Thematic Bible
Thematic Bible
Armies » March in ranks » Religious ceremonies attending » Seeking counsel from God before battle
He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment (decision) of the Urim. At Joshua’s command the people shall go out and at his command they shall come in, he and all the congregation of Israel with him.”
Verse Concepts
Now it came about after the death of Joshua, that the sons (descendants) of Israel (Jacob) asked the Lord, “Who shall go up first for us against the Canaanites, to fight against them?”
Verse Concepts
While Saul talked to the priest, the commotion in the Philistine camp continued and increased, so Saul said to the priest, “Withdraw your hand.”
Verse Concepts
And Saul asked counsel of God, Shall I go down after the Philistines? Will You deliver them into the hand of Israel? But He did not answer him that day. Then Saul said, Draw near, all the chiefs of the people, and let us see how this sin [causing God's silence] arose today. For as the Lord lives, Who delivers Israel, though it be in Jonathan my son, he shall surely die. But not a man among all the people answered him. read more.
Then he said to all Israel, You be on one side; and I and Jonathan my son will be on the other side. The people said to Saul, Do what seems good to you. Therefore Saul said to the Lord, the God of Israel, Give a perfect lot and show the right. And Saul and Jonathan were taken [by lot], but the other men went free.
Then he said to all Israel, You be on one side; and I and Jonathan my son will be on the other side. The people said to Saul, Do what seems good to you. Therefore Saul said to the Lord, the God of Israel, Give a perfect lot and show the right. And Saul and Jonathan were taken [by lot], but the other men went free.
So David inquired of the Lord, Shall I go and attack these Philistines? And the Lord said to David, Go, smite the Philistines and save Keilah. David's men said to him, Behold, we are afraid here in Judah. How much more, then, if we come to Keilah against the armies of the Philistines? Then David inquired of the Lord again. And the Lord answered him, Arise, go down to Keilah, for I will deliver the Philistines into your hand. read more.
So David and his men went to Keilah and fought the Philistines with a great slaughter and brought away their cattle. So David delivered the people of Keilah. When Abiathar son of Ahimelech fled to David at Keilah, he came with an ephod in his hand. Now it was told Saul that David had come to Keilah. Saul said, God has delivered him into my hand, for he is shut in by going into a town that has gates and bars. Saul summoned all the men for war, to go to Keilah to besiege David and his men. David knew that Saul was plotting evil against him; and he said to Abiathar the priest, Bring the ephod here. Then David said, O Lord, the God of Israel, Your servant has surely heard that Saul intends to come and destroy the city of Keilah on my account. Will the men of Keilah deliver me into his hand? Will Saul come down, as Your servant has heard? O Lord, God of Israel, I beseech You, tell Your servant. And the Lord said, He will come down. Then David asked, Will the men of Keilah deliver me and my men into Saul's hand? The Lord said, They will deliver you up.
So David and his men went to Keilah and fought the Philistines with a great slaughter and brought away their cattle. So David delivered the people of Keilah. When Abiathar son of Ahimelech fled to David at Keilah, he came with an ephod in his hand. Now it was told Saul that David had come to Keilah. Saul said, God has delivered him into my hand, for he is shut in by going into a town that has gates and bars. Saul summoned all the men for war, to go to Keilah to besiege David and his men. David knew that Saul was plotting evil against him; and he said to Abiathar the priest, Bring the ephod here. Then David said, O Lord, the God of Israel, Your servant has surely heard that Saul intends to come and destroy the city of Keilah on my account. Will the men of Keilah deliver me into his hand? Will Saul come down, as Your servant has heard? O Lord, God of Israel, I beseech You, tell Your servant. And the Lord said, He will come down. Then David asked, Will the men of Keilah deliver me and my men into Saul's hand? The Lord said, They will deliver you up.
David inquired of the Lord, saying, “Shall I pursue this band [of raiders]? Will I overtake them?” And He answered him, “Pursue, for you will certainly overtake them, and you will certainly rescue [the captives].”
Verse Concepts
So it happened after this that David inquired of the Lord, saying, “Shall I go up into one of the cities of Judah?” And the Lord said to him, “Go up.” David asked, “Where shall I go?” And He said, “To Hebron.”
Verse Concepts
David inquired of the Lord, saying, “Shall I go up against the Philistines? Will You hand them over to me?” And the Lord said to David, “Go up, for I will certainly hand them over to you.”
Verse Concepts
When David inquired of the Lord, He said, “You shall not go up, but circle around behind them and come at them in front of the balsam trees.
Verse Concepts
Jehoshaphat said, Is there not another prophet of the Lord here whom we may ask? [Ahab] king of Israel said to Jehoshaphat, There is yet one man, Micaiah son of Imlah, by whom we may inquire of the Lord, but I hate him, for he never prophesies good for me, but evil. Jehoshaphat said, Let not the king say that. Then [Ahab] king of Israel told an officer, Bring quickly Micaiah son of Imlah. read more.
Now the king of Israel and Jehoshaphat king of Judah were sitting in [royal] robes [or armor], each on his throne in an open place [on a threshing floor] at the entrance of the gate of Samaria; and all the prophets prophesied before them. And Zedekiah son of Chenaanah made him horns of iron and said, Thus says the Lord: With these you shall push the Syrians until they are destroyed. And all the prophets agreed, saying, Go up to Ramoth-gilead and prosper, for the Lord will deliver it into the king's hand. The messenger who went to call Micaiah said to him, Behold now, the prophets unanimously declare good to the king. Let your answer, I pray you, be like theirs, and say what is good. But Micaiah said, As the Lord lives, I will speak what the Lord says to me. So he came to the king. King [Ahab] said, Micaiah, shall we go against Ramoth-gilead to battle, or shall we hold back? And he answered, Go and prosper, for the Lord will deliver it into the king's hand. And the king said to him, How many times must I charge you to tell me nothing but the truth in the name of the Lord? And he said, I saw all Israel scattered upon the hills as sheep that have no shepherd, and the Lord said, These have no master. Let them return every man to his house in peace. Then the king of Israel said to Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil? And Micaiah said, Hear the word of the Lord: I saw the Lord sitting on His throne, and all the host of heaven standing by Him on His right hand and on His left. And the Lord said, Who will entice Ahab to go up and fall at Ramoth-gilead? One said this way, another said that way. Then there came forth a spirit [of whom I am about to tell] and stood before the Lord and said, I will entice him. The Lord said to him, By what means? And he said, I will go forth and be a lying spirit in the mouths of all his prophets. [The Lord] said, You shall entice him and succeed also. Go forth and do it. So the Lord has put a lying spirit in the mouths of all these prophets; and the Lord has spoken evil concerning you. But Zedekiah son of Chenaanah went near and struck Micaiah on the cheek and said, Which way went the Spirit of the Lord from me to speak to you? Micaiah said, Behold, you shall see on that day when you go into an inner chamber to hide yourself. [Ahab] king of Israel said, Take Micaiah, carry him back to Amon the governor of the city and to Joash the king's son, And say, The king says, Put this fellow in prison and feed him with bread and water of affliction until I come in peace. Micaiah said, If you return at all in peace, the Lord has not spoken by me. He [added], Hear, O people, every one of you!
Now the king of Israel and Jehoshaphat king of Judah were sitting in [royal] robes [or armor], each on his throne in an open place [on a threshing floor] at the entrance of the gate of Samaria; and all the prophets prophesied before them. And Zedekiah son of Chenaanah made him horns of iron and said, Thus says the Lord: With these you shall push the Syrians until they are destroyed. And all the prophets agreed, saying, Go up to Ramoth-gilead and prosper, for the Lord will deliver it into the king's hand. The messenger who went to call Micaiah said to him, Behold now, the prophets unanimously declare good to the king. Let your answer, I pray you, be like theirs, and say what is good. But Micaiah said, As the Lord lives, I will speak what the Lord says to me. So he came to the king. King [Ahab] said, Micaiah, shall we go against Ramoth-gilead to battle, or shall we hold back? And he answered, Go and prosper, for the Lord will deliver it into the king's hand. And the king said to him, How many times must I charge you to tell me nothing but the truth in the name of the Lord? And he said, I saw all Israel scattered upon the hills as sheep that have no shepherd, and the Lord said, These have no master. Let them return every man to his house in peace. Then the king of Israel said to Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil? And Micaiah said, Hear the word of the Lord: I saw the Lord sitting on His throne, and all the host of heaven standing by Him on His right hand and on His left. And the Lord said, Who will entice Ahab to go up and fall at Ramoth-gilead? One said this way, another said that way. Then there came forth a spirit [of whom I am about to tell] and stood before the Lord and said, I will entice him. The Lord said to him, By what means? And he said, I will go forth and be a lying spirit in the mouths of all his prophets. [The Lord] said, You shall entice him and succeed also. Go forth and do it. So the Lord has put a lying spirit in the mouths of all these prophets; and the Lord has spoken evil concerning you. But Zedekiah son of Chenaanah went near and struck Micaiah on the cheek and said, Which way went the Spirit of the Lord from me to speak to you? Micaiah said, Behold, you shall see on that day when you go into an inner chamber to hide yourself. [Ahab] king of Israel said, Take Micaiah, carry him back to Amon the governor of the city and to Joash the king's son, And say, The king says, Put this fellow in prison and feed him with bread and water of affliction until I come in peace. Micaiah said, If you return at all in peace, the Lord has not spoken by me. He [added], Hear, O people, every one of you!
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But Jehoshaphat said, Is there no prophet of the Lord here by whom we may inquire of the Lord? One of the king of Israel's servants answered, Elisha son of Shaphat, who served Elijah, is here. Jehoshaphat said, The word of the Lord is with him. So Joram king of Israel and Jehoshaphat and the king of Edom went down to Elisha. And Elisha said to the king of Israel, What have I to do with you? Go to the prophets of your [wicked] father Ahab and your [wicked] mother Jezebel. But the king of Israel said to him, No, for the Lord has called [us] three kings together to be delivered into the hand of Moab. read more.
And Elisha said, As the Lord of hosts lives, before Whom I stand, surely, were it not that I respect the presence of Jehoshaphat king of Judah, I would neither look at you nor see you [King Joram]. But now bring me a minstrel. And while the minstrel played, the hand and power of the Lord came upon [Elisha]. And he said, Thus says the Lord: Make this [dry] brook bed full of trenches. For thus says the Lord: You shall not see wind or rain, yet that ravine shall be filled with water, so you, your cattle, and your beasts [of burden] may drink. This is but a light thing in the sight of the Lord. He will deliver the Moabites also into your hands. You shall smite every fenced city and every choice city, and shall fell every good tree and stop all wells of water and mar every good piece of land with stones.
And Elisha said, As the Lord of hosts lives, before Whom I stand, surely, were it not that I respect the presence of Jehoshaphat king of Judah, I would neither look at you nor see you [King Joram]. But now bring me a minstrel. And while the minstrel played, the hand and power of the Lord came upon [Elisha]. And he said, Thus says the Lord: Make this [dry] brook bed full of trenches. For thus says the Lord: You shall not see wind or rain, yet that ravine shall be filled with water, so you, your cattle, and your beasts [of burden] may drink. This is but a light thing in the sight of the Lord. He will deliver the Moabites also into your hands. You shall smite every fenced city and every choice city, and shall fell every good tree and stop all wells of water and mar every good piece of land with stones.
So David inquired of God, “Shall I go up against the Philistines? And will You hand them over to me?” Then the Lord said to him, “Go up, and I will hand them over to you.”
Verse Concepts
So David inquired again of God, and God said to him, “Do not go up after them; circle around behind them and come at them in front of the balsam trees.
Verse Concepts
Thus says the Lord, the God of Israel: Thus shall you say to the king of Judah, who sent you to Me to inquire of Me: Behold, Pharaoh's army, which has come forth to help you, will return to Egypt, to their own land. And the Chaldeans shall come again and fight against this city, and they shall take it and burn it with fire. Thus says the Lord: Do not deceive yourselves, saying, The Chaldeans will surely stay away from us -- "for they will not stay away. read more.
For though you should defeat the whole army of the Chaldeans who fight against you, and there remained only the wounded and men stricken through among them, every man confined to his tent, yet they would rise up and burn this city with fire.
For though you should defeat the whole army of the Chaldeans who fight against you, and there remained only the wounded and men stricken through among them, every man confined to his tent, yet they would rise up and burn this city with fire.
Holy spirit » Fruits of » Inspiring prophets
seeking to find out what person or what time the Spirit of Christ within them was indicating as He foretold the sufferings of Christ and the glories [destined] to follow.
Verse Concepts
“Yet You were patient with them for many years,
And admonished them and warned them by Your Spirit through Your prophets;
Still they would not
Therefore You gave them into the hand (power) of the peoples of the lands.
“But there is [a vital force and] a spirit [of intelligence] in man,
And the breath of the Almighty gives them understanding.
But Jehoshaphat said, Is there no prophet of the Lord here by whom we may inquire of the Lord? One of the king of Israel's servants answered, Elisha son of Shaphat, who served Elijah, is here. Jehoshaphat said, The word of the Lord is with him. So Joram king of Israel and Jehoshaphat and the king of Edom went down to Elisha.
Yet the Lord warned Israel and Judah through all His prophets and every seer, saying, “Turn from your evil ways and keep My commandments and My statutes, in accordance with all the Law which I commanded your fathers, and which I sent to you by My servants the prophets.”
Verse Concepts
God, having spoken to the fathers long ago in [the voices and writings of] the prophets in many separate revelations [each of which set forth a portion of the truth], and in many ways,
Verse Concepts
[Yet] first [you must] understand this, that no prophecy of Scripture is [a matter] of any personal or private or special interpretation (loosening, solving). For no prophecy ever originated because some man willed it [to do so -- "it never came by human impulse], but men spoke from God who were borne along (moved and impelled) by the Holy Spirit.
that you should remember the words spoken in the past [about the future] by the holy prophets and the commandment of the Lord and Savior given by your apostles [His personally chosen representatives].
Verse Concepts
Inspiration » General references to inspiration of prophets and teachers
seeking to find out what person or what time the Spirit of Christ within them was indicating as He foretold the sufferings of Christ and the glories [destined] to follow.
Verse Concepts
“Yet You were patient with them for many years,
And admonished them and warned them by Your Spirit through Your prophets;
Still they would not
Therefore You gave them into the hand (power) of the peoples of the lands.
“But there is [a vital force and] a spirit [of intelligence] in man,
And the breath of the Almighty gives them understanding.
But Jehoshaphat said, Is there no prophet of the Lord here by whom we may inquire of the Lord? One of the king of Israel's servants answered, Elisha son of Shaphat, who served Elijah, is here. Jehoshaphat said, The word of the Lord is with him. So Joram king of Israel and Jehoshaphat and the king of Edom went down to Elisha.
Yet the Lord warned Israel and Judah through all His prophets and every seer, saying, “Turn from your evil ways and keep My commandments and My statutes, in accordance with all the Law which I commanded your fathers, and which I sent to you by My servants the prophets.”
Verse Concepts
God, having spoken to the fathers long ago in [the voices and writings of] the prophets in many separate revelations [each of which set forth a portion of the truth], and in many ways,
Verse Concepts
[Yet] first [you must] understand this, that no prophecy of Scripture is [a matter] of any personal or private or special interpretation (loosening, solving). For no prophecy ever originated because some man willed it [to do so -- "it never came by human impulse], but men spoke from God who were borne along (moved and impelled) by the Holy Spirit.
that you should remember the words spoken in the past [about the future] by the holy prophets and the commandment of the Lord and Savior given by your apostles [His personally chosen representatives].
Verse Concepts
Jehoshaphat » When surrounding nations attacked him he trusted in the lord and gained a great victory 2ch 20 » He manifested weakness in forming alliances with wicked kings
Syria and Israel continued without war for three years. In the third year Jehoshaphat king of Judah came down to the king of Israel. And [Ahab] king of Israel said to his servants, Do you know that Ramoth in Gilead is ours, and we keep silence and do not take it from the king of Syria? read more.
And [Ahab] said to Jehoshaphat, Will you go with me to Ramoth-gilead to battle? Jehoshaphat said to the king of Israel, I am as you are, my people as your people, my horses as your horses. But Jehoshaphat said to the king of Israel, Inquire first, I pray you, for the word of the Lord today. Then [Ahab] king of Israel gathered the prophets together, about 400 men, and said to them, Shall I go against Ramoth-gilead to battle, or shall I hold back? And they said, Go up, for the Lord will deliver it into the hand of the king. Jehoshaphat said, Is there not another prophet of the Lord here whom we may ask? [Ahab] king of Israel said to Jehoshaphat, There is yet one man, Micaiah son of Imlah, by whom we may inquire of the Lord, but I hate him, for he never prophesies good for me, but evil. Jehoshaphat said, Let not the king say that. Then [Ahab] king of Israel told an officer, Bring quickly Micaiah son of Imlah. Now the king of Israel and Jehoshaphat king of Judah were sitting in [royal] robes [or armor], each on his throne in an open place [on a threshing floor] at the entrance of the gate of Samaria; and all the prophets prophesied before them. And Zedekiah son of Chenaanah made him horns of iron and said, Thus says the Lord: With these you shall push the Syrians until they are destroyed. And all the prophets agreed, saying, Go up to Ramoth-gilead and prosper, for the Lord will deliver it into the king's hand. The messenger who went to call Micaiah said to him, Behold now, the prophets unanimously declare good to the king. Let your answer, I pray you, be like theirs, and say what is good. But Micaiah said, As the Lord lives, I will speak what the Lord says to me. So he came to the king. King [Ahab] said, Micaiah, shall we go against Ramoth-gilead to battle, or shall we hold back? And he answered, Go and prosper, for the Lord will deliver it into the king's hand. And the king said to him, How many times must I charge you to tell me nothing but the truth in the name of the Lord? And he said, I saw all Israel scattered upon the hills as sheep that have no shepherd, and the Lord said, These have no master. Let them return every man to his house in peace. Then the king of Israel said to Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil? And Micaiah said, Hear the word of the Lord: I saw the Lord sitting on His throne, and all the host of heaven standing by Him on His right hand and on His left. And the Lord said, Who will entice Ahab to go up and fall at Ramoth-gilead? One said this way, another said that way. Then there came forth a spirit [of whom I am about to tell] and stood before the Lord and said, I will entice him. The Lord said to him, By what means? And he said, I will go forth and be a lying spirit in the mouths of all his prophets. [The Lord] said, You shall entice him and succeed also. Go forth and do it. So the Lord has put a lying spirit in the mouths of all these prophets; and the Lord has spoken evil concerning you. But Zedekiah son of Chenaanah went near and struck Micaiah on the cheek and said, Which way went the Spirit of the Lord from me to speak to you? Micaiah said, Behold, you shall see on that day when you go into an inner chamber to hide yourself. [Ahab] king of Israel said, Take Micaiah, carry him back to Amon the governor of the city and to Joash the king's son, And say, The king says, Put this fellow in prison and feed him with bread and water of affliction until I come in peace. Micaiah said, If you return at all in peace, the Lord has not spoken by me. He [added], Hear, O people, every one of you! So [Ahab] king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. And the king of Israel said to Jehoshaphat, I will disguise myself and enter the battle, but you put on your [royal] clothing. And the king of Israel disguised himself and went into the battle. But the king of Syria had commanded the thirty-two captains of his chariots, Fight neither with small nor great, but only with [Ahab] king of Israel. And when the captains of the chariots saw Jehoshaphat, they said, Surely it is the king of Israel. They turned to fight against him, but Jehoshaphat cried out. And when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. But a certain man drew a bow at a venture and smote [Ahab] the king of Israel between the joints of the armor. So he said to the driver of his chariot, Turn around and carry me out of the army, for I am wounded. The battle increased that day, and [Ahab] the king was propped up in his chariot facing the Syrians, and at nightfall he died. And the blood of his wound flowed onto the floor of the chariot. And there went a cry throughout the army about sundown, saying, Every man to his city and his own country,
And [Ahab] said to Jehoshaphat, Will you go with me to Ramoth-gilead to battle? Jehoshaphat said to the king of Israel, I am as you are, my people as your people, my horses as your horses. But Jehoshaphat said to the king of Israel, Inquire first, I pray you, for the word of the Lord today. Then [Ahab] king of Israel gathered the prophets together, about 400 men, and said to them, Shall I go against Ramoth-gilead to battle, or shall I hold back? And they said, Go up, for the Lord will deliver it into the hand of the king. Jehoshaphat said, Is there not another prophet of the Lord here whom we may ask? [Ahab] king of Israel said to Jehoshaphat, There is yet one man, Micaiah son of Imlah, by whom we may inquire of the Lord, but I hate him, for he never prophesies good for me, but evil. Jehoshaphat said, Let not the king say that. Then [Ahab] king of Israel told an officer, Bring quickly Micaiah son of Imlah. Now the king of Israel and Jehoshaphat king of Judah were sitting in [royal] robes [or armor], each on his throne in an open place [on a threshing floor] at the entrance of the gate of Samaria; and all the prophets prophesied before them. And Zedekiah son of Chenaanah made him horns of iron and said, Thus says the Lord: With these you shall push the Syrians until they are destroyed. And all the prophets agreed, saying, Go up to Ramoth-gilead and prosper, for the Lord will deliver it into the king's hand. The messenger who went to call Micaiah said to him, Behold now, the prophets unanimously declare good to the king. Let your answer, I pray you, be like theirs, and say what is good. But Micaiah said, As the Lord lives, I will speak what the Lord says to me. So he came to the king. King [Ahab] said, Micaiah, shall we go against Ramoth-gilead to battle, or shall we hold back? And he answered, Go and prosper, for the Lord will deliver it into the king's hand. And the king said to him, How many times must I charge you to tell me nothing but the truth in the name of the Lord? And he said, I saw all Israel scattered upon the hills as sheep that have no shepherd, and the Lord said, These have no master. Let them return every man to his house in peace. Then the king of Israel said to Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil? And Micaiah said, Hear the word of the Lord: I saw the Lord sitting on His throne, and all the host of heaven standing by Him on His right hand and on His left. And the Lord said, Who will entice Ahab to go up and fall at Ramoth-gilead? One said this way, another said that way. Then there came forth a spirit [of whom I am about to tell] and stood before the Lord and said, I will entice him. The Lord said to him, By what means? And he said, I will go forth and be a lying spirit in the mouths of all his prophets. [The Lord] said, You shall entice him and succeed also. Go forth and do it. So the Lord has put a lying spirit in the mouths of all these prophets; and the Lord has spoken evil concerning you. But Zedekiah son of Chenaanah went near and struck Micaiah on the cheek and said, Which way went the Spirit of the Lord from me to speak to you? Micaiah said, Behold, you shall see on that day when you go into an inner chamber to hide yourself. [Ahab] king of Israel said, Take Micaiah, carry him back to Amon the governor of the city and to Joash the king's son, And say, The king says, Put this fellow in prison and feed him with bread and water of affliction until I come in peace. Micaiah said, If you return at all in peace, the Lord has not spoken by me. He [added], Hear, O people, every one of you! So [Ahab] king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead. And the king of Israel said to Jehoshaphat, I will disguise myself and enter the battle, but you put on your [royal] clothing. And the king of Israel disguised himself and went into the battle. But the king of Syria had commanded the thirty-two captains of his chariots, Fight neither with small nor great, but only with [Ahab] king of Israel. And when the captains of the chariots saw Jehoshaphat, they said, Surely it is the king of Israel. They turned to fight against him, but Jehoshaphat cried out. And when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. But a certain man drew a bow at a venture and smote [Ahab] the king of Israel between the joints of the armor. So he said to the driver of his chariot, Turn around and carry me out of the army, for I am wounded. The battle increased that day, and [Ahab] the king was propped up in his chariot facing the Syrians, and at nightfall he died. And the blood of his wound flowed onto the floor of the chariot. And there went a cry throughout the army about sundown, saying, Every man to his city and his own country,
Mesha king of Moab was a sheepmaster, and paid in tribute to the king of Israel [annually] 100,000 lambs and 100,000 rams, with the wool. But when Ahab died, the king of Moab rebelled against the king of Israel. So King Joram went out of Samaria at that time and mustered all Israel. read more.
And he sent to Jehoshaphat king of Judah, saying, The king of Moab has rebelled against me. Will you go with me to war against Moab? And he said, I will go; I am as you are, my people as your people, my horses as your horses. Joram said, Which way shall we go up? Jehoshaphat answered, The way through the Wilderness of Edom. So the king of Israel went with the king of Judah and the king of Edom. They made a circuit of seven days' journey, but there was no water for the army or for the animals following them. Then the king of Israel said, Alas! The Lord has called [us] three kings together to be delivered into Moab's hand! But Jehoshaphat said, Is there no prophet of the Lord here by whom we may inquire of the Lord? One of the king of Israel's servants answered, Elisha son of Shaphat, who served Elijah, is here. Jehoshaphat said, The word of the Lord is with him. So Joram king of Israel and Jehoshaphat and the king of Edom went down to Elisha. And Elisha said to the king of Israel, What have I to do with you? Go to the prophets of your [wicked] father Ahab and your [wicked] mother Jezebel. But the king of Israel said to him, No, for the Lord has called [us] three kings together to be delivered into the hand of Moab. And Elisha said, As the Lord of hosts lives, before Whom I stand, surely, were it not that I respect the presence of Jehoshaphat king of Judah, I would neither look at you nor see you [King Joram]. But now bring me a minstrel. And while the minstrel played, the hand and power of the Lord came upon [Elisha]. And he said, Thus says the Lord: Make this [dry] brook bed full of trenches. For thus says the Lord: You shall not see wind or rain, yet that ravine shall be filled with water, so you, your cattle, and your beasts [of burden] may drink. This is but a light thing in the sight of the Lord. He will deliver the Moabites also into your hands. You shall smite every fenced city and every choice city, and shall fell every good tree and stop all wells of water and mar every good piece of land with stones. In the morning, when the sacrifice was offered, behold, there came water by the way of Edom, and the country was filled with water. When all the Moabites heard that the kings had come up to fight against them, all who were able to put on armor, young and old, gathered and drew up at the border. When they rose up early next morning, and the sun shone upon the water, the Moabites saw the water across from them as red as blood. And they said, This is blood; the kings have surely been fighting and have slain one another. Now then, Moab, to the spoil! But when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them. And they went forward, slaying the Moabites as they went. They beat down the cities [walls], and on every good piece of land every man cast a stone, covering it [with stones]. And they stopped all the springs of water and felled all the good trees, until only the stones [of the walls of Moab's capital city] of Kir-hareseth were left standing, and the slingers surrounded and took it. And when the king of Moab saw that the battle was against him, he took with him 700 swordsmen to break through to the king of Edom, but they could not. Then he [Moab's king] took his eldest son, who was to reign in his stead, and offered him for a burnt offering on the wall [in full view of the horrified enemy kings]. And there was great indignation, wrath, and bitterness against Israel; and they [his allies Judah and Edom] withdrew from [Joram] and returned to their own land.
And he sent to Jehoshaphat king of Judah, saying, The king of Moab has rebelled against me. Will you go with me to war against Moab? And he said, I will go; I am as you are, my people as your people, my horses as your horses. Joram said, Which way shall we go up? Jehoshaphat answered, The way through the Wilderness of Edom. So the king of Israel went with the king of Judah and the king of Edom. They made a circuit of seven days' journey, but there was no water for the army or for the animals following them. Then the king of Israel said, Alas! The Lord has called [us] three kings together to be delivered into Moab's hand! But Jehoshaphat said, Is there no prophet of the Lord here by whom we may inquire of the Lord? One of the king of Israel's servants answered, Elisha son of Shaphat, who served Elijah, is here. Jehoshaphat said, The word of the Lord is with him. So Joram king of Israel and Jehoshaphat and the king of Edom went down to Elisha. And Elisha said to the king of Israel, What have I to do with you? Go to the prophets of your [wicked] father Ahab and your [wicked] mother Jezebel. But the king of Israel said to him, No, for the Lord has called [us] three kings together to be delivered into the hand of Moab. And Elisha said, As the Lord of hosts lives, before Whom I stand, surely, were it not that I respect the presence of Jehoshaphat king of Judah, I would neither look at you nor see you [King Joram]. But now bring me a minstrel. And while the minstrel played, the hand and power of the Lord came upon [Elisha]. And he said, Thus says the Lord: Make this [dry] brook bed full of trenches. For thus says the Lord: You shall not see wind or rain, yet that ravine shall be filled with water, so you, your cattle, and your beasts [of burden] may drink. This is but a light thing in the sight of the Lord. He will deliver the Moabites also into your hands. You shall smite every fenced city and every choice city, and shall fell every good tree and stop all wells of water and mar every good piece of land with stones. In the morning, when the sacrifice was offered, behold, there came water by the way of Edom, and the country was filled with water. When all the Moabites heard that the kings had come up to fight against them, all who were able to put on armor, young and old, gathered and drew up at the border. When they rose up early next morning, and the sun shone upon the water, the Moabites saw the water across from them as red as blood. And they said, This is blood; the kings have surely been fighting and have slain one another. Now then, Moab, to the spoil! But when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them. And they went forward, slaying the Moabites as they went. They beat down the cities [walls], and on every good piece of land every man cast a stone, covering it [with stones]. And they stopped all the springs of water and felled all the good trees, until only the stones [of the walls of Moab's capital city] of Kir-hareseth were left standing, and the slingers surrounded and took it. And when the king of Moab saw that the battle was against him, he took with him 700 swordsmen to break through to the king of Edom, but they could not. Then he [Moab's king] took his eldest son, who was to reign in his stead, and offered him for a burnt offering on the wall [in full view of the horrified enemy kings]. And there was great indignation, wrath, and bitterness against Israel; and they [his allies Judah and Edom] withdrew from [Joram] and returned to their own land.
Kings » Who reigned over israel » Jehoram, or joram
Joram son of Ahab began to reign over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years. He did evil in the sight of the Lord, but not like his father and mother; for he put away the pillar of Baal that his father had made. Yet he clung to the sins of Jeroboam son of Nebat, which made Israel to sin; he departed not from them. read more.
Mesha king of Moab was a sheepmaster, and paid in tribute to the king of Israel [annually] 100,000 lambs and 100,000 rams, with the wool. But when Ahab died, the king of Moab rebelled against the king of Israel. So King Joram went out of Samaria at that time and mustered all Israel. And he sent to Jehoshaphat king of Judah, saying, The king of Moab has rebelled against me. Will you go with me to war against Moab? And he said, I will go; I am as you are, my people as your people, my horses as your horses. Joram said, Which way shall we go up? Jehoshaphat answered, The way through the Wilderness of Edom. So the king of Israel went with the king of Judah and the king of Edom. They made a circuit of seven days' journey, but there was no water for the army or for the animals following them. Then the king of Israel said, Alas! The Lord has called [us] three kings together to be delivered into Moab's hand! But Jehoshaphat said, Is there no prophet of the Lord here by whom we may inquire of the Lord? One of the king of Israel's servants answered, Elisha son of Shaphat, who served Elijah, is here. Jehoshaphat said, The word of the Lord is with him. So Joram king of Israel and Jehoshaphat and the king of Edom went down to Elisha. And Elisha said to the king of Israel, What have I to do with you? Go to the prophets of your [wicked] father Ahab and your [wicked] mother Jezebel. But the king of Israel said to him, No, for the Lord has called [us] three kings together to be delivered into the hand of Moab. And Elisha said, As the Lord of hosts lives, before Whom I stand, surely, were it not that I respect the presence of Jehoshaphat king of Judah, I would neither look at you nor see you [King Joram]. But now bring me a minstrel. And while the minstrel played, the hand and power of the Lord came upon [Elisha]. And he said, Thus says the Lord: Make this [dry] brook bed full of trenches. For thus says the Lord: You shall not see wind or rain, yet that ravine shall be filled with water, so you, your cattle, and your beasts [of burden] may drink. This is but a light thing in the sight of the Lord. He will deliver the Moabites also into your hands. You shall smite every fenced city and every choice city, and shall fell every good tree and stop all wells of water and mar every good piece of land with stones. In the morning, when the sacrifice was offered, behold, there came water by the way of Edom, and the country was filled with water. When all the Moabites heard that the kings had come up to fight against them, all who were able to put on armor, young and old, gathered and drew up at the border. When they rose up early next morning, and the sun shone upon the water, the Moabites saw the water across from them as red as blood. And they said, This is blood; the kings have surely been fighting and have slain one another. Now then, Moab, to the spoil! But when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them. And they went forward, slaying the Moabites as they went. They beat down the cities [walls], and on every good piece of land every man cast a stone, covering it [with stones]. And they stopped all the springs of water and felled all the good trees, until only the stones [of the walls of Moab's capital city] of Kir-hareseth were left standing, and the slingers surrounded and took it. And when the king of Moab saw that the battle was against him, he took with him 700 swordsmen to break through to the king of Edom, but they could not. Then he [Moab's king] took his eldest son, who was to reign in his stead, and offered him for a burnt offering on the wall [in full view of the horrified enemy kings]. And there was great indignation, wrath, and bitterness against Israel; and they [his allies Judah and Edom] withdrew from [Joram] and returned to their own land. Now the wife of a son of the prophets cried to Elisha, Your servant my husband is dead, and you know that your servant feared the Lord. But the creditor has come to take my two sons to be his slaves. Elisha said to her, What shall I do for you? Tell me, what have you [of sale value] in the house? She said, Your handmaid has nothing in the house except a jar of oil. Then he said, Go around and borrow vessels from all your neighbors, empty vessels -- "and not a few. And when you come in, shut the door upon you and your sons. Then pour out [the oil you have] into all those vessels, setting aside each one when it is full. So she went from him and shut the door upon herself and her sons, who brought to her the vessels as she poured the oil. When the vessels were all full, she said to her son, Bring me another vessel. And he said to her, There is not a one left. Then the oil stopped multiplying. Then she came and told the man of God. He said, Go, sell the oil and pay your debt, and you and your sons live on the rest. One day Elisha went on to Shunem, where a rich and influential woman lived, who insisted on his eating a meal. Afterward, whenever he passed by, he stopped there for a meal. And she said to her husband, Behold now, I perceive that this is a holy man of God who passes by continually. Let us make a small chamber on the [housetop] and put there for him a bed, a table, a chair, and a lamp. Then whenever he comes to us, he can go [up the outside stairs and rest] here. One day he came and turned into the chamber and lay there. And he said to Gehazi his servant, Call this Shunammite. When he had called her, she stood before him. And he said to Gehazi, Say now to her, You have been most painstakingly and reverently concerned for us; what is to be done for you? Would you like to be spoken for to the king or to the commander of the army? She answered, I dwell among my own people [they are sufficient]. Later Elisha said, What then is to be done for her? Gehazi answered, She has no child and her husband is old. He said, Call her. [Gehazi] called her, and she stood in the doorway. Elisha said, At this season when the time comes round, you shall embrace a son. She said, No, my lord, you man of God, do not lie to your handmaid. But the woman conceived and bore a son at that season the following year, as Elisha had said to her. When the child had grown, he went out one day to his father with the reapers. But he said to his father, My head, my head! The man said to his servant, Carry him to his mother. And when he was brought to his mother, he sat on her knees till noon, and then died. And she went up and laid him on the bed of the man of God, and shut the door upon him and went out. And she called to her husband and said, Send me one of the servants and one of the donkeys, that I may go quickly to the man of God and come back again. And he said, Why go to him today? It is neither the New Moon nor the Sabbath. And she said, It will be all right. Then she saddled the donkey and said to her servant, Ride fast; do not slacken your pace for me unless I tell you. So she set out and came to the man of God at Mount Carmel. When the man of God saw her afar off, he said to Gehazi his servant, Behold, yonder is that Shunammite. Run to meet her and say, Is it well with you? Well with your husband? Well with the child? And she answered, It is well. When she came to the mountain to the man of God, she clung to his feet. Gehazi came to thrust her away, but the man of God said, Let her alone, for her soul is bitter and vexed within her, and the Lord has hid it from me and has not told me. Then she said, Did I desire a son of my lord? Did I not say, Do not deceive me? Then he said to Gehazi, Gird up your loins and take my staff in your hand and go lay my staff on the face of the child. If you meet any man, do not salute him. If he salutes you, do not answer him. The mother of the child said, As the Lord lives and as my soul lives, I will not leave you. And he arose and followed her. Gehazi passed on before them and laid the staff on the child's face, but the boy neither spoke nor heard. So he went back to meet Elisha and said to him, The child has not awakened. When Elisha arrived in the house, the child was dead and laid upon his bed. So he went in, shut the door on the two of them, and prayed to the Lord. He went up and lay on the child, put his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself on him and embraced him, the child's flesh became warm. Then he returned and walked in the house to and fro and went up again and stretched himself upon him. And the child sneezed seven times, and then opened his eyes. Then [Elisha] called Gehazi and said, Call this Shunammite. So he called her. And when she came, he said, Take up your son. She came and fell at his feet, bowing herself to the ground. Then she took up her son and went out. Elisha came back to Gilgal during a famine in the land. The sons of the prophets were sitting before him, and he said to his servant, Set on the big pot and cook pottage for the sons of the prophets. Then one went into the field to gather herbs and gathered from a wild vine his lap full of wild gourds, and returned and cut them up into the pot of pottage, for they were unknown to them. So they poured it out for the men to eat. But as they ate of the pottage, they cried out, O man of God, there is death in the pot! And they could not eat it. But he said, Bring meal [as a symbol of God's healing power]. And he cast it into the pot and said, Pour it out for the people that they may eat. Then there was no harm in the pot. [At another time] a man from Baal-shalisha came and brought the man of God bread of the firstfruits, twenty loaves of barley, and fresh ears of grain [in the husk] in his sack. And Elisha said, Give to the men that they may eat. His servant said, How am I to set [only] this before a hundred [hungry] men? He said, Give to the men that they may eat. For thus says the Lord: They shall be fed and have some left. So he set it before them, and they ate and left some, as the Lord had said. Naaman, commander of the army of the king of Syria, was a great man with his master, accepted [and acceptable], because by him the Lord had given victory to Syria. He was also a mighty man of valor, but he was a leper. The Syrians had gone out in bands and had brought away captive out of the land of Israel a little maid, and she waited on Naaman's wife. She said to her mistress, Would that my lord were with the prophet who is in Samaria! For he would heal him of his leprosy. [Naaman] went in and told his king, Thus and thus said the maid from Israel. And the king of Syria said, Go now, and I will send a letter to the king of Israel. And he departed and took with him ten talents of silver, 6,000 shekels of gold, and ten changes of raiment. And he brought the letter to the king of Israel. It said, When this letter comes to you, I will with it have sent to you my servant Naaman, that you may cure him of leprosy. When the king of Israel read the letter, he rent his clothes and said, Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? Just consider and see how he is seeking a quarrel with me. When Elisha the man of God heard that the king of Israel had rent his clothes, he sent to the king, asking, Why have you rent your clothes? Let Naaman come now to me and he shall know that there is a prophet in Israel. So Naaman came with his horses and chariots and stopped at Elisha's door. Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and your flesh shall be restored and you shall be clean. But Naaman was angry and went away and said, Behold, I thought he would surely come out to me and stand and call on the name of the Lord his God, and wave his hand over the place and heal the leper. Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? May I not wash in them and be clean? So he turned and went away in a rage. And his servants came near and said to him, My father, if the prophet had bid you to do some great thing, would you not have done it? How much rather, then, when he says to you, Wash and be clean? Then he went down and dipped himself seven times in the Jordan, as the man of God had said, and his flesh was restored like that of a little child, and he was clean. Then Naaman returned to the man of God, he and all his company, and stood before him. He said, Behold, now I know that there is no God in all the earth but in Israel. So now accept a gift from your servant. Elisha said, As the Lord lives, before Whom I stand, I will accept none. He urged him to take it, but Elisha refused. Naaman said, Then, I pray you, let there be given to me, your servant, two mules' burden of earth. For your servant will henceforth offer neither burnt offering nor sacrifice to other gods, but only to the Lord. In this thing may the Lord pardon your servant: when my master [the king] goes into the house of [his god] Rimmon to worship there, and he leans on my hand and I bow myself in the house of Rimmon, when I bow down myself in the house of Rimmon, may the Lord pardon your servant in this thing. Elisha said to him, Go in peace. So Naaman departed from him a little way. But Gehazi, the servant of Elisha the man of God, said, Behold, my master spared this Naaman the Syrian, in not receiving from his hands what he brought. But as the Lord lives, I will run after him and get something from him. So Gehazi followed after Naaman. When Naaman saw one running after him, he lighted down from the chariot to meet him and said, Is all well? And he said, All is well. My master has sent me to say, There have just come to me from the hill country of Ephraim two young men of the sons of the prophets. I pray you, give them a talent of silver and two changes of garments. And Naaman said, Be pleased to take two talents. And he urged him, and bound two talents of silver in two bags with two changes of garments and laid them upon two of his servants, and they bore them before Gehazi. When he came to the hill, he took them from their hands and put them in the house; and he sent the men away, and they left. He went in and stood before his master. Elisha said, Where have you been, Gehazi? He said, Your servant went nowhere. Elisha said to him, Did not my spirit go with you when the man turned from his chariot to meet you? Was it a time to accept money, garments, olive orchards, vineyards, sheep, oxen, menservants, and maidservants? Therefore the leprosy of Naaman shall cleave to you and to your offspring forever. And Gehazi went from his presence a leper as white as snow. The sons of the prophets said to Elisha, Look now, the place where we live before you is too small for us. Let us go to the Jordan, and each man get there a [house] beam; and let us make us a place there where we may dwell. And he answered, Go. One said, Be pleased to go with your servants. He answered, I will go. So he went with them. And when they came to the Jordan, they cut down trees. But as one was felling his beam, the axhead fell into the water; and he cried, Alas, my master, for it was borrowed! The man of God said, Where did it fall? When shown the place, Elisha cut off a stick and threw it in there, and the iron floated. He said, Pick it up. And he put out his hand and took it. When the king of Syria was warring against Israel, after counseling with his servants, he said, In such and such a place shall be my camp. Then the man of God sent to the king of Israel, saying, Beware that you pass not such a place, for the Syrians are coming down there. Then the king of Israel sent to the place of which [Elisha] told and warned him; and thus he protected and saved himself there repeatedly. Therefore the mind of the king of Syria was greatly troubled by this thing. He called his servants and said, Will you show me who of us is for the king of Israel? One of his servants said, None, my lord O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedchamber. He said, Go and see where he is, that I may send and seize him. And it was told him, He is in Dothan. So [the Syrian king] sent there horses, chariots, and a great army. They came by night and surrounded the city. When the servant of the man of God rose early and went out, behold, an army with horses and chariots was around the city. Elisha's servant said to him, Alas, my master! What shall we do? [Elisha] answered, Fear not; for those with us are more than those with them. Then Elisha prayed, Lord, I pray You, open his eyes that he may see. And the Lord opened the young man's eyes, and he saw, and behold, the mountain was full of horses and chariots of fire round about Elisha. And when the Syrians came down to him, Elisha prayed to the Lord, Smite this people with blindness, I pray You. And God smote them with blindness, as Elisha asked. Elisha said to the Syrians, This is not the way or the city. Follow me, and I will bring you to the man whom you seek. And he led them to Samaria. And when they had come into Samaria, Elisha said, Lord, open the eyes of these men that they may see. And the Lord opened their eyes, and they saw. Behold, they were in the midst of Samaria! When the king of Israel saw them, he said to Elisha, My father, shall I slay them? Shall I slay them? [Elisha] answered, You shall not slay them. Would you slay those you have taken captive with your sword and bow? Set bread and water before them, that they may eat and drink and return to their master. So [the king] prepared great provision for them, and when they had eaten and drunk, he sent them away, and they went to their master. And the bands of Syria came no more into the land of Israel. Afterward, Ben-hadad king of Syria gathered his whole army and went up and besieged Samaria, And a great famine came to Samaria. They besieged it until a donkey's head was sold for eighty shekels of silver, and a fourth of a kab of dove's dung [a wild vegetable] for five shekels of silver. As the king of Israel was passing by upon the wall, a woman cried to him, Help, my lord, O king! He said, [For] if he does not help you [No, let the Lord help you!], from where can I get you help? Out of the threshing floor, or out of the winepress? And the king said to her, What ails you? She answered, This woman said to me, Give me your son so we may eat him today, and we will eat my son tomorrow. So we boiled my son and ate him. The next day I said to her, Give your son so we may eat him, but she had hidden her son. When the king heard the woman's words, he rent his clothes. As he went on upon the wall, the people looked, and behold, he wore sackcloth inside on his flesh. Then he said, May God do so to me, and more also, if the head of Elisha son of Shaphat shall stand on him this day! Now Elisha sat in his house, and the elders sat with him. And the king sent a man from before him [to behead Elisha]. But before the messenger arrived, Elisha said to the elders, See how this son of [Jezebel] a murderer is sending to remove my head? Look, when the messenger comes, shut the door and hold it fast against him. Is not the sound of his master's feet [just] behind him? And while Elisha was talking with them, behold, [the messenger] came to him [and then the king came also]. And [the relenting king] said, This evil is from the Lord! Why should I any longer wait [expecting Him to withdraw His punishment? What, Elisha, can be done now]? Then Elisha said, Hear the word of the Lord. Thus says the Lord: Tomorrow about this time a measure of fine flour will sell for a shekel and two measures of barley for a shekel in the gate of Samaria! Then the captain on whose hand the king leaned answered the man of God and said, If the Lord should make windows in heaven, could this thing be? But Elisha said, You shall see it with your own eyes, but you shall not eat of it. Now four men who were lepers were at the entrance of the city's gate; and they said to one another, Why do we sit here until we die? If we say, We will enter the city -- "then the famine is in the city, and we shall die there; and if we sit still here, we die also. So now come, let us go over to the army of the Syrians. If they spare us alive, we shall live; and if they kill us, we shall but die. So they arose in the twilight and went to the Syrian camp. But when they came to the edge of the camp, no man was there. For the Lord had made the Syrian army hear a noise of chariots and horses, the noise of a great army. They had said to one another, The king of Israel has hired the Hittite and Egyptian kings to come upon us. So the Syrians arose and fled in the twilight and left their tents, horses, donkeys, even the camp as it was, and fled for their lives. And when these lepers came to the edge of the camp, they went into one tent and ate and drank, and carried away silver, gold, and clothing, and went and hid them [in the darkness]. Then they entered another tent and carried from there also and went and hid it. Then they said one to another, We are not doing right. This is a day of [glad] good news and we are silent and do not speak up! If we wait until daylight, some punishment will come upon us [for not reporting at once]. So now come, let us go and tell the king's household. So they came and called to the gatekeepers of the city. They told them, We came to the camp of the Syrians, and behold, there was neither sight nor sound of man there -- "only the horses and donkeys tied, and the tents as they were. Then the gatekeepers called out, and it was told to the king's household within. And the king rose in the night and said to his servants, I will tell you what the Syrians have done to us. They know that we are hungry; therefore they have gone out of the camp to hide themselves in the open country, thinking, When they come out of the city, we shall take them alive and get into the city. One of his servants said, Let some men take five of the remaining horses; [if they are caught and killed] they will be no worse off than all the multitude of Israel left in the city to be consumed. Let us send and see. So they took two chariot horses, and the king sent them after the Syrian army, saying, Go and see. They went after them to the Jordan. All the way was strewn with clothing and equipment which the Syrians had cast away in their flight. And the messengers returned and told the king. Then the people went out and plundered the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, as the Lord had spoken [through Elisha]. The king had appointed the captain on whose hand he leaned to have charge of the gate, and the [starving] people trampled him in the gate [as they struggled to get through for food], and he died, as the man of God had foretold when the king came down to him. When the man of God had told the king, Two measures of barley shall sell for a shekel and a measure of fine flour for a shekel tomorrow about this time in the gate of Samaria, The captain had told the man of God, If the Lord should make windows in heaven, could such a thing be? And he said, You shall see it with your own eyes, but you shall not eat of it. And so it was fulfilled to him, for the people trampled on him in the gate, and he died. Now Elisha had said to the woman whose son he had restored to life, Arise and go with your household and sojourn wherever you can, for the Lord has called for a famine, and moreover, it will come upon the land for seven years. So the woman arose and did as the man of God had said. She went with her household and sojourned in the land of the Philistines seven years. At the end of the seven years the woman returned from the land of the Philistines, and she went to appeal to the king for her house and land. The king talked with Gehazi, the servant of the man of God, saying, Tell me all the great things Elisha has done. And as Gehazi was telling the king how [Elisha] had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and land. And Gehazi said, My lord O king, this is the woman, and this is her son whom Elisha brought back to life. When the king asked the woman, she told him. So the king appointed to her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land even until now. Elisha came to Damascus, and Ben-hadad king of Syria was sick; and he was told, The man of God has come here. And the king said to Hazael, Take a present in your hand and go meet the man of God, and inquire of the Lord by him, saying, Shall I recover from this disease? So Hazael went to meet Elisha and took a present with him of every good thing of Damascus, forty camel loads, and came and stood before him and said, Your son Ben-hadad king of Syria has sent me to you, asking, Shall I recover from this disease? And Elisha said, Go, say to him, You shall certainly recover; but the Lord has shown me that he shall certainly die. Elisha stared steadily at him until Hazael was embarrassed. And the man of God wept. And Hazael said, Why do you weep, my lord? He answered, Because I know the evil that you will do to the Israelites. You will burn their strongholds, slay their young men with the sword, dash their infants in pieces, and rip up their pregnant women. And Hazael said, What is your servant, only a dog, that he should do this monstrous thing? And Elisha answered, The Lord has shown me that you will be king over Syria. Then [Hazael] departed from Elisha and came to his master, who said to him, What did Elisha say to you? And he answered, He told me you would surely recover. But the next day Hazael took the bedspread and dipped it in water and spread it on [the Syrian king's] face, so that he died. And Hazael reigned in his stead. In the fifth year of Joram son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram son of Jehoshaphat king of Judah began to reign. He was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem. He walked in the ways of the kings of Israel, as did the house of Ahab, for [Athaliah] the daughter of Ahab was his wife. He did evil in the sight of the Lord. Yet, for David His servant's sake, the Lord would not destroy Judah, for He promised to give him and his sons a lamp forever. In his days, Edom revolted from the rule of Judah and set up a king over themselves. So Jehoram [of Judah] went over to Zair with all his chariots. He and his chariot commanders rose up by night and slew the Edomites who had surrounded them; and [escaping] his army fled home. So Edom revolted from the rule of Judah to this day. Then Libnah revolted at the same time. The rest of the acts of Jehoram, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? Jehoram slept with his fathers and was buried with [them] in the City of David. Ahaziah his son reigned in his stead. In the twelfth year of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began to reign. Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athaliah, the granddaughter of Omri king of Israel. He walked in the ways of the house of Ahab and did evil in the sight of the Lord, as did the house of Ahab, for his father was son-in-law of Ahab. Ahaziah went with Joram son of Ahab to war against Hazael king of Syria in Ramoth-gilead; and the Syrians wounded Joram. King Joram returned to Jezreel to be healed of the wounds which the Syrians had given him at Ramah when he fought against Hazael king of Syria. And Ahaziah son of Jehoram king of Judah went down to see Joram son of Ahab in Jezreel, because he was sick. And Elisha the prophet called one of the sons of the prophets and said to him, Gird up your loins, take this flask of oil in your hand, and go to Ramoth-gilead. When you arrive, look there for Jehu son of Jehoshaphat son of Nimshi; and go in and have him arise from among his brethren and lead him to an inner chamber. Then take the cruse of oil and pour it on his head and say, Thus says the Lord: I have anointed you king over Israel. Then open the door and flee; do not tarry. So the young man, the young prophet, went to Ramoth-gilead. And when he came, the captains of the army were sitting outside; and he said, I have a message for you, O captain. Jehu said, To which of us? And he said, To you, O captain. And Jehu arose, and they went into the house. And the prophet poured the oil on Jehu's head and said to him, Thus says the Lord, the God of Israel: I have anointed you king over the people of the Lord, even over Israel. You shall strike down the house of Ahab your master, that I may avenge the blood of My servants the prophets and of all the servants of the Lord [who have died] at the hands of Jezebel. For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel. I will make the house of Ahab like the house of Jeroboam son of Nebat and like the house of Baasha son of Ahijah. And the dogs shall eat Jezebel in the portion of Jezreel, and none shall bury her. And he opened the door and fled. When Jehu came out to the servants of his master, one said to him, Is all well? Why did this mad fellow come to you? And he said to them, You know that class of man and what he would say. And they said, That is false; tell us now. And he said, Thus and thus he spoke to me, saying, Thus says the Lord: I have anointed you king over Israel. Then they hastily took every man his garment and put it [for a cushion] under Jehu on the top of the [outside] stairs, and blew with trumpets, saying, Jehu is king! So Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram [to dethrone and slay him]. Now Joram was holding Ramoth-gilead, he and all Israel, against Hazael king of Syria, But King Joram had returned to be healed in Jezreel of the wounds which the Syrians had given him when he fought with Hazael king of Syria. And Jehu said, If this is your mind, let no one make his escape from the city [Ramoth-gilead] to go and tell it in Jezreel [the capital]. So Jehu rode in a chariot and went to Jezreel, for Joram lay there. And Ahaziah king of Judah had come down to see Joram. A watchman on the tower in Jezreel spied the company of Jehu as he came, and said, I see a company. And Joram said, Send a horseman to meet them and have him ask, Do you come in peace? So one on horseback went to meet him and said, Thus says the king: Is it peace? And Jehu said, What have you to do with peace? Rein in behind me. And the watchman reported, The messenger came to them, but he does not return. Then Joram sent out a second man on horseback, who came to them and said, Thus says the king: Is it peace? Jehu replied, What have you to do with peace? Ride behind me. And the watchman reported, He came to them, but does not return; also the driving is like the driving of Jehu son of Nimshi, for he drives furiously. Joram said, Make ready. When his chariot was made ready, Joram king of Israel and Ahaziah king of Judah went out, each in his chariot. Thus they went out to meet Jehu and met him in the field of Naboth the Jezreelite. When Joram saw Jehu, he said, Is it peace, Jehu? And he answered, How can peace exist as long as the fornications of your mother Jezebel and her witchcrafts are so many? Then Joram reined about and fled, and he said to Ahaziah, Treachery, Ahaziah! But Jehu drew his bow with his full strength and shot Joram between his shoulders; and the arrow went out through his heart, and he sank down in his chariot. Then said Jehu to Bidkar his captain, Take [Joram] up and cast him in the plot of Naboth the Jezreelite's field; for remember how, when I and you rode together after Ahab his father, the Lord uttered this prophecy against him: As surely as I saw yesterday the blood of Naboth and the blood of his sons, says the Lord, I will repay you on this plot of ground, says the Lord. Now therefore, take and cast Joram into the plot of ground [of Naboth], as the word of the Lord said.
Mesha king of Moab was a sheepmaster, and paid in tribute to the king of Israel [annually] 100,000 lambs and 100,000 rams, with the wool. But when Ahab died, the king of Moab rebelled against the king of Israel. So King Joram went out of Samaria at that time and mustered all Israel. And he sent to Jehoshaphat king of Judah, saying, The king of Moab has rebelled against me. Will you go with me to war against Moab? And he said, I will go; I am as you are, my people as your people, my horses as your horses. Joram said, Which way shall we go up? Jehoshaphat answered, The way through the Wilderness of Edom. So the king of Israel went with the king of Judah and the king of Edom. They made a circuit of seven days' journey, but there was no water for the army or for the animals following them. Then the king of Israel said, Alas! The Lord has called [us] three kings together to be delivered into Moab's hand! But Jehoshaphat said, Is there no prophet of the Lord here by whom we may inquire of the Lord? One of the king of Israel's servants answered, Elisha son of Shaphat, who served Elijah, is here. Jehoshaphat said, The word of the Lord is with him. So Joram king of Israel and Jehoshaphat and the king of Edom went down to Elisha. And Elisha said to the king of Israel, What have I to do with you? Go to the prophets of your [wicked] father Ahab and your [wicked] mother Jezebel. But the king of Israel said to him, No, for the Lord has called [us] three kings together to be delivered into the hand of Moab. And Elisha said, As the Lord of hosts lives, before Whom I stand, surely, were it not that I respect the presence of Jehoshaphat king of Judah, I would neither look at you nor see you [King Joram]. But now bring me a minstrel. And while the minstrel played, the hand and power of the Lord came upon [Elisha]. And he said, Thus says the Lord: Make this [dry] brook bed full of trenches. For thus says the Lord: You shall not see wind or rain, yet that ravine shall be filled with water, so you, your cattle, and your beasts [of burden] may drink. This is but a light thing in the sight of the Lord. He will deliver the Moabites also into your hands. You shall smite every fenced city and every choice city, and shall fell every good tree and stop all wells of water and mar every good piece of land with stones. In the morning, when the sacrifice was offered, behold, there came water by the way of Edom, and the country was filled with water. When all the Moabites heard that the kings had come up to fight against them, all who were able to put on armor, young and old, gathered and drew up at the border. When they rose up early next morning, and the sun shone upon the water, the Moabites saw the water across from them as red as blood. And they said, This is blood; the kings have surely been fighting and have slain one another. Now then, Moab, to the spoil! But when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them. And they went forward, slaying the Moabites as they went. They beat down the cities [walls], and on every good piece of land every man cast a stone, covering it [with stones]. And they stopped all the springs of water and felled all the good trees, until only the stones [of the walls of Moab's capital city] of Kir-hareseth were left standing, and the slingers surrounded and took it. And when the king of Moab saw that the battle was against him, he took with him 700 swordsmen to break through to the king of Edom, but they could not. Then he [Moab's king] took his eldest son, who was to reign in his stead, and offered him for a burnt offering on the wall [in full view of the horrified enemy kings]. And there was great indignation, wrath, and bitterness against Israel; and they [his allies Judah and Edom] withdrew from [Joram] and returned to their own land. Now the wife of a son of the prophets cried to Elisha, Your servant my husband is dead, and you know that your servant feared the Lord. But the creditor has come to take my two sons to be his slaves. Elisha said to her, What shall I do for you? Tell me, what have you [of sale value] in the house? She said, Your handmaid has nothing in the house except a jar of oil. Then he said, Go around and borrow vessels from all your neighbors, empty vessels -- "and not a few. And when you come in, shut the door upon you and your sons. Then pour out [the oil you have] into all those vessels, setting aside each one when it is full. So she went from him and shut the door upon herself and her sons, who brought to her the vessels as she poured the oil. When the vessels were all full, she said to her son, Bring me another vessel. And he said to her, There is not a one left. Then the oil stopped multiplying. Then she came and told the man of God. He said, Go, sell the oil and pay your debt, and you and your sons live on the rest. One day Elisha went on to Shunem, where a rich and influential woman lived, who insisted on his eating a meal. Afterward, whenever he passed by, he stopped there for a meal. And she said to her husband, Behold now, I perceive that this is a holy man of God who passes by continually. Let us make a small chamber on the [housetop] and put there for him a bed, a table, a chair, and a lamp. Then whenever he comes to us, he can go [up the outside stairs and rest] here. One day he came and turned into the chamber and lay there. And he said to Gehazi his servant, Call this Shunammite. When he had called her, she stood before him. And he said to Gehazi, Say now to her, You have been most painstakingly and reverently concerned for us; what is to be done for you? Would you like to be spoken for to the king or to the commander of the army? She answered, I dwell among my own people [they are sufficient]. Later Elisha said, What then is to be done for her? Gehazi answered, She has no child and her husband is old. He said, Call her. [Gehazi] called her, and she stood in the doorway. Elisha said, At this season when the time comes round, you shall embrace a son. She said, No, my lord, you man of God, do not lie to your handmaid. But the woman conceived and bore a son at that season the following year, as Elisha had said to her. When the child had grown, he went out one day to his father with the reapers. But he said to his father, My head, my head! The man said to his servant, Carry him to his mother. And when he was brought to his mother, he sat on her knees till noon, and then died. And she went up and laid him on the bed of the man of God, and shut the door upon him and went out. And she called to her husband and said, Send me one of the servants and one of the donkeys, that I may go quickly to the man of God and come back again. And he said, Why go to him today? It is neither the New Moon nor the Sabbath. And she said, It will be all right. Then she saddled the donkey and said to her servant, Ride fast; do not slacken your pace for me unless I tell you. So she set out and came to the man of God at Mount Carmel. When the man of God saw her afar off, he said to Gehazi his servant, Behold, yonder is that Shunammite. Run to meet her and say, Is it well with you? Well with your husband? Well with the child? And she answered, It is well. When she came to the mountain to the man of God, she clung to his feet. Gehazi came to thrust her away, but the man of God said, Let her alone, for her soul is bitter and vexed within her, and the Lord has hid it from me and has not told me. Then she said, Did I desire a son of my lord? Did I not say, Do not deceive me? Then he said to Gehazi, Gird up your loins and take my staff in your hand and go lay my staff on the face of the child. If you meet any man, do not salute him. If he salutes you, do not answer him. The mother of the child said, As the Lord lives and as my soul lives, I will not leave you. And he arose and followed her. Gehazi passed on before them and laid the staff on the child's face, but the boy neither spoke nor heard. So he went back to meet Elisha and said to him, The child has not awakened. When Elisha arrived in the house, the child was dead and laid upon his bed. So he went in, shut the door on the two of them, and prayed to the Lord. He went up and lay on the child, put his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself on him and embraced him, the child's flesh became warm. Then he returned and walked in the house to and fro and went up again and stretched himself upon him. And the child sneezed seven times, and then opened his eyes. Then [Elisha] called Gehazi and said, Call this Shunammite. So he called her. And when she came, he said, Take up your son. She came and fell at his feet, bowing herself to the ground. Then she took up her son and went out. Elisha came back to Gilgal during a famine in the land. The sons of the prophets were sitting before him, and he said to his servant, Set on the big pot and cook pottage for the sons of the prophets. Then one went into the field to gather herbs and gathered from a wild vine his lap full of wild gourds, and returned and cut them up into the pot of pottage, for they were unknown to them. So they poured it out for the men to eat. But as they ate of the pottage, they cried out, O man of God, there is death in the pot! And they could not eat it. But he said, Bring meal [as a symbol of God's healing power]. And he cast it into the pot and said, Pour it out for the people that they may eat. Then there was no harm in the pot. [At another time] a man from Baal-shalisha came and brought the man of God bread of the firstfruits, twenty loaves of barley, and fresh ears of grain [in the husk] in his sack. And Elisha said, Give to the men that they may eat. His servant said, How am I to set [only] this before a hundred [hungry] men? He said, Give to the men that they may eat. For thus says the Lord: They shall be fed and have some left. So he set it before them, and they ate and left some, as the Lord had said. Naaman, commander of the army of the king of Syria, was a great man with his master, accepted [and acceptable], because by him the Lord had given victory to Syria. He was also a mighty man of valor, but he was a leper. The Syrians had gone out in bands and had brought away captive out of the land of Israel a little maid, and she waited on Naaman's wife. She said to her mistress, Would that my lord were with the prophet who is in Samaria! For he would heal him of his leprosy. [Naaman] went in and told his king, Thus and thus said the maid from Israel. And the king of Syria said, Go now, and I will send a letter to the king of Israel. And he departed and took with him ten talents of silver, 6,000 shekels of gold, and ten changes of raiment. And he brought the letter to the king of Israel. It said, When this letter comes to you, I will with it have sent to you my servant Naaman, that you may cure him of leprosy. When the king of Israel read the letter, he rent his clothes and said, Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? Just consider and see how he is seeking a quarrel with me. When Elisha the man of God heard that the king of Israel had rent his clothes, he sent to the king, asking, Why have you rent your clothes? Let Naaman come now to me and he shall know that there is a prophet in Israel. So Naaman came with his horses and chariots and stopped at Elisha's door. Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and your flesh shall be restored and you shall be clean. But Naaman was angry and went away and said, Behold, I thought he would surely come out to me and stand and call on the name of the Lord his God, and wave his hand over the place and heal the leper. Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? May I not wash in them and be clean? So he turned and went away in a rage. And his servants came near and said to him, My father, if the prophet had bid you to do some great thing, would you not have done it? How much rather, then, when he says to you, Wash and be clean? Then he went down and dipped himself seven times in the Jordan, as the man of God had said, and his flesh was restored like that of a little child, and he was clean. Then Naaman returned to the man of God, he and all his company, and stood before him. He said, Behold, now I know that there is no God in all the earth but in Israel. So now accept a gift from your servant. Elisha said, As the Lord lives, before Whom I stand, I will accept none. He urged him to take it, but Elisha refused. Naaman said, Then, I pray you, let there be given to me, your servant, two mules' burden of earth. For your servant will henceforth offer neither burnt offering nor sacrifice to other gods, but only to the Lord. In this thing may the Lord pardon your servant: when my master [the king] goes into the house of [his god] Rimmon to worship there, and he leans on my hand and I bow myself in the house of Rimmon, when I bow down myself in the house of Rimmon, may the Lord pardon your servant in this thing. Elisha said to him, Go in peace. So Naaman departed from him a little way. But Gehazi, the servant of Elisha the man of God, said, Behold, my master spared this Naaman the Syrian, in not receiving from his hands what he brought. But as the Lord lives, I will run after him and get something from him. So Gehazi followed after Naaman. When Naaman saw one running after him, he lighted down from the chariot to meet him and said, Is all well? And he said, All is well. My master has sent me to say, There have just come to me from the hill country of Ephraim two young men of the sons of the prophets. I pray you, give them a talent of silver and two changes of garments. And Naaman said, Be pleased to take two talents. And he urged him, and bound two talents of silver in two bags with two changes of garments and laid them upon two of his servants, and they bore them before Gehazi. When he came to the hill, he took them from their hands and put them in the house; and he sent the men away, and they left. He went in and stood before his master. Elisha said, Where have you been, Gehazi? He said, Your servant went nowhere. Elisha said to him, Did not my spirit go with you when the man turned from his chariot to meet you? Was it a time to accept money, garments, olive orchards, vineyards, sheep, oxen, menservants, and maidservants? Therefore the leprosy of Naaman shall cleave to you and to your offspring forever. And Gehazi went from his presence a leper as white as snow. The sons of the prophets said to Elisha, Look now, the place where we live before you is too small for us. Let us go to the Jordan, and each man get there a [house] beam; and let us make us a place there where we may dwell. And he answered, Go. One said, Be pleased to go with your servants. He answered, I will go. So he went with them. And when they came to the Jordan, they cut down trees. But as one was felling his beam, the axhead fell into the water; and he cried, Alas, my master, for it was borrowed! The man of God said, Where did it fall? When shown the place, Elisha cut off a stick and threw it in there, and the iron floated. He said, Pick it up. And he put out his hand and took it. When the king of Syria was warring against Israel, after counseling with his servants, he said, In such and such a place shall be my camp. Then the man of God sent to the king of Israel, saying, Beware that you pass not such a place, for the Syrians are coming down there. Then the king of Israel sent to the place of which [Elisha] told and warned him; and thus he protected and saved himself there repeatedly. Therefore the mind of the king of Syria was greatly troubled by this thing. He called his servants and said, Will you show me who of us is for the king of Israel? One of his servants said, None, my lord O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedchamber. He said, Go and see where he is, that I may send and seize him. And it was told him, He is in Dothan. So [the Syrian king] sent there horses, chariots, and a great army. They came by night and surrounded the city. When the servant of the man of God rose early and went out, behold, an army with horses and chariots was around the city. Elisha's servant said to him, Alas, my master! What shall we do? [Elisha] answered, Fear not; for those with us are more than those with them. Then Elisha prayed, Lord, I pray You, open his eyes that he may see. And the Lord opened the young man's eyes, and he saw, and behold, the mountain was full of horses and chariots of fire round about Elisha. And when the Syrians came down to him, Elisha prayed to the Lord, Smite this people with blindness, I pray You. And God smote them with blindness, as Elisha asked. Elisha said to the Syrians, This is not the way or the city. Follow me, and I will bring you to the man whom you seek. And he led them to Samaria. And when they had come into Samaria, Elisha said, Lord, open the eyes of these men that they may see. And the Lord opened their eyes, and they saw. Behold, they were in the midst of Samaria! When the king of Israel saw them, he said to Elisha, My father, shall I slay them? Shall I slay them? [Elisha] answered, You shall not slay them. Would you slay those you have taken captive with your sword and bow? Set bread and water before them, that they may eat and drink and return to their master. So [the king] prepared great provision for them, and when they had eaten and drunk, he sent them away, and they went to their master. And the bands of Syria came no more into the land of Israel. Afterward, Ben-hadad king of Syria gathered his whole army and went up and besieged Samaria, And a great famine came to Samaria. They besieged it until a donkey's head was sold for eighty shekels of silver, and a fourth of a kab of dove's dung [a wild vegetable] for five shekels of silver. As the king of Israel was passing by upon the wall, a woman cried to him, Help, my lord, O king! He said, [For] if he does not help you [No, let the Lord help you!], from where can I get you help? Out of the threshing floor, or out of the winepress? And the king said to her, What ails you? She answered, This woman said to me, Give me your son so we may eat him today, and we will eat my son tomorrow. So we boiled my son and ate him. The next day I said to her, Give your son so we may eat him, but she had hidden her son. When the king heard the woman's words, he rent his clothes. As he went on upon the wall, the people looked, and behold, he wore sackcloth inside on his flesh. Then he said, May God do so to me, and more also, if the head of Elisha son of Shaphat shall stand on him this day! Now Elisha sat in his house, and the elders sat with him. And the king sent a man from before him [to behead Elisha]. But before the messenger arrived, Elisha said to the elders, See how this son of [Jezebel] a murderer is sending to remove my head? Look, when the messenger comes, shut the door and hold it fast against him. Is not the sound of his master's feet [just] behind him? And while Elisha was talking with them, behold, [the messenger] came to him [and then the king came also]. And [the relenting king] said, This evil is from the Lord! Why should I any longer wait [expecting Him to withdraw His punishment? What, Elisha, can be done now]? Then Elisha said, Hear the word of the Lord. Thus says the Lord: Tomorrow about this time a measure of fine flour will sell for a shekel and two measures of barley for a shekel in the gate of Samaria! Then the captain on whose hand the king leaned answered the man of God and said, If the Lord should make windows in heaven, could this thing be? But Elisha said, You shall see it with your own eyes, but you shall not eat of it. Now four men who were lepers were at the entrance of the city's gate; and they said to one another, Why do we sit here until we die? If we say, We will enter the city -- "then the famine is in the city, and we shall die there; and if we sit still here, we die also. So now come, let us go over to the army of the Syrians. If they spare us alive, we shall live; and if they kill us, we shall but die. So they arose in the twilight and went to the Syrian camp. But when they came to the edge of the camp, no man was there. For the Lord had made the Syrian army hear a noise of chariots and horses, the noise of a great army. They had said to one another, The king of Israel has hired the Hittite and Egyptian kings to come upon us. So the Syrians arose and fled in the twilight and left their tents, horses, donkeys, even the camp as it was, and fled for their lives. And when these lepers came to the edge of the camp, they went into one tent and ate and drank, and carried away silver, gold, and clothing, and went and hid them [in the darkness]. Then they entered another tent and carried from there also and went and hid it. Then they said one to another, We are not doing right. This is a day of [glad] good news and we are silent and do not speak up! If we wait until daylight, some punishment will come upon us [for not reporting at once]. So now come, let us go and tell the king's household. So they came and called to the gatekeepers of the city. They told them, We came to the camp of the Syrians, and behold, there was neither sight nor sound of man there -- "only the horses and donkeys tied, and the tents as they were. Then the gatekeepers called out, and it was told to the king's household within. And the king rose in the night and said to his servants, I will tell you what the Syrians have done to us. They know that we are hungry; therefore they have gone out of the camp to hide themselves in the open country, thinking, When they come out of the city, we shall take them alive and get into the city. One of his servants said, Let some men take five of the remaining horses; [if they are caught and killed] they will be no worse off than all the multitude of Israel left in the city to be consumed. Let us send and see. So they took two chariot horses, and the king sent them after the Syrian army, saying, Go and see. They went after them to the Jordan. All the way was strewn with clothing and equipment which the Syrians had cast away in their flight. And the messengers returned and told the king. Then the people went out and plundered the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, as the Lord had spoken [through Elisha]. The king had appointed the captain on whose hand he leaned to have charge of the gate, and the [starving] people trampled him in the gate [as they struggled to get through for food], and he died, as the man of God had foretold when the king came down to him. When the man of God had told the king, Two measures of barley shall sell for a shekel and a measure of fine flour for a shekel tomorrow about this time in the gate of Samaria, The captain had told the man of God, If the Lord should make windows in heaven, could such a thing be? And he said, You shall see it with your own eyes, but you shall not eat of it. And so it was fulfilled to him, for the people trampled on him in the gate, and he died. Now Elisha had said to the woman whose son he had restored to life, Arise and go with your household and sojourn wherever you can, for the Lord has called for a famine, and moreover, it will come upon the land for seven years. So the woman arose and did as the man of God had said. She went with her household and sojourned in the land of the Philistines seven years. At the end of the seven years the woman returned from the land of the Philistines, and she went to appeal to the king for her house and land. The king talked with Gehazi, the servant of the man of God, saying, Tell me all the great things Elisha has done. And as Gehazi was telling the king how [Elisha] had restored the dead to life, behold, the woman whose son he had restored to life appealed to the king for her house and land. And Gehazi said, My lord O king, this is the woman, and this is her son whom Elisha brought back to life. When the king asked the woman, she told him. So the king appointed to her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land even until now. Elisha came to Damascus, and Ben-hadad king of Syria was sick; and he was told, The man of God has come here. And the king said to Hazael, Take a present in your hand and go meet the man of God, and inquire of the Lord by him, saying, Shall I recover from this disease? So Hazael went to meet Elisha and took a present with him of every good thing of Damascus, forty camel loads, and came and stood before him and said, Your son Ben-hadad king of Syria has sent me to you, asking, Shall I recover from this disease? And Elisha said, Go, say to him, You shall certainly recover; but the Lord has shown me that he shall certainly die. Elisha stared steadily at him until Hazael was embarrassed. And the man of God wept. And Hazael said, Why do you weep, my lord? He answered, Because I know the evil that you will do to the Israelites. You will burn their strongholds, slay their young men with the sword, dash their infants in pieces, and rip up their pregnant women. And Hazael said, What is your servant, only a dog, that he should do this monstrous thing? And Elisha answered, The Lord has shown me that you will be king over Syria. Then [Hazael] departed from Elisha and came to his master, who said to him, What did Elisha say to you? And he answered, He told me you would surely recover. But the next day Hazael took the bedspread and dipped it in water and spread it on [the Syrian king's] face, so that he died. And Hazael reigned in his stead. In the fifth year of Joram son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram son of Jehoshaphat king of Judah began to reign. He was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem. He walked in the ways of the kings of Israel, as did the house of Ahab, for [Athaliah] the daughter of Ahab was his wife. He did evil in the sight of the Lord. Yet, for David His servant's sake, the Lord would not destroy Judah, for He promised to give him and his sons a lamp forever. In his days, Edom revolted from the rule of Judah and set up a king over themselves. So Jehoram [of Judah] went over to Zair with all his chariots. He and his chariot commanders rose up by night and slew the Edomites who had surrounded them; and [escaping] his army fled home. So Edom revolted from the rule of Judah to this day. Then Libnah revolted at the same time. The rest of the acts of Jehoram, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? Jehoram slept with his fathers and was buried with [them] in the City of David. Ahaziah his son reigned in his stead. In the twelfth year of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began to reign. Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athaliah, the granddaughter of Omri king of Israel. He walked in the ways of the house of Ahab and did evil in the sight of the Lord, as did the house of Ahab, for his father was son-in-law of Ahab. Ahaziah went with Joram son of Ahab to war against Hazael king of Syria in Ramoth-gilead; and the Syrians wounded Joram. King Joram returned to Jezreel to be healed of the wounds which the Syrians had given him at Ramah when he fought against Hazael king of Syria. And Ahaziah son of Jehoram king of Judah went down to see Joram son of Ahab in Jezreel, because he was sick. And Elisha the prophet called one of the sons of the prophets and said to him, Gird up your loins, take this flask of oil in your hand, and go to Ramoth-gilead. When you arrive, look there for Jehu son of Jehoshaphat son of Nimshi; and go in and have him arise from among his brethren and lead him to an inner chamber. Then take the cruse of oil and pour it on his head and say, Thus says the Lord: I have anointed you king over Israel. Then open the door and flee; do not tarry. So the young man, the young prophet, went to Ramoth-gilead. And when he came, the captains of the army were sitting outside; and he said, I have a message for you, O captain. Jehu said, To which of us? And he said, To you, O captain. And Jehu arose, and they went into the house. And the prophet poured the oil on Jehu's head and said to him, Thus says the Lord, the God of Israel: I have anointed you king over the people of the Lord, even over Israel. You shall strike down the house of Ahab your master, that I may avenge the blood of My servants the prophets and of all the servants of the Lord [who have died] at the hands of Jezebel. For the whole house of Ahab shall perish, and I will cut off from Ahab every male, bond or free, in Israel. I will make the house of Ahab like the house of Jeroboam son of Nebat and like the house of Baasha son of Ahijah. And the dogs shall eat Jezebel in the portion of Jezreel, and none shall bury her. And he opened the door and fled. When Jehu came out to the servants of his master, one said to him, Is all well? Why did this mad fellow come to you? And he said to them, You know that class of man and what he would say. And they said, That is false; tell us now. And he said, Thus and thus he spoke to me, saying, Thus says the Lord: I have anointed you king over Israel. Then they hastily took every man his garment and put it [for a cushion] under Jehu on the top of the [outside] stairs, and blew with trumpets, saying, Jehu is king! So Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram [to dethrone and slay him]. Now Joram was holding Ramoth-gilead, he and all Israel, against Hazael king of Syria, But King Joram had returned to be healed in Jezreel of the wounds which the Syrians had given him when he fought with Hazael king of Syria. And Jehu said, If this is your mind, let no one make his escape from the city [Ramoth-gilead] to go and tell it in Jezreel [the capital]. So Jehu rode in a chariot and went to Jezreel, for Joram lay there. And Ahaziah king of Judah had come down to see Joram. A watchman on the tower in Jezreel spied the company of Jehu as he came, and said, I see a company. And Joram said, Send a horseman to meet them and have him ask, Do you come in peace? So one on horseback went to meet him and said, Thus says the king: Is it peace? And Jehu said, What have you to do with peace? Rein in behind me. And the watchman reported, The messenger came to them, but he does not return. Then Joram sent out a second man on horseback, who came to them and said, Thus says the king: Is it peace? Jehu replied, What have you to do with peace? Ride behind me. And the watchman reported, He came to them, but does not return; also the driving is like the driving of Jehu son of Nimshi, for he drives furiously. Joram said, Make ready. When his chariot was made ready, Joram king of Israel and Ahaziah king of Judah went out, each in his chariot. Thus they went out to meet Jehu and met him in the field of Naboth the Jezreelite. When Joram saw Jehu, he said, Is it peace, Jehu? And he answered, How can peace exist as long as the fornications of your mother Jezebel and her witchcrafts are so many? Then Joram reined about and fled, and he said to Ahaziah, Treachery, Ahaziah! But Jehu drew his bow with his full strength and shot Joram between his shoulders; and the arrow went out through his heart, and he sank down in his chariot. Then said Jehu to Bidkar his captain, Take [Joram] up and cast him in the plot of Naboth the Jezreelite's field; for remember how, when I and you rode together after Ahab his father, the Lord uttered this prophecy against him: As surely as I saw yesterday the blood of Naboth and the blood of his sons, says the Lord, I will repay you on this plot of ground, says the Lord. Now therefore, take and cast Joram into the plot of ground [of Naboth], as the word of the Lord said.
Moabites » Israelites had war with
The Lord sent marauding bands of Chaldeans, Arameans (Syrians), Moabites, and Ammonites against Jehoiakim. And He sent them against Judah to destroy it, in accordance with the word of the Lord which He spoke through His servants the prophets.
Verse Concepts
Elisha died, and they buried him. Now marauding bands of Moabites would invade the land in the spring of the year.
Verse Concepts
But when Ahab died, the king of Moab rebelled against the king of Israel. So King Joram went out of Samaria at that time and mustered all Israel. And he sent to Jehoshaphat king of Judah, saying, The king of Moab has rebelled against me. Will you go with me to war against Moab? And he said, I will go; I am as you are, my people as your people, my horses as your horses. read more.
Joram said, Which way shall we go up? Jehoshaphat answered, The way through the Wilderness of Edom. So the king of Israel went with the king of Judah and the king of Edom. They made a circuit of seven days' journey, but there was no water for the army or for the animals following them. Then the king of Israel said, Alas! The Lord has called [us] three kings together to be delivered into Moab's hand! But Jehoshaphat said, Is there no prophet of the Lord here by whom we may inquire of the Lord? One of the king of Israel's servants answered, Elisha son of Shaphat, who served Elijah, is here. Jehoshaphat said, The word of the Lord is with him. So Joram king of Israel and Jehoshaphat and the king of Edom went down to Elisha. And Elisha said to the king of Israel, What have I to do with you? Go to the prophets of your [wicked] father Ahab and your [wicked] mother Jezebel. But the king of Israel said to him, No, for the Lord has called [us] three kings together to be delivered into the hand of Moab. And Elisha said, As the Lord of hosts lives, before Whom I stand, surely, were it not that I respect the presence of Jehoshaphat king of Judah, I would neither look at you nor see you [King Joram]. But now bring me a minstrel. And while the minstrel played, the hand and power of the Lord came upon [Elisha]. And he said, Thus says the Lord: Make this [dry] brook bed full of trenches. For thus says the Lord: You shall not see wind or rain, yet that ravine shall be filled with water, so you, your cattle, and your beasts [of burden] may drink. This is but a light thing in the sight of the Lord. He will deliver the Moabites also into your hands. You shall smite every fenced city and every choice city, and shall fell every good tree and stop all wells of water and mar every good piece of land with stones. In the morning, when the sacrifice was offered, behold, there came water by the way of Edom, and the country was filled with water. When all the Moabites heard that the kings had come up to fight against them, all who were able to put on armor, young and old, gathered and drew up at the border. When they rose up early next morning, and the sun shone upon the water, the Moabites saw the water across from them as red as blood. And they said, This is blood; the kings have surely been fighting and have slain one another. Now then, Moab, to the spoil! But when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them. And they went forward, slaying the Moabites as they went. They beat down the cities [walls], and on every good piece of land every man cast a stone, covering it [with stones]. And they stopped all the springs of water and felled all the good trees, until only the stones [of the walls of Moab's capital city] of Kir-hareseth were left standing, and the slingers surrounded and took it. And when the king of Moab saw that the battle was against him, he took with him 700 swordsmen to break through to the king of Edom, but they could not. Then he [Moab's king] took his eldest son, who was to reign in his stead, and offered him for a burnt offering on the wall [in full view of the horrified enemy kings]. And there was great indignation, wrath, and bitterness against Israel; and they [his allies Judah and Edom] withdrew from [Joram] and returned to their own land.
Joram said, Which way shall we go up? Jehoshaphat answered, The way through the Wilderness of Edom. So the king of Israel went with the king of Judah and the king of Edom. They made a circuit of seven days' journey, but there was no water for the army or for the animals following them. Then the king of Israel said, Alas! The Lord has called [us] three kings together to be delivered into Moab's hand! But Jehoshaphat said, Is there no prophet of the Lord here by whom we may inquire of the Lord? One of the king of Israel's servants answered, Elisha son of Shaphat, who served Elijah, is here. Jehoshaphat said, The word of the Lord is with him. So Joram king of Israel and Jehoshaphat and the king of Edom went down to Elisha. And Elisha said to the king of Israel, What have I to do with you? Go to the prophets of your [wicked] father Ahab and your [wicked] mother Jezebel. But the king of Israel said to him, No, for the Lord has called [us] three kings together to be delivered into the hand of Moab. And Elisha said, As the Lord of hosts lives, before Whom I stand, surely, were it not that I respect the presence of Jehoshaphat king of Judah, I would neither look at you nor see you [King Joram]. But now bring me a minstrel. And while the minstrel played, the hand and power of the Lord came upon [Elisha]. And he said, Thus says the Lord: Make this [dry] brook bed full of trenches. For thus says the Lord: You shall not see wind or rain, yet that ravine shall be filled with water, so you, your cattle, and your beasts [of burden] may drink. This is but a light thing in the sight of the Lord. He will deliver the Moabites also into your hands. You shall smite every fenced city and every choice city, and shall fell every good tree and stop all wells of water and mar every good piece of land with stones. In the morning, when the sacrifice was offered, behold, there came water by the way of Edom, and the country was filled with water. When all the Moabites heard that the kings had come up to fight against them, all who were able to put on armor, young and old, gathered and drew up at the border. When they rose up early next morning, and the sun shone upon the water, the Moabites saw the water across from them as red as blood. And they said, This is blood; the kings have surely been fighting and have slain one another. Now then, Moab, to the spoil! But when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them. And they went forward, slaying the Moabites as they went. They beat down the cities [walls], and on every good piece of land every man cast a stone, covering it [with stones]. And they stopped all the springs of water and felled all the good trees, until only the stones [of the walls of Moab's capital city] of Kir-hareseth were left standing, and the slingers surrounded and took it. And when the king of Moab saw that the battle was against him, he took with him 700 swordsmen to break through to the king of Edom, but they could not. Then he [Moab's king] took his eldest son, who was to reign in his stead, and offered him for a burnt offering on the wall [in full view of the horrified enemy kings]. And there was great indignation, wrath, and bitterness against Israel; and they [his allies Judah and Edom] withdrew from [Joram] and returned to their own land.
Prophecy » Fulfilment of » General references to inspiration of prophets and teachers
seeking to find out what person or what time the Spirit of Christ within them was indicating as He foretold the sufferings of Christ and the glories [destined] to follow.
Verse Concepts
“Yet You were patient with them for many years,
And admonished them and warned them by Your Spirit through Your prophets;
Still they would not
Therefore You gave them into the hand (power) of the peoples of the lands.
“But there is [a vital force and] a spirit [of intelligence] in man,
And the breath of the Almighty gives them understanding.
But Jehoshaphat said, Is there no prophet of the Lord here by whom we may inquire of the Lord? One of the king of Israel's servants answered, Elisha son of Shaphat, who served Elijah, is here. Jehoshaphat said, The word of the Lord is with him. So Joram king of Israel and Jehoshaphat and the king of Edom went down to Elisha.
Yet the Lord warned Israel and Judah through all His prophets and every seer, saying, “Turn from your evil ways and keep My commandments and My statutes, in accordance with all the Law which I commanded your fathers, and which I sent to you by My servants the prophets.”
Verse Concepts
God, having spoken to the fathers long ago in [the voices and writings of] the prophets in many separate revelations [each of which set forth a portion of the truth], and in many ways,
Verse Concepts
[Yet] first [you must] understand this, that no prophecy of Scripture is [a matter] of any personal or private or special interpretation (loosening, solving). For no prophecy ever originated because some man willed it [to do so -- "it never came by human impulse], but men spoke from God who were borne along (moved and impelled) by the Holy Spirit.
that you should remember the words spoken in the past [about the future] by the holy prophets and the commandment of the Lord and Savior given by your apostles [His personally chosen representatives].
Verse Concepts
Prophets » Inspiration of » General references to inspiration of prophets and teachers
seeking to find out what person or what time the Spirit of Christ within them was indicating as He foretold the sufferings of Christ and the glories [destined] to follow.
Verse Concepts
“Yet You were patient with them for many years,
And admonished them and warned them by Your Spirit through Your prophets;
Still they would not
Therefore You gave them into the hand (power) of the peoples of the lands.
“But there is [a vital force and] a spirit [of intelligence] in man,
And the breath of the Almighty gives them understanding.
But Jehoshaphat said, Is there no prophet of the Lord here by whom we may inquire of the Lord? One of the king of Israel's servants answered, Elisha son of Shaphat, who served Elijah, is here. Jehoshaphat said, The word of the Lord is with him. So Joram king of Israel and Jehoshaphat and the king of Edom went down to Elisha.
Yet the Lord warned Israel and Judah through all His prophets and every seer, saying, “Turn from your evil ways and keep My commandments and My statutes, in accordance with all the Law which I commanded your fathers, and which I sent to you by My servants the prophets.”
Verse Concepts
God, having spoken to the fathers long ago in [the voices and writings of] the prophets in many separate revelations [each of which set forth a portion of the truth], and in many ways,
Verse Concepts
[Yet] first [you must] understand this, that no prophecy of Scripture is [a matter] of any personal or private or special interpretation (loosening, solving). For no prophecy ever originated because some man willed it [to do so -- "it never came by human impulse], but men spoke from God who were borne along (moved and impelled) by the Holy Spirit.
that you should remember the words spoken in the past [about the future] by the holy prophets and the commandment of the Lord and Savior given by your apostles [His personally chosen representatives].
Verse Concepts