Thematic Bible
Thematic Bible
Armies » March in ranks » Religious ceremonies attending » Seeking counsel from God before battle
He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment (decision) of the Urim. At Joshua’s command the people shall go out and at his command they shall come in, he and all the congregation of Israel with him.”
Now it came about after the death of Joshua, that the sons (descendants) of Israel (Jacob) asked the Lord, “Who shall go up first for us against the Canaanites, to fight against them?”
While Saul talked to the priest, the commotion in the Philistine camp continued and increased, so Saul said to the priest, “Withdraw your hand.”
And Saul asked counsel of God, Shall I go down after the Philistines? Will You deliver them into the hand of Israel? But He did not answer him that day. Then Saul said, Draw near, all the chiefs of the people, and let us see how this sin [causing God's silence] arose today. For as the Lord lives, Who delivers Israel, though it be in Jonathan my son, he shall surely die. But not a man among all the people answered him. read more.
Then he said to all Israel, You be on one side; and I and Jonathan my son will be on the other side. The people said to Saul, Do what seems good to you. Therefore Saul said to the Lord, the God of Israel, Give a perfect lot and show the right. And Saul and Jonathan were taken [by lot], but the other men went free.
Then he said to all Israel, You be on one side; and I and Jonathan my son will be on the other side. The people said to Saul, Do what seems good to you. Therefore Saul said to the Lord, the God of Israel, Give a perfect lot and show the right. And Saul and Jonathan were taken [by lot], but the other men went free.
So David inquired of the Lord, Shall I go and attack these Philistines? And the Lord said to David, Go, smite the Philistines and save Keilah. David's men said to him, Behold, we are afraid here in Judah. How much more, then, if we come to Keilah against the armies of the Philistines? Then David inquired of the Lord again. And the Lord answered him, Arise, go down to Keilah, for I will deliver the Philistines into your hand. read more.
So David and his men went to Keilah and fought the Philistines with a great slaughter and brought away their cattle. So David delivered the people of Keilah. When Abiathar son of Ahimelech fled to David at Keilah, he came with an ephod in his hand. Now it was told Saul that David had come to Keilah. Saul said, God has delivered him into my hand, for he is shut in by going into a town that has gates and bars. Saul summoned all the men for war, to go to Keilah to besiege David and his men. David knew that Saul was plotting evil against him; and he said to Abiathar the priest, Bring the ephod here. Then David said, O Lord, the God of Israel, Your servant has surely heard that Saul intends to come and destroy the city of Keilah on my account. Will the men of Keilah deliver me into his hand? Will Saul come down, as Your servant has heard? O Lord, God of Israel, I beseech You, tell Your servant. And the Lord said, He will come down. Then David asked, Will the men of Keilah deliver me and my men into Saul's hand? The Lord said, They will deliver you up.
So David and his men went to Keilah and fought the Philistines with a great slaughter and brought away their cattle. So David delivered the people of Keilah. When Abiathar son of Ahimelech fled to David at Keilah, he came with an ephod in his hand. Now it was told Saul that David had come to Keilah. Saul said, God has delivered him into my hand, for he is shut in by going into a town that has gates and bars. Saul summoned all the men for war, to go to Keilah to besiege David and his men. David knew that Saul was plotting evil against him; and he said to Abiathar the priest, Bring the ephod here. Then David said, O Lord, the God of Israel, Your servant has surely heard that Saul intends to come and destroy the city of Keilah on my account. Will the men of Keilah deliver me into his hand? Will Saul come down, as Your servant has heard? O Lord, God of Israel, I beseech You, tell Your servant. And the Lord said, He will come down. Then David asked, Will the men of Keilah deliver me and my men into Saul's hand? The Lord said, They will deliver you up.
David inquired of the Lord, saying, “Shall I pursue this band [of raiders]? Will I overtake them?” And He answered him, “Pursue, for you will certainly overtake them, and you will certainly rescue [the captives].”
So it happened after this that David inquired of the Lord, saying, “Shall I go up into one of the cities of Judah?” And the Lord said to him, “Go up.” David asked, “Where shall I go?” And He said, “To Hebron.”
David inquired of the Lord, saying, “Shall I go up against the Philistines? Will You hand them over to me?” And the Lord said to David, “Go up, for I will certainly hand them over to you.”
When David inquired of the Lord, He said, “You shall not go up, but circle around behind them and come at them in front of the balsam trees.
Jehoshaphat said, Is there not another prophet of the Lord here whom we may ask? [Ahab] king of Israel said to Jehoshaphat, There is yet one man, Micaiah son of Imlah, by whom we may inquire of the Lord, but I hate him, for he never prophesies good for me, but evil. Jehoshaphat said, Let not the king say that. Then [Ahab] king of Israel told an officer, Bring quickly Micaiah son of Imlah. read more.
Now the king of Israel and Jehoshaphat king of Judah were sitting in [royal] robes [or armor], each on his throne in an open place [on a threshing floor] at the entrance of the gate of Samaria; and all the prophets prophesied before them. And Zedekiah son of Chenaanah made him horns of iron and said, Thus says the Lord: With these you shall push the Syrians until they are destroyed. And all the prophets agreed, saying, Go up to Ramoth-gilead and prosper, for the Lord will deliver it into the king's hand. The messenger who went to call Micaiah said to him, Behold now, the prophets unanimously declare good to the king. Let your answer, I pray you, be like theirs, and say what is good. But Micaiah said, As the Lord lives, I will speak what the Lord says to me. So he came to the king. King [Ahab] said, Micaiah, shall we go against Ramoth-gilead to battle, or shall we hold back? And he answered, Go and prosper, for the Lord will deliver it into the king's hand. And the king said to him, How many times must I charge you to tell me nothing but the truth in the name of the Lord? And he said, I saw all Israel scattered upon the hills as sheep that have no shepherd, and the Lord said, These have no master. Let them return every man to his house in peace. Then the king of Israel said to Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil? And Micaiah said, Hear the word of the Lord: I saw the Lord sitting on His throne, and all the host of heaven standing by Him on His right hand and on His left. And the Lord said, Who will entice Ahab to go up and fall at Ramoth-gilead? One said this way, another said that way. Then there came forth a spirit [of whom I am about to tell] and stood before the Lord and said, I will entice him. The Lord said to him, By what means? And he said, I will go forth and be a lying spirit in the mouths of all his prophets. [The Lord] said, You shall entice him and succeed also. Go forth and do it. So the Lord has put a lying spirit in the mouths of all these prophets; and the Lord has spoken evil concerning you. But Zedekiah son of Chenaanah went near and struck Micaiah on the cheek and said, Which way went the Spirit of the Lord from me to speak to you? Micaiah said, Behold, you shall see on that day when you go into an inner chamber to hide yourself. [Ahab] king of Israel said, Take Micaiah, carry him back to Amon the governor of the city and to Joash the king's son, And say, The king says, Put this fellow in prison and feed him with bread and water of affliction until I come in peace. Micaiah said, If you return at all in peace, the Lord has not spoken by me. He [added], Hear, O people, every one of you!
Now the king of Israel and Jehoshaphat king of Judah were sitting in [royal] robes [or armor], each on his throne in an open place [on a threshing floor] at the entrance of the gate of Samaria; and all the prophets prophesied before them. And Zedekiah son of Chenaanah made him horns of iron and said, Thus says the Lord: With these you shall push the Syrians until they are destroyed. And all the prophets agreed, saying, Go up to Ramoth-gilead and prosper, for the Lord will deliver it into the king's hand. The messenger who went to call Micaiah said to him, Behold now, the prophets unanimously declare good to the king. Let your answer, I pray you, be like theirs, and say what is good. But Micaiah said, As the Lord lives, I will speak what the Lord says to me. So he came to the king. King [Ahab] said, Micaiah, shall we go against Ramoth-gilead to battle, or shall we hold back? And he answered, Go and prosper, for the Lord will deliver it into the king's hand. And the king said to him, How many times must I charge you to tell me nothing but the truth in the name of the Lord? And he said, I saw all Israel scattered upon the hills as sheep that have no shepherd, and the Lord said, These have no master. Let them return every man to his house in peace. Then the king of Israel said to Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil? And Micaiah said, Hear the word of the Lord: I saw the Lord sitting on His throne, and all the host of heaven standing by Him on His right hand and on His left. And the Lord said, Who will entice Ahab to go up and fall at Ramoth-gilead? One said this way, another said that way. Then there came forth a spirit [of whom I am about to tell] and stood before the Lord and said, I will entice him. The Lord said to him, By what means? And he said, I will go forth and be a lying spirit in the mouths of all his prophets. [The Lord] said, You shall entice him and succeed also. Go forth and do it. So the Lord has put a lying spirit in the mouths of all these prophets; and the Lord has spoken evil concerning you. But Zedekiah son of Chenaanah went near and struck Micaiah on the cheek and said, Which way went the Spirit of the Lord from me to speak to you? Micaiah said, Behold, you shall see on that day when you go into an inner chamber to hide yourself. [Ahab] king of Israel said, Take Micaiah, carry him back to Amon the governor of the city and to Joash the king's son, And say, The king says, Put this fellow in prison and feed him with bread and water of affliction until I come in peace. Micaiah said, If you return at all in peace, the Lord has not spoken by me. He [added], Hear, O people, every one of you!
But Jehoshaphat said, Is there no prophet of the Lord here by whom we may inquire of the Lord? One of the king of Israel's servants answered, Elisha son of Shaphat, who served Elijah, is here. Jehoshaphat said, The word of the Lord is with him. So Joram king of Israel and Jehoshaphat and the king of Edom went down to Elisha. And Elisha said to the king of Israel, What have I to do with you? Go to the prophets of your [wicked] father Ahab and your [wicked] mother Jezebel. But the king of Israel said to him, No, for the Lord has called [us] three kings together to be delivered into the hand of Moab. read more.
And Elisha said, As the Lord of hosts lives, before Whom I stand, surely, were it not that I respect the presence of Jehoshaphat king of Judah, I would neither look at you nor see you [King Joram]. But now bring me a minstrel. And while the minstrel played, the hand and power of the Lord came upon [Elisha]. And he said, Thus says the Lord: Make this [dry] brook bed full of trenches. For thus says the Lord: You shall not see wind or rain, yet that ravine shall be filled with water, so you, your cattle, and your beasts [of burden] may drink. This is but a light thing in the sight of the Lord. He will deliver the Moabites also into your hands. You shall smite every fenced city and every choice city, and shall fell every good tree and stop all wells of water and mar every good piece of land with stones.
And Elisha said, As the Lord of hosts lives, before Whom I stand, surely, were it not that I respect the presence of Jehoshaphat king of Judah, I would neither look at you nor see you [King Joram]. But now bring me a minstrel. And while the minstrel played, the hand and power of the Lord came upon [Elisha]. And he said, Thus says the Lord: Make this [dry] brook bed full of trenches. For thus says the Lord: You shall not see wind or rain, yet that ravine shall be filled with water, so you, your cattle, and your beasts [of burden] may drink. This is but a light thing in the sight of the Lord. He will deliver the Moabites also into your hands. You shall smite every fenced city and every choice city, and shall fell every good tree and stop all wells of water and mar every good piece of land with stones.
So David inquired of God, “Shall I go up against the Philistines? And will You hand them over to me?” Then the Lord said to him, “Go up, and I will hand them over to you.”
So David inquired again of God, and God said to him, “Do not go up after them; circle around behind them and come at them in front of the balsam trees.
Thus says the Lord, the God of Israel: Thus shall you say to the king of Judah, who sent you to Me to inquire of Me: Behold, Pharaoh's army, which has come forth to help you, will return to Egypt, to their own land. And the Chaldeans shall come again and fight against this city, and they shall take it and burn it with fire. Thus says the Lord: Do not deceive yourselves, saying, The Chaldeans will surely stay away from us -- "for they will not stay away. read more.
For though you should defeat the whole army of the Chaldeans who fight against you, and there remained only the wounded and men stricken through among them, every man confined to his tent, yet they would rise up and burn this city with fire.
For though you should defeat the whole army of the Chaldeans who fight against you, and there remained only the wounded and men stricken through among them, every man confined to his tent, yet they would rise up and burn this city with fire.
Christian ministers » Charge delivered to
After the death of Moses the servant of the Lord, the Lord said to Joshua son of Nun, Moses' minister, Moses My servant is dead. So now arise [take his place], go over this Jordan, you and all this people, into the land which I am giving to them, the Israelites. Every place upon which the sole of your foot shall tread, that have I given to you, as I promised Moses. read more.
From the wilderness and this Lebanon to the great river Euphrates -- "all the land of the Hittites [Canaan] -- "and to the Great [Mediterranean] Sea on the west shall be your territory. No man shall be able to stand before you all the days of your life. As I was with Moses, so I will be with you; I will not fail you or forsake you. Be strong (confident) and of good courage, for you shall cause this people to inherit the land which I swore to their fathers to give them. Only you be strong and very courageous, that you may do according to all the law which Moses My servant commanded you. Turn not from it to the right hand or to the left, that you may prosper wherever you go. This Book of the Law shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe and do according to all that is written in it. For then you shall make your way prosperous, and then you shall deal wisely and have good success. Have not I commanded you? Be strong, vigorous, and very courageous. Be not afraid, neither be dismayed, for the Lord your God is with you wherever you go.
From the wilderness and this Lebanon to the great river Euphrates -- "all the land of the Hittites [Canaan] -- "and to the Great [Mediterranean] Sea on the west shall be your territory. No man shall be able to stand before you all the days of your life. As I was with Moses, so I will be with you; I will not fail you or forsake you. Be strong (confident) and of good courage, for you shall cause this people to inherit the land which I swore to their fathers to give them. Only you be strong and very courageous, that you may do according to all the law which Moses My servant commanded you. Turn not from it to the right hand or to the left, that you may prosper wherever you go. This Book of the Law shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe and do according to all that is written in it. For then you shall make your way prosperous, and then you shall deal wisely and have good success. Have not I commanded you? Be strong, vigorous, and very courageous. Be not afraid, neither be dismayed, for the Lord your God is with you wherever you go.
And the Lord said to Aaron, You and your sons and your father's house with you shall bear and remove the iniquity of the sanctuary [that is, the guilt for the offenses which the people unknowingly commit when brought into contact with the manifestations of God's presence]. And you and your sons with you shall bear and remove the iniquity of your priesthood [your own unintentional offenses]. And your brethren also of the tribe of Levi, the tribe of your [fore]father, bring with you, that they may be joined to you and minister to you; but only you and your sons with you shall come before the Tent of the Testimony [into the Holy Place where only priests may go and into the Most Holy Place which only the high priest dares enter]. And the Levites shall attend you [as servants] and attend to all the duties of the Tent; only they shall not come near the sacred vessels of the sanctuary or to the brazen altar, that they and also you [Aaron] die not. read more.
And they shall be joined to you and attend to the duties of the Tent of Meeting -- "all the [menial] service of the Tent -- "and no stranger [no layman, anyone who is not a Levite] shall come near you [Aaron and your sons]. And you shall attend to the duties of the sanctuary and attend to the altar [of burnt offering and the altar of incense], that there be no wrath any more upon the Israelites [as in the incident of Korah, Dathan, and Abiram]. And I, behold, I have taken your brethren the Levites from among the Israelites; to you they are a gift, given to the Lord, to do the [menial] service of the Tent of Meeting. Therefore you and your sons with you shall attend to your priesthood for everything of the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you shall serve. I give you your priesthood as a service of gift. And the stranger [anyone other than Moses or your sons, Aaron] who comes near shall be put to death.
And they shall be joined to you and attend to the duties of the Tent of Meeting -- "all the [menial] service of the Tent -- "and no stranger [no layman, anyone who is not a Levite] shall come near you [Aaron and your sons]. And you shall attend to the duties of the sanctuary and attend to the altar [of burnt offering and the altar of incense], that there be no wrath any more upon the Israelites [as in the incident of Korah, Dathan, and Abiram]. And I, behold, I have taken your brethren the Levites from among the Israelites; to you they are a gift, given to the Lord, to do the [menial] service of the Tent of Meeting. Therefore you and your sons with you shall attend to your priesthood for everything of the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you shall serve. I give you your priesthood as a service of gift. And the stranger [anyone other than Moses or your sons, Aaron] who comes near shall be put to death.
The Lord said to Moses, Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand upon him; And set him before Eleazar the priest and all the congregation and give him a charge in their sight. And put some of your honor and authority upon him, that all the congregation of the Israelites may obey him. read more.
He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation, And he laid his hands upon him and commissioned him, as the Lord commanded through Moses.
He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation, And he laid his hands upon him and commissioned him, as the Lord commanded through Moses.
And Moses called to Joshua and said to him in the sight of all Israel, Be strong, courageous, and firm, for you shall go with this people into the land which the Lord has sworn to their fathers to give them, and you shall cause them to possess it. It is the Lord Who goes before you; He will [march] with you; He will not fail you or let you go or forsake you; [let there be no cowardice or flinching, but] fear not, neither become broken [in spirit -- "depressed, dismayed, and unnerved with alarm].
And the Lord said to Moses, Behold, your days are nearing when you must die. Call Joshua and present yourselves at the Tent of Meeting, that I may give him his charge. And Moses and Joshua went and presented themselves at the Tent of Meeting. And the Lord appeared in the Tent in a pillar of cloud, and the pillar of cloud stood over the door of the Tent. And the Lord said to Moses, Behold, you shall sleep with your fathers, and this people will rise up and play the harlot after the strange gods of the land where they go to be among them; and they will forsake Me and break My covenant which I have made with them. read more.
Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them. And they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come upon us because our God is not among us? And I will surely hide My face in that day because of all the evil which they have done in turning to other gods. And now write this song for yourselves and teach it to the Israelites; put it in their mouths, that this song may be a witness for Me against the Israelites. For when I have brought them into the land which I swore to their fathers, a land flowing with milk and honey, and they have eaten and filled themselves and become fat, then they will turn to other gods and serve them, and despise and scorn Me and break My covenant. And when many evils and troubles have befallen them, this [sacred] song will confront them as a witness, for it will never be forgotten from the mouths of their descendants. For I know their strong desire and the purposes which they are forming even now, before I have brought them into the land which I swore to give them. Moses wrote this song the same day and taught it to the Israelites. And [the Lord] charged Joshua son of Nun, Be strong and courageous and firm, for you shall bring the Israelites into the land which I swore to give them, and I will be with you.
Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them. And they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come upon us because our God is not among us? And I will surely hide My face in that day because of all the evil which they have done in turning to other gods. And now write this song for yourselves and teach it to the Israelites; put it in their mouths, that this song may be a witness for Me against the Israelites. For when I have brought them into the land which I swore to their fathers, a land flowing with milk and honey, and they have eaten and filled themselves and become fat, then they will turn to other gods and serve them, and despise and scorn Me and break My covenant. And when many evils and troubles have befallen them, this [sacred] song will confront them as a witness, for it will never be forgotten from the mouths of their descendants. For I know their strong desire and the purposes which they are forming even now, before I have brought them into the land which I swore to give them. Moses wrote this song the same day and taught it to the Israelites. And [the Lord] charged Joshua son of Nun, Be strong and courageous and firm, for you shall bring the Israelites into the land which I swore to give them, and I will be with you.
Then He said to me, “Son of man, go to the house of Israel and speak My words to them.
Jesus sent out these twelve, charging them, Go nowhere among the Gentiles and do not go into any town of the Samaritans; But go rather to the lost sheep of the house of Israel. And as you go, preach, saying, The kingdom of heaven is at hand! read more.
Cure the sick, raise the dead, cleanse the lepers, drive out demons. Freely (without pay) you have received, freely (without charge) give. Take no gold nor silver nor [even] copper money in your purses (belts); And do not take a provision bag or a wallet for a collection bag for your journey, nor two undergarments, nor sandals, nor a staff; for the workman deserves his support (his living, his food). And into whatever town or village you go, inquire who in it is deserving, and stay there [at his house] until you leave [that vicinity]. As you go into the house, give your greetings and wish it well. Then if indeed that house is deserving, let come upon it your peace [that is, freedom from all the distresses that are experienced as the result of sin]. But if it is not deserving, let your peace return to you. And whoever will not receive and accept and welcome you nor listen to your message, as you leave that house or town, shake the dust [of it] from your feet. Truly I tell you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomorrah than for that town. Behold, I am sending you out like sheep in the midst of wolves; be wary and wise as serpents, and be innocent (harmless, guileless, and without falsity) as doves. Be on guard against men [whose way or nature is to act in opposition to God]; for they will deliver you up to councils and flog you in their synagogues, And you will be brought before governors and kings for My sake, as a witness to bear testimony before them and to the Gentiles (the nations). But when they deliver you up, do not be anxious about how or what you are to speak; for what you are to say will be given you in that very hour and moment, For it is not you who are speaking, but the Spirit of your Father speaking through you. Brother will deliver up brother to death, and the father his child; and children will take a stand against their parents and will have them put to death. And you will be hated by all for My name's sake, but he who perseveres and endures to the end will be saved [ from spiritual disease and death in the world to come]. When they persecute you in one town [that is, pursue you in a manner that would injure you and cause you to suffer because of your belief], flee to another town; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes. A disciple is not above his teacher, nor is a servant or slave above his master. It is sufficient for the disciple to be like his teacher, and the servant or slave like his master. If they have called the Master of the house Beelzebub [ master of the dwelling], how much more will they speak evil of those of His household. So have no fear of them; for nothing is concealed that will not be revealed, or kept secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered in the ear, proclaim upon the housetops. And do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell (Gehenna). Are not two little sparrows sold for a penny? And yet not one of them will fall to the ground without your Father's leave (consent) and notice. But even the very hairs of your head are all numbered. Fear not, then; you are of more value than many sparrows. Therefore, everyone who acknowledges Me before men and confesses Me [ out of a state of oneness with Me], I will also acknowledge him before My Father Who is in heaven and confess [that I am abiding in] him. But whoever denies and disowns Me before men, I also will deny and disown him before My Father Who is in heaven. Do not think that I have come to bring peace upon the earth; I have not come to bring peace, but a sword. For I have come to part asunder a man from his father, and a daughter from her mother, and a newly married wife from her mother-in-law -- " And a man's foes will be they of his own household. He who loves [and takes more pleasure in] father or mother more than [in] Me is not worthy of Me; and he who loves [and takes more pleasure in] son or daughter more than [in] Me is not worthy of Me; And he who does not take up his cross and follow Me [ cleave steadfastly to Me, conforming wholly to My example in living and, if need be, in dying also] is not worthy of Me. Whoever finds his [ lower] life will lose it [the higher life], and whoever loses his [lower] life on My account will find it [the higher life]. He who receives and welcomes and accepts you receives and welcomes and accepts Me, and he who receives and welcomes and accepts Me receives and welcomes and accepts Him Who sent Me. He who receives and welcomes and accepts a prophet because he is a prophet shall receive a prophet's reward, and he who receives and welcomes and accepts a righteous man because he is a righteous man shall receive a righteous man's reward. And whoever gives to one of these little ones [in rank or influence] even a cup of cold water because he is My disciple, surely I declare to you, he shall not lose his reward.
Cure the sick, raise the dead, cleanse the lepers, drive out demons. Freely (without pay) you have received, freely (without charge) give. Take no gold nor silver nor [even] copper money in your purses (belts); And do not take a provision bag or a wallet for a collection bag for your journey, nor two undergarments, nor sandals, nor a staff; for the workman deserves his support (his living, his food). And into whatever town or village you go, inquire who in it is deserving, and stay there [at his house] until you leave [that vicinity]. As you go into the house, give your greetings and wish it well. Then if indeed that house is deserving, let come upon it your peace [that is, freedom from all the distresses that are experienced as the result of sin]. But if it is not deserving, let your peace return to you. And whoever will not receive and accept and welcome you nor listen to your message, as you leave that house or town, shake the dust [of it] from your feet. Truly I tell you, it shall be more tolerable on the day of judgment for the land of Sodom and Gomorrah than for that town. Behold, I am sending you out like sheep in the midst of wolves; be wary and wise as serpents, and be innocent (harmless, guileless, and without falsity) as doves. Be on guard against men [whose way or nature is to act in opposition to God]; for they will deliver you up to councils and flog you in their synagogues, And you will be brought before governors and kings for My sake, as a witness to bear testimony before them and to the Gentiles (the nations). But when they deliver you up, do not be anxious about how or what you are to speak; for what you are to say will be given you in that very hour and moment, For it is not you who are speaking, but the Spirit of your Father speaking through you. Brother will deliver up brother to death, and the father his child; and children will take a stand against their parents and will have them put to death. And you will be hated by all for My name's sake, but he who perseveres and endures to the end will be saved [ from spiritual disease and death in the world to come]. When they persecute you in one town [that is, pursue you in a manner that would injure you and cause you to suffer because of your belief], flee to another town; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes. A disciple is not above his teacher, nor is a servant or slave above his master. It is sufficient for the disciple to be like his teacher, and the servant or slave like his master. If they have called the Master of the house Beelzebub [ master of the dwelling], how much more will they speak evil of those of His household. So have no fear of them; for nothing is concealed that will not be revealed, or kept secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered in the ear, proclaim upon the housetops. And do not be afraid of those who kill the body but cannot kill the soul; but rather be afraid of Him who can destroy both soul and body in hell (Gehenna). Are not two little sparrows sold for a penny? And yet not one of them will fall to the ground without your Father's leave (consent) and notice. But even the very hairs of your head are all numbered. Fear not, then; you are of more value than many sparrows. Therefore, everyone who acknowledges Me before men and confesses Me [ out of a state of oneness with Me], I will also acknowledge him before My Father Who is in heaven and confess [that I am abiding in] him. But whoever denies and disowns Me before men, I also will deny and disown him before My Father Who is in heaven. Do not think that I have come to bring peace upon the earth; I have not come to bring peace, but a sword. For I have come to part asunder a man from his father, and a daughter from her mother, and a newly married wife from her mother-in-law -- " And a man's foes will be they of his own household. He who loves [and takes more pleasure in] father or mother more than [in] Me is not worthy of Me; and he who loves [and takes more pleasure in] son or daughter more than [in] Me is not worthy of Me; And he who does not take up his cross and follow Me [ cleave steadfastly to Me, conforming wholly to My example in living and, if need be, in dying also] is not worthy of Me. Whoever finds his [ lower] life will lose it [the higher life], and whoever loses his [lower] life on My account will find it [the higher life]. He who receives and welcomes and accepts you receives and welcomes and accepts Me, and he who receives and welcomes and accepts Me receives and welcomes and accepts Him Who sent Me. He who receives and welcomes and accepts a prophet because he is a prophet shall receive a prophet's reward, and he who receives and welcomes and accepts a righteous man because he is a righteous man shall receive a righteous man's reward. And whoever gives to one of these little ones [in rank or influence] even a cup of cold water because he is My disciple, surely I declare to you, he shall not lose his reward.
Now after this the Lord chose and appointed seventy others and sent them out ahead of Him, two by two, into every town and place where He Himself was about to come (visit). And He said to them, The harvest indeed is abundant [ there is much ripe grain], but the farmhands are few. Pray therefore the Lord of the harvest to send out laborers into His harvest. Go your way; behold, I send you out like lambs into the midst of wolves. read more.
Carry no purse, no provisions bag, no [change of] sandals; refrain from [retarding your journey by] saluting and wishing anyone well along the way. Whatever house you enter, first say, Peace be to this household! [ Freedom from all the distresses that result from sin be with this family]. And if anyone [worthy] of peace and blessedness is there, the peace and blessedness you wish shall come upon him; but if not, it shall come back to you. And stay on in the same house, eating and drinking what they provide, for the laborer is worthy of his wages. Do not keep moving from house to house. Whenever you go into a town and they receive and accept and welcome you, eat what is set before you; And heal the sick in it and say to them, The kingdom of God has come close to you. But whenever you go into a town and they do not receive and accept and welcome you, go out into its streets and say, Even the dust of your town that clings to our feet we are wiping off against you; yet know and understand this: the kingdom of God has come near you. I tell you, it shall be more tolerable in that day for Sodom than for that town. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty miracles performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. However, it shall be more tolerable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted unto heaven? You shall be brought down to Hades (the regions of the dead). He who hears and heeds you [disciples] hears and heeds Me; and he who slights and rejects you slights and rejects Me; and he who slights and rejects Me slights and rejects Him who sent Me.
Carry no purse, no provisions bag, no [change of] sandals; refrain from [retarding your journey by] saluting and wishing anyone well along the way. Whatever house you enter, first say, Peace be to this household! [ Freedom from all the distresses that result from sin be with this family]. And if anyone [worthy] of peace and blessedness is there, the peace and blessedness you wish shall come upon him; but if not, it shall come back to you. And stay on in the same house, eating and drinking what they provide, for the laborer is worthy of his wages. Do not keep moving from house to house. Whenever you go into a town and they receive and accept and welcome you, eat what is set before you; And heal the sick in it and say to them, The kingdom of God has come close to you. But whenever you go into a town and they do not receive and accept and welcome you, go out into its streets and say, Even the dust of your town that clings to our feet we are wiping off against you; yet know and understand this: the kingdom of God has come near you. I tell you, it shall be more tolerable in that day for Sodom than for that town. Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty miracles performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. However, it shall be more tolerable in the judgment for Tyre and Sidon than for you. And you, Capernaum, will you be exalted unto heaven? You shall be brought down to Hades (the regions of the dead). He who hears and heeds you [disciples] hears and heeds Me; and he who slights and rejects you slights and rejects Me; and he who slights and rejects Me slights and rejects Him who sent Me.
This charge and admonition I commit in trust to you, Timothy, my son, in accordance with prophetic intimations which I formerly received concerning you, so that inspired and aided by them you may wage the good warfare, Holding fast to faith ( that leaning of the entire human personality on God in absolute trust and confidence) and having a good (clear) conscience. By rejecting and thrusting from them [their conscience], some individuals have made shipwreck of their faith. Among them are Hymenaeus and Alexander, whom I have delivered to Satan in order that they may be disciplined [by punishment and learn] not to blaspheme.
Do not sharply censure or rebuke an older man, but entreat and plead with him as [you would with] a father. Treat younger men like brothers; [Treat] older women like mothers [and] younger women like sisters, in all purity. [Always] treat with great consideration and give aid to those who are truly widowed (solitary and without support). read more.
But if a widow has children or grandchildren, see to it that these are first made to understand that it is their religious duty [to defray their natural obligation to those] at home, and make return to their parents or grandparents [for all their care by contributing to their maintenance], for this is acceptable in the sight of God. Now [a woman] who is a real widow and is left entirely alone and desolate has fixed her hope on God and perseveres in supplications and prayers night and day, Whereas she who lives in pleasure and self-gratification [giving herself up to luxury and self-indulgence] is dead even while she [still] lives. Charge [the people] thus, so that they may be without reproach and blameless. If anyone fails to provide for his relatives, and especially for those of his own family, he has disowned the faith [by failing to accompany it with fruits] and is worse than an unbeliever [who performs his obligation in these matters]. Let no one be put on the roll of widows [who are to receive church support] who is under sixty years of age or who has been the wife of more than one man; And she must have a reputation for good deeds, as one who has brought up children, who has practiced hospitality to strangers [of the brotherhood], washed the feet of the saints, helped to relieve the distressed, [and] devoted herself diligently to doing good in every way. But refuse [to enroll on this list the] younger widows, for when they become restive and their natural desires grow strong, they withdraw themselves against Christ [and] wish to marry [again]. And so they incur condemnation for having set aside and slighted their previous pledge. Moreover, as they go about from house to house, they learn to be idlers, and not only idlers, but gossips and busybodies, saying what they should not say and talking of things they should not mention. So I would have younger [widows] marry, bear children, guide the household, [and] not give opponents of the faith occasion for slander or reproach. For already some [widows] have turned aside after Satan. If any believing woman or believing man has [relatives or persons in the household who are] widows, let him relieve them; let the church not be burdened [with them], so that it may [be free to] assist those who are truly widows (those who are all alone and are dependent). Let the elders who perform the duties of their office well be considered doubly worthy of honor [and of adequate financial support], especially those who labor faithfully in preaching and teaching. For the Scripture says, You shall not muzzle an ox when it is treading out the grain, and again, The laborer is worthy of his hire. Listen to no accusation [presented before a judge] against an elder unless it is confirmed by the testimony of two or three witnesses. As for those who are guilty and persist in sin, rebuke and admonish them in the presence of all, so that the rest may be warned and stand in wholesome awe and fear. I solemnly charge you in the presence of God and of Christ Jesus and of the chosen angels that you guard and keep [these rules] without personal prejudice or favor, doing nothing from partiality. Do not be in a hurry in the laying on of hands [giving the sanction of the church too hastily in reinstating expelled offenders or in ordination in questionable cases], nor share or participate in another man's sins; keep yourself pure.
But if a widow has children or grandchildren, see to it that these are first made to understand that it is their religious duty [to defray their natural obligation to those] at home, and make return to their parents or grandparents [for all their care by contributing to their maintenance], for this is acceptable in the sight of God. Now [a woman] who is a real widow and is left entirely alone and desolate has fixed her hope on God and perseveres in supplications and prayers night and day, Whereas she who lives in pleasure and self-gratification [giving herself up to luxury and self-indulgence] is dead even while she [still] lives. Charge [the people] thus, so that they may be without reproach and blameless. If anyone fails to provide for his relatives, and especially for those of his own family, he has disowned the faith [by failing to accompany it with fruits] and is worse than an unbeliever [who performs his obligation in these matters]. Let no one be put on the roll of widows [who are to receive church support] who is under sixty years of age or who has been the wife of more than one man; And she must have a reputation for good deeds, as one who has brought up children, who has practiced hospitality to strangers [of the brotherhood], washed the feet of the saints, helped to relieve the distressed, [and] devoted herself diligently to doing good in every way. But refuse [to enroll on this list the] younger widows, for when they become restive and their natural desires grow strong, they withdraw themselves against Christ [and] wish to marry [again]. And so they incur condemnation for having set aside and slighted their previous pledge. Moreover, as they go about from house to house, they learn to be idlers, and not only idlers, but gossips and busybodies, saying what they should not say and talking of things they should not mention. So I would have younger [widows] marry, bear children, guide the household, [and] not give opponents of the faith occasion for slander or reproach. For already some [widows] have turned aside after Satan. If any believing woman or believing man has [relatives or persons in the household who are] widows, let him relieve them; let the church not be burdened [with them], so that it may [be free to] assist those who are truly widows (those who are all alone and are dependent). Let the elders who perform the duties of their office well be considered doubly worthy of honor [and of adequate financial support], especially those who labor faithfully in preaching and teaching. For the Scripture says, You shall not muzzle an ox when it is treading out the grain, and again, The laborer is worthy of his hire. Listen to no accusation [presented before a judge] against an elder unless it is confirmed by the testimony of two or three witnesses. As for those who are guilty and persist in sin, rebuke and admonish them in the presence of all, so that the rest may be warned and stand in wholesome awe and fear. I solemnly charge you in the presence of God and of Christ Jesus and of the chosen angels that you guard and keep [these rules] without personal prejudice or favor, doing nothing from partiality. Do not be in a hurry in the laying on of hands [giving the sanction of the church too hastily in reinstating expelled offenders or in ordination in questionable cases], nor share or participate in another man's sins; keep yourself pure.
That is why I would remind you to stir up (rekindle the embers of, fan the flame of, and keep burning) the [gracious] gift of God, [the inner fire] that is in you by means of the laying on of my hands [ with those of the elders at your ordination]. For God did not give us a spirit of timidity (of cowardice, of craven and cringing and fawning fear), but [He has given us a spirit] of power and of love and of calm and well-balanced mind and discipline and self-control. Do not blush or be ashamed then, to testify to and for our Lord, nor of me, a prisoner for His sake, but [ with me] take your share of the suffering [to which the preaching] of the Gospel [may expose you, and do it] in the power of God. read more.
[For it is He] Who delivered and saved us and called us with a calling in itself holy and leading to holiness [to a life of consecration, a vocation of holiness]; [He did it] not because of anything of merit that we have done, but because of and to further His own purpose and grace (unmerited favor) which was given us in Christ Jesus before the world began [eternal ages ago]. [It is that purpose and grace] which He now has made known and has fully disclosed and made real [to us] through the appearing of our Savior Christ Jesus, Who annulled death and made it of no effect and brought life and immortality (immunity from eternal death) to light through the Gospel. For [the proclaiming of] this [Gospel] I was appointed a herald (preacher) and an apostle (special messenger) and a teacher of the Gentiles. And this is why I am suffering as I do. Still I am not ashamed, for I know (perceive, have knowledge of, and am acquainted with) Him Whom I have believed (adhered to and trusted in and relied on), and I am [positively] persuaded that He is able to guard and keep that which has been entrusted to me and which I have committed [to Him] until that day. Hold fast and follow the pattern of wholesome and sound teaching which you have heard from me, in [all] the faith and love which are [for us] in Christ Jesus.
[For it is He] Who delivered and saved us and called us with a calling in itself holy and leading to holiness [to a life of consecration, a vocation of holiness]; [He did it] not because of anything of merit that we have done, but because of and to further His own purpose and grace (unmerited favor) which was given us in Christ Jesus before the world began [eternal ages ago]. [It is that purpose and grace] which He now has made known and has fully disclosed and made real [to us] through the appearing of our Savior Christ Jesus, Who annulled death and made it of no effect and brought life and immortality (immunity from eternal death) to light through the Gospel. For [the proclaiming of] this [Gospel] I was appointed a herald (preacher) and an apostle (special messenger) and a teacher of the Gentiles. And this is why I am suffering as I do. Still I am not ashamed, for I know (perceive, have knowledge of, and am acquainted with) Him Whom I have believed (adhered to and trusted in and relied on), and I am [positively] persuaded that He is able to guard and keep that which has been entrusted to me and which I have committed [to Him] until that day. Hold fast and follow the pattern of wholesome and sound teaching which you have heard from me, in [all] the faith and love which are [for us] in Christ Jesus.
I charge [you] in the presence of God and of Christ Jesus, Who is to judge the living and the dead, and by (in the light of) His coming and His kingdom: Herald and preach the Word! Keep your sense of urgency [stand by, be at hand and ready], whether the opportunity seems to be favorable or unfavorable. [Whether it is convenient or inconvenient, whether it is welcome or unwelcome, you as preacher of the Word are to show people in what way their lives are wrong.] And convince them, rebuking and correcting, warning and urging and encouraging them, being unflagging and inexhaustible in patience and teaching. For the time is coming when [people] will not tolerate (endure) sound and wholesome instruction, but, having ears itching [for something pleasing and gratifying], they will gather to themselves one teacher after another to a considerable number, chosen to satisfy their own liking and to foster the errors they hold, read more.
And will turn aside from hearing the truth and wander off into myths and man-made fictions. As for you, be calm and cool and steady, accept and suffer unflinchingly every hardship, do the work of an evangelist, fully perform all the duties of your ministry. For I am already about to be sacrificed [my life is about to be poured out as a drink offering]; the time of my [spirit's] release [from the body] is at hand and I will soon go free. I have fought the good (worthy, honorable, and noble) fight, I have finished the race, I have kept (firmly held) the faith. [As to what remains] henceforth there is laid up for me the [victor's] crown of righteousness [for being right with God and doing right], which the Lord, the righteous Judge, will award to me and recompense me on that [great] day -- "and not to me only, but also to all those who have loved and yearned for and welcomed His appearing (His return).
And will turn aside from hearing the truth and wander off into myths and man-made fictions. As for you, be calm and cool and steady, accept and suffer unflinchingly every hardship, do the work of an evangelist, fully perform all the duties of your ministry. For I am already about to be sacrificed [my life is about to be poured out as a drink offering]; the time of my [spirit's] release [from the body] is at hand and I will soon go free. I have fought the good (worthy, honorable, and noble) fight, I have finished the race, I have kept (firmly held) the faith. [As to what remains] henceforth there is laid up for me the [victor's] crown of righteousness [for being right with God and doing right], which the Lord, the righteous Judge, will award to me and recompense me on that [great] day -- "and not to me only, but also to all those who have loved and yearned for and welcomed His appearing (His return).
journey of israel through the Desert » Return to the plains of moab » Appointment of joshua
And Moses said to the Lord, Let the Lord, the God of the spirits of all flesh, set a man over the congregation Who shall go out and come in before them, leading them out and bringing them in, that the congregation of the Lord may not be as sheep which have no shepherd. read more.
The Lord said to Moses, Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand upon him; And set him before Eleazar the priest and all the congregation and give him a charge in their sight. And put some of your honor and authority upon him, that all the congregation of the Israelites may obey him. He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation, And he laid his hands upon him and commissioned him, as the Lord commanded through Moses.
The Lord said to Moses, Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand upon him; And set him before Eleazar the priest and all the congregation and give him a charge in their sight. And put some of your honor and authority upon him, that all the congregation of the Israelites may obey him. He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation, And he laid his hands upon him and commissioned him, as the Lord commanded through Moses.
Government » Mosaic » Chose, or ratified, the chief ruler
They ate and drank that day before the Lord with great rejoicing.They made Solomon the son of David king a second time, and anointed him as ruler for the Lord and Zadok as [high] priest.
Then all the assembly made a covenant in the house of God with the king [that is, with the child Joash, to overthrow Athaliah by proclaiming his sovereignty]. And Jehoiada [the priest] said to them, “Behold, the king’s son [Joash] shall reign, as the Lord has said in regard to the sons of David.
The Lord said to Moses, Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand upon him; And set him before Eleazar the priest and all the congregation and give him a charge in their sight. And put some of your honor and authority upon him, that all the congregation of the Israelites may obey him. read more.
He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation, And he laid his hands upon him and commissioned him, as the Lord commanded through Moses.
He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation, And he laid his hands upon him and commissioned him, as the Lord commanded through Moses.
Samuel said to all the people, “Do you see him whom the Lord has chosen? For there is no one like him among all the people.” So all the people shouted and said, “Long live the king!”
All the elders of Israel assembled and came to Samuel at Ramah And said to him, Behold, you are old, and your sons do not walk in your ways; now appoint us a king to rule over us like all the other nations. But it displeased Samuel when they said, Give us a king to govern us. And Samuel prayed to the Lord. read more.
And the Lord said to Samuel, Hearken to the voice of the people in all they say to you; for they have not rejected you, but they have rejected Me, that I should not be King over them. According to all the works which they have done since I brought them up out of Egypt even to this day, forsaking Me and serving other gods, so they also do to you. So listen now to their voice; only solemnly warn them and show them the ways of the king who shall reign over them. So Samuel told all the words of the Lord to the people who asked of him a king. And he said, These will be the ways of the king who shall reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. He will appoint them for himself to be commanders over thousands and over fifties, and some to plow his ground and to reap his harvest and to make his implements of war and equipment for his chariots. He will take your daughters to be perfumers, cooks, and bakers. He will take your fields, your vineyards, and your olive orchards, even the best of them, and give them to his servants. He will take a tenth of your grain and of your vineyards and give it to his officers and to his servants. He will take your men and women servants and the best of your cattle and your donkeys and put them to his work. He will take a tenth of your flocks, and you yourselves shall be his slaves. In that day you will cry out because of your king you have chosen for yourselves, but the Lord will not hear you then. Nevertheless, the people refused to listen to the voice of Samuel, and they said, No! We will have a king over us, That we also may be like all the nations, and that our king may govern us and go out before us and fight our battles. Samuel heard all the people's words and repeated them in the Lord's ears. And the Lord said to Samuel, Hearken to their voice and appoint them a king. And Samuel said to the men of Israel, Go every man to his city.
And the Lord said to Samuel, Hearken to the voice of the people in all they say to you; for they have not rejected you, but they have rejected Me, that I should not be King over them. According to all the works which they have done since I brought them up out of Egypt even to this day, forsaking Me and serving other gods, so they also do to you. So listen now to their voice; only solemnly warn them and show them the ways of the king who shall reign over them. So Samuel told all the words of the Lord to the people who asked of him a king. And he said, These will be the ways of the king who shall reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. He will appoint them for himself to be commanders over thousands and over fifties, and some to plow his ground and to reap his harvest and to make his implements of war and equipment for his chariots. He will take your daughters to be perfumers, cooks, and bakers. He will take your fields, your vineyards, and your olive orchards, even the best of them, and give them to his servants. He will take a tenth of your grain and of your vineyards and give it to his officers and to his servants. He will take your men and women servants and the best of your cattle and your donkeys and put them to his work. He will take a tenth of your flocks, and you yourselves shall be his slaves. In that day you will cry out because of your king you have chosen for yourselves, but the Lord will not hear you then. Nevertheless, the people refused to listen to the voice of Samuel, and they said, No! We will have a king over us, That we also may be like all the nations, and that our king may govern us and go out before us and fight our battles. Samuel heard all the people's words and repeated them in the Lord's ears. And the Lord said to Samuel, Hearken to their voice and appoint them a king. And Samuel said to the men of Israel, Go every man to his city.
Samuel said to the people, Come, let us go to Gilgal and there renew the kingdom. All the people went to Gilgal and there they made Saul king before the Lord. And there they sacrificed peace offerings before the Lord, and there Saul and all the men of Israel rejoiced greatly.
Abner talked with the seniors of Israel, saying, In times past you sought to make David king over you. Now then, do it! For the Lord has spoken of David, saying, By the hand of My servant David I will save My people Israel from the hands of the Philistines and of all their enemies. Abner also spoke to [the men of] Benjamin. Then [he] went to Hebron to tell David all that seemed good to Israel and the whole house of Benjamin to do. read more.
So Abner came to David at Hebron, and twenty men along with him. And David made Abner and the men with him a feast. Abner said to David, I will go and gather all Israel to my lord the king, that they may make a league with you, and that you may reign over all that your heart desires. So David sent Abner away in peace.
So Abner came to David at Hebron, and twenty men along with him. And David made Abner and the men with him a feast. Abner said to David, I will go and gather all Israel to my lord the king, that they may make a league with you, and that you may reign over all that your heart desires. So David sent Abner away in peace.
Then all the tribes of Israel came to David at Hebron and said, Behold, we are your bone and your flesh. In times past, when Saul was king over us, it was you who led out and brought in Israel. And the Lord told you, You shall feed My people Israel and be prince over [them]. So all the elders of Israel came to the king at Hebron, and King David made a covenant with them [there] before the Lord, and they anointed [him] king over Israel.
Hand » Joshua
The Lord said to Moses, Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand upon him; And set him before Eleazar the priest and all the congregation and give him a charge in their sight. And put some of your honor and authority upon him, that all the congregation of the Israelites may obey him. read more.
He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation, And he laid his hands upon him and commissioned him, as the Lord commanded through Moses.
He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation, And he laid his hands upon him and commissioned him, as the Lord commanded through Moses.
Now Joshua the son of Nun was filled with the spirit of wisdom, for Moses had laid his hands on him; so the sons of Israel listened to him and did as the Lord commanded Moses.
Israel » appointed » Leader » Joshua
Then He commanded and commissioned Joshua, the son of Nun, and said, “Be strong and courageous, for you will bring the sons of Israel into the land which I have sworn to give them, and I will be with you.”
The Lord said to Moses, Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand upon him; And set him before Eleazar the priest and all the congregation and give him a charge in their sight. And put some of your honor and authority upon him, that all the congregation of the Israelites may obey him. read more.
He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation, And he laid his hands upon him and commissioned him, as the Lord commanded through Moses.
He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation, And he laid his hands upon him and commissioned him, as the Lord commanded through Moses.
Joshua » Also called jehoshua, and jehoshuah, and oshea » Commissioned, ordained, and charged with the responsibilites of moses' office
Then He commanded and commissioned Joshua, the son of Nun, and said, “Be strong and courageous, for you will bring the sons of Israel into the land which I have sworn to give them, and I will be with you.”
Then Moses called to Joshua and said to him in the sight of all [the people of] Israel, “Be strong and courageous, for you will go with this people into the land which the Lord has sworn to their fathers to give them, and you will give it to them as an inheritance.
The Lord said to Moses, Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand upon him; And set him before Eleazar the priest and all the congregation and give him a charge in their sight. And put some of your honor and authority upon him, that all the congregation of the Israelites may obey him. read more.
He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation, And he laid his hands upon him and commissioned him, as the Lord commanded through Moses.
He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation, And he laid his hands upon him and commissioned him, as the Lord commanded through Moses.
Joshua the son of Nun, who stands before you, he shall enter there. Encourage and strengthen him, for he shall cause Israel to inherit it.
But command Joshua and encourage and strengthen him, for he shall go across and lead this people, and he will give them the land which you see as an inheritance.’
Now Joshua the son of Nun was filled with the spirit of wisdom, for Moses had laid his hands on him; so the sons of Israel listened to him and did as the Lord commanded Moses.
It is the Lord your God who will cross ahead of you; He will destroy these nations before you, and you shall dispossess them. Joshua is the one who will go across before you [to lead you], just as the Lord has said.
Obedience » Instances of » moses
And the Lord said to Moses, Go up into this mountain of Abarim and behold the land I have given to the Israelites. And when you have seen it, you also shall be gathered to your [departed] people as Aaron your brother was gathered, For you disobeyed My order in the Wilderness of Zin during the strife of the congregation to uphold My sanctity [by strict obedience to My authority] at the waters before their eyes. [These are the waters of Meribah in Kadesh in the Wilderness of Zin]. read more.
And Moses said to the Lord, Let the Lord, the God of the spirits of all flesh, set a man over the congregation Who shall go out and come in before them, leading them out and bringing them in, that the congregation of the Lord may not be as sheep which have no shepherd. The Lord said to Moses, Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand upon him; And set him before Eleazar the priest and all the congregation and give him a charge in their sight. And put some of your honor and authority upon him, that all the congregation of the Israelites may obey him. He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation,
And Moses said to the Lord, Let the Lord, the God of the spirits of all flesh, set a man over the congregation Who shall go out and come in before them, leading them out and bringing them in, that the congregation of the Lord may not be as sheep which have no shepherd. The Lord said to Moses, Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand upon him; And set him before Eleazar the priest and all the congregation and give him a charge in their sight. And put some of your honor and authority upon him, that all the congregation of the Israelites may obey him. He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation,
[See how] faithful He was to Him Who appointed Him [Apostle and High Priest], as Moses was also faithful in the whole house [of God]. Yet Jesus has been considered worthy of much greater honor and glory than Moses, just as the builder of a house has more honor than the house [itself].
Priest » The function he served was superior to that of other priests » Officiate at the choice of a ruler
He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment (decision) of the Urim. At Joshua’s command the people shall go out and at his command they shall come in, he and all the congregation of Israel with him.”
The Lord said to Moses, Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand upon him; And set him before Eleazar the priest and all the congregation and give him a charge in their sight.
Revelation » Methods of » By urim and thummim
He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment (decision) of the Urim. At Joshua’s command the people shall go out and at his command they shall come in, he and all the congregation of Israel with him.”
Moses then put the breastpiece on Aaron, and he put in the breastpiece the Urim and the Thummim [the sacred articles the high priest used when seeking God’s will concerning the nation].
In the breastpiece of judgment you shall put the Urim (Lights) and the Thummim (Perfections) [to be used for determining God’s will in a matter]. They shall be over Aaron’s heart whenever he goes before the Lord, and Aaron shall always carry the judgment (verdict, judicial decisions) of the sons of Israel over his heart before the Lord.
But David knew that Saul was plotting evil against him; and he said to Abiathar the priest, “Bring the ephod here.”
So Saul inquired of the Lord, but the Lord did not answer him, either by dreams or by Urim [used like lots by the priest to determine the will of God] or by prophets.
The governor told them that they should not eat any of the most holy food until a priest arose with Urim and Thummim [to determine God’s will in the matter].
Of Levi he said,
“Your Thummim and Your Urim belong to Your godly man [Aaron],
Whom You tested and proved at Massah,
With whom You contended at the waters of Meribah;
Whom You tested and proved at Massah,
With whom You contended at the waters of Meribah;
David said to Abiathar the priest, Ahimelech’s son, “Please bring me the ephod.” So Abiathar brought him the ephod.
The governor told them that they should not eat of the most holy things [the priests’ food] until a priest stood up with Urim and Thummim [who by consulting these articles in his breastplate could determine God’s will in the matter].
Urim and thummim » God to be consulted by
He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment (decision) of the Urim. At Joshua’s command the people shall go out and at his command they shall come in, he and all the congregation of Israel with him.”
Urim and thummim » Eleazar to ask counsel for joshua, after the judgment of
He shall stand before Eleazar the priest, who shall inquire before the Lord for him by the judgment (decision) of the Urim. At Joshua’s command the people shall go out and at his command they shall come in, he and all the congregation of Israel with him.”