work, and they repaired the Lord's temple with it. No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity. The money from the restitution offering and the sin offering was not brought to the Lord's temple since it belonged to the priests. At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he planned to attack Jerusalem. So King Joash of Judah took all the consecrated items that his ancestors-Judah's kings Jehoshaphat, Jehoram, and Ahaziah-had consecrated, along with his own consecrated items and all the gold found in the treasuries of the Lord's temple and in the king's palace, and he sent [them] to Hazael king of Aram. Then Hazael withdrew from Jerusalem.
Faithfulness » Exhibited in » Situations of trust
In those days, as the number of the disciples was multiplying, there arose a complaint by the Hellenistic Jews against the Hebraic Jews that their widows were being overlooked in the daily distribution. Then the Twelve summoned the whole company of the disciples and said, "It would not be right for us to give up preaching about God to wait on tables. Therefore, brothers, select from among you seven men of good reputation, full of the Spirit and wisdom, whom we can appoint to this duty.
I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, son of Mattaniah to assist them, because they were considered trustworthy. They were responsible for the distribution to their colleagues.
Verse Concepts
No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity.
Verse Concepts
Faithfulness » Of men » The workmen under jehoiada
No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity.
Verse Concepts
Fidelity » In business » The workmen under jehoiada
No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity.
Verse Concepts
Honesty » Integrity » Examples of
Then Moses became angry and said to the Lord, “Don’t respect their offering. I have not taken one donkey from them or mistreated a single one of them.”
Verse Concepts
No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity.
Verse Concepts
“You haven’t wronged us, you haven’t mistreated us, and you haven’t taken anything from anyone’s hand,” they responded.
Verse Concepts
The man replied to Joab, “Even if I had the weight of 1,000 pieces of silver in my hand, I would not raise my hand against the king’s son. For we heard the king command you, Abishai, and Ittai, ‘Protect the young man Absalom for me.’
Verse Concepts
But the man of God replied, “If you were to give me half your house, I still wouldn’t go with you, and I wouldn’t eat bread or drink water in this place,
Verse Concepts
But Elisha said, “As the Lord lives, I stand before Him. I will not accept it.” Naaman urged him to accept it, but he refused.
Verse Concepts
But no accounting is to be required from them for the money put into their hands since they work with integrity.”
The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn’t do this, because of the fear of God.
Verse Concepts
Accept us. We have wronged no one, corrupted no one, defrauded no one.
Verse Concepts
Honesty » Instances of » The overseers of the temple repairs
No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity.
Verse Concepts
"Go up to Hilkiah the high priest so that he may total up the money brought into the Lord's temple-[the money] the doorkeepers have collected from the people. It is to be put into the hands of those doing the work-those who oversee the Lord's temple. They [in turn] are to give it to the workmen in the Lord's temple to repair the damage. [They are to give it] to the carpenters, builders, and masons to buy timber and quarried stone to repair the temple. read more.
But no accounting is to be required from them for the money put into their hands since they work with integrity."
But no accounting is to be required from them for the money put into their hands since they work with integrity."
Integrity » Instances of » Workmen, who repaired the temple
No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity.
Verse Concepts
But no accounting is to be required from them for the money put into their hands since they work with integrity.”
Jehoiada » High priest » Directs the repairs of the temple
Then Joash said to the priests, "All the dedicated money brought to the Lord's temple, census money, money from vows, and all money voluntarily given for the Lord's temple, each priest is to take from his assessor and repair whatever damage to the temple is found. But by the twenty-third year [of the reign] of King Joash, the priests had not repaired the damage to the temple. read more.
So King Joash called Jehoiada the priest and the other priests and said, "Why haven't you repaired the temple's damage? Since you haven't, don't take any money from your assessors; instead, hand it over for the repair of the temple." So the priests agreed they would not take money from the people and they would not repair the temple's damage. Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the Lord's temple; in it the priests who guarded the threshold put all the money brought into the Lord's temple. Whenever they saw there was a large amount of money in the chest, the king's secretary and the high priest would go to the Lord's temple and count the money found there and tie it up in bags. Then they would put the counted money into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] would pay it out to those working on the Lord's temple-the carpenters, the builders, the masons, and the stonecutters-and [would use it] to buy timber and quarried stone to repair the damage to the Lord's temple and for all spending for temple repairs. However, no silver bowls, wick trimmers, sprinkling basins, trumpets, or any articles of gold or silver were made for the Lord's temple from the money brought into the temple. Instead, it was given to those doing the work, and they repaired the Lord's temple with it. No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity. The money from the restitution offering and the sin offering was not brought to the Lord's temple since it belonged to the priests.
So King Joash called Jehoiada the priest and the other priests and said, "Why haven't you repaired the temple's damage? Since you haven't, don't take any money from your assessors; instead, hand it over for the repair of the temple." So the priests agreed they would not take money from the people and they would not repair the temple's damage. Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the Lord's temple; in it the priests who guarded the threshold put all the money brought into the Lord's temple. Whenever they saw there was a large amount of money in the chest, the king's secretary and the high priest would go to the Lord's temple and count the money found there and tie it up in bags. Then they would put the counted money into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] would pay it out to those working on the Lord's temple-the carpenters, the builders, the masons, and the stonecutters-and [would use it] to buy timber and quarried stone to repair the damage to the Lord's temple and for all spending for temple repairs. However, no silver bowls, wick trimmers, sprinkling basins, trumpets, or any articles of gold or silver were made for the Lord's temple from the money brought into the temple. Instead, it was given to those doing the work, and they repaired the Lord's temple with it. No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity. The money from the restitution offering and the sin offering was not brought to the Lord's temple since it belonged to the priests.
Afterwards, Joash took it to heart to renovate the Lord's temple. So he gathered the priests and Levites and said, "Go out to the cities of Judah and collect money from all Israel to repair the temple of your God as needed year by year, and do it quickly." However, the Levites did not hurry. So the king called Jehoiada the high [priest] and said, "Why haven't you required the Levites to bring from Judah and Jerusalem the tax [imposed by] the Lord's servant Moses and the assembly of Israel for the tent of the testimony? read more.
For the sons of that wicked Athaliah broke into the Lord's temple and even used the sacred things of the Lord's temple for the Baals." At the king's command a chest was made and placed outside the gate of the Lord's temple. Then a proclamation was issued in Judah and Jerusalem that the tax God's servant Moses [imposed] on Israel in the wilderness be brought to the Lord. All the leaders and all the people rejoiced, brought [the tax], and put it in the chest until it was full. Whenever the chest was brought by the Levites to the king's overseers, and when they saw that there was a large amount of money, the king's secretary and the high priest's deputy came and emptied the chest, picked it up, and returned it to its place. They did this daily and gathered the money in abundance. Then the king and Jehoiada gave it to those in charge of the labor on the Lord's temple, who were hiring masons and carpenters to renovate the Lord's temple, also blacksmiths and coppersmiths to repair the Lord's temple. The workmen did their work, and through them the repairs progressed. They restored God's temple to its specifications and reinforced it. When they finished, they presented the rest of the money to the king and Jehoiada, who made articles for the Lord's temple with it-articles for ministry and for making burnt offerings, and ladles and articles of gold and silver. They regularly offered burnt offerings in the Lord's temple throughout Jehoiada's life.
For the sons of that wicked Athaliah broke into the Lord's temple and even used the sacred things of the Lord's temple for the Baals." At the king's command a chest was made and placed outside the gate of the Lord's temple. Then a proclamation was issued in Judah and Jerusalem that the tax God's servant Moses [imposed] on Israel in the wilderness be brought to the Lord. All the leaders and all the people rejoiced, brought [the tax], and put it in the chest until it was full. Whenever the chest was brought by the Levites to the king's overseers, and when they saw that there was a large amount of money, the king's secretary and the high priest's deputy came and emptied the chest, picked it up, and returned it to its place. They did this daily and gathered the money in abundance. Then the king and Jehoiada gave it to those in charge of the labor on the Lord's temple, who were hiring masons and carpenters to renovate the Lord's temple, also blacksmiths and coppersmiths to repair the Lord's temple. The workmen did their work, and through them the repairs progressed. They restored God's temple to its specifications and reinforced it. When they finished, they presented the rest of the money to the king and Jehoiada, who made articles for the Lord's temple with it-articles for ministry and for making burnt offerings, and ladles and articles of gold and silver. They regularly offered burnt offerings in the Lord's temple throughout Jehoiada's life.
Joash » Repaired the temple
Then Joash said to the priests, "All the dedicated money brought to the Lord's temple, census money, money from vows, and all money voluntarily given for the Lord's temple, each priest is to take from his assessor and repair whatever damage to the temple is found. But by the twenty-third year [of the reign] of King Joash, the priests had not repaired the damage to the temple. read more.
So King Joash called Jehoiada the priest and the other priests and said, "Why haven't you repaired the temple's damage? Since you haven't, don't take any money from your assessors; instead, hand it over for the repair of the temple." So the priests agreed they would not take money from the people and they would not repair the temple's damage. Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the Lord's temple; in it the priests who guarded the threshold put all the money brought into the Lord's temple. Whenever they saw there was a large amount of money in the chest, the king's secretary and the high priest would go to the Lord's temple and count the money found there and tie it up in bags. Then they would put the counted money into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] would pay it out to those working on the Lord's temple-the carpenters, the builders, the masons, and the stonecutters-and [would use it] to buy timber and quarried stone to repair the damage to the Lord's temple and for all spending for temple repairs. However, no silver bowls, wick trimmers, sprinkling basins, trumpets, or any articles of gold or silver were made for the Lord's temple from the money brought into the temple. Instead, it was given to those doing the work, and they repaired the Lord's temple with it. No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity. The money from the restitution offering and the sin offering was not brought to the Lord's temple since it belonged to the priests.
So King Joash called Jehoiada the priest and the other priests and said, "Why haven't you repaired the temple's damage? Since you haven't, don't take any money from your assessors; instead, hand it over for the repair of the temple." So the priests agreed they would not take money from the people and they would not repair the temple's damage. Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the Lord's temple; in it the priests who guarded the threshold put all the money brought into the Lord's temple. Whenever they saw there was a large amount of money in the chest, the king's secretary and the high priest would go to the Lord's temple and count the money found there and tie it up in bags. Then they would put the counted money into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] would pay it out to those working on the Lord's temple-the carpenters, the builders, the masons, and the stonecutters-and [would use it] to buy timber and quarried stone to repair the damage to the Lord's temple and for all spending for temple repairs. However, no silver bowls, wick trimmers, sprinkling basins, trumpets, or any articles of gold or silver were made for the Lord's temple from the money brought into the temple. Instead, it was given to those doing the work, and they repaired the Lord's temple with it. No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity. The money from the restitution offering and the sin offering was not brought to the Lord's temple since it belonged to the priests.
Afterwards, Joash took it to heart to renovate the Lord's temple. So he gathered the priests and Levites and said, "Go out to the cities of Judah and collect money from all Israel to repair the temple of your God as needed year by year, and do it quickly." However, the Levites did not hurry. So the king called Jehoiada the high [priest] and said, "Why haven't you required the Levites to bring from Judah and Jerusalem the tax [imposed by] the Lord's servant Moses and the assembly of Israel for the tent of the testimony? read more.
For the sons of that wicked Athaliah broke into the Lord's temple and even used the sacred things of the Lord's temple for the Baals." At the king's command a chest was made and placed outside the gate of the Lord's temple. Then a proclamation was issued in Judah and Jerusalem that the tax God's servant Moses [imposed] on Israel in the wilderness be brought to the Lord. All the leaders and all the people rejoiced, brought [the tax], and put it in the chest until it was full. Whenever the chest was brought by the Levites to the king's overseers, and when they saw that there was a large amount of money, the king's secretary and the high priest's deputy came and emptied the chest, picked it up, and returned it to its place. They did this daily and gathered the money in abundance. Then the king and Jehoiada gave it to those in charge of the labor on the Lord's temple, who were hiring masons and carpenters to renovate the Lord's temple, also blacksmiths and coppersmiths to repair the Lord's temple. The workmen did their work, and through them the repairs progressed. They restored God's temple to its specifications and reinforced it. When they finished, they presented the rest of the money to the king and Jehoiada, who made articles for the Lord's temple with it-articles for ministry and for making burnt offerings, and ladles and articles of gold and silver. They regularly offered burnt offerings in the Lord's temple throughout Jehoiada's life.
For the sons of that wicked Athaliah broke into the Lord's temple and even used the sacred things of the Lord's temple for the Baals." At the king's command a chest was made and placed outside the gate of the Lord's temple. Then a proclamation was issued in Judah and Jerusalem that the tax God's servant Moses [imposed] on Israel in the wilderness be brought to the Lord. All the leaders and all the people rejoiced, brought [the tax], and put it in the chest until it was full. Whenever the chest was brought by the Levites to the king's overseers, and when they saw that there was a large amount of money, the king's secretary and the high priest's deputy came and emptied the chest, picked it up, and returned it to its place. They did this daily and gathered the money in abundance. Then the king and Jehoiada gave it to those in charge of the labor on the Lord's temple, who were hiring masons and carpenters to renovate the Lord's temple, also blacksmiths and coppersmiths to repair the Lord's temple. The workmen did their work, and through them the repairs progressed. They restored God's temple to its specifications and reinforced it. When they finished, they presented the rest of the money to the king and Jehoiada, who made articles for the Lord's temple with it-articles for ministry and for making burnt offerings, and ladles and articles of gold and silver. They regularly offered burnt offerings in the Lord's temple throughout Jehoiada's life.
Concerning his sons, the many oracles about him, and the restoration of the Lord’s temple, they are recorded in the Writing of the Book of the Kings. His son Amaziah became king in his place.
Kings » Who reigned over judah » Joash or jehoash
Then, in the seventh year, Jehoiada sent [messengers] and brought in the commanders of hundreds, the Carites, and the guards. He had them come to him in the Lord's temple, where he made a covenant with them and put them under oath. He showed them the king's son and commanded them, "This is what you are to do: one third of you who come on duty on the Sabbath are to provide protection for the king's palace. A third are to be at the Sur gate and a third at the gate behind the guards. You are to take turns providing protection for the palace. read more.
Your two divisions that go off duty on the Sabbath are to provide protection for the Lord's temple. You must completely surround the king with weapons in hand. Anyone who approaches the ranks is to be put to death. You must be with the king in all his daily tasks." So the commanders of hundreds did everything Jehoiada the priest commanded. They each brought their men-those coming on duty on the Sabbath and those going off duty-and went to Jehoiada the priest. The priest gave to the commanders of hundreds King David's spears and shields that were in the Lord's temple. Then the guards stood with their weapons in hand surrounding the king-from the right side of the temple to the left side, by the altar and by the temple. He brought out the king's son, put the crown on him, gave him the testimony,and made him king. They anointed him and clapped their hands and cried, "Long live the king!" When Athaliah heard the noise from the guard [and] the crowd, she went out to the people at the Lord's temple. As she looked, there was the king standing by the pillar according to the custom. The commanders and the trumpeters were by the king, and all the people of the land were rejoicing and blowing trumpets. Athaliah tore her clothes and screamed "Treason! Treason!" Then Jehoiada the priest ordered the commanders of hundreds in charge of the army, "Take her out between the ranks, and put anyone who follows her to death by the sword," for the priest had said, "She is not to be put to death in the Lord's temple." So they arrested her, and she went out by way of the Horses' Entrance to the king's palace, where she was put to death. Then Jehoiada made a covenant between the Lord, the king, and the people that they would be the Lord's people and [another one] between the king and the people. So all the people of the land went to the temple of Baal and tore it down. They broke its altars and images into pieces, and they killed Mattan, the priest of Baal, at the altars. Then [Jehoiada] the priest appointed guards for the Lord's temple. He took [with him] the commanders of hundreds, the Carites, the guards, and all the people of the land, and they brought the king from the Lord's temple. They entered the king's palace by way of the guards' gate. Then Joash sat on the throne of the kings. All the people of the land rejoiced, and the city was quiet, for they had put Athaliah to death by the sword in the king's palace. Joash was seven years old when he became king. In the seventh year of Jehu, Joash became king; he reigned 40 years in Jerusalem. His mother's name was Zibiah, who was from Beer-sheba. Throughout the time Jehoiada the priest instructed him, Joash did what was right in the Lord's sight. Yet the high places were not taken away; the people continued sacrificing and burning incense on the high places. Then Joash said to the priests, "All the dedicated money brought to the Lord's temple, census money, money from vows, and all money voluntarily given for the Lord's temple, each priest is to take from his assessor and repair whatever damage to the temple is found. But by the twenty-third year [of the reign] of King Joash, the priests had not repaired the damage to the temple. So King Joash called Jehoiada the priest and the other priests and said, "Why haven't you repaired the temple's damage? Since you haven't, don't take any money from your assessors; instead, hand it over for the repair of the temple." So the priests agreed they would not take money from the people and they would not repair the temple's damage. Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the Lord's temple; in it the priests who guarded the threshold put all the money brought into the Lord's temple. Whenever they saw there was a large amount of money in the chest, the king's secretary and the high priest would go to the Lord's temple and count the money found there and tie it up in bags. Then they would put the counted money into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] would pay it out to those working on the Lord's temple-the carpenters, the builders, the masons, and the stonecutters-and [would use it] to buy timber and quarried stone to repair the damage to the Lord's temple and for all spending for temple repairs. However, no silver bowls, wick trimmers, sprinkling basins, trumpets, or any articles of gold or silver were made for the Lord's temple from the money brought into the temple. Instead, it was given to those doing the work, and they repaired the Lord's temple with it. No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity. The money from the restitution offering and the sin offering was not brought to the Lord's temple since it belonged to the priests. At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he planned to attack Jerusalem. So King Joash of Judah took all the consecrated items that his ancestors-Judah's kings Jehoshaphat, Jehoram, and Ahaziah-had consecrated, along with his own consecrated items and all the gold found in the treasuries of the Lord's temple and in the king's palace, and he sent [them] to Hazael king of Aram. Then Hazael withdrew from Jerusalem. The rest of the events of Joash's [reign], along with all his accomplishments, are written about in the Historical Record of Judah's Kings. Joash's servants conspired against him and killed him at Beth-millo [on the road that] goes down to Silla. His servants Jozabad son of Shimeath and Jehozabad son of Shomer struck him down, and he died. Then they buried him with his fathers in the city of David, and his son Amaziah became king in his place.
Your two divisions that go off duty on the Sabbath are to provide protection for the Lord's temple. You must completely surround the king with weapons in hand. Anyone who approaches the ranks is to be put to death. You must be with the king in all his daily tasks." So the commanders of hundreds did everything Jehoiada the priest commanded. They each brought their men-those coming on duty on the Sabbath and those going off duty-and went to Jehoiada the priest. The priest gave to the commanders of hundreds King David's spears and shields that were in the Lord's temple. Then the guards stood with their weapons in hand surrounding the king-from the right side of the temple to the left side, by the altar and by the temple. He brought out the king's son, put the crown on him, gave him the testimony,and made him king. They anointed him and clapped their hands and cried, "Long live the king!" When Athaliah heard the noise from the guard [and] the crowd, she went out to the people at the Lord's temple. As she looked, there was the king standing by the pillar according to the custom. The commanders and the trumpeters were by the king, and all the people of the land were rejoicing and blowing trumpets. Athaliah tore her clothes and screamed "Treason! Treason!" Then Jehoiada the priest ordered the commanders of hundreds in charge of the army, "Take her out between the ranks, and put anyone who follows her to death by the sword," for the priest had said, "She is not to be put to death in the Lord's temple." So they arrested her, and she went out by way of the Horses' Entrance to the king's palace, where she was put to death. Then Jehoiada made a covenant between the Lord, the king, and the people that they would be the Lord's people and [another one] between the king and the people. So all the people of the land went to the temple of Baal and tore it down. They broke its altars and images into pieces, and they killed Mattan, the priest of Baal, at the altars. Then [Jehoiada] the priest appointed guards for the Lord's temple. He took [with him] the commanders of hundreds, the Carites, the guards, and all the people of the land, and they brought the king from the Lord's temple. They entered the king's palace by way of the guards' gate. Then Joash sat on the throne of the kings. All the people of the land rejoiced, and the city was quiet, for they had put Athaliah to death by the sword in the king's palace. Joash was seven years old when he became king. In the seventh year of Jehu, Joash became king; he reigned 40 years in Jerusalem. His mother's name was Zibiah, who was from Beer-sheba. Throughout the time Jehoiada the priest instructed him, Joash did what was right in the Lord's sight. Yet the high places were not taken away; the people continued sacrificing and burning incense on the high places. Then Joash said to the priests, "All the dedicated money brought to the Lord's temple, census money, money from vows, and all money voluntarily given for the Lord's temple, each priest is to take from his assessor and repair whatever damage to the temple is found. But by the twenty-third year [of the reign] of King Joash, the priests had not repaired the damage to the temple. So King Joash called Jehoiada the priest and the other priests and said, "Why haven't you repaired the temple's damage? Since you haven't, don't take any money from your assessors; instead, hand it over for the repair of the temple." So the priests agreed they would not take money from the people and they would not repair the temple's damage. Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the Lord's temple; in it the priests who guarded the threshold put all the money brought into the Lord's temple. Whenever they saw there was a large amount of money in the chest, the king's secretary and the high priest would go to the Lord's temple and count the money found there and tie it up in bags. Then they would put the counted money into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] would pay it out to those working on the Lord's temple-the carpenters, the builders, the masons, and the stonecutters-and [would use it] to buy timber and quarried stone to repair the damage to the Lord's temple and for all spending for temple repairs. However, no silver bowls, wick trimmers, sprinkling basins, trumpets, or any articles of gold or silver were made for the Lord's temple from the money brought into the temple. Instead, it was given to those doing the work, and they repaired the Lord's temple with it. No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity. The money from the restitution offering and the sin offering was not brought to the Lord's temple since it belonged to the priests. At that time Hazael king of Aram marched up and fought against Gath and captured it. Then he planned to attack Jerusalem. So King Joash of Judah took all the consecrated items that his ancestors-Judah's kings Jehoshaphat, Jehoram, and Ahaziah-had consecrated, along with his own consecrated items and all the gold found in the treasuries of the Lord's temple and in the king's palace, and he sent [them] to Hazael king of Aram. Then Hazael withdrew from Jerusalem. The rest of the events of Joash's [reign], along with all his accomplishments, are written about in the Historical Record of Judah's Kings. Joash's servants conspired against him and killed him at Beth-millo [on the road that] goes down to Silla. His servants Jozabad son of Shimeath and Jehozabad son of Shomer struck him down, and he died. Then they buried him with his fathers in the city of David, and his son Amaziah became king in his place.
Religious zeal » Instances of » Jehoash
Throughout the time Jehoiada the priest instructed him, Joash did what was right in the Lord's sight. Yet the high places were not taken away; the people continued sacrificing and burning incense on the high places. Then Joash said to the priests, "All the dedicated money brought to the Lord's temple, census money, money from vows, and all money voluntarily given for the Lord's temple, read more.
each priest is to take from his assessor and repair whatever damage to the temple is found. But by the twenty-third year [of the reign] of King Joash, the priests had not repaired the damage to the temple. So King Joash called Jehoiada the priest and the other priests and said, "Why haven't you repaired the temple's damage? Since you haven't, don't take any money from your assessors; instead, hand it over for the repair of the temple." So the priests agreed they would not take money from the people and they would not repair the temple's damage. Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the Lord's temple; in it the priests who guarded the threshold put all the money brought into the Lord's temple. Whenever they saw there was a large amount of money in the chest, the king's secretary and the high priest would go to the Lord's temple and count the money found there and tie it up in bags. Then they would put the counted money into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] would pay it out to those working on the Lord's temple-the carpenters, the builders, the masons, and the stonecutters-and [would use it] to buy timber and quarried stone to repair the damage to the Lord's temple and for all spending for temple repairs. However, no silver bowls, wick trimmers, sprinkling basins, trumpets, or any articles of gold or silver were made for the Lord's temple from the money brought into the temple. Instead, it was given to those doing the work, and they repaired the Lord's temple with it. No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity. The money from the restitution offering and the sin offering was not brought to the Lord's temple since it belonged to the priests.
each priest is to take from his assessor and repair whatever damage to the temple is found. But by the twenty-third year [of the reign] of King Joash, the priests had not repaired the damage to the temple. So King Joash called Jehoiada the priest and the other priests and said, "Why haven't you repaired the temple's damage? Since you haven't, don't take any money from your assessors; instead, hand it over for the repair of the temple." So the priests agreed they would not take money from the people and they would not repair the temple's damage. Then Jehoiada the priest took a chest, bored a hole in its lid, and set it beside the altar on the right side as one enters the Lord's temple; in it the priests who guarded the threshold put all the money brought into the Lord's temple. Whenever they saw there was a large amount of money in the chest, the king's secretary and the high priest would go to the Lord's temple and count the money found there and tie it up in bags. Then they would put the counted money into the hands of those doing the work-those who oversaw the Lord's temple. They [in turn] would pay it out to those working on the Lord's temple-the carpenters, the builders, the masons, and the stonecutters-and [would use it] to buy timber and quarried stone to repair the damage to the Lord's temple and for all spending for temple repairs. However, no silver bowls, wick trimmers, sprinkling basins, trumpets, or any articles of gold or silver were made for the Lord's temple from the money brought into the temple. Instead, it was given to those doing the work, and they repaired the Lord's temple with it. No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity. The money from the restitution offering and the sin offering was not brought to the Lord's temple since it belonged to the priests.
Social duties » Fidelity in business » The workmen under jehoiada
No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity.
Verse Concepts
Virtues » Integrity » Examples of
Then Moses became angry and said to the Lord, “Don’t respect their offering. I have not taken one donkey from them or mistreated a single one of them.”
Verse Concepts
No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity.
Verse Concepts
“You haven’t wronged us, you haven’t mistreated us, and you haven’t taken anything from anyone’s hand,” they responded.
Verse Concepts
The man replied to Joab, “Even if I had the weight of 1,000 pieces of silver in my hand, I would not raise my hand against the king’s son. For we heard the king command you, Abishai, and Ittai, ‘Protect the young man Absalom for me.’
Verse Concepts
But the man of God replied, “If you were to give me half your house, I still wouldn’t go with you, and I wouldn’t eat bread or drink water in this place,
Verse Concepts
But Elisha said, “As the Lord lives, I stand before Him. I will not accept it.” Naaman urged him to accept it, but he refused.
Verse Concepts
But no accounting is to be required from them for the money put into their hands since they work with integrity.”
The governors who preceded me had heavily burdened the people, taking food and wine from them, as well as a pound of silver. Their subordinates also oppressed the people, but I didn’t do this, because of the fear of God.
Verse Concepts
Accept us. We have wronged no one, corrupted no one, defrauded no one.
Verse Concepts
Virtues » Fidelity » The workmen under jehoiada
No accounting was required from the men who received the money to pay those doing the work, since they worked with integrity.
Verse Concepts