56 Bible Verses about Trees

Also of that which is high they are afraid, And of the low places in the way, And the almond-tree is despised, And the grasshopper is become a burden, And want is increased, For man is going unto his home age-during, And the mourners have gone round through the street.

And it cometh to pass, on the morrow, that Moses goeth in unto the tent of the testimony, and lo, the rod of Aaron hath flourished for the house of Levi, and is bringing out flourishing, and doth blossom blossoms, and doth produce almonds;

And there is a word of Jehovah unto me, saying, 'What art thou seeing, Jeremiah?' And I say, 'A rod of an almond tree I am seeing.'

Myrrh and aloes, cassia! all thy garments, Out of palaces of ivory Stringed instruments have made thee glad.

I sprinkled my bed -- myrrh, aloes, and cinnamon.

Cypresses with nard -- nard and saffron, Cane and cinnamon, With all trees of frankincense, Myrrh and aloes, with all chief spices.

and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds.

and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it -- dying thou dost die.'

And to the man He said, 'Because thou hast hearkened to the voice of thy wife, and dost eat of the tree concerning which I have charged thee, saying, Thou dost not eat of it, cursed is the ground on thine account; in sorrow thou dost eat of it all days of thy life,

and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil.

and of the fruit of the tree which is in the midst of the garden God hath said, Ye do not eat of it, nor touch it, lest ye die.' And the serpent saith unto the woman, 'Dying, ye do not die, for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.' read more.
And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;

And He saith, 'Who hath declared to thee that thou art naked? of the tree of which I have commanded thee not to eat, hast thou eaten?' and the man saith, 'The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.'

yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.

'Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city;

and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil.

And Jehovah God saith, 'Lo, the man was as one of Us, as to the knowledge of good and evil; and now, lest he send forth his hand, and have taken also of the tree of life, and eaten, and lived to the age,' --

And he hath been as a tree, Planted by rivulets of water, That giveth its fruit in its season, And its leaf doth not wither, And all that he doth he causeth to prosper.

And hath been as a tree planted by waters, And by a rivulet he sendeth forth his roots, And he doth not see when heat cometh, And his leaf hath been green, And in a year of dearth he is not sorrowful, Nor doth he cease from making fruit.

As to the visions of my head on my bed, I was looking, and lo, a tree in the midst of the earth, and its height is great: become great hath the tree, yea, strong, and its height doth reach to the heavens, and its vision to the end of the whole land; its leaves are fair, and its budding great, and food for all is in it: under it take shade doth the beast of the field, and in its boughs dwell do the birds of the heavens, and of it fed are all flesh.

Though the fig-tree doth not flourish, And there is no produce among vines, Failed hath the work of the olive, And fields have not yielded food, Cut off from the fold hath been the flock, And there is no herd in the stalls.

a land of wheat, and barley, and vine, and fig, and pomegranate; a land of oil olive and honey;

The keeper of a fig-tree eateth its fruit, And the preserver of his master is honoured.

and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered.

Nathanael saith to him, 'Whence me dost thou know?' Jesus answered and said to him, 'Before Philip's calling thee -- thou being under the fig-tree -- I saw thee.'

To appoint to mourners in Zion, To give to them beauty instead of ashes, The oil of joy instead of mourning, A covering of praise for a spirit of weakness, And He is calling to them, 'Trees of righteousness, The planting of Jehovah -- to be beautified.'

And I, as a green olive in the house of God, I have trusted in the kindness of God, To the age and for ever,

Go on do his sucklings, And his beauty is as an olive, And he hath fragrance as Lebanon.

The righteous as a palm-tree flourisheth, As a cedar in Lebanon he groweth.

As valleys they have been stretched out, As gardens by a river; As aloes Jehovah hath planted, As cedars by waters;

And Absalom meeteth before the servants of David, and Absalom is riding on the mule, and the mule cometh in under an entangled bough of the great oak, and his head taketh hold on the oak, and he is placed between the heavens and the earth, and the mule that is under him hath passed on.

And they give unto Jacob all the gods of the stranger that are in their hand, and the rings that are in their ears, and Jacob hideth them under the oak which is by Shechem;

And the messenger of Jehovah cometh and sitteth under the oak which is in Ophrah, which is to Joash the Abi-Ezrite, and Gideon his son is beating out wheat in the wine-press, to remove it from the presence of the Midianites;

For men are ashamed because of the oaks That ye have desired, And ye are confounded because of the gardens That ye have chosen.

And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed is its substance!'

And the king maketh the silver in Jerusalem as stones, and the cedars he hath made as the sycamores that are in the low country, for abundance.

and over the olives, and the sycamores, that are in the low country, is Baal-Hanan the Gederite; and over the treasures of oil is Joash;

'Bricks have fallen, and hewn work we build, Sycamores have been cut down, and cedars we renew.'

He destroyeth with hail their vine, And their sycamores with frost,

And Amos answereth and saith unto Amaziah, 'I am no prophet, nor a prophet's son am I, but a herdsman I am, and a cultivator of sycamores,

and ye have taken to yourselves on the first day the fruit of beautiful trees, branches of palms, and boughs of thick trees, and willows of a brook, and have rejoiced before Jehovah your God seven days.

Cover him do shades, with their shadow, Cover him do willows of the brook.

Therefore the abundance he made, and their store, Unto the brook of the willows they carry.

On willows in its midst we hung our harps.

And they have sprung up as among grass, As willows by streams of water.

And Jehoash king of Israel sendeth unto Amaziah king of Judah, saying, 'The thorn that is in Lebanon hath sent unto the cedar that is in Lebanon, saying, Give thy daughter to my son for a wife; and pass by doth a beast of the field that is in Lebanon, and treadeth down the thorn.

And for all cedars of Lebanon, The high and the exalted ones, And for all oaks of Bashan,

and he speaketh concerning the trees, from the cedar that is in Lebanon, even unto the hyssop that is coming out in the wall, and he speaketh concerning the cattle, and concerning the fowl, and concerning the creeping things, and concerning the fishes,

Covered have been hills with its shadow, And its boughs are cedars of God.

Satisfied are the trees of Jehovah, Cedars of Lebanon that He hath planted,

The vine hath been dried up, And the fig-tree doth languish, Pomegranate, also palm, and apple-tree, All trees of the field have withered, For dried up hath been joy from the sons of men.

And they come to Elim, and there are twelve fountains of water, and seventy palm trees; and they encamp there by the waters.

As a palm they are stiff, and they speak not, They are surely borne, for they step not, Be not afraid of them, for they do no evil, Yea, also to do good is not in them.

and the south, and the circuit of the valley of Jericho, the city of palms, unto Zoar.

This thy stature hath been like to a palm, And thy breasts to clusters.

'Thou dost not plant for thee a shrine of any trees near the altar of Jehovah thy God, which thou makest for thyself,

And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah's -- holy to Jehovah.

And when ye come in unto the land, and have planted all kinds of trees for food, then ye have reckoned as uncircumcised its fruit, three years it is to you uncircumcised, it is not eaten,

When thou layest siege unto a city many days, to fight against it, to capture it, thou dost not destroy its trees to force an axe against them, for of them thou dost eat, and them thou dost not cut down -- for man's is the tree of the field -- to go in at thy presence in the siege.

and send to me cedar-trees, firs, and algums from Lebanon, for I have known that thy servants know to cut down trees of Lebanon, and lo, my servants are with thy servants,

And Jehoash king of Israel sendeth unto Amaziah king of Judah, saying, 'The thorn that is in Lebanon hath sent unto the cedar that is in Lebanon, saying, Give thy daughter to my son for a wife; and pass by doth a beast of the field that is in Lebanon, and treadeth down the thorn.

And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt-offering.

The righteous as a palm-tree flourisheth, As a cedar in Lebanon he groweth.

I am as dew to Israel, he flourisheth as a lily, And he striketh forth his roots as Lebanon.

And I, as a green olive in the house of God, I have trusted in the kindness of God, To the age and for ever,

And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --

these are the two olive trees, and the two lamp-stands that before the God of the earth do stand;

and houses full of all good things which thou hast not filled, and wells digged which thou hast not digged, vineyards and olive-yards which thou hast not planted, and thou hast eaten, and been satisfied;

And the olive saith to them, Have I ceased from my fatness, by which they honour gods and men, that I have gone to stagger over the trees?

To appoint to mourners in Zion, To give to them beauty instead of ashes, The oil of joy instead of mourning, A covering of praise for a spirit of weakness, And He is calling to them, 'Trees of righteousness, The planting of Jehovah -- to be beautified.'

As valleys they have been stretched out, As gardens by a river; As aloes Jehovah hath planted, As cedars by waters;

so every good tree doth yield good fruits, but the bad tree doth yield evil fruits. A good tree is not able to yield evil fruits, nor a bad tree to yield good fruits.

And he hath been as a tree, Planted by rivulets of water, That giveth its fruit in its season, And its leaf doth not wither, And all that he doth he causeth to prosper.

And hath been as a tree planted by waters, And by a rivulet he sendeth forth his roots, And he doth not see when heat cometh, And his leaf hath been green, And in a year of dearth he is not sorrowful, Nor doth he cease from making fruit.

By the hand of thy messengers Thou hast reproached the Lord, and sayest: In the multitude of my chariots I have come up to a high place of mountains -- The sides of Lebanon, And I cut down the height of its cedars, The choice of its firs, And I enter the lodging of its extremity, The forest of its Carmel.

Where birds do make nests, The stork -- the firs are her house.

Instead of the thorn come up doth fir, Instead of the brier come up doth myrtle, And it hath been to Jehovah for a name, For a sign age-during -- it is not cut off!

And Hiram is giving to Solomon cedar-trees, and fir-trees, all his desire,

Even firs have rejoiced over thee, Cedars of Lebanon -- saying: Since thou hast lain down, The hewer cometh not up against us.

for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree?

He who is having an ear -- let him hear what the Spirit saith to the assemblies: To him who is overcoming -- I will give to him to eat of the tree of life that is in the midst of the paradise of God.

'Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city;

in the midst of its broad place, and of the river on this side and on that, is a tree of life, yielding twelve fruits, in each several month rendering its fruits, and the leaves of the tree are for the service of the nations;

And He hath gone round the thickets of the forest with iron, And Lebanon by a mighty one falleth!

And known have all trees of the field That I, Jehovah, have made low the high tree, I have set on high the low tree, I have dried up the moist tree, And I have caused the dry tree to flourish, I, Jehovah, have spoken, and have done it!'

And he is fair in his greatness, In the length of his thin shoots, For his root hath been by great waters. Cedars have not hid him in the garden of God, Firs have not been like unto his boughs, And chesnut-trees have not been as his branches, No tree in the garden of God hath been like unto him in his beauty, Fair I have made him in the multitude of his thin shoots, And envy him do all trees of Eden that are in the garden of God. read more.
Therefore, thus said the Lord Jehovah: Because that thou hast been high in stature, And he yieldeth his foliage between thickets, And high is his heart in his haughtiness,

As to the visions of my head on my bed, I was looking, and lo, a tree in the midst of the earth, and its height is great: become great hath the tree, yea, strong, and its height doth reach to the heavens, and its vision to the end of the whole land; its leaves are fair, and its budding great, and food for all is in it: under it take shade doth the beast of the field, and in its boughs dwell do the birds of the heavens, and of it fed are all flesh. read more.
'I was looking, in the visions of my head on my bed, and lo, a sifter, even a holy one, from the heavens is coming down. He is calling mightily, and thus hath said, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its budding, move away let the beast from under it, and the birds from off its branches;

Myrrh and aloes, cassia! all thy garments, Out of palaces of ivory Stringed instruments have made thee glad.

I sprinkled my bed -- myrrh, aloes, and cinnamon.

Cypresses with nard -- nard and saffron, Cane and cinnamon, With all trees of frankincense, Myrrh and aloes, with all chief spices.

and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds.

Instead of the thorn come up doth fir, Instead of the brier come up doth myrtle, And it hath been to Jehovah for a name, For a sign age-during -- it is not cut off!

I give in a wilderness the cedar, Shittah, and myrtle, and oil-tree, I set in a desert the fir-pine and box-wood together.

I have seen by night, and lo, one riding on a red horse, and he is standing between the myrtles that are in the shade, and behind him are horses, red, bay, and white.

and that they proclaim and cause to pass over all their cities, (and in Jerusalem,) saying, 'Go ye out to the mount, and bring leaves of the olive, and leaves of the oil tree, and leaves of the myrtle, and leaves of the palms, and leaves of thick trees, to make booths as it is written.'

Cutting down to himself cedars, He taketh also a cypress, and an oak, And he strengtheneth it for himself Among the trees of a forest, He hath planted an ash, and the shower doth nourish it.

As a citron among trees of the forest, So is my beloved among the sons, In his shade I delighted, and sat down, And his fruit is sweet to my palate.

Who is this coming from the wilderness, Hasting herself for her beloved? Under the citron-tree I have waked thee, There did thy mother pledge thee, There she gave a pledge that bare thee.

The vine hath been dried up, And the fig-tree doth languish, Pomegranate, also palm, and apple-tree, All trees of the field have withered, For dried up hath been joy from the sons of men.

'And lo, to hewers, to those cutting the trees, I have given beaten wheat to thy servants, cors twenty thousand, and barley, cors twenty thousand, and wine, baths twenty thousand, and oil, baths twenty thousand.'

and send to me cedar-trees, firs, and algums from Lebanon, for I have known that thy servants know to cut down trees of Lebanon, and lo, my servants are with thy servants,

let us go, we pray thee, unto the Jordan, and we take thence each one beam, and we make for ourselves there a place to dwell there;' and he saith, 'Go.'

Also of that which is high they are afraid, And of the low places in the way, And the almond-tree is despised, And the grasshopper is become a burden, And want is increased, For man is going unto his home age-during, And the mourners have gone round through the street.

And it cometh to pass, on the morrow, that Moses goeth in unto the tent of the testimony, and lo, the rod of Aaron hath flourished for the house of Levi, and is bringing out flourishing, and doth blossom blossoms, and doth produce almonds;

And there is a word of Jehovah unto me, saying, 'What art thou seeing, Jeremiah?' And I say, 'A rod of an almond tree I am seeing.'

And Israel their father saith unto them, 'If so, now, this do: take of the praised thing of the land in your vessels, and take down to the man a present, a little balm, and a little honey, spices and myrrh, nuts and almonds;

I made for me gardens and paradises, and I planted in them trees of every fruit.

And they capture fenced cities, and fat ground, and possess houses full of all good, digged-wells, vineyards, and olive-yards, and fruit-trees in abundance, and they eat, and are satisfied, and become fat, and delight themselves in Thy great goodness.

And by the stream there cometh up on its edge, on this side and on that side, every kind of fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.

even he who cometh in with his neighbour into a forest to hew wood, and his hand hath driven with an axe to cut the tree, and the iron hath slipped from the wood, and hath met his neighbour, and he hath died -- he doth flee unto one of these cities, and hath lived,

and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.

He is known as one bringing in on high Against a thicket of wood -- axes.

Cutting down to himself cedars, He taketh also a cypress, and an oak, And he strengtheneth it for himself Among the trees of a forest, He hath planted an ash, and the shower doth nourish it.

And its remnant for a god he hath made -- For his graven image, He falleth down to it, and worshippeth, And prayeth unto it, and he saith, 'Deliver me, for my god thou art.'

He who is poor by heave-offerings, A tree not rotten doth choose, A skilful artisan he seeketh for it, To establish a graven image -- not moved.

then I have given your rains in their season, and the land hath given her produce, and the tree of the field doth give its fruit;

Do not fear, O cattle of the field! For sprung forth have pastures of a wilderness, For the tree hath borne its fruit, Fig-tree and vine have given their strength!

And given hath the tree of the field its fruit, And the land doth give her increase, And they have been on their land confident, And they have known that I am Jehovah, In My breaking the bands of their yoke, And I have delivered them from the hand of those laying service on them.

its leaves are fair, and its budding great, and food for all is in it: under it take shade doth the beast of the field, and in its boughs dwell do the birds of the heavens, and of it fed are all flesh.

and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be -- to the age;' and forthwith the fig-tree withered.

And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed is its substance!'

And also, the navy of Hiram that bore gold from Ophir, brought in from Ophir almug-trees very many, and precious stone; and the king maketh the almug-trees a support for the house of Jehovah, and for the house of the king, and harps and psalteries for singers; there have not come such almug-trees, nor have there been seen such unto this day.

And also, servants of Huram, and servants of Solomon, who brought in gold from Ophir, have brought in algum-trees and precious stone. And the king maketh the algum-trees staircases for the house of Jehovah, and for the house of the king, and harps and psalteries for singers; and there have been none seen like these before in the land of Judah.

and already also the axe unto the root of the trees is laid, every tree, therefore, not making good fruit is cut down, and to fire it is cast.'

I have seen the wicked terrible, And spreading as a green native plant,

A good tree is not able to yield evil fruits, nor a bad tree to yield good fruits.

For thus said Jehovah of Hosts: Cut down her wood, And pour out against Jerusalem a mount, She is the city to be inspected, Wholly -- she is oppression in her midst.

Only, the tree, which thou knowest that it is not a fruit-tree, it thou dost destroy, and hast cut down, and hast built a bulwark against the city which is making with thee war till thou hast subdued it.

And I have multiplied the fruit of the tree, And the increase of the field, So that ye receive not any more a reproach of famine among nations.

And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah's -- holy to Jehovah.

The fruit of the righteous is a tree of life, And whoso is taking souls is wise.

A healed tongue is a tree of life, And perverseness in it -- a breach in the spirit.

and now also, the axe unto the root of the trees is laid, every tree therefore not bearing good fruit is hewn down, and to fire is cast.

Cutting down to himself cedars, He taketh also a cypress, and an oak, And he strengtheneth it for himself Among the trees of a forest, He hath planted an ash, and the shower doth nourish it. And it hath been for man to burn, And he taketh of them, and becometh warm, Yea, he kindleth it, and hath baked bread, Yea, he maketh a god, and boweth himself, He hath made it a graven image, And he falleth down to it. Half of it he hath burnt in the fire, By this half of it he eateth flesh, He roasteth a roasting, and is satisfied, Yea, he is warm, and saith: 'Aha, I have become warm, I have enjoyed the light.

He is calling mightily, and thus hath said, Cut down the tree, and cut off its branches, shake off its leaves, and scatter its budding, move away let the beast from under it, and the birds from off its branches;

and ye have taken to yourselves on the first day the fruit of beautiful trees, branches of palms, and boughs of thick trees, and willows of a brook, and have rejoiced before Jehovah your God seven days.

And Deborah, Rebekah's nurse, dieth, and she is buried at the lower part of Bethel, under the oak, and he calleth its name 'Oak of weeping.'

and changeth his behaviour before their eyes, and feigneth himself mad in their hand, and scribbleth on the doors of the gate, and letteth down his spittle unto his beard.

By the hand of thy messengers Thou hast reproached the Lord, and sayest: In the multitude of my chariots I have come up to a high place of mountains -- The sides of Lebanon, And I cut down the height of its cedars, The choice of its firs, And I enter the lodging of its extremity, The forest of its Carmel.

And He hath gone round the thickets of the forest with iron, And Lebanon by a mighty one falleth!

As their sons remember their altars and their shrines, By the green tree, by the high hills.

I have seen the wicked terrible, And spreading as a green native plant,

I give in a wilderness the cedar, Shittah, and myrtle, and oil-tree, I set in a desert the fir-pine and box-wood together.

And he maketh the boards for the tabernacle of shittim wood, standing up;

The vine hath been dried up, And the fig-tree doth languish, Pomegranate, also palm, and apple-tree, All trees of the field have withered, For dried up hath been joy from the sons of men.

a land of wheat, and barley, and vine, and fig, and pomegranate; a land of oil olive and honey;

And Saul is abiding at the extremity of Gibeah, under the pomegranate which is in Migron, and the people who are with him, about six hundred men,

let, I pray thee, a little water be accepted, and wash your feet, and recline under the tree;

And Jehovah appeareth unto him among the oaks of Mamre, and he is sitting at the opening of the tent, about the heat of the day;

and thou hast said: Thus said the Lord Jehovah: The great eagle, great-winged, long-pinioned, Full of feathers, that hath diverse colours, Hath come in unto Lebanon, And it taketh the foliage of the cedar,

And it taketh of the seed of the land, And doth put it in a field of seed, To take by many waters, In a conspicuous place it hath set it.

And they have sprung up as among grass, As willows by streams of water.

And it taketh of the seed of the land, And doth put it in a field of seed, To take by many waters, In a conspicuous place it hath set it.

all days of his separation, of anything which is made of the wine-vine, from kernels even unto husk, he doth not eat.

'Son of man, What is the vine-tree more than any tree? The vine-branch that hath been, Among trees of the forest?

and it covereth the eye of all the land, and the land is darkened; and it eateth every herb of the land, and all the fruit of the trees which the hail hath left, and there hath not been left any green thing in the trees, or in the herb of the field, in all the land of Egypt.'

and it hath covered the eye of the land, and none is able to see the land, and it hath eaten the remnant of that which is escaped, which is left to you from the hail, and it hath eaten every tree which is springing for you out of the field;

And a rod hath come out from the stock of Jesse, And a branch from his roots is fruitful.

And none doth turn it back unto his heart, Nor hath knowledge nor understanding to say, 'Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.'

and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil.

And the earth bringeth forth tender grass, herb sowing seed after its kind, and tree making fruit (whose seed is in itself) after its kind; and God seeth that it is good;

And God saith, 'Let the earth yield tender grass, herb sowing seed, fruit-tree (whose seed is in itself) making fruit after its kind, on the earth:' and it is so.

and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil.

He destroyeth with hail their vine, And their sycamores with frost,

And the hail smiteth in all the land of Egypt all that is in the field, from man even unto beast, and every herb of the field hath the hail smitten, and every tree of the field it hath broken;

let, I pray thee, a little water be accepted, and wash your feet, and recline under the tree;

Under shades he lieth down, In a secret place of reed and mire.

And when there is in a man a sin -- a cause of death, and he hath been put to death, and thou hast hanged him on a tree, his corpse doth not remain on the tree, for thou dost certainly bury him in that day -- for a thing lightly esteemed of God is the hanged one -- and thou dost not defile thy ground which Jehovah thy God is giving to thee -- an inheritance.

As a citron among trees of the forest, So is my beloved among the sons, In his shade I delighted, and sat down, And his fruit is sweet to my palate.

When thou layest siege unto a city many days, to fight against it, to capture it, thou dost not destroy its trees to force an axe against them, for of them thou dost eat, and them thou dost not cut down -- for man's is the tree of the field -- to go in at thy presence in the siege.

'Thou dost not plant for thee a shrine of any trees near the altar of Jehovah thy God, which thou makest for thyself,

and David asketh of Jehovah, and He saith, 'Thou dost not go up, turn round unto their rear, and thou hast come to them over-against the mulberries,

and David asketh of Jehovah, and He saith, 'Thou dost not go up, turn round unto their rear, and thou hast come to them over-against the mulberries, and it cometh to pass, in thy hearing the sound of a stepping in the tops of the mulberries, then thou dost move sharply, for then hath Jehovah gone out before thee to smite in the camp of the Philistines.'

so every good tree doth yield good fruits, but the bad tree doth yield evil fruits. A good tree is not able to yield evil fruits, nor a bad tree to yield good fruits. Every tree not yielding good fruit is cut down and is cast to fire:

And God saith, 'Let the earth yield tender grass, herb sowing seed, fruit-tree (whose seed is in itself) making fruit after its kind, on the earth:' and it is so. And the earth bringeth forth tender grass, herb sowing seed after its kind, and tree making fruit (whose seed is in itself) after its kind; and God seeth that it is good;

and consumed hath been your strength in vain, and your land doth not give her produce, and the tree of the land doth not give its fruit.

And God saith, 'Lo, I have given to you every herb sowing seed, which is upon the face of all the earth, and every tree in which is the fruit of a tree sowing seed, to you it is for food; and to every beast of the earth, and to every fowl of the heavens, and to every creeping thing on the earth, in which is breath of life, every green herb is for food:' and it is so.

And when ye come in unto the land, and have planted all kinds of trees for food, then ye have reckoned as uncircumcised its fruit, three years it is to you uncircumcised, it is not eaten,

and he himself hath gone into the wilderness a day's Journey, and cometh and sitteth under a certain retem-tree, and desireth his soul to die, and saith, 'Enough, now, O Jehovah, take my soul, for I am not better than my fathers.'

and he himself hath gone into the wilderness a day's Journey, and cometh and sitteth under a certain retem-tree, and desireth his soul to die, and saith, 'Enough, now, O Jehovah, take my soul, for I am not better than my fathers.' And he lieth down and sleepeth under a certain retem-tree, and lo, a messenger cometh against him, and saith to him, 'Rise, eat;'

which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.'

And the king maketh the silver in Jerusalem as stones, and the cedars he hath made as the sycamores that are in the low country, for abundance.

And he spake a simile to them: 'See the fig-tree, and all the trees, when they may now cast forth, having seen, of yourselves ye know that now is the summer nigh;

And hath been as a tree planted by waters, And by a rivulet he sendeth forth his roots, And he doth not see when heat cometh, And his leaf hath been green, And in a year of dearth he is not sorrowful, Nor doth he cease from making fruit.

A tree of life she is to those laying hold on her, And whoso is retaining her is happy.

And by the stream there cometh up on its edge, on this side and on that side, every kind of fruit-tree whose leaf fadeth not, and not consumed is its fruit, according to its months it yieldeth first-fruits, because its waters from the sanctuary are coming forth; and its fruits hath been for food, and its leaf for medicine.

and Abraham planteth a tamarisk in Beer-Sheba, and preacheth there in the name of Jehovah, God age-during;

And established are the field of Ephron, which is in Machpelah, which is before Mamre, the field and the cave which is in it, and all the trees which are in the field, which are in all its border round about,

'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.

And known have all trees of the field That I, Jehovah, have made low the high tree, I have set on high the low tree, I have dried up the moist tree, And I have caused the dry tree to flourish, I, Jehovah, have spoken, and have done it!'

Cutting down to himself cedars, He taketh also a cypress, and an oak, And he strengtheneth it for himself Among the trees of a forest, He hath planted an ash, and the shower doth nourish it.

Cutting down to himself cedars, He taketh also a cypress, and an oak, And he strengtheneth it for himself Among the trees of a forest, He hath planted an ash, and the shower doth nourish it.

Cutting down to himself cedars, He taketh also a cypress, and an oak, And he strengtheneth it for himself Among the trees of a forest, He hath planted an ash, and the shower doth nourish it.

And the rest of the trees of his forest are few, And a youth doth write them.

As valleys they have been stretched out, As gardens by a river; As aloes Jehovah hath planted, As cedars by waters;

Cedars have not hid him in the garden of God, Firs have not been like unto his boughs, And chesnut-trees have not been as his branches, No tree in the garden of God hath been like unto him in his beauty,

I give in a wilderness the cedar, Shittah, and myrtle, and oil-tree, I set in a desert the fir-pine and box-wood together.

I give in a wilderness the cedar, Shittah, and myrtle, and oil-tree, I set in a desert the fir-pine and box-wood together.

I give in a wilderness the cedar, Shittah, and myrtle, and oil-tree, I set in a desert the fir-pine and box-wood together.

And he maketh the boards for the tabernacle of shittim wood, standing up;

I give in a wilderness the cedar, Shittah, and myrtle, and oil-tree, I set in a desert the fir-pine and box-wood together.

They do not build, and another inhabit, They do not plant, and another eat, For as the days of a tree are the days of My people, And the work of their hands wear out do My chosen ones.

Satisfied are the trees of Jehovah, Cedars of Lebanon that He hath planted,

And -- thou hast been cast out of thy grave, As an abominable branch, raiment of the slain, Thrust through ones of the sword, Going down unto the sons of the pit, As a carcase trodden down.

and he speaketh concerning the trees, from the cedar that is in Lebanon, even unto the hyssop that is coming out in the wall, and he speaketh concerning the cattle, and concerning the fowl, and concerning the creeping things, and concerning the fishes,

And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed is its substance!'

And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed is its substance!'

And yet in it a tenth, and it hath turned, And hath been for a burning, As a teil-tree, and as an oak, that in falling, Have substance in them, The holy seed is its substance!'

For ye are as an oak whose leaf is fading, And as a garden that hath no water.

I have seen the wicked terrible, And spreading as a green native plant,

Nor speak let a son of the stranger, Who is joined unto Jehovah, saying: 'Jehovah doth certainly separate me from His people.' Nor say let the eunuch, 'Lo, I am a tree dried up,'

O the happiness of that one, who Hath not walked in the counsel of the wicked. And in the way of sinners hath not stood, And in the seat of scorners hath not sat; But -- in the law of Jehovah is his delight, And in His law he doth meditate by day and by night: And he hath been as a tree, Planted by rivulets of water, That giveth its fruit in its season, And its leaf doth not wither, And all that he doth he causeth to prosper.

and Jehovah God causeth to sprout from the ground every tree desirable for appearance, and good for food, and the tree of life in the midst of the garden, and the tree of knowledge of good and evil.

The mountains and all heights, Fruit tree, and all cedars,

And it is declared to the house of David, saying, 'Aram hath been led towards Ephraim,' And his heart and the heart of his people is moved, like the moving of trees of a forest by the presence of wind.

for, if in the green tree they do these things -- in the dry what may happen?'

for, if in the green tree they do these things -- in the dry what may happen?'

Ephraim hath been smitten, Their root hath dried up, fruit they yield not, Yea, though they bring forth, I have put to death the desired of their womb.

Unto Thee, O Jehovah, I do call, For fire hath consumed comely places of a wilderness, And a flame hath set on fire all trees of the field.

For there is of a tree hope, if it be cut down, That again it doth change, That its tender branch doth not cease.

And the king maketh the silver in Jerusalem as stones, and the cedars he hath made as the sycamores that are in the low country, for abundance.