Israel in the Bible

Meaning: who prevails with God

Exact Match

And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.

And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.

And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.

So God called his name Israel and also told him, "I am God Almighty. You are to be fruitful and multiply. You will become a nation in fact, an assembly of nations! Kings will come from you they'll emerge from your own loins!

And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:

And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.

And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.

Then Israel said to him, “Go and see how your brothers and the flocks are doing, and bring word back to me.” So he sent him from the Valley of Hebron, and he went to Shechem.

And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.

And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?

And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.

And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:

And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.

And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.

And Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.

I will go down with you to Egypt, and I will also surely bring you [your people Israel] up again; and Joseph will put his hand upon your eyes [when they are about to close in death].

And Jacob rose up from Beersheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.

And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob's firstborn.

And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.

And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.

And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:

And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head.

And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.

And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.

So Joseph moved them from Israel's knees and bowed down with his face to the ground.

And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.

And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.

And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.

Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.

Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.

All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.

And so Israel's sons did what he had instructed them to do:

Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.

And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.

And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:

But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.

Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.

And he said, Truly I will be with you; and this will be the sign to you that I have sent you: when you have taken the children of Israel out of Egypt, you will give worship to God on this mountain.

And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?

And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:

And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.

And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.

And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.

I know not the LORD, neither will let Israel go." And they said, "The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, that we may sacrifice unto the LORD our God; lest he smite us either with pestilence or with sword."

And the officers of the children of Israel, which Pharaoh's taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?

Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?

And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.

And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.

Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:

And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.

Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.

And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?

And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.

These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.

These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.

These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.

Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.

But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.

And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel.

And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.

and Pharaoh sendeth, and lo, not even one of the cattle of Israel hath died, and the heart of Pharaoh is hard, and he hath not sent the people away.

Only in the land of Goshen, where the children of Israel were, was there no hail.

And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.

They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.

But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.

And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go out of his land.

Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:

And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.

Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.

That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.

And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they.

And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.

Thematic Bible



But the Lord spoke to Moses and Aaron, and gave them a command for the Israelites and for Pharaoh king of Egypt, to bring the Israelites out of the land of Egypt.

These are the [same] Aaron and Moses to whom the Lord said, Bring out the Israelites from the land of Egypt by their hosts, And who spoke to [the] Pharaoh king of Egypt about bringing the Israelites out of Egypt; these are that Moses and Aaron.

I sent Moses and Aaron, and I plagued Egypt with what I did in the midst of it; and afterward I brought you out.

When Jacob and his sons had come into Egypt [and the Egyptians oppressed them], and your fathers cried to the Lord, then the Lord sent Moses and Aaron, who brought forth your fathers out of Egypt and made them dwell in this place.

You led Your people like a flock by the hand of Moses and Aaron.

He sent Moses His servant, and Aaron, whom He had chosen.

For I brought you up out of the land of Egypt and redeemed you out of the house where you were bond servants, and I sent before you Moses, Aaron, and Miriam.


Know also in your [minds and] hearts that, as a man disciplines and instructs his son, so the Lord your God disciplines and instructs you.

And He humbled you and allowed you to hunger and fed you with manna, which you did not know nor did your fathers know, that He might make you recognize and personally know that man does not live by bread only, but man lives by every word that proceeds out of the mouth of the Lord.


The boundary shall go down from Shepham to Riblah on the east side of Ain and shall descend and reach to the shoulder of the Sea of Chinnereth [the Sea of Galilee] on the east;


You have brought into My sanctuary aliens, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to pollute and profane it, even My house, when you offer My bread, the fat and the blood; and through it all and in addition to all your abominations, they and you have broken My covenant.


[Hosea], say to your brethren, Ammi [or You-are-my-people], and to your sisters, Ruhamah [or You-have-been-pitied-and-have-obtained-mercy].


Then it turned eastward to Beth-dagon, touching Zebulun and the Valley of Iphtah-el northward to Beth-emek and Neiel, and continued in the north to Cabul,


Now when Jesus went into the region of Caesarea Philippi, He asked His disciples, Who do people say that the Son of Man is?

And Jesus went on with His disciples to the villages of Caesarea Philippi; and on the way He asked His disciples, Who do people say that I am?

Now it occurred that as Jesus was praying privately, the disciples were with Him, and He asked them, Who do men say that I am?


You are the descendants (sons) of the prophets and the heirs of the covenant which God made and gave to your forefathers, saying to Abraham, And in your Seed (Heir) shall all the families of the earth be blessed and benefited.

I have also established My covenant with them to give them the land of Canaan, the land of their temporary residence in which they were strangers.


In the fourth year of King Hezekiah, which was the seventh of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria came up against Samaria and besieged it. After three years it was taken; in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel, Samaria was taken. The king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes, read more.
Because they did not obey the voice of the Lord their God, but transgressed His covenant, even all that Moses the servant of the Lord commanded, and would not hear it or do it.


And there came a letter to Jehoram from Elijah the prophet, saying, Thus says the Lord, the God of David your father [forefather]: Because you have not walked in the ways of Jehoshaphat your father nor in the ways of Asa king of Judah, But have walked in the ways of Israel's kings, and made Judah and the inhabitants of Jerusalem play the harlot like the [spiritual] harlotry of Ahab's house, and also have slain your brothers of your father's house, who were better than you, Behold, the Lord will smite your people, and your children, your wives, and all your possessions with a great plague. read more.
And you yourself shall have a severe illness because of an intestinal disease, until your bowels fall out because of the sickness, day after day.


Happy are you, O Israel, and blessing is yours! Who is like you, a people saved by the Lord, the Shield of your help, the Sword that exalts you! Your enemies shall come fawning and cringing, and submit feigned obedience to you, and you shall march on their high places.

And kings shall be your foster fathers and guardians, and their queens your nursing mothers. They shall bow down to you with their faces to the earth and lick up the dust of your feet; and you shall know [with an acquaintance and understanding based on and grounded in personal experience] that I am the Lord; for they shall not be put to shame who wait for, look for, hope for, and expect Me.

Thus says the Lord: The labor and wealth of Egypt and the merchandise of Ethiopia and the Sabeans, men of stature, shall come over to you and they shall be yours; they shall follow you; in chains [of subjection to you] they shall come over, and they shall fall down before you; they shall make supplication to you, saying, Surely God is with you, and there is no other, no God besides Him.

The sons of those who afflicted you shall come bending low to you, and all those who despised you shall bow down at your feet, and they shall call you the City of the Lord, the Zion of the Holy One of Israel.

And He will make you high above all nations which He has made, in praise and in fame and in honor, and that you shall be a holy people to the Lord your God, as He has spoken.

If you will listen diligently to the voice of the Lord your God, being watchful to do all His commandments which I command you this day, the Lord your God will set you high above all the nations of the earth.

And the Lord shall make you the head, and not the tail; and you shall be above only, and you shall not be beneath, if you heed the commandments of the Lord your God which I command you this day and are watchful to do them.

He made Israel ride on the high places of the earth, and he ate the increase of the field; and He made him suck honey out of the rock and oil out of the flinty rock,

And the peoples [of Babylonia] shall take them and bring them to their own country [of Judea] and help restore them. And the house of Israel will possess [the foreigners who prefer to stay with] them in the land of the Lord as male and female servants; and they will take captive [not by physical but by moral might] those whose captives they have been, and they will rule over their [former] oppressors.


Know also in your [minds and] hearts that, as a man disciplines and instructs his son, so the Lord your God disciplines and instructs you.

And He humbled you and allowed you to hunger and fed you with manna, which you did not know nor did your fathers know, that He might make you recognize and personally know that man does not live by bread only, but man lives by every word that proceeds out of the mouth of the Lord.


So Jonathan arose from the table in fierce anger, and ate no food that second day of the month, for he grieved for David because his father had disgraced him.

David therefore besought God for the child; and David fasted and went in and lay all night [repeatedly] on the floor.

All the people came to urge David to eat food while it was yet day; but David took an oath, saying, May God do so to me, and more also, if I taste bread or anything else, till the sun is down.

And they took their bones and buried them under a tree at Jabesh, and fasted seven days.

So they gathered at Mizpah and drew water and poured it out before the Lord and fasted on that day and said there, We have sinned against the Lord. And Samuel judged the Israelites at Mizpah.

They mourned and wept for Saul and Jonathan his son, and fasted until evening for the Lord's people and the house of Israel, because of their defeat in battle.

Then immediately Saul fell full length upon the earth floor [of the medium's house], and was exceedingly afraid because of Samuel's words. There was no strength in him, for he had eaten nothing all day and all night.


[Their chastisement will continue until it has accomplished its purpose] for My people are stupid, says the Lord [replying to Jeremiah]; they do not know and understand Me. They are thickheaded children, and they have no understanding. They are wise to do evil, but to do good they have no knowledge [and know not how].


But the Israelites did not slay them, because the leaders of the assembly had sworn to them by the Lord, the God of Israel, [to spare them]. And all the assembly murmured against the leaders. But all the leaders said to all the assembly, We have sworn to them by the Lord, the God of Israel, so now we may not touch them.


This we will do to them: we will let them live, lest wrath be upon us because of the oath which we swore to them. And the leaders said to them, Let them live [and be our slaves]. So they became hewers of wood and drawers of water for all the assembly, just as the leaders had said of them. Joshua called the men and said, Why did you deceive us, saying, We live very far from you, when you dwell among us? read more.
Now therefore you are cursed, and of you there shall always be slaves, hewers of wood and drawers of water for the house of my God. They answered Joshua, Because it was surely told your servants that the Lord your God commanded His servant Moses to give you all the land and to destroy all the land's inhabitants from before you. So we feared greatly for our lives because of you, and have done this thing. And now, behold, we are in your hand; do as it seems good and right in your sight to do to us. So he did to them, and delivered them out of the hand of the Israelites, so that they did not kill them. But Joshua then made them hewers of wood and drawers of water for the congregation and for the altar of the Lord, to this day, in the place which He should choose.


They worked cunningly, and went pretending to be ambassadors and took [provisions and] old sacks on their donkeys and wineskins, old, torn, and mended, And old and patched shoes on their feet and wearing old garments; and all their supply of food was dry and moldy. And they went to Joshua in the camp at Gilgal and said to him and the men of Israel, We have come from a far country; so now, make a covenant with us. read more.
But the men of Israel said to the Hivites, Perhaps you live among us; how then can we make a covenant with you? They said to Joshua, We are your servants. And Joshua said to them, Who are you? From where have you come? They said to him, From a very far country your servants have come because of the name of the Lord your God. For we have heard the fame of Him, and all that He did in Egypt, And all that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon king of Heshbon, and to Og king of Bashan, who lived in Ashtaroth. So our elders and all the residents of our country said to us, Take provisions for the journey and go to meet [the Israelites] and say to them, We are your servants; and now make a covenant with us. This our bread we took hot for our provision out of our houses on the day we set out to go to you; but now behold, it is dry and has become moldy. These wineskins (bottles) which we filled were new, and behold, they are torn; and our garments and our shoes have become old because of the very long journey.


Joshua made peace with them, covenanting with them to let them live, and the assembly's leaders swore to them.


And the mixed multitude among them [the rabble who followed Israel from Egypt] began to lust greatly [for familiar and dainty food], and the Israelites wept again and said, Who will give us meat to eat?

And they tempted God in their hearts by asking for food according to their [selfish] desire and appetite.


While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord smote them with a very great plague.


While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord smote them with a very great plague.


Israel was holiness [something set apart from ordinary purposes, dedicated] to the Lord, the firstfruits of His harvest [of which no stranger was allowed to partake]; all who ate of it [injuring Israel] offended and became guilty; evil came upon them, says the Lord.


Now when all this was finished, all Israel present there went out to the cities of Judah and broke in pieces the pillars or obelisks, cut down the Asherim, and threw down the high places [of idolatry] and the altars in all Judah and Benjamin, in Ephraim and Manasseh, until they had utterly destroyed them all. Then all the Israelites returned to their own cities, every man to his possession.


So Moses cried to the Lord, What shall I do with this people? They are almost ready to stone me.


Of the Rock Who bore you you were unmindful; you forgot the God Who travailed in your birth.


Happy are you, O Israel, and blessing is yours! Who is like you, a people saved by the Lord, the Shield of your help, the Sword that exalts you! Your enemies shall come fawning and cringing, and submit feigned obedience to you, and you shall march on their high places.

And kings shall be your foster fathers and guardians, and their queens your nursing mothers. They shall bow down to you with their faces to the earth and lick up the dust of your feet; and you shall know [with an acquaintance and understanding based on and grounded in personal experience] that I am the Lord; for they shall not be put to shame who wait for, look for, hope for, and expect Me.

Thus says the Lord: The labor and wealth of Egypt and the merchandise of Ethiopia and the Sabeans, men of stature, shall come over to you and they shall be yours; they shall follow you; in chains [of subjection to you] they shall come over, and they shall fall down before you; they shall make supplication to you, saying, Surely God is with you, and there is no other, no God besides Him.

The sons of those who afflicted you shall come bending low to you, and all those who despised you shall bow down at your feet, and they shall call you the City of the Lord, the Zion of the Holy One of Israel.

And He will make you high above all nations which He has made, in praise and in fame and in honor, and that you shall be a holy people to the Lord your God, as He has spoken.

If you will listen diligently to the voice of the Lord your God, being watchful to do all His commandments which I command you this day, the Lord your God will set you high above all the nations of the earth.

And the Lord shall make you the head, and not the tail; and you shall be above only, and you shall not be beneath, if you heed the commandments of the Lord your God which I command you this day and are watchful to do them.

He made Israel ride on the high places of the earth, and he ate the increase of the field; and He made him suck honey out of the rock and oil out of the flinty rock,

And the peoples [of Babylonia] shall take them and bring them to their own country [of Judea] and help restore them. And the house of Israel will possess [the foreigners who prefer to stay with] them in the land of the Lord as male and female servants; and they will take captive [not by physical but by moral might] those whose captives they have been, and they will rule over their [former] oppressors.


Happy are you, O Israel, and blessing is yours! Who is like you, a people saved by the Lord, the Shield of your help, the Sword that exalts you! Your enemies shall come fawning and cringing, and submit feigned obedience to you, and you shall march on their high places.

And kings shall be your foster fathers and guardians, and their queens your nursing mothers. They shall bow down to you with their faces to the earth and lick up the dust of your feet; and you shall know [with an acquaintance and understanding based on and grounded in personal experience] that I am the Lord; for they shall not be put to shame who wait for, look for, hope for, and expect Me.

Thus says the Lord: The labor and wealth of Egypt and the merchandise of Ethiopia and the Sabeans, men of stature, shall come over to you and they shall be yours; they shall follow you; in chains [of subjection to you] they shall come over, and they shall fall down before you; they shall make supplication to you, saying, Surely God is with you, and there is no other, no God besides Him.

The sons of those who afflicted you shall come bending low to you, and all those who despised you shall bow down at your feet, and they shall call you the City of the Lord, the Zion of the Holy One of Israel.

And He will make you high above all nations which He has made, in praise and in fame and in honor, and that you shall be a holy people to the Lord your God, as He has spoken.

If you will listen diligently to the voice of the Lord your God, being watchful to do all His commandments which I command you this day, the Lord your God will set you high above all the nations of the earth.

And the Lord shall make you the head, and not the tail; and you shall be above only, and you shall not be beneath, if you heed the commandments of the Lord your God which I command you this day and are watchful to do them.

He made Israel ride on the high places of the earth, and he ate the increase of the field; and He made him suck honey out of the rock and oil out of the flinty rock,

And the peoples [of Babylonia] shall take them and bring them to their own country [of Judea] and help restore them. And the house of Israel will possess [the foreigners who prefer to stay with] them in the land of the Lord as male and female servants; and they will take captive [not by physical but by moral might] those whose captives they have been, and they will rule over their [former] oppressors.


Come to terms quickly with your accuser while you are on the way traveling with him, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.

And I charged your judges at that time: Hear the cases between your brethren and judge righteously between a man and his brother or the stranger or sojourner who is with him.

And he went from year to year on a circuit to Bethel, Gilgal, and Mizpah, and was judge for Israel in all those places.

If one man wrongs another, God will mediate for him; but if a man wrongs the Lord, who shall intercede for him? Yet they did not listen to their father, for it was the Lord's will to slay them.

You shall appoint judges and officers in all your towns which the Lord your God gives you, according to your tribes, and they shall judge the people with righteous judgment.

He appointed judges throughout all the fortified cities of Judah, city by city,

If there is a controversy between men, and they come into court and the judges decide between them, justifying the innocent and condemning the guilty,

Next day Moses sat to judge the people, and the people stood around Moses from morning till evening.

He said, In a certain city there was a judge who neither reverenced and feared God nor respected or considered man.


And yet they did not listen to their judges, for they played the harlot after other gods and bowed down to them. They turned quickly out of the way in which their fathers had walked, who had obeyed the commandments of the Lord, and they did not so.

And Gideon made an ephod [a sacred, high priest's garment] of it, and put it in his city of Ophrah, and all Israel paid homage to it there, and it became a snare to Gideon and to his family.

They transgressed against the God of their fathers and played the harlot [by unfaithfulness to their own God and running] after the gods of the native peoples, whom God had destroyed before them.

Thus were they defiled by their own works, and they played the harlot and practiced idolatry with their own deeds [of idolatrous rites].

Then those of you who escape shall [earnestly] remember Me among the nations to which they shall be carried captive, how that I have been broken by their lewdness and have Myself broken their wanton heart which has departed from Me and blinded their eyes which turn after their idols wantonly; and they shall be loathsome in their own sight for the evils which they have committed in all their abominations.

Therefore say to the house of Israel, Thus says the Lord God: Do you [exiles] debase and defile yourselves after the manner of your fathers? And do you play the harlot after their loathsome and detestable things?

Therefore thus says the Lord God: Because you have forgotten Me [your divine Husband] and cast Me behind your back, therefore bear also [the consequences of] your lewdness and your harlotry.

My people [habitually] ask counsel of their [senseless] wood [idols], and their staff [of wood] gives them oracles and instructs them. For the spirit of harlotry has led them astray and they have played the harlot, withdrawing themselves from subjection to their God.

Their doings will not permit them to return to their God, for the spirit of harlotry is within them and they know not the Lord [they do not recognize, appreciate, give heed to, or cherish the Lord].

Rejoice not, O Israel, with exultation as do the peoples, for you have played the harlot, forsaking your God. You have loved [a harlot's] hire upon every threshing floor [ascribing the harvest to the Baals instead of to God].


And yet they did not listen to their judges, for they played the harlot after other gods and bowed down to them. They turned quickly out of the way in which their fathers had walked, who had obeyed the commandments of the Lord, and they did not so.

And Gideon made an ephod [a sacred, high priest's garment] of it, and put it in his city of Ophrah, and all Israel paid homage to it there, and it became a snare to Gideon and to his family.

They transgressed against the God of their fathers and played the harlot [by unfaithfulness to their own God and running] after the gods of the native peoples, whom God had destroyed before them.

Thus were they defiled by their own works, and they played the harlot and practiced idolatry with their own deeds [of idolatrous rites].

Then those of you who escape shall [earnestly] remember Me among the nations to which they shall be carried captive, how that I have been broken by their lewdness and have Myself broken their wanton heart which has departed from Me and blinded their eyes which turn after their idols wantonly; and they shall be loathsome in their own sight for the evils which they have committed in all their abominations.

Therefore say to the house of Israel, Thus says the Lord God: Do you [exiles] debase and defile yourselves after the manner of your fathers? And do you play the harlot after their loathsome and detestable things?

Therefore thus says the Lord God: Because you have forgotten Me [your divine Husband] and cast Me behind your back, therefore bear also [the consequences of] your lewdness and your harlotry.

My people [habitually] ask counsel of their [senseless] wood [idols], and their staff [of wood] gives them oracles and instructs them. For the spirit of harlotry has led them astray and they have played the harlot, withdrawing themselves from subjection to their God.

Their doings will not permit them to return to their God, for the spirit of harlotry is within them and they know not the Lord [they do not recognize, appreciate, give heed to, or cherish the Lord].

Rejoice not, O Israel, with exultation as do the peoples, for you have played the harlot, forsaking your God. You have loved [a harlot's] hire upon every threshing floor [ascribing the harvest to the Baals instead of to God].


And I will turn your feasts into mourning and all your songs into lamentation, and I will cause sackcloth to be put upon all loins and baldness [for mourning] shall come on every head; and I will make that time as the mourning for an only son, and the end of it as a bitter day.

I will also cause to cease all her mirth, her feastmaking, her New Moons, her Sabbaths, and all her solemn feasts and appointed festive assemblies.

And never again shall the light of a lamp shine in you, and the voice of bridegroom and bride shall never be heard in you again; for your businessmen were the great and prominent men of the earth, and by your magic spells and poisonous charm all nations were led astray (seduced and deluded).

And I will cause the noise of your songs to cease, and the sound of your lyres shall be no more heard.

There is crying in the streets for wine; all joy is darkened, the mirth of the land is banished and gone into captivity.

Then will I cause to cease from the cities of Judah and from the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land will become a waste.

For thus says the Lord of hosts, the God of Israel: Behold, I will cause to cease from this place before your very eyes and in your days the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.

Moreover, I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones [grinding out the meal] and the light of the candle [which every home burned throughout the night].

Ceased is the joy of our hearts; our dancing has turned into mourning.


And I will turn your feasts into mourning and all your songs into lamentation, and I will cause sackcloth to be put upon all loins and baldness [for mourning] shall come on every head; and I will make that time as the mourning for an only son, and the end of it as a bitter day.

I will also cause to cease all her mirth, her feastmaking, her New Moons, her Sabbaths, and all her solemn feasts and appointed festive assemblies.

And never again shall the light of a lamp shine in you, and the voice of bridegroom and bride shall never be heard in you again; for your businessmen were the great and prominent men of the earth, and by your magic spells and poisonous charm all nations were led astray (seduced and deluded).

And I will cause the noise of your songs to cease, and the sound of your lyres shall be no more heard.

There is crying in the streets for wine; all joy is darkened, the mirth of the land is banished and gone into captivity.

Then will I cause to cease from the cities of Judah and from the streets of Jerusalem the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride; for the land will become a waste.

For thus says the Lord of hosts, the God of Israel: Behold, I will cause to cease from this place before your very eyes and in your days the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride.

Moreover, I will take from them the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones [grinding out the meal] and the light of the candle [which every home burned throughout the night].

Ceased is the joy of our hearts; our dancing has turned into mourning.


Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them. And they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come upon us because our God is not among us?

I [the Lord] will set My face against you and you shall be defeated and slain before your enemies; they who hate you shall rule over you; you shall flee when no one pursues you.

My God will cast them away because they did not listen to and obey Him, and they shall be wanderers and fugitives among the nations.

And I will cast you out of My sight, as I have cast out all your brethren, even the whole posterity of Ephraim.

But if you will not obey the voice of the Lord your God, being watchful to do all His commandments and His statutes which I command you this day, then all these curses shall come upon you and overtake you:

He will give Israel up because of the sins of Jeroboam which he has sinned and made Israel to sin.

Then the Lord said to me, Though Moses and Samuel stood [interceding for them] before Me, yet My mind could not be turned with favor toward this people [Judah]. Send them out of My sight and let them go!

In order that all may be judged and condemned who did not believe in [who refused to adhere to, trust in, and rely on] the Truth, but [instead] took pleasure in unrighteousness.


Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them. And they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come upon us because our God is not among us?

I [the Lord] will set My face against you and you shall be defeated and slain before your enemies; they who hate you shall rule over you; you shall flee when no one pursues you.

My God will cast them away because they did not listen to and obey Him, and they shall be wanderers and fugitives among the nations.

And I will cast you out of My sight, as I have cast out all your brethren, even the whole posterity of Ephraim.

But if you will not obey the voice of the Lord your God, being watchful to do all His commandments and His statutes which I command you this day, then all these curses shall come upon you and overtake you:

He will give Israel up because of the sins of Jeroboam which he has sinned and made Israel to sin.

Then the Lord said to me, Though Moses and Samuel stood [interceding for them] before Me, yet My mind could not be turned with favor toward this people [Judah]. Send them out of My sight and let them go!

In order that all may be judged and condemned who did not believe in [who refused to adhere to, trust in, and rely on] the Truth, but [instead] took pleasure in unrighteousness.


And the people grumbled and deplored their hardships, which was evil in the ears of the Lord, and when the Lord heard it, His anger was kindled; and the fire of the Lord burned among them and devoured those in the outlying parts of the camp.

I [earnestly] remember God; I am disquieted and I groan; I muse in prayer, and my spirit faints [overwhelmed]. Selah [pause, and calmly think of that]!

The people murmured against Moses, saying, What shall we drink?

And they said to Moses, Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? Why have you treated us this way and brought us out of Egypt?

And the whole congregation of Israel murmured against Moses and Aaron in the wilderness,

But the people thirsted there for water, and the people murmured against Moses, and said, Why did you bring us up out of Egypt to kill us and our children and livestock with thirst?

How long will this evil congregation murmur against Me? I have heard the complaints the Israelites murmur against Me.

And the people contended with Moses, and said, Would that we had died when our brethren died [in the plague] before the Lord!

And the people spoke against God and against Moses, Why have you brought us out of Egypt to die in the wilderness? For there is no bread, neither is there any water, and we loathe this light (contemptible, unsubstantial) manna.

These are inveterate murmurers (grumblers) who complain [of their lot in life], going after their own desires [controlled by their passions]; their talk is boastful and arrogant, [and they claim to] admire men's persons and pay people flattering compliments to gain advantage.


For by what shall it be known that I and Your people have found favor in Your sight? Is it not in Your going with us so that we are distinguished, I and Your people, from all the other people upon the face of the earth?

So now make confession and give thanks to the Lord, the God of your fathers [for not consuming you], and do His will. Separate yourselves from the peoples of the land and from [your] foreign (heathen) wives.

And when the Lord your God gives them over to you and you smite them, then you must utterly destroy them. You shall make no covenant with them, or show mercy to them.

Therefore, do not give your daughters to their sons or take their daughters for your sons; and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it as an inheritance to your children always.

And you shall make no covenant with the inhabitants of this land; but you shall break down their altars. But you have not obeyed My voice. Why have you done this?

That you may not mix with these nations that remain among you, or make mention of the names of their gods or swear by them or serve them or bow down to them.

And you shall be holy to Me; for I the Lord am holy, and have separated you from the peoples, that you should be Mine.

For from the top of the rocks I see Israel, and from the hills I behold him. Behold, the people [of Israel] shall dwell alone and shall not be reckoned and esteemed among the nations.

Therefore thus says the Lord [to Jeremiah]: If you return [and give up this mistaken tone of distrust and despair], then I will give you again a settled place of quiet and safety, and you will be My minister; and if you separate the precious from the vile [cleansing your own heart from unworthy and unwarranted suspicions concerning God's faithfulness], you shall be My mouthpiece. [But do not yield to them.] Let them return to you -- "not you to [the people].


And Jehoash king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Beth-shemesh and brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, 400 cubits.

Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to wage war; they besieged Ahaz, but could not conquer him.

O God, the nations have come into [the land of Your people] Your inheritance; Your sacred temple have they defiled; they have made Jerusalem heaps of ruins.

And Jehoash king of Israel captured Amaziah king of Judah, son of Joash, the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, 400 cubits.

In the fifth year of King Rehoboam, Shishak king of Egypt [Jeroboam's brother-in-law] came up against Jerusalem.

At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged.

How solitary and lonely sits the city [Jerusalem] that was [once] full of people! How like a widow has she become! She who was great among the nations and princess among the provinces has become a tributary [in servitude]!


For behold, I will command, and I will sift the house of Israel among all nations and cause it to move to and fro as grain is sifted in a sieve, yet shall not the least kernel fall upon the earth and be lost [from My sight].

Now there were then residing in Jerusalem Jews, devout and God-fearing men from every country under heaven.

My God will cast them away because they did not listen to and obey Him, and they shall be wanderers and fugitives among the nations.

And have sold the children of Judah and the children of Jerusalem to the sons of the Grecians, that you may remove them far from their border.

And I scattered them among the nations, and they were dispersed through the countries; according to their conduct and their [idolatrous] deeds I judged and punished them.

Then the Jews said among themselves, Where does this Man intend to go that we shall not find Him? Will He go to the Jews who are scattered in the Dispersion among the Greeks, and teach the Greeks?

And a third of you shall die of pestilence and be consumed by famine in the midst of you; a third shall fall by the sword round about you; and I will scatter a third to all the winds and will draw out a sword after them.

Behold, the Lord will make the land and the earth empty and make it waste and turn it upside down (twist the face of it) and scatter abroad its inhabitants.

I will scatter them also among nations that neither they nor their fathers have known, and I will send the sword among them and after them until I have consumed them.

But Judah shall remain and be inhabited forever, and Jerusalem from generation to generation.

And the Lord said, Even thus shall the children of Israel eat their defiled bread among the nations to whom I will drive them.

Therefore fathers shall eat their sons in your midst, and sons shall eat their fathers; and I will execute judgments on you and all who are left of you I will scatter to all the winds.

Moreover, I lifted up My hand and swore to them in the wilderness that I would scatter them among the [heathen] nations and disperse them in the countries,

O Lord, righteousness belongs to You, but to us confusion and shame of face, as at this day -- "to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, to those who are near and those who are far off, through all the countries to which You have driven them because of the [treacherous] trespass which they have committed against You.


I will scatter you among the nations and draw out [your enemies'] sword after you; and your land shall be desolate and your cities a waste.

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes scattered abroad [among the Gentiles in the dispersion]: Greetings ( rejoice)!

Remember [earnestly] what You commanded Your servant Moses: If you transgress and are unfaithful, I will scatter you abroad among the nations;

Then Haman said to King Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom; their laws are different from every other people, neither do they keep the king's laws. Therefore it is not for the king's profit to tolerate them.

You have made us like sheep intended for mutton and have scattered us in exile among the nations.

Yet will I leave some of you alive. When you have some that shall escape the sword among the nations, when you shall be scattered through the countries,

And I scattered them among the nations, and they were dispersed through the countries; according to their conduct and their [idolatrous] deeds I judged and punished them.

Then the Jews said among themselves, Where does this Man intend to go that we shall not find Him? Will He go to the Jews who are scattered in the Dispersion among the Greeks, and teach the Greeks?


The blood shall be for a token or sign to you upon [the doorposts of] the houses where you are, [that] when I see the blood, I will pass over you, and no plague shall be upon you to destroy you when I smite the land of Egypt.

Saying, If you will diligently hearken to the voice of the Lord your God and will do what is right in His sight, and will listen to and obey His commandments and keep all His statutes, I will put none of the diseases upon you which I brought upon the Egyptians, for I am the Lord Who heals you.

They will pick up serpents; and [even] if they drink anything deadly, it will not hurt them; they will lay their hands on the sick, and they will get well.

But on that day I will sever and set apart the land of Goshen in which My people dwell, that no swarms [of gadflies] shall be there, so that you may know that I am the Lord in the midst of the earth.

And the Lord did that the next day, and all [kinds of] the livestock of Egypt died; but of the livestock of the Israelites not one died.

Only in the land of Goshen, where the Israelites were, was there no hail.

But against any of the Israelites shall not so much as a dog move his tongue against man or beast, that you may know that the Lord makes a distinction between the Egyptians and Israel.

A thousand may fall at your side, and ten thousand at your right hand, but it shall not come near you.


The blood shall be for a token or sign to you upon [the doorposts of] the houses where you are, [that] when I see the blood, I will pass over you, and no plague shall be upon you to destroy you when I smite the land of Egypt.

Saying, If you will diligently hearken to the voice of the Lord your God and will do what is right in His sight, and will listen to and obey His commandments and keep all His statutes, I will put none of the diseases upon you which I brought upon the Egyptians, for I am the Lord Who heals you.

They will pick up serpents; and [even] if they drink anything deadly, it will not hurt them; they will lay their hands on the sick, and they will get well.

But on that day I will sever and set apart the land of Goshen in which My people dwell, that no swarms [of gadflies] shall be there, so that you may know that I am the Lord in the midst of the earth.

And the Lord did that the next day, and all [kinds of] the livestock of Egypt died; but of the livestock of the Israelites not one died.

Only in the land of Goshen, where the Israelites were, was there no hail.

But against any of the Israelites shall not so much as a dog move his tongue against man or beast, that you may know that the Lord makes a distinction between the Egyptians and Israel.

A thousand may fall at your side, and ten thousand at your right hand, but it shall not come near you.


But Joshua son of Nun, who stands before you, he shall enter there. Encourage him, for he shall cause Israel to inherit it.

But I have said to you, You shall inherit their land, and I will give it to you to possess, a land flowing with milk and honey. I am the Lord your God, Who has separated you from the peoples.

Be strong (confident) and of good courage, for you shall cause this people to inherit the land which I swore to their fathers to give them.

These Moses the servant of the Lord and the Israelites defeated; and Moses the servant of the Lord gave their land for a possession to the Reubenites, the Gadites, and the half-tribe of Manasseh.

As for all the inhabitants of the hill country from Lebanon to Misrephoth-maim, even all the Sidonians, I will Myself drive them out from before the Israelites; only allot the land to Israel for an inheritance, as I have commanded you.

Their inheritance was by lot, as the Lord commanded Moses, for the nine and one-half tribes.

So Joshua sent the people away, every man to his inheritance.


For the sake of Jacob My servant, and of Israel My chosen, I have called you by your name. I have surnamed you, though you have not known Me.

But now [in spite of past judgments for Israel's sins], thus says the Lord, He Who created you, O Jacob, and He Who formed you, O Israel: Fear not, for I have redeemed you [ransomed you by paying a price instead of leaving you captives]; I have called you by your name; you are Mine.

For from the top of the rocks I see Israel, and from the hills I behold him. Behold, the people [of Israel] shall dwell alone and shall not be reckoned and esteemed among the nations.

And I will take you to Me for a people, and I will be to you a God; and you shall know that it is I, the Lord your God, Who brings you out from under the burdens of the Egyptians.

And because He loved your fathers, He chose their descendants after them, and brought you out from Egypt with His own Presence, by His mighty power,

What [other] one nation on earth is like Your people Israel, whom God went to redeem to be a people for Himself and to make for Himself a name? You have done great and terrible things for Yourself and for Your land, before Your people, whom You redeemed and delivered for Yourself from Egypt, from the nations and their gods.

For the Lord has chosen [the descendants of] Jacob for Himself, Israel for His peculiar possession and treasure.


And [Eglon] gathered to him the men of Ammon and Amalek, and went and smote Israel, and they possessed the City of Palm Trees (Jericho).

The battle went heavily against Saul, and the archers severely wounded him.

The messenger replied, Israel fled before the Philistines, and there has been a great slaughter among the people. Also your two sons, Hophni and Phinehas, are dead, and the ark of God is captured.

So about three thousand Israelites went up there, but they fled before the men of Ai.

The Philistines drew up against Israel, and when the battle spread, Israel was smitten by the Philistines, who slew about 4,000 men on the battlefield.

David said to him, How did it go? Tell me. He answered, The men have fled from the battle. Many have fallen and are dead; Saul and Jonathan his son are dead also.

You make us to turn back from the enemy, and they who hate us take spoil for themselves.


And in that day the Lord shall again lift up His hand a second time to recover (acquire and deliver) the remnant of His people which is left, from Assyria, from Lower Egypt, from Pathros, from Ethiopia, from Elam [in Persia], from Shinar [Babylonia], from Hamath [in Upper Syria], and from the countries bordering on the [Mediterranean] Sea.

Then the Lord your God will restore your fortunes and have compassion upon you and will gather you again from all the nations where He has scattered you.

But, As the Lord lives, Who brought up the children of Israel from the land of the north and from all the countries to which He had driven them. And I will bring them again to their land which I gave to their fathers.

And I will gather the remnant of My flock out of all the countries to which I have driven them and will bring them again to their folds and pastures; and they will be fruitful and multiply.

At that time I will bring you in; yes, at that time I will gather you, for I will make you a name and a praise among all the nations of the earth when I reverse your captivity before your eyes, says the Lord.

I will bring them [all Israel] home again from the land of Egypt and gather them out of Assyria, and I will bring them into the land [on the east and on the west of the Jordan, into] Gilead and Lebanon, and room enough shall not be found for them.


And [Eglon] gathered to him the men of Ammon and Amalek, and went and smote Israel, and they possessed the City of Palm Trees (Jericho).

The battle went heavily against Saul, and the archers severely wounded him.

The messenger replied, Israel fled before the Philistines, and there has been a great slaughter among the people. Also your two sons, Hophni and Phinehas, are dead, and the ark of God is captured.

So about three thousand Israelites went up there, but they fled before the men of Ai.

The Philistines drew up against Israel, and when the battle spread, Israel was smitten by the Philistines, who slew about 4,000 men on the battlefield.

David said to him, How did it go? Tell me. He answered, The men have fled from the battle. Many have fallen and are dead; Saul and Jonathan his son are dead also.

You make us to turn back from the enemy, and they who hate us take spoil for themselves.


But not a hair of your head shall perish.

The Angel of the Lord encamps around those who fear Him [who revere and worship Him with awe] and each of them He delivers.

For the eyes of the Lord run to and fro throughout the whole earth to show Himself strong in behalf of those whose hearts are blameless toward Him. You have done foolishly in this; therefore, from now on you shall have wars.

The Lord will protect him and keep him alive; he shall be called blessed in the land; and You will not deliver him to the will of his enemies.

[Then] He will cover you with His pinions, and under His wings shall you trust and find refuge; His truth and His faithfulness are a shield and a buckler.

As the mountains are round about Jerusalem, so the Lord is round about His people from this time forth and forever.

For I, says the Lord, will be to her a wall of fire round about, and I will be the glory in the midst of her.


And He dug and trenched the ground and gathered out the stones from it and planted it with the choicest vine and built a tower in the midst of it and hewed out a winepress in it. And He looked for it to bring forth grapes, and it brought forth wild grapes.

Yet I had planted you [O house of Israel] a choice vine, wholly of pure seed. How then have you turned into degenerate shoots of wild vine alien to Me?

Israel is a luxuriant vine that puts forth its [material] fruit. According to the abundance of his fruit he has multiplied his altars [to idols]; according to the goodness and prosperity of their land they have made goodly pillars or obelisks [to false gods].

You brought a vine [Israel] out of Egypt; You drove out the [heathen] nations and planted it [in Canaan].

Therefore thus says the Lord God: Like the wood of the grapevine among the trees of the forest, which I have given to the fire for fuel, so will I give up the inhabitants of Jerusalem.

And it grew and became a spreading vine of low [not Davidic] stature, whose branches turned [in submission] toward him, and its roots remained under and subject to him [the king of Babylon]; so it became a vine and brought forth branches and shot forth leafy twigs.

Your mother [the mother-city Jerusalem] was like a vine [like you, Zedekiah, and in your blood] planted by the waters; it was fruitful and full of branches by reason of abundant water.


And He dug and trenched the ground and gathered out the stones from it and planted it with the choicest vine and built a tower in the midst of it and hewed out a winepress in it. And He looked for it to bring forth grapes, and it brought forth wild grapes.

Yet I had planted you [O house of Israel] a choice vine, wholly of pure seed. How then have you turned into degenerate shoots of wild vine alien to Me?

Israel is a luxuriant vine that puts forth its [material] fruit. According to the abundance of his fruit he has multiplied his altars [to idols]; according to the goodness and prosperity of their land they have made goodly pillars or obelisks [to false gods].

You brought a vine [Israel] out of Egypt; You drove out the [heathen] nations and planted it [in Canaan].

Therefore thus says the Lord God: Like the wood of the grapevine among the trees of the forest, which I have given to the fire for fuel, so will I give up the inhabitants of Jerusalem.

And it grew and became a spreading vine of low [not Davidic] stature, whose branches turned [in submission] toward him, and its roots remained under and subject to him [the king of Babylon]; so it became a vine and brought forth branches and shot forth leafy twigs.

Your mother [the mother-city Jerusalem] was like a vine [like you, Zedekiah, and in your blood] planted by the waters; it was fruitful and full of branches by reason of abundant water.


In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of Naphtali, and carried the people captive to Assyria.

He carried away all Jerusalem, all the princes, all the mighty men of valor, 10,000 captives, and all the craftsmen and smiths. None remained except the poorest of the land.

Now the rest of the people left in the city and the deserters who fell away to the king of Babylon, along with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile.

In the ninth year of Hoshea, the king of Assyria took Samaria and carried the Israelites away into Assyria, and placed them in Halah and in Habor by the river of Gozan and in the cities of the Medes.

The king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,

Therefore the Lord his God gave Ahaz into the power of the king of Syria, who defeated him and carried away a great multitude of the Jews as captives, taking them to Damascus. And he was also delivered into the hands of the king of Israel, who smote Judah with a great slaughter.


However, after a long time [nearly forty years] the king of Egypt died; and the Israelites were sighing and groaning because of the bondage. They kept crying, and their cry because of slavery ascended to God.

So they set over [the Israelites] taskmasters to afflict and oppress them with [increased] burdens. And [the Israelites] built Pithom and Rameses as store cities for Pharaoh.

One day, after Moses was grown, it happened that he went out to his brethren and looked at their burdens; and he saw an Egyptian beating a Hebrew, one of [Moses'] brethren.

The king of Egypt said to Moses and Aaron, Why do you take the people from their jobs? Get to your burdens!

How our fathers went down to Egypt; we dwelt there a long time, and the Egyptians dealt evilly with us and our fathers.

He turned the hearts [of the Egyptians] to hate His people, to deal craftily with His servants.

And this is [in effect] what God told him: That his descendants would be aliens (strangers) in a land belonging to other people, who would bring them into bondage and ill-treat them 400 years.


However, after a long time [nearly forty years] the king of Egypt died; and the Israelites were sighing and groaning because of the bondage. They kept crying, and their cry because of slavery ascended to God.

So they set over [the Israelites] taskmasters to afflict and oppress them with [increased] burdens. And [the Israelites] built Pithom and Rameses as store cities for Pharaoh.

One day, after Moses was grown, it happened that he went out to his brethren and looked at their burdens; and he saw an Egyptian beating a Hebrew, one of [Moses'] brethren.

The king of Egypt said to Moses and Aaron, Why do you take the people from their jobs? Get to your burdens!

How our fathers went down to Egypt; we dwelt there a long time, and the Egyptians dealt evilly with us and our fathers.

He turned the hearts [of the Egyptians] to hate His people, to deal craftily with His servants.

And this is [in effect] what God told him: That his descendants would be aliens (strangers) in a land belonging to other people, who would bring them into bondage and ill-treat them 400 years.


And the Lord said to Samuel, Hearken to the voice of the people in all they say to you; for they have not rejected you, but they have rejected Me, that I should not be King over them.

And all the people answered together, and said, All that the Lord has spoken we will do. And Moses reported the words of the people to the Lord.

At the Lord's command the Israelites journeyed, and at [His] command they encamped. As long as the cloud rested upon the tabernacle they remained encamped.

That you may enter into the covenant of the Lord your God, and into His oath which He makes with you today,

And Gideon said to them, I will not rule over you, and my son will not rule over you; the Lord will rule over you.

But when you saw that Nahash king of the Ammonites came against you, you said to me, No! A king shall reign over us -- "when the Lord your God was your King!


There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them,

At that time, Rezin king of Syria got back Elath [in Edom] for Syria and drove the Jews from [it]. The Syrians came to Elath and dwell there to this day.

And letters were sent by special messengers to all the king's provinces -- "to destroy, to slay, and to do away with all Jews, both young and old, little children and women, in one day, the thirteenth day of the twelfth month, the month of Adar, and to seize their belongings as spoil.

They said in their hearts, Let us make havoc [of such places] altogether. They have burned up all God's meetinghouses in the land.

They have said, Come, and let us wipe them out as a nation; let the name of Israel be in remembrance no more.

Therefore at that time certain men of Chaldean descent came near and brought [malicious] accusations against the Jews.

And when they had brought them before the magistrates, they declared, These fellows are Jews and they are throwing our city into great confusion.


The cities of the South (the Negeb) have been shut up, and there is no one to open them; all Judah has been carried away captive, it has been wholly taken captive and into exile.

The Lord shall bring you and your king whom you have set over you to a nation which neither you nor your fathers have known, and there you shall [be forced to] serve other gods, of wood and stone.

They will fall by the mouth and the edge of the sword and will be led away as captives to and among all nations; and Jerusalem will be trodden down by the Gentiles until the times of the Gentiles are fulfilled (completed).

The Lord will smite Israel, as a reed is shaken in the water; and He will root up Israel out of this good land which He gave to their fathers and will scatter them beyond the [Euphrates] River, because they have made their Asherim [idolatrous symbols of the goddess Asherah], provoking the Lord to anger.

And some of your own sons who are born to you shall be taken away, and they shall be eunuchs in the palace of the king of Babylon.

For thus Amos has said, Jeroboam shall die by the sword and Israel shall surely be led away captive out of his land.


We left the river Ahava on the twelfth day of the first month to go to Jerusalem; and the hand of our God was upon us, and He delivered us from the enemy and those who lay in wait by the way.

My God has sent His angel and has shut the lions' mouths so that they have not hurt me, because I was found innocent and blameless before Him; and also before you, O king, [as you very well know] I have done no harm or wrong.

Then Elisha prayed, Lord, I pray You, open his eyes that he may see. And the Lord opened the young man's eyes, and he saw, and behold, the mountain was full of horses and chariots of fire round about Elisha.

And they journeyed and a terror from God fell on the towns round about them, and they did not pursue the sons of Jacob.

Coming between the host of Egypt and the host of Israel. It was a cloud and darkness to the Egyptians, but it gave light by night to the Israelites; and the one host did not come near the other all night.

Saying, Harm neither the earth nor the sea nor the trees, until we have sealed the bond servants of our God upon their foreheads.


In your blood which you have shed you have become guilty, and you are defiled by the idols which you have made, and you have caused your time [of judgment and punishment] to draw near and have arrived at the full measure of your years. Therefore have I made you a reproach to the [heathen] nations and a mocking to all countries.

I will even give them up to be a dismay and a horror and to be tossed to and fro among all the kingdoms of the earth for evil, to be a reproach, a byword or proverb, a taunt, and a curse in all places where I will drive them.

And you shall become an amazement, a proverb, and a byword among all the peoples to which the Lord will lead you.

Then I will cut off Israel from the land I have given them, and this house I have hallowed for My Name (renown) I will cast from My sight. And Israel shall be a proverb and a byword among all the peoples.

You make us a byword among the nations, a shaking of the heads among the people.


He will come and [ utterly] put an end to those tenants and will give the vineyard to others. When they [the chief priests and the scribes and the elders] heard this, they said, May it never be!

But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree,

My God will cast them away because they did not listen to and obey Him, and they shall be wanderers and fugitives among the nations.

For I tell you, not one of those who were invited shall taste my supper.

I tell you, for this reason the kingdom of God will be taken away from you and given to a people who will produce the fruits of it.


He will come and [ utterly] put an end to those tenants and will give the vineyard to others. When they [the chief priests and the scribes and the elders] heard this, they said, May it never be!

But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree,

My God will cast them away because they did not listen to and obey Him, and they shall be wanderers and fugitives among the nations.

For I tell you, not one of those who were invited shall taste my supper.

I tell you, for this reason the kingdom of God will be taken away from you and given to a people who will produce the fruits of it.


Listen to another parable: There was a master of a house who planted a vineyard and put a hedge around it and dug a wine vat in it and built a watchtower. Then he let it out [for rent] to tenants and went into another country.

[For many the Servant of God became an object of horror; many were astonished at Him.] His face and His whole appearance were marred more than any man's, and His form beyond that of the sons of men -- "but just as many were astonished at Him,

Thus says the Lord, the Redeemer of Israel, Israel's Holy One, to him whom man rejects and despises, to him whom the nations abhor, to the servant of rulers: Kings shall see you and arise; princes, and they shall prostrate themselves, because of the Lord, Who is faithful, the Holy One of Israel, Who has chosen you.

And He shall be a sanctuary [a sacred and indestructible asylum to those who reverently fear and trust in Him]; but He shall be a Stone of stumbling and a Rock of offense to both the houses of Israel, a trap and a snare to the inhabitants of Jerusalem. And many among them shall stumble thereon; and they shall fall and be broken, and be snared and taken.

And now, says the Lord -- "Who formed me from the womb to be His servant to bring Jacob back to Him and that Israel might be gathered to Him and not be swept away, for I am honorable in the eyes of the Lord and my God has become my strength -- "

Who has believed (trusted in, relied upon, and clung to) our message [of that which was revealed to us]? And to whom has the arm of the Lord been disclosed? For [the Servant of God] grew up before Him like a tender plant, and like a root out of dry ground; He has no form or comeliness [royal, kingly pomp], that we should look at Him, and no beauty that we should desire Him. He was despised and rejected and forsaken by men, a Man of sorrows and pains, and acquainted with grief and sickness; and like One from Whom men hide their faces He was despised, and we did not appreciate His worth or have any esteem for Him.

And again Jesus spoke to them in parables (comparisons, stories used to illustrate and explain), saying,


And Israel dwelt in the land of Egypt, in the country of Goshen; and they gained possessions there and grew and multiplied exceedingly.

The Israelites journeyed from Rameses to Succoth, about 600,000 men on foot, besides women and children. And a mixed multitude went also with them, and very much livestock, both flocks and herds.

But the descendants of Israel were fruitful and increased abundantly; they multiplied and grew exceedingly strong, and the land was full of them. Now a new king arose over Egypt who did not know Joseph. He said to his people, Behold, the Israelites are too many and too mighty for us [and they outnumber us both in people and in strength]. read more.
Come, let us deal shrewdly with them, lest they multiply more and, should war befall us, they join our enemies, fight against us, and escape out of the land. So they set over [the Israelites] taskmasters to afflict and oppress them with [increased] burdens. And [the Israelites] built Pithom and Rameses as store cities for Pharaoh. But the more [the Egyptians] oppressed them, the more they multiplied and expanded, so that [the Egyptians] were vexed and alarmed because of the Israelites. And the Egyptians reduced the Israelites to severe slavery. They made their lives bitter with hard service in mortar, brick, and all kinds of work in the field. All their service was with harshness and severity. Then the king of Egypt said to the Hebrew midwives, of whom one was named Shiprah and the other Puah, When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live. But the midwives feared God and did not do as the king of Egypt commanded, but let the male babies live. So the king of Egypt called for the midwives and said to them, Why have you done this thing and allowed the male children to live? The midwives answered Pharaoh, Because the Hebrew women are not like the Egyptian women; they are vigorous and quickly delivered; their babies are born before the midwife comes to them. So God dealt well with the midwives and the people multiplied and became very strong.

There [the Lord] greatly increased His people and made them stronger than their oppressors.

But as the time for the fulfillment of the promise drew near which God had made to Abraham, the [Hebrew] people increased and multiplied in Egypt,


The Lord said to her, [The founders of] two nations are in your womb, and the separation of two peoples has begun in your body; the one people shall be stronger than the other, and the elder shall serve the younger.

By your sword you shall live and serve your brother. But [the time shall come] when you will grow restive and break loose, and you shall tear his yoke from off your neck.

And [God] said to Abram, Know positively that your descendants will be strangers dwelling as temporary residents in a land that is not theirs [Egypt], and they will be slaves there and will be afflicted and oppressed for 400 years.

And He brought him outside [his tent into the starlight] and said, Look now toward the heavens and count the stars -- "if you are able to number them. Then He said to him, So shall your descendants be.

And may God give you of the dew of the heavens and of the fatness of the earth and abundance of grain and [new] wine; Let peoples serve you and nations bow down to you; be master over your brothers, and let your mother's sons bow down to you. Let everyone be cursed who curses you and favored with blessings who blesses you.

And I will make your descendants to multiply as the stars of the heavens, and will give to your posterity all these lands (kingdoms); and by your Offspring shall all the nations of the earth be blessed, or by Him bless themselves,

But his father refused and said, I know, my son, I know. He also shall become a people and shall be great; but his younger brother shall be greater than he, and his offspring shall become a multitude of nations.


If you buy a Hebrew servant [as the result of debt or theft], he shall serve six years, and in the seventh he shall go out free, paying nothing.

And [the servants] set out [the food] for [Joseph] by himself, and for [his brothers] by themselves, and for those Egyptians who ate with him by themselves, according to the Egyptian custom not to eat food with the Hebrews; for that is an abomination to the Egyptians.

You shall dwell in booths (shelters) for seven days: All native Israelites shall dwell in booths,

As for all the inhabitants of the hill country from Lebanon to Misrephoth-maim, even all the Sidonians, I will Myself drive them out from before the Israelites; only allot the land to Israel for an inheritance, as I have commanded you.

Then the king of Egypt said to the Hebrew midwives, of whom one was named Shiprah and the other Puah,

Pharaoh sent to find out, and behold, there was not one of the cattle of the Israelites dead. But the heart of Pharaoh was hardened [his mind was set] and he did not let the people go.

So Moses and Aaron went to Pharaoh, and said to him, Thus says the Lord, the God of the Hebrews, How long will you refuse to humble yourself before Me? Let My people go, that they may serve Me.


The heads of the fathers' houses of the families of the sons of Gilead son of Machir, the son of Manasseh, of the fathers' houses of the sons of Joseph, came near and spoke before Moses and the leaders, the heads of the fathers' houses of the Israelites.

Now the man of Israel who was slain with the Midianite woman was Zimri son of Salu, a head of a father's house among the Simeonites.

In the morning therefore, you shall present your tribes. And the tribe which the Lord takes shall come by families; and the family which the Lord takes shall come by households; and the household which the Lord takes shall come by persons.


And this is [in effect] what God told him: That his descendants would be aliens (strangers) in a land belonging to other people, who would bring them into bondage and ill-treat them 400 years.

This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void.

And [God] said to Abram, Know positively that your descendants will be strangers dwelling as temporary residents in a land that is not theirs [Egypt], and they will be slaves there and will be afflicted and oppressed for 400 years.

Now the time the Israelites dwelt in Egypt was 430 years. At the end of the 430 years, even that very day, all the hosts of the Lord went out of Egypt.


And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed.

Again God said to him, Your name is Jacob [supplanter]; you shall not be called Jacob any longer, but Israel shall be your name. So He called him Israel [contender with God].

Unto this day they do after their former custom: they do not fear the Lord [as God sees it], neither do they obey the statutes or the ordinances or the law and commandment which the Lord commanded the children of Jacob, whom He named Israel,


Forty years You sustained them in the wilderness; they lacked nothing, their clothes did not wear out, and their feet did not swell.

He brought [Israel] forth also with silver and gold, and there was not one feeble person among their tribes.

Moses was 120 years old when he died; his eye was not dim nor his natural force abated.

And He humbled you and allowed you to hunger and fed you with manna, which you did not know nor did your fathers know, that He might make you recognize and personally know that man does not live by bread only, but man lives by every word that proceeds out of the mouth of the Lord. Your clothing did not become old upon you nor did your feet swell these forty years.

I have led you forty years in the wilderness; your clothes have not worn out upon you, and your sandals have not worn off your feet. You have not eaten [grain] bread, nor have you drunk wine or strong drink, that you might recognize and know [your dependence on Him Who is saying], I am the Lord your God.


But the captain of the guard left some of the poorest of the land to be vinedressers and soil tillers.

Over the people whom Nebuchadnezzar king of Babylon had left in the land of Judah he appointed as governor Gedaliah son of Ahikam, the son of Shaphan. And when all the captains of the forces and their men heard that the king of Babylon had made Gedaliah governor, they came with their men to Gedaliah at Mizpah, namely, Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite.

But Nebuzaradan the [Babylonian] captain of the guard left in the land of Judah some of the poor of the people who had nothing, giving them vineyards and fields at the same time.

Now when all the captains of the forces that were in the open country [of Judah] and their men heard that the king of Babylon had made Gedaliah son of Ahikam governor in the land [of Judah] and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, They went to Gedaliah at Mizpah -- "Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men. And Gedaliah son of Ahikam, the son of Shaphan, swore to them and their men, saying, Do not be afraid to serve the Chaldeans; dwell in [this] land and serve the king of Babylon, and it shall be well with you. read more.
As for me, I will dwell at Mizpah to stand [for you] before the Chaldeans who come to us [ministering to them and looking after the king's interests]; but as for you, gather the juice [of the grape], summer fruits and oil, and store them in your utensils [chosen for such purposes], and dwell in your cities that you have seized. Likewise, when all the Jews who were in Moab and among the people of Ammon and in Edom and who were in all the other countries heard that the king of Babylon had left a remnant in Judah and had set over them [as governor] Gedaliah son of Ahikam, the son of Shaphan, Then all the Jews returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah, and gathered a great abundance of juice [of the grape] and summer fruits.

But Nebuzaradan the captain of the guard left some of the poorest of the land to be vinedressers and tillers of the soil.


And the Angel of God Who went before the host of Israel moved and went behind them; and the pillar of the cloud went from before them and stood behind them, Coming between the host of Egypt and the host of Israel. It was a cloud and darkness to the Egyptians, but it gave light by night to the Israelites; and the one host did not come near the other all night. Then Moses stretched out his hand over the sea, and the Lord caused the sea to go back by a strong east wind all that night and made the sea dry land; and the waters were divided. read more.
And the Israelites went into the midst of the sea on dry ground, the waters being a wall to them on their right hand and on their left.

And what He did to the army of Egypt, to their horses and chariots, how He made the waters of the Red Sea flow over them as they pursued you, and how the Lord has destroyed them to this day;


The blood shall be for a token or sign to you upon [the doorposts of] the houses where you are, [that] when I see the blood, I will pass over you, and no plague shall be upon you to destroy you when I smite the land of Egypt.

The Egyptians could not see one another, nor did anyone rise from his place for three days; but all the Israelites had natural light in their dwellings.

Only in the land of Goshen, where the Israelites were, was there no hail.

But against any of the Israelites shall not so much as a dog move his tongue against man or beast, that you may know that the Lord makes a distinction between the Egyptians and Israel.

But on that day I will sever and set apart the land of Goshen in which My people dwell, that no swarms [of gadflies] shall be there, so that you may know that I am the Lord in the midst of the earth. And I will put a division and a sign of deliverance between My people and your people. By tomorrow shall this sign be in evidence.

But the Lord shall make a distinction between the livestock of Israel and the livestock of Egypt, and nothing shall die of all that belongs to the Israelites. And the Lord set a time, saying, Tomorrow the Lord will do this thing in the land. And the Lord did that the next day, and all [kinds of] the livestock of Egypt died; but of the livestock of the Israelites not one died.


God said to Moses, Come up to the Lord, you and Aaron, Nadab and Abihu [Aaron's sons], and seventy of Israel's elders, and worship at a distance. Moses alone shall come near the Lord; the others shall not come near, and neither shall the people come up with him. Moses came and told the people all that the Lord had said and all the ordinances; and all the people answered with one voice, All that the Lord has spoken we will do. read more.
Moses wrote all the words of the Lord. He rose up early in the morning and built an altar at the foot of the mountain and set up twelve pillars representing Israel's twelve tribes.


But when He was in Jerusalem during the Passover Feast, many believed in His name [identified themselves with His party] after seeing His signs (wonders, miracles) which He was doing.

Upon seeing what Jesus had done, many of the Jews who had come with Mary believed in Him. [They trusted in Him and adhered to Him and relied on Him.]

Because on account of him many of the Jews were going away [were withdrawing from and leaving the Judeans] and believing in and adhering to Jesus.

And many [people] there became believers in Him. [They adhered to and trusted in and relied on Him.]

And upon hearing it, they adored and exalted and praised and thanked God. And they said to [Paul], You see, brother, how many thousands of believers there are among the Jews, and all of them are enthusiastic upholders of the [Mosaic] Law.


All the offspring of Jacob were seventy persons; Joseph was already in Egypt.

And these are the names of the descendants of Israel who came into Egypt, Jacob and his sons: Reuben, Jacob's firstborn. And the sons of Reuben: Hanoch, Pallu, Hezron, and Carmi. The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman. read more.
The sons of Levi: Gershon, Kohath, and Merari. The sons of Judah: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. And the sons of Perez were Hezron and Hamul. The sons of Issachar: Tola, Puvah, Iob, and Shimron. The sons of Zebulun: Sered, Elon, and Jahleel. These are the sons of Leah, whom she bore to Jacob in Padan-aram, together with his daughter Dinah. All of his sons and his daughters numbered thirty-three. The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. And the sons of Beriah: Heber and Malchiel. These are the sons of Zilpah, [the maid] whom Laban gave to Leah his daughter. And these she bore to Jacob -- "sixteen persons all told. The sons of Rachel, Jacob's wife: Joseph and Benjamin. And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath daughter of Potiphera, priest of On, bore to him. And the sons of Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. These are the sons of Rachel, who were born to Jacob -- "fourteen persons in all. The son of Dan: Hushim. The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem. These are the sons of Bilhah, [the maid] whom Laban gave to Rachel his daughter. And she bore these to Jacob -- "seven persons in all. All the persons who came with Jacob into Egypt -- "who were his own offspring, not counting the wives of Jacob's sons -- "were sixty-six persons all told. And the sons of Joseph, who were born to him in Egypt, were two persons. All the persons of the house of Jacob [including Joseph and Jacob himself], who came into Egypt, were seventy.

Your fathers went down to Egypt seventy persons in all, and now the Lord your God has made you as the stars of the heavens for multitude.

And Joseph sent an invitation calling to himself Jacob his father and all his kindred, seventy-five persons in all.


Asa slept with his fathers and was buried with them in the city of David his father. Jehoshaphat his son reigned in his stead.

Jehoshaphat slept with his fathers and was buried with [them] in the City of David. Jehoram his son reigned in his stead.


Therefore, behold, I will allure her [Israel] and bring her into the wilderness, and I will speak tenderly and to her heart. There I will give her her vineyards and make the Valley of Achor [troubling] to be for her a door of hope and expectation. And she shall sing there and respond as in the days of her youth and as at the time when she came up out of the land of Egypt. And it shall be in that day, says the Lord, that you will call Me Ishi [my Husband], and you shall no more call Me Baali [my Baal]. read more.
For I will take away the names of Baalim [the Baals] out of her mouth, and they shall no more be mentioned or seriously remembered by their name. And in that day will I make a covenant for Israel with the living creatures of the open country and with the birds of the heavens and with the creeping things of the ground. And I will break the bow and the sword and [abolish battle equipment and] conflict out of the land and will make you lie down safely. And I will betroth you to Me forever; yes, I will betroth you to Me in righteousness and justice, in steadfast love, and in mercy. I will even betroth you to Me in stability and in faithfulness, and you shall know (recognize, be acquainted with, appreciate, give heed to, and cherish) the Lord. And in that day I will respond, says the Lord; I will respond to the heavens [which ask for rain to pour on the earth], and they shall respond to the earth [which begs for the rain it needs], And the earth shall respond to the grain and the wine and the oil [which beseech it to bring them forth], and these shall respond to Jezreel [restored Israel, who prays for a supply of them]. And I will sow her for Myself anew in the land, and I will have love, pity, and mercy for her who had not obtained love, pity, and mercy; and I will say to those who were not My people, You are My people, and they shall say, You are my God!

I will not execute the fierceness of My anger; I will not bring back Ephraim to nothing or again destroy him. For I am God and not man, the Holy One in the midst of you, and I will not come in wrath or enter into the city. They shall walk after the Lord, Who will roar like a lion; He Himself will roar and [His] sons shall come trembling and eagerly from the west. They shall come trembling but hurriedly like a bird out of Egypt and like a dove out of the land of Assyria, and I will cause them to dwell in their houses, says the Lord.

The pains of a woman in childbirth are coming on for him [to be born]; but he is an unwise son, for now when it is time [to be born], he comes not to the place where [unborn] children break forth [he needs new birth but makes no effort to acquire it]. Should I ransom them from the power of Sheol (the place of the dead)? Should I redeem them from death? O death, where are your plagues? O Sheol, where is your destruction? Relenting and compassion are hidden from My eyes.

Ephraim shall say, What have I to do any more with idols? I have answered [him] and will regard and watch over him; I am like a green fir or cypress tree; with Me is the fruit found [which is to nourish you].


And when the Philistines heard the noise of the shout, they said, What does this great shout in the camp of the Hebrews mean? When they understood that the ark of the Lord had come into the camp,

Now there was no metal worker to be found throughout all the land of Israel, for the Philistines said, Lest the Hebrews make swords or spears.

Circumcised when I was eight days old, of the race of Israel, of the tribe of Benjamin, a Hebrew [and the son] of Hebrews; as to the observance of the Law I was of [the party of] the Pharisees,

So both of them let the Philistine garrison see them. And the Philistines said, Behold, the Hebrews are coming out of the holes where they have hidden themselves.

Jonathan smote the Philistine garrison at Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear!

Moreover, the Hebrews who were with the Philistines before that time, who went up with them into the camp from the country round about, even they also turned to be with the Israelites who were with Saul and Jonathan.


And He brought him outside [his tent into the starlight] and said, Look now toward the heavens and count the stars -- "if you are able to number them. Then He said to him, So shall your descendants be.

In blessing I will bless you and in multiplying I will multiply your descendants like the stars of the heavens and like the sand on the seashore. And your Seed (Heir) will possess the gate of His enemies,

And I will make your descendants to multiply as the stars of the heavens, and will give to your posterity all these lands (kingdoms); and by your Offspring shall all the nations of the earth be blessed, or by Him bless themselves,

And I will make your descendants like the dust of the earth, so that if a man could count the dust of the earth, then could your descendants also be counted.

And your offspring shall be as [countless as] the dust or sand of the ground, and you shall spread abroad to the west and the east and the north and the south; and by you and your Offspring shall all the families of the earth be blessed and bless themselves.


But when Athaliah mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal family of Judah. But Jehosheba, the daughter of the king, took Joash [infant] son of Ahaziah and stole him away from among the king's sons who were to be slain, and she put him and his nurse in a bedchamber. So Jehosheba daughter of King Jehoram, sister of Ahaziah, and wife of Jehoiada the priest, hid [Joash] from [his grandmother] Athaliah, so that she did not slay him. And Joash was with them hidden in the house of God six years, and Athaliah reigned over the land.

When Athaliah the mother of [King] Ahaziah [of Judah] saw that her son was dead, she arose and destroyed all the royal descendants. But Jehosheba, the daughter of King Jehoram, [half] sister of Ahaziah, stole Joash son of Ahaziah from among the king's sons, who were to be slain, even him and his nurse, and hid them from Athaliah in an inner storeroom for beds; so he was not slain. Joash was with his nurse hidden in the house of the Lord for six years. And Athaliah reigned over the land. read more.
In the seventh year Jehoiada [the priest, Jehosheba's husband] sent for the captains over hundreds of the Carites and of the guards or runners and brought them to him to the house of the Lord and made a covenant with them and took an oath from them in the house of the Lord and showed them the king's [hidden] son. And he commanded them, saying, This is the thing you shall do: a third of you who come in on the Sabbath shall keep watch of the king's house, A third shall be at the gate Sur, and a third at the gate behind the guard. So you shall keep watch of the palace [from three places] and be a barrier. And two divisions of all you who should go off duty on the Sabbath shall keep the watch of the house of the Lord to [protect] the king. You shall surround the [little] king, every man with his weapons in his hand. And let anyone who breaks through the ranks be put to death. You be with the king when he goes out and when he comes in. The captains over the hundreds did all that Jehoiada the priest commanded; and they took every man his men who were to come on duty on the Sabbath with those who should go off duty on the Sabbath, and came to Jehoiada the priest. To the captains over hundreds the priest gave the spears and shields that had been King David's, which were in the house of the Lord. And the guards stood, every man with his weapons in his hand, from the right corner to the left corner of the temple area, along by the altar [in the court] and the temple proper. And Jehoiada brought out the king's son and put the crown on him and gave him the Testimony [the Mosaic Law]; and they proclaimed him king and anointed him, and they clapped their hands and said, Long live the king! When Athaliah heard the noise of the guards and the people, she went into the house of the Lord to the people. When she looked, there stood the king [on the platform] by the pillar, as was customary [on such occasions], and the captains and the trumpeters beside the king, with all the people of the land rejoicing and blowing trumpets. And Athaliah rent her clothes and cried, Treason! Treason! Then Jehoiada the priest commanded the captains of hundreds set over the army and said to them, Take her forth outside the ranks, and him who follows her kill with the sword. For the priest had said, Let her not be slain in the house of the Lord. They seized her, and she went through the horses' entrance to the king's house, and there she was slain.

In the seventh year Jehoiada [the priest] took strength and courage and made a covenant with the captains of hundreds: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri. And they went about in Judah and gathered the Levites out of all the cities, and the chiefs of the fathers' houses of Israel, and they came to Jerusalem. And all the assembly made a covenant in the house of God with the king [little Joash, to suddenly proclaim his sovereignty and overthrow Athaliah's tyranny]. And Jehoiada the priest said to them, Behold, the king's son shall reign, as the Lord has said of the offspring of David. read more.
This is what you shall do: a third of you priests and Levites who are resuming service on the Sabbath shall be doorkeepers, A [second] third shall be at the king's house, and [the final] third at the Foundation Gate; and all the people shall be in the courts [only] of the house of the Lord. But let none come into the [main] house of the Lord except the priests and those of the Levites who minister; they may go in, for they are holy, but let all the rest of the people carefully observe the law against entering the holy place of the Lord. And the Levites shall surround the young king, every man with his weapons in his hand; and whoever comes into the house [breaking through the ranks of the guard to get near Joash] shall be put to death. But you be with the king when he comes in [from the temple chamber where he is hiding] and when he goes out. So the Levites and all Judah did according to all that Jehoiada the priest had commanded; and took every man his men who were to resume duty on the Sabbath, with those who were to go out on the Sabbath, for Jehoiada the priest did not dismiss the divisions [of priests and Levites]. Also Jehoiada the priest gave the captains of hundreds spears, bucklers, and shields that had been King David's, which were in the house of God. And he set all the people as a guard for the king, every man having his weapon (missile) in his hand, from the right side to the left side of the temple, around the altar and the temple. Then they brought out the king's son and put the crown on him and gave him the testimony or law and made him king. And Jehoiada and his sons anointed him and said, Long live the king! When Athaliah heard the noise of the people running and praising the king, she went into the Lord's house to the people. And behold, there the king stood by his pillar at the entrance, the captains and the trumpeters beside him; and all the people of the land rejoicing and blowing trumpets, and the singers with musical instruments led in singing of praise. Athaliah rent her clothes and cried, Treason! Treason! Then Jehoiada the priest commanded the captains of hundreds who were over the army, Bring her out between the ranks, and whoever follows her, let him be slain with the sword. For the priest said, Do not slay her in the Lord's house. So they made way for Athaliah, and she went into the entrance of the Horse Gate of the king's house; there they slew her.


And my God put it into my mind and heart to assemble the nobles, the officers, and the people, that they might be counted by genealogy. And I found a register of the genealogy of those who came [from Babylon] at the first, and found written in it: These are the people of the province who came up out of the captivity of those exiles whom Nebuchadnezzar the king of Babylon had carried away; they returned to Jerusalem and to Judah, each to his town, Who came with Zerubbabel, Jeshua, Nehemiah [not the author], Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The men of Israel numbered: read more.
The sons of Parosh, 2,172. The sons of Shephatiah, 372. The sons of Arah, 652. The sons of Pahath-moab, namely the sons of Jeshua and Joab, 2,818. The sons of Elam, 1,254. The sons of Zattu, 845. The sons of Zaccai, 760. The sons of Binnui, 648. The sons of Bebai, 628. The sons of Azgad, 2,322. The sons of Adonikam, 667. The sons of Bigvai, 2,067. The sons of Adin, 655. The sons of Ater, namely of Hezekiah, 98. The sons of Hashum, 328. The sons of Bezai, 324. The sons of Hariph, 112. The sons of Gibeon, 95. The men of Bethlehem and Netophah, 188. The men of Anathoth, 128. The men of Beth-azmaveth, 42. The men of Kiriath-jearim, Chephirah, and Beeroth, 743. The men of Ramah and Geba, 621. The men of Michmas, 122. The men of Bethel and Ai, 123. The men of the other Nebo, 52. The sons of the other Elam, 1,254. The sons of Harim, 320. The sons of Jericho, 345. The sons of Lod, Hadid, and Ono, 721. The sons of Senaah, 3,930. The priests: the sons of Jedaiah, namely the house of Jeshua, 973. The sons of Immer, 1,052. The sons of Pashhur, 1,247. The sons of Harim, 1,017. The Levites: the sons of Jeshua, namely of Kadmiel of the sons of Hodevah, 74. The singers: the sons of Asaph, 148. The gatekeepers: the sons of Shallum, of Ater, of Talmon, of Akkub, of Hatita, and of Shobai, 138. The Nethinim [temple servants]: the sons of Ziha, of Hasupha, of Tabbaoth, Of Keros, of Sia, of Padon, Of Lebana, of Hagaba, of Shalmai, Of Hanan, of Giddel, of Gahar, Of Reaiah, of Rezin, of Nekoda, Of Gazzam, of Uzza, of Paseah, Of Besai, of Meunim, of Nephushesim, Of Bakbuk, of Hakupha, of Harhur, Of Bazlith, of Mehida, of Harsha, Of Barkos, of Sisera, of Temah, Of Neziah, of Hatipha. The sons of Solomon's servants: the sons of Sotai, of Sophereth, of Perida, Of Jaala, of Darkon, of Giddel, Of Shephatiah, of Hattil, of Pochereth-hazzebaim, of Amon. All the Nethinim [temple servants] and the sons of Solomon's servants, 392. And these were they who went up also from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but they [had no birth records and] could not prove their father's house nor their descent, whether they were of Israel: The sons of Delaiah, of Tobiah, of Nekoda, 642. Of the priests: the sons of Hobaiah, of Hakkoz, and of Barzillai, who [was so named because he] married one of the daughters of the [noted] Gileadite Barzillai and was called by their name. These sought their registration among those recorded in the genealogies, but it was not found; so they were excluded from the priesthood as [ceremonially] unclean. The governor told them that they should refrain from eating any of the most holy food until a priest with Urim and Thummim should arise [to determine the will of God in the matter]. The congregation all together was 42,360, Besides their manservants and their maidservants, of whom there were 7,337; and they had 245 singers, men and women.


Thus your fathers did when I sent them from Kadesh-barnea to see the land!

Forty years old was I when Moses the servant of the Lord sent me from Kadesh-barnea to scout out the land. And I brought him a report as it was in my heart.

Then you all came near to me and said, Let us send men before us, that they may search out the land for us and bring us word again by what way we should go up and the cities into which we shall come.

And they took of the fruit of the land in their hands and brought it down to us and brought us word again, and said, It is a good land which the Lord our God gives us.


Then all the people, both small and great, and the captains of the forces arose and went to Egypt, for they were afraid of the Chaldeans.

So all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan son of Kareah. But Ishmael son of Nethaniah escaped from Johanan with eight men and went to the Ammonites. Then Johanan son of Kareah and all the captains of the forces that were with him took from Mizpah all the remainder of the people whom he had recovered from Ishmael son of Nethaniah after he had slain Gedaliah son of Ahikam: [they were] the soldiers, the women, the children, and the eunuchs whom [Johanan] had brought back from Gibeon. read more.
And they departed and stayed at the lodging place of Chimham, which is near Bethlehem, [intending] to go to Egypt Because of the Chaldeans; for they were afraid of them because Ishmael son of Nethaniah had slain Gedaliah son of Ahikam, whom the king of Babylon had made governor over the land [and whose death the king could avenge without much discrimination].

But if you say, We will not dwell in this land, and so disobey the voice of the Lord your God, Saying, No, but we will go to the land of Egypt, where we will not see war or hear the sound of the trumpet or be hungry for bread, and we will dwell there, Then hear the word of the Lord, O remnant of Judah. Thus says the Lord of hosts, the God of Israel: If you are fully determined to go to Egypt and you do go to dwell there temporarily, read more.
Then the sword which you fear shall overtake you there in the land of Egypt, and the famine of which you are afraid shall follow close after you to Egypt and in it, and there you shall die. So will it be with all the men who set their faces to go to Egypt to dwell there temporarily; they will die by the sword, by famine, and by pestilence; none of them will remain or survive the evil that I will bring upon them. For thus says the Lord of hosts, the God of Israel: As My anger and My wrath have been poured forth upon the inhabitants of Jerusalem, so shall My wrath be poured forth upon you when you enter Egypt. You shall be a detested thing, an astonishment and horror, a curse, a thing lightly esteemed and a taunt and a reproach; you shall see this place no more.


Unto this day they do after their former custom: they do not fear the Lord [as God sees it], neither do they obey the statutes or the ordinances or the law and commandment which the Lord commanded the children of Jacob, whom He named Israel,

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away. And as he passed Penuel [Peniel], the sun rose upon him, and he was limping because of his thigh. That is why to this day the Israelites do not eat the sinew of the hip which is on the hollow of the thigh, because [the Angel of the Lord] touched the hollow of Jacob's thigh on the sinew of the hip.

He took his brother by the heel in [their mother's] womb, and in the strength [of his manhood] he contended and had power with God. Yes, he had power over the Angel [of the Lord] and prevailed; he wept and sought His favor. He met Him in Bethel, and there [God] spoke with [him and through him with] us -- "


And [Samson] judged (defended) Israel in the days of the Philistines twenty years.


Again the anger of the Lord was kindled against Israel, and He moved David against them, saying, Go, number Israel and Judah. For the king said to Joab the captain of the host who was with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and count the people, that I may know their number. And Joab said to the king, May the Lord your God add a hundred times as many people as there are, and let the eyes of my lord the king see it; but why does my lord the king delight in this thing? read more.
But the king's word prevailed against Joab and the commanders of the army. So they went from the king's presence to number the Israelites. They passed over the Jordan and encamped in Aroer, on the south side of the city lying in the midst of the ravine [of the Arnon] toward Gad, and on to Jazer. Then they came to Gilead, and to the land of Tahtim-hodshi, and they came to Dan-jaan [Dan in the forest] and around to Sidon, And came to the stronghold of Tyre and to all the cities of the Hivites and Canaanites; and they went out to the South (the Negeb) of Judah at Beersheba. So when they had gone through all the land [taking the census], they came to Jerusalem at the end of nine months and twenty days. And Joab gave the sum of the numbering of the people to the king. There were in Israel 800,000 valiant men who drew the sword, and the men of Judah were 500,000.

Joab gave the total number of the people to David. And all of Israel were 1,100,000 who drew the sword, and of Judah 470,000 who drew the sword. But Levi and Benjamin he did not include among them, for the king's order was detestable to Joab.

But David did not number those under twenty years of age, for the Lord had promised to make Israel as the stars of the heavens. Joab son of Zeruiah began a census but did not finish, because the census brought wrath upon Israel, and the number was not recorded in the chronicles of King David.


But in the seventh month Ishmael son of Nethaniah, the son of Elishama, of the royal family [so having a claim to be governor], came with ten men and smote and killed Gedaliah and the Jews and the Chaldeans who were with him at Mizpah.

Moreover, Johanan son of Kareah and all the captains of the forces that were in the open country came to Gedaliah at Mizpah And said to him, Do you know that Baalis king of the Ammonites has sent Ishmael son of Nethaniah to take your life? But Gedaliah son of Ahikam did not believe them. Then Johanan son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Let me go, I pray you, and I will slay Ishmael son of Nethaniah, and no man will know it. Why should he slay you and cause all the Jews who are gathered to you to be scattered and the remnant of Judah to perish? read more.
But Gedaliah son of Ahikam said to Johanan son of Kareah, You shall not do this thing, for you speak falsely of Ishmael.

Now in the seventh month [of that year] Ishmael son of Nethaniah, the son of Elishama, of the royal descendants and one of the princes of the king, came [at the instigation of the Ammonites] with ten men to Gedaliah son of Ahikam in Mizpah. As they were eating a meal together there in Mizpah, Ishmael son of Nethaniah and the ten men who were with him arose and struck down Gedaliah son of Ahikam, the son of Shaphan, with the sword and killed him, the one whom the king of Babylon had made governor over the land. Ishmael [manipulated by the Ammonites] also slew all the Jews who were with Gedaliah at Mizpah, and the Chaldean soldiers who were found there.


He brought [Israel] forth also with silver and gold, and there was not one feeble person among their tribes.

The Israelites did according to the word of Moses; and they [urgently] asked of the Egyptians jewels of silver and of gold, and clothing. The Lord gave the people favor in the sight of the Egyptians, so that they gave them what they asked. And they stripped the Egyptians [of those things].

Speak now in the hearing of the people, and let every man solicit and ask of his neighbor, and every woman of her neighbor, jewels of silver and jewels of gold. And the Lord gave the people favor in the sight of the Egyptians. Moreover, the man Moses was exceedingly great in the land of Egypt, in the sight of Pharaoh's servants and of the people.


And the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his stead and changed his name to Zedekiah. Zedekiah was twenty-one years old when he began his eleven-year reign in Jerusalem. His mother was Hamutal daughter of Jeremiah of Libnah. He did evil in the sight of the Lord, in keeping with all Jehoiakim had done. read more.
For because of the anger of the Lord it came to the point in Jerusalem and Judah that He cast them out of His presence. And Zedekiah rebelled against the king of Babylon.

Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. He did evil in the sight of the Lord his God and did not humble himself before Jeremiah the prophet, who spoke at the dictation of the Lord. He also rebelled against King Nebuchadnezzar, who made him swear by God. He stiffened his neck and hardened his heart against turning to the Lord, the God of Israel. read more.
Also all the chiefs of the priests and the people trespassed greatly in accord with all the abominations of the heathen, and they polluted the house of the Lord which He had hallowed in Jerusalem. And the Lord, the God of their fathers, sent to them persistently by His messengers, because He had compassion on His people and on His dwelling place. But they kept mocking the messengers of God and despising His words and scoffing at His prophets till the wrath of the Lord rose against His people, till there was no remedy or healing. Therefore He brought against them the king of the Chaldeans, who slew their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or hoary-headed; He gave them all into his hand. And all the vessels of the house of God, great and small, and the treasures of the Lord's house, of the king, and of his princes, all these he brought to Babylon. And they burned God's house and broke down Jerusalem's wall and burned all its palaces with fire and destroyed all its choice vessels. Those who had escaped from the sword he took away to Babylon, where they were servants to him and his sons until the kingdom of Persia was established there, To fulfill the Lord's word by Jeremiah, till the land had enjoyed its sabbaths; for as long as it lay desolate it kept sabbath to fulfill seventy years.


But cling to the Lord your God as you have done to this day.

And the people served the Lord all the days of Joshua and all the days of the elders who outlived Joshua, who had seen all the great works of the Lord which He did for Israel. And Joshua son of Nun, the servant of the Lord, died, being 110 years old. And they buried him within the boundary of his inheritance in Timnath-heres in the hill country of Ephraim, north of Mount Gaash. read more.
And also all that generation were gathered to their fathers, and there arose another generation after them who did not know (recognize, understand) the Lord, or even the work which He had done for Israel.

Go and cry in the ears of Jerusalem, saying, Thus says the Lord: I [earnestly] remember the kindness and devotion of your youth, your love after your betrothal [in Egypt] and marriage [at Sinai] when you followed Me in the wilderness, in a land not sown. Israel was holiness [something set apart from ordinary purposes, dedicated] to the Lord, the firstfruits of His harvest [of which no stranger was allowed to partake]; all who ate of it [injuring Israel] offended and became guilty; evil came upon them, says the Lord.


(The Israelites journeyed from the wells of the sons of Jaakan to Moserah. There Aaron died, and there he was buried, and Eleazar his son ministered in the priest's office in his stead.

Aaron the priest went up on Mount Hor at the command of the Lord, and died there in the fortieth year after the Israelites came out of Egypt, the first day of the fifth month. Aaron was 123 years old when he died on Mount Hor.

When all the congregation saw that Aaron was dead, they wept and mourned for him thirty days, all the house of Israel.

They journeyed from Kadesh, and the Israelites, even the whole congregation, came to Mount Hor.



And when he mentioned the ark of God, Eli fell off the seat backward by the side of the gate. His neck was broken and he died, for he was an old man and heavy. He had judged Israel forty years.



And Rehoboam son of Solomon reigned in Judah. Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city the Lord chose out of all the tribes of Israel to put His Name [and the pledge of His presence] there. His mother's name was Naamah the Ammonitess. And Judah did evil in the sight of the Lord, Whom they provoked to jealousy with the sins they committed, above all that their fathers had done. For they also built themselves [idolatrous] high places, pillars, and Asherim [idolatrous symbols of the goddess Asherah] on every high hill and under every green tree. read more.
There were also sodomites (male cult prostitutes) in the land. They did all the abominations of the nations whom the Lord cast out before the Israelites. In the fifth year of King Rehoboam, Shishak king of Egypt [Jeroboam's brother-in-law] came up against Jerusalem. He took away the treasures of the house of the Lord and of the king's house; he took away all, including all the shields of gold which Solomon had made. King Rehoboam made in their stead bronze shields and committed them to the hands of the captains of the guard who kept the door of the king's house. And as often as the king went into the house of the Lord, the guards bore them and brought them back into the guardroom. The rest of the acts of Rehoboam, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? There was war between Rehoboam and Jeroboam continually. Rehoboam slept with his fathers and was buried with them in the City of David. His mother's name was Naamah the Ammonitess. Abijam (Abijah) his son reigned in his stead.


And all the people of Judah took Azariah, sixteen years old, and made him king instead of his father Amaziah. He built Elath and restored it to Judah after the king [his father] died.

In the twenty-seventh year of Jeroboam [II] king of Israel, Azariah (Uzziah) son of Amaziah king of Judah began to reign. He was sixteen years old when he began his fifty-two-year reign in Jerusalem. His mother was Jecoliah of Jerusalem. He did right in the Lord's sight, in keeping with all his father Amaziah had done -- " read more.
Except the high places were not removed; the people sacrificed and burned incense still on the high places. And the Lord smote the king, so that he was a leper to his dying day, and dwelt in a separate house. Jotham the king's son was over the household, judging the people of the land. The rest of Azariah's acts, all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? Azariah slept with his fathers, and they buried him with them in the City of David. Jotham his son reigned in his stead.


This is the number of people whom Nebuchadrezzar carried away captive: in the seventh year, 3,023 Jews; In the eighteenth year of Nebuchadrezzar, he carried away captive from Jerusalem 832 persons; In the twenty-third year of Nebuchadrezzar, Nebuzaradan the captain of the [Babylonian] guard carried away captive of the Jews 745 persons. All the persons were 4,600.

Then they said before the king, That Daniel, who is one of the exiles from Judah, does not regard or pay any attention to you, O king, or to the decree that you have signed, but makes his petition three times a day.

Then Daniel was brought in before the king. And the king said to Daniel, Are you that Daniel of the children of the captivity of Judah, whom the king my father brought out of Judah?


King Josiah sent and gathered to him all the elders of Judah and of Jerusalem. The king went up to the house of the Lord, and with him all the men of Judah, all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great. And he read in their ears all the words of the Book of the Covenant, which was found in the Lord's house. The king stood [on the platform] by the pillar and made a covenant before the Lord -- "to walk after the Lord and to keep His commandments, His testimonies, and His statutes with all his heart and soul, to confirm the words of this covenant that were written in this book. And all the people stood to join in the covenant. read more.
And the king commanded Hilkiah the high priest and the priests of the second rank and the keepers of the threshold to bring out of the temple of the Lord all the vessels made for Baal, for [the goddess] Asherah, and for all the hosts of the heavens; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel [where Israel's idolatry began]. He put away the idolatrous priests whom the kings of Judah had ordained to burn incense in the high places in Judah's cities and round about Jerusalem -- "also those who burned incense to Baal, to the sun, to the moon, to the constellations [or twelve signs of the zodiac], and to all the hosts of the heavens. And Josiah brought the Asherah from the house of the Lord to outside Jerusalem to the brook Kidron and burned it there, and beat it to dust and cast its dust upon the graves of the common people [who had sacrificed to it]. And he broke down the houses of the male cult prostitutes, which were by the house of the Lord, where the women wove [tent] hangings for the Asherah [shrines]. And [Josiah] brought all the [idolatrous] priests out of the city of Judah and defiled the high places, where the priests had burned incense, from Geba to Beersheba [north to south], and broke down the high places both at the entrance of the Gate of Joshua the governor of the city and that which was on one's left at the city's gate. However, the priests of the high places were not allowed to sacrifice upon the Lord's altar in Jerusalem, but they ate unleavened bread among their brethren. And Josiah defiled Topheth, which is in the Valley of Ben-hinnom [son of Hinnom], that no man might ever burn there his son or his daughter as an offering to Molech. And he removed the horses that the kings of Judah had devoted to the sun from the entrance of the house of the Lord, by the chamber of Nathan-melech the chamberlain, which was in the area, and he burned the chariots of the sun with fire. And the altars on the roof of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the Lord, [Josiah] pulled down and beat them in pieces, and he [ran and] cast their dust into the brook Kidron. And the king defiled the high places east of Jerusalem, south of the Mount of Corruption, which Solomon the king of Israel had built for Ashtoreth the abominable [goddess] of the Sidonians, for Chemosh the abominable god of the Moabites, and for Milcom the abominable [god] of the Ammonites. He broke in pieces the pillars (images) and cut down the Asherim and replaced them with the bones of men [to defile the places forever]. Moreover, the altar at Bethel, the high place made by Jeroboam son of Nebat, who made Israel to sin, that altar with the high place Josiah tore down and broke in pieces its stones, beating them to dust, and burned the Asherah. And as Josiah turned, he saw the tombs across on the mount, and he sent and brought the bones out of the tombs and burned them upon the altar and defiled it, in fulfillment of the word of the Lord which the man of God prophesied, who predicted these things [about this altar, naming Josiah before he was born]. Josiah said, What is that monument I see? The men of the city told him, It is the tomb of the man of God who came from Judah and foretold these things that you have just done against the altar of Bethel. He said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria. Also Josiah took away all the houses of the high places in the cities of Samaria which the kings of Israel had made, provoking the Lord to anger, and he did to them all that he had done in Bethel. He slew all the priests of the high places that were there upon the altars and burned men's bones upon them [to defile the places forever]. Then he returned to Jerusalem. The king commanded all the people, Keep the Passover to the Lord your God, as it is written in this Book of the Covenant. Surely such a Passover was not held from the days of Israel's judges, even in all the days of the kings of Israel or Judah. But in the eighteenth year of King Josiah, this Passover was kept to the Lord in Jerusalem. Moreover, Josiah put away the mediums, the wizards, the teraphim (household gods), the idols, and all the abominations that were seen in Judah and in Jerusalem, that he might establish the words of the law written in the book found by Hilkiah the priest in the house of the Lord. There was no king like him before or after [Josiah] who turned to the Lord with all his heart and all his soul and all his might, according to all the Law of Moses. Still the Lord did not turn from the fierceness of His great wrath, kindled against Judah because of all the provocations with which Manasseh had provoked Him. And the Lord said, I will remove Judah also out of My sight as I have removed Israel, and will cast off this city, Jerusalem, which I have chosen, and the house, of which I said, My Name [and the pledge of My presence] shall be there. The rest of the acts of Josiah, all that he did, are they not written in the Book of the Chronicles of Judah's Kings? In his days Pharaoh Necho king of Egypt went up against the king of Assyria to the river Euphrates. King Josiah went out against him, but he slew Josiah at Megiddo when he saw him. Josiah's servants carried him dead in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. The people of the land anointed Jehoahaz son of Josiah king in his stead.


In the twentieth year of Jeroboam king of Israel, Asa began to reign over Judah. Forty-one years he reigned in Jerusalem. His mother was [also named] Maacah (Micaiah) daughter of Abishalom (Absalom). And Asa did right in the eyes of the Lord, as did David his father [forefather]. read more.
He put away the sodomites (male cult prostitutes) out of the land and removed all the idols that his fathers [Solomon, Rehoboam, and Abijam] had made or promoted. Also Maacah his mother he removed from being queen mother, because she had an image made for [the goddess] Asherah. Asa destroyed her image, burning it by the brook Kidron. But the high places were not removed. Yet Asa's heart was blameless with the Lord all his days. He brought the things which his father had dedicated and the things which he himself had dedicated into the house of the Lord -- "silver, gold, and vessels. There was war between Asa and Baasha king of Israel all their days. Baasha king of Israel went up against Judah and built up Ramah, that he might allow no one to go out or come in to Asa king of Judah. Then Asa took all the silver and gold left in the treasuries of the house of the Lord and of the king's house and delivered them into the hands of his servants. And King Asa sent them to Ben-hadad son of Tabrimmon, the son of Hezion, king of Syria, who dwelt at Damascus, saying, Let there be a league between me and you, as was between my father and your father. Behold, I am sending you a present of silver and gold; go, break your league with Baasha king of Israel, that he may withdraw from me. So Ben-hadad hearkened to king Asa and sent the commanders of his armies against the cities of Israel, and smote Ijon, Dan, Abel-beth-maacah, and all Chinneroth, with all the land of Naphtali. When Baasha heard of it, he quit building up Ramah and dwelt in Tirzah. Then King Asa made a proclamation to all Judah -- "none was exempted. They carried away the stones of Ramah and its timber with which Baasha had been building. And King Asa built up with them Geba of Benjamin, and also Mizpah. The rest of all the acts of Asa, all his might, all that he did, and the cities which he built, are they not written in the Book of the Chronicles of the Kings of Judah? But in the time of his old age he was diseased in his feet. Asa slept with his fathers and was buried with them in the city of David his father. Jehoshaphat his son reigned in his stead.


And all the able and wisehearted men among them who did the work on the tabernacle made ten curtains of fine twined linen and blue, purple, and scarlet [stuff], with cherubim skillfully worked on them. The length of each curtain was twenty-eight cubits and its breadth four cubits; all the curtains were one size. [Bezalel] coupled five curtains one to another and the other five curtains he coupled one to another. read more.
And he made loops of blue on the outer edge of the last curtain in the first set; this he did also on the inner edge of the first curtain in the second set. Fifty loops he made in the one curtain and fifty loops in the edge of the curtain which was the second set; the loops were opposite one another. And he made fifty clasps of gold and coupled the curtains together with the clasps so that the tabernacle became one unit. And he made eleven curtains of goats' hair for a tent over the tabernacle. The length of one curtain was thirty cubits and four cubits was the breadth; the eleven curtains were of equal size. And he coupled five curtains by themselves and the other six curtains by themselves. And he made fifty loops on the outmost edge of the curtain to be coupled and fifty loops he made on the inner edge of the second curtain to be coupled. He made fifty clasps of bronze to couple the tent together into one whole. He made a covering for the tent of rams' skins tanned red, and above it a covering of dolphin or porpoise skins. He made boards of acacia wood for the upright framework of the tabernacle. The length of a board was ten cubits and the breadth one cubit and a half. Each board had two tenons (projections) to fit into a mortise to form a clutch; he did this for all the boards of the tabernacle. And he made thus the boards [for frames] for the tabernacle: twenty boards for the south side, And he made under the twenty boards forty sockets or bases of silver, two sockets under one board for its two tenons or hands, and two sockets under another board for its two tenons. For the other side of the tabernacle, the north side, he made twenty boards And their forty sockets or bases of silver, two sockets under [the end of] each board. And for the rear or west side of the tabernacle he made six [frame] boards. And two boards he made for each corner of the tabernacle in the rear. They were separate below but linked together at the top with one ring; thus he made both of them in both corners. There were eight boards with sixteen sockets or bases of silver, and under [the end of] each board two sockets. He made bars of acacia wood, five for the [frame] boards of the one side of the tabernacle, And five bars for the boards of its other side, and five bars for the boards at the rear or west side. And he made the middle bar pass through halfway up the boards from one end to the other. He overlaid the boards and the bars with gold and made their rings of gold as places for the bars. And he made the veil of blue, purple, and scarlet [stuff] and fine twined linen, with cherubim skillfully worked. For [the veil] he made four pillars of acacia [wood] and overlaid them with gold; their hooks were of gold, and he cast for them four sockets or bases of silver. And he made a screen for the tent door of blue, purple, and scarlet [stuff] and fine twined linen, embroidered, And he made the five pillars of it with their hooks, and overlaid their ornamental tops and joinings with gold, but their five sockets were of bronze.


Manasseh slept with his fathers and was buried in the garden of his own house, in the garden of Uzza. Amon his son reigned in his stead. Amon was twenty-two years old when he began his two-year reign in Jerusalem. His mother was Meshullemeth daughter of Haruz of Jotbah. [But] he also did evil in the sight of the Lord, as his father Manasseh had done. read more.
He walked in all the ways of his father; and he served the idols that his father served, and worshiped them; He forsook the Lord, the God of his [forefathers], and did not walk in the way of the Lord. The servants of Amon conspired against him and killed the king in his own house. But the people of the land killed all those who had conspired against King Amon, and made Josiah his son king in his stead. The rest of the acts of Amon, are they not written in the Book of the Chronicles of the Kings of Judah? He was buried in his tomb in the garden of Uzza. Josiah his son succeeded him.

So Manasseh slept with his fathers, and they buried him in his own house [garden]. And Amon his son reigned in his stead. Amon was twenty-two years old when he began his two-year reign in Jerusalem. But he did evil in the sight of the Lord, as did Manasseh his father; for Amon sacrificed to all the images which Manasseh his father had made, and served them, read more.
And he did not humble himself before the Lord, as Manasseh his father [finally] did; but Amon trespassed and became more and more guilty. And his servants conspired against him and killed him in his own house. But the people of the land slew all those who had conspired against King Amon, and they made Josiah his son king in his stead.


And he sent Judah before him to Joseph, to direct him to Goshen and meet him there; and they came into the land of Goshen. Then Joseph made ready his chariot and went up to meet Israel his father in Goshen; and he presented himself and gave distinct evidence of himself to him [that he was Joseph], and [each] fell on the [other's] neck and wept on his neck a good while. And Israel said to Joseph, Now let me die, since I have seen your face [and know] that you are still alive. read more.
Joseph said to his brothers and to his father's household, I will go up and tell Pharaoh and say to him, My brothers and my father's household, who were in the land of Canaan, have come to me. And the men are shepherds, for their occupation has been keeping livestock, and they have brought their flocks and their herds and all that they have. When Pharaoh calls you and says, What is your occupation? You shall say, Your servants' occupation has been as keepers of livestock from our youth until now, both we and our fathers before us -- "in order that you may live in the land of Goshen, for every shepherd is an abomination to the Egyptians.

Moreover, they said to Pharaoh, We have come to sojourn in the land, for your servants have no pasture for our flocks, for the famine is very severe in Canaan. So now, we pray you, let your servants dwell in the land of Goshen. And Pharaoh spoke to Joseph, saying, Your father and your brothers have come to you. The land of Egypt is before you; make your father and your brothers dwell in the best of the land. Let them live in the land of Goshen. And if you know of any men of ability among them, put them in charge of my cattle. read more.
Then Joseph brought in Jacob his father and presented him before Pharaoh; and Jacob blessed Pharaoh. And Pharaoh asked Jacob, How old are you? Jacob said to Pharaoh, The days of the years of my pilgrimage are 130 years; few and evil have the days of the years of my life been, and they have not attained to those of the life of my fathers in their pilgrimage. And Jacob blessed Pharaoh and went out from his presence.

And Israel dwelt in the land of Egypt, in the country of Goshen; and they gained possessions there and grew and multiplied exceedingly. And Jacob lived in the land of Egypt seventeen years; so Jacob reached the age of 147 years.


Therefore, O Aholibah, thus says the Lord God: Behold, I will rouse up your lovers against you, from whom you turned in disgust, and I will bring them against you on every side: The Babylonians and all the Chaldeans, Pekod and Shoa and Koa, and all the Assyrians with them, desirable young men, governors and officers all of them, princes, men of renown and counselors, all of them riding on horses. And they shall come against you with weapons, chariots, wagons and wheels, and with a host of infantry which shall array themselves against you with buckler and shield and helmet round about; and I will commit the judgment and punishment to them, and they shall judge and punish you according to their [heathen] customs in such matters. read more.
And I will set My jealous indignation against you, and they shall deal with you in fury; they shall take away your nose and your ears, and those who are left of you shall fall by the sword; they shall take your sons and your daughters, and the remainder shall be devoured by the fire. They shall also strip you [Judah] of your clothes and take away your fine jewels. Thus I will put an end to your lewdness and your harlotry brought from the land of Egypt, so that you will not lift up your eyes to them nor [earnestly] remember Egypt any more. For thus says the Lord God: Behold, I will deliver you into the hands of those whom you hate, into the hands of those from whom you turned away in disgust. They shall deal with you in hatred and shall take away all [the earnings of] your labor and shall leave you naked and bare, and the nakedness of your harlotry shall be uncovered, both your lewdness and your wanton ways. These things shall be done to you, because you have played the harlot after the nations and because you have defiled yourself with their idols. You have walked in the way of your sister [Samaria, Israel's capital]; therefore I will give her cup into your hand. Thus says the Lord God: You shall drink of your sister's cup which is deep and wide and brimful; you shall be laughed to scorn and held in derision, for it contains much [too much to endure]. You shall be filled with drunkenness and sorrow, with the cup of wasting astonishment and horror and desolation, with the cup of your sister Samaria. You shall drink it and drain it out, and then gnaw the pieces of it [which in your drunkenness you have broken] and shall tear your [own] breasts; for I have spoken it, says the Lord God. Therefore thus says the Lord God: Because you have forgotten Me [your divine Husband] and cast Me behind your back, therefore bear also [the consequences of] your lewdness and your harlotry. The Lord said, moreover, to me: Son of man, will you judge Aholah and Aholibah? Then declare and show to them their abominations (the detestable, loathsome, and shamefully vile things they do), For they have committed adultery and blood is on their hands, even with their idols have they committed adultery [against Me]. And they have also caused their sons, whom they bore to Me, to pass through the fire to their images [as an offering of food] to be devoured [by them]. Moreover, this they have done to Me: they have defiled My sanctuary on the same day [of their idolatries] and have profaned My Sabbaths. For when they had slain their children [as offerings] to their idols, then they came the same day into My sanctuary to profane it [by daring to offer sacrifice there also]! And behold, thus have they done in the midst of My house! And furthermore, you have sent for men to come from afar, to whom a messenger was sent; and behold, they came -- "those for whom you washed yourself, painted your eyelids, and decked yourself with ornaments; And you sat upon a stately couch with a table spread before it upon which you set My incense and My oil. And the sound of a careless crowd was with her, and with men of the common sort were brought drunkards from the wilderness, who put bracelets upon the hands of both sisters and beautiful crowns upon their heads. Then I said of the one [Aholah] worn out with adulteries, Will they now play the harlot with her [now that she is old] and she with them? Yet they went in to her as they go in to a woman who plays the harlot; so they went in to Aholah and to Aholibah [Israel and Judah], the lewd women.


Now when all the captains of the forces that were in the open country [of Judah] and their men heard that the king of Babylon had made Gedaliah son of Ahikam governor in the land [of Judah] and had committed to him men, women, and children, those of the poorest of the land who had not been taken into exile to Babylon, They went to Gedaliah at Mizpah -- "Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah the son of the Maacathite, they and their men. And Gedaliah son of Ahikam, the son of Shaphan, swore to them and their men, saying, Do not be afraid to serve the Chaldeans; dwell in [this] land and serve the king of Babylon, and it shall be well with you. read more.
As for me, I will dwell at Mizpah to stand [for you] before the Chaldeans who come to us [ministering to them and looking after the king's interests]; but as for you, gather the juice [of the grape], summer fruits and oil, and store them in your utensils [chosen for such purposes], and dwell in your cities that you have seized. Likewise, when all the Jews who were in Moab and among the people of Ammon and in Edom and who were in all the other countries heard that the king of Babylon had left a remnant in Judah and had set over them [as governor] Gedaliah son of Ahikam, the son of Shaphan, Then all the Jews returned from all the places to which they had been driven and came to the land of Judah, to Gedaliah at Mizpah, and gathered a great abundance of juice [of the grape] and summer fruits.

And when all the captains of the forces and their men heard that the king of Babylon had made Gedaliah governor, they came with their men to Gedaliah at Mizpah, namely, Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite. And Gedaliah swore to them and their men, saying, Do not be afraid of the Chaldean officials. Dwell in the land and serve the king of Babylon, and it shall be well with you.


No Passover like it had been kept in Israel since the days of Samuel the prophet, even by any of the kings of Israel, as was kept by Josiah and the priests, the Levites, and all Judah and Israel who were present, and the inhabitants of Jerusalem.

For a multitude of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than Moses directed. For Hezekiah had prayed for them, saying, May the good Lord pardon everyone Who sets his heart to seek and yearn for God -- "the Lord, the God of his fathers -- "even though not complying with the purification regulations of the sanctuary. And the Lord hearkened to Hezekiah and healed the people. read more.
And the Israelites who were in Jerusalem kept the Feast of Unleavened Bread for seven days with great joy. The Levites and priests praised the Lord day by day, singing with instruments of much volume to the Lord. Hezekiah spoke encouragingly to all the Levites who had good understanding in the Lord's work. So the people ate the seven-day appointed feast, offering peace offerings, making confession [and giving thanks] to the Lord, the God of their fathers. And the whole assembly took counsel to prolong the feast another seven days; and they kept it another seven days with joy. For Hezekiah king of Judah gave to the assembly 1,000 young bulls and 7,000 sheep, and the princes gave 1,000 young bulls and 10,000 sheep. And a great number of priests sanctified themselves [for service]. All the assembly of Judah, with the priests, the Levites, and all the assembly who with the sojourners came from the land of Israel to dwell in Judah, rejoiced. So there was great joy in Jerusalem, for since the time of Solomon son of David king of Israel there was nothing like this in Jerusalem.

So he did in the cities of Manasseh, Ephraim, and Simeon, even to Naphtali, in their ruins round about [with their axes],


Go up to a land flowing with milk and honey; but I will not go up among you, for you are a stiff-necked people, lest I destroy you on the way.

And he said, If now I have found favor and loving-kindness in Your sight, O Lord, let the Lord, I pray You, go in the midst of us, although it is a stiff-necked people, and pardon our iniquity and our sin, and take us for Your inheritance.

And the Lord said to me, Arise, go down from here quickly, for your people whom you brought out of Egypt have corrupted themselves. They have quickly turned aside from the way which I commanded them; they have made for themselves a molten image. Furthermore the Lord said to me, I have seen this people, and behold, they are stubborn and hard. Let me alone, that I may destroy them and blot out their name from under the heavens; and I will make of you a nation mightier and greater than they. read more.
So I turned and came down from the mountain, and the mountain was burning with fire. And the two tables of the covenant were in my two hands. And I looked, and behold, you had sinned against the Lord your God; you had made for yourselves a molten calf. You had turned aside quickly from the way which the Lord had commanded you. I took the two tables, cast them out of my two hands, and broke them before your eyes. Then I fell down before the Lord as before, for forty days and forty nights; I neither ate food nor drank water, because of all the sin you had committed in doing wickedly in the sight of the Lord, to provoke Him to anger. For I was afraid of the anger and hot displeasure which the Lord held against you, enough to destroy you. But the Lord listened to me that time also. And the Lord was very angry with Aaron, angry enough to have destroyed him, and I prayed for Aaron also at the same time. And I took your sin, the calf which you had made, and burned it with fire and crushed it, grinding it very small, until it was as fine as dust; and I cast the dust of it into the brook that came down out of the mountain. At Taberah also and at Massah and at Kibroth-hattaavah you provoked the Lord to wrath. Likewise when the Lord sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you, then you rebelled against the commandment of the Lord your God, and you did not believe Him or trust and rely on Him or obey His voice. You have been rebellious against the Lord from the day that I knew you. So I fell down and lay prostrate before the Lord forty days and nights because the Lord had said He would destroy you. And I prayed to the Lord, O Lord God, do not destroy Your people and Your heritage, whom You have redeemed through Your greatness, whom You have brought out of Egypt with a mighty hand. Remember [earnestly] Your servants, Abraham, Isaac, and Jacob; look not at the stubbornness of this people or at their wickedness or at their sin, Lest the land from which You brought us out say, Because the Lord was not able to bring them into the land which He promised them, and because He hated them, He has brought them out to slay them in the wilderness. Yet they are Your people and Your inheritance, whom You brought out by Your mighty power and by Your outstretched arm.


Jehoiachin was eighteen years old when he began his three-month reign in Jerusalem. His mother was Nehushta daughter of Elnathan of Jerusalem. And he did evil in the sight of the Lord, in keeping with all his father had done. At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. read more.
Nebuchadnezzar king of Babylon came to the city while his servants were besieging it. Jehoiachin king of Judah surrendered to the king of Babylon, he, his mother, his servants, princes, and palace officials. The king of Babylon took him prisoner in the eighth year of Nebuchadnezzar's reign. He carried off all the treasures of the Lord's house and the king's house, and cut in pieces all the vessels of gold in the temple of the Lord, which Solomon king of Israel had made, as the Lord had said. He carried away all Jerusalem, all the princes, all the mighty men of valor, 10,000 captives, and all the craftsmen and smiths. None remained except the poorest of the land. Nebuchadnezzar took captive to Babylon King Jehoiachin; his mother, his wives, his officials, and the chief and mighty men of the land [the prophet Ezekiel included] he took from Jerusalem to Babylon into exile. And the king of Babylon brought captive to Babylon all the men of valor, 7,000, and craftsmen and smiths, 1,000, all strong and fit for war.

Jehoiachin was eight[een] years old then; he reigned three months and ten days in Jerusalem. He did evil in the Lord's sight. In the spring, King Nebuchadnezzar sent and brought him to Babylon, with the precious vessels of the house of the Lord, and made Zedekiah the [boy's] brother king over Judah and Jerusalem.


Josiah's servants carried him dead in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. The people of the land anointed Jehoahaz son of Josiah king in his stead. Jehoahaz was twenty-three years old when he began his three-month reign in Jerusalem. His mother was Hamutal daughter of Jeremiah of Libnah. He did evil in the sight of the Lord, according to all [the evil] his forefathers had done. read more.
And Pharaoh Necho put him in bonds at Riblah in the land of Hamath, that he might not reign in Jerusalem, and laid a tribute of a hundred talents of silver and a talent of gold upon the land. Pharaoh Necho made Eliakim son of Josiah king in place of Josiah and changed his name to Jehoiakim. But he took Jehoahaz away to Egypt, where he died. Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money as Pharaoh commanded. He exacted the silver and gold of the people of the land, from everyone according to his assessment, to give it to Pharaoh Necho.

Then the people of the land took Jehoahaz son of Josiah and made him king in his father's stead in Jerusalem. Jehoahaz was [then] twenty-three years old; he reigned three months in Jerusalem. Then the king of Egypt deposed him at Jerusalem and fined the land a hundred talents of silver and a talent of gold.


Now in the first year of Cyrus king of Persia, that the word of the Lord by the mouth of Jeremiah might be accomplished, the Lord stirred up the spirit of Cyrus king of Persia so that he made a proclamation throughout all his kingdom and also put it in writing: Thus says Cyrus king of Persia: All the kingdoms of the earth the Lord, the God of heaven, has given me, and He has charged me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up [to Jerusalem].

Now in the first year of Cyrus king of Persia [almost seventy years after the first Jewish captives were taken to Babylon], that the word of the Lord by the mouth of Jeremiah might begin to be accomplished, the Lord stirred up the spirit of Cyrus king of Persia so that he made a proclamation throughout all his kingdom and put it also in writing: Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has charged me to build Him a house at Jerusalem in Judah. Whoever is among you of all His people, may his God be with him, and let him go up to Jerusalem in Judah and rebuild the house of the Lord, the God of Israel, in Jerusalem; He is God. read more.
And in any place where a survivor [of the Babylonian captivity of the Jews] sojourns, let the men of that place assist him with silver and gold, with goods and beasts, besides freewill offerings for the house of God in Jerusalem.


For the Lord had said of them, They shall surely die in the wilderness. There was not left a man of them except Caleb son of Jephunneh and Joshua son of Nun.

These were those numbered by Moses and Eleazar the priest, who numbered the Israelites in the plains of Moab by the Jordan at Jericho.

And the time from our leaving Kadesh-barnea until we had come over the brook Zered was thirty-eight years, until the whole generation of the men of war had perished from the camp, as the Lord had sworn to them. Moreover the hand of the Lord was against them to exterminate them from the midst of the camp, until they were all gone. So when all the men of war had died from among the people,


The rest of the acts of Ahaz, are they not written in the Book of the Chronicles of the Kings of Judah? Ahaz slept with his fathers and was buried [with them] in the City of David. Hezekiah his son reigned in his stead.

And the number of the burnt offerings which the assembly brought was 70 bulls, 100 rams, and 200 lambs. All these were for a burnt offering to the Lord.


And they rose early in the morning and went up to the top of the mountain, saying, Behold, we are here, and we intend to go up to the place which the Lord has promised, for we have sinned. But Moses said, Why now do you transgress the command of the Lord [to turn back by way of the Red Sea], since it will not succeed? Go not up, for the Lord is not among you, that you be not struck down before your enemies. read more.
For the Amalekites and the Canaanites are there before you, and you shall fall by the sword. Because you have turned away from following after the Lord, therefore the Lord will not be with you. But they presumed to go up to the heights of the hill country; however, neither the ark of the covenant of the Lord nor Moses departed out of the camp. Then the Amalekites came down and the Canaanites who dwelt in that hill country and smote the Israelites and beat them back, even as far as Hormah.

Then you said to me, We have sinned against the Lord. We will go up and fight, as the Lord our God commanded us. And you girded on every man his battle weapons, and thought it a simple matter to go up into the hill country. And the Lord said to me, Say to them, Do not go up or fight, for I am not among you -- "lest you be dangerously hurt by your enemies. So I spoke to you, and you would not hear, but rebelled against the commandment of the Lord, and were presumptuous and went up into the hill country. read more.
Then the Amorites who lived in that hill country came out against you and chased you as bees do and struck you down in Seir as far as Hormah. And you returned and wept before the Lord, but the Lord would not heed your voice or listen to you.


And the Lord gave to Israel all the land which He had sworn to give to their fathers, and they possessed it and dwelt in it. The Lord gave them rest round about, just as He had sworn to their fathers. Not one of all their enemies withstood them; the Lord delivered all their enemies into their hands. There failed no part of any good thing which the Lord had promised to the house of Israel; all came to pass.


And Israel sent messengers to Sihon king of the Amorites, saying, Let me pass through your land. We will not turn aside into field or vineyard; we will not drink the water of the wells. We will go by the king's highway until we have passed your border. But Sihon would not allow Israel to pass through his border. Instead Sihon gathered all his people together and went out against Israel into the wilderness, and came to Jahaz, and he fought against Israel. read more.
And Israel smote the king of the Amorites with the edge of the sword and possessed his land from the river Arnon to the river Jabbok, as far as the Ammonites, for the boundary of the Ammonites was strong. And Israel took all these cities and dwelt in all the cities of the Amorites, in Heshbon and in all its towns. For Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land out of his hand, as far as [the river] Arnon. That is why those who sing ballads say, Come to Heshbon, let the city of Sihon be built and established. For fire has gone out of Heshbon, a flame from the city of Sihon; it has devoured Ar of Moab and the lords of the heights of the Arnon. Woe to you, Moab! You are undone, O people of [the god] Chemosh! Moab has given his sons as fugitives and his daughters into captivity to Sihon king of the Amorites. We have shot them down; Heshbon has perished as far as Dibon, and we have laid them waste as far as Nophah, which reaches to Medeba. Thus Israel dwelt in the land of the Amorites. And Moses sent to spy out Jazer, and they took its villages and dispossessed the Amorites who were there.

Rise up, take your journey, and pass over the Valley of the Arnon. Behold, I have given into your hand Sihon the Amorite, king of Heshbon, and his land; begin to possess it and contend with him in battle. This day will I begin to put the dread and fear of you upon the peoples who are under the whole heavens, who shall hear the report of you and shall tremble and be in anguish because of you. So I sent messengers from the wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying, read more.
Let me pass through your land. I will go only by the road, turning aside neither to the right nor to the left. You shall sell me food to eat and sell me water to drink; only let me walk through, As the sons of Esau, who dwell in Seir, and the Moabites, who dwell in Ar, did for me, until I go over the Jordan into the land which the Lord our God gives us. But Sihon king of Heshbon would not let us pass by him; for the Lord your God hardened his spirit and made his heart obstinate, that He might give him into your hand, as at this day. And the Lord said to me [Moses], Behold, I have begun to give Sihon and his land over to you. Begin to take possession, that you may succeed him and occupy his land. Then Sihon came out against us, he and all his people, to fight at Jahaz. And the Lord our God gave him over to us, and we defeated him and his sons and all his people. At the same time we took all his cities and utterly destroyed every city -- "men, women, and children. We left none to remain. Only the cattle we took as booty for ourselves and the spoil of the cities which we had captured.


The people said to Samuel, Who is he who said, Shall Saul reign over us? Bring the men, that we may put them to death. But Saul said, There shall not a man be put to death this day, for today the Lord has brought deliverance to Israel. Samuel said to the people, Come, let us go to Gilgal and there renew the kingdom. read more.
All the people went to Gilgal and there they made Saul king before the Lord. And there they sacrificed peace offerings before the Lord, and there Saul and all the men of Israel rejoiced greatly.

Now see the king whom you have chosen and for whom you have asked; behold, the Lord has set a king over you.


When Ahaziah king of Judah saw this, he fled by the way of the garden house. Jehu followed him and said, Smite him also in the chariot. And they did so at the ascent to Gur, which is by Ibleam. And [Ahaziah] fled to Megiddo and died there. His servants took him in a chariot to Jerusalem, and buried him in his sepulcher with his fathers in the City of David. In the eleventh year of Joram son of Ahab, Ahaziah's reign over Judah began.

And when Jehu was executing judgment upon the house of Ahab, he met the princes of Judah and the sons of Ahaziah's slain brothers, who attended Ahaziah, and he slew them. And [Jehu] sought Ahaziah, who was hiding in Samaria; he was captured, brought to Jehu, and slain. They buried him, for they said, After all, he is the grandson of Jehoshaphat, who sought the Lord with all his heart. So the house of Ahaziah had no one left able to rule the kingdom.


These are the numbers of the armed divisions who came to David at Hebron to turn the kingdom of Saul to him, according to the word of the Lord: Those of Judah, who bore shield and spear, were 6,800 armed for war; Those of Simeon, mighty and brave warriors, 7,100; read more.
Those of Levi, 4,600 -- " Jehoiada was the leader of the Aaronite [priests], and with him were 3,700, And Zadok, a young man mighty in valor, and twenty-two captains from his own father's house; Of the Benjamites, the kindred of [King] Saul, 3,000 -- "hitherto the majority of them had kept their allegiance [to Saul] and the charge of the house of Saul; Of the Ephraimites, 20,800, mighty in valor, famous in their fathers' houses; Of the half-tribe of Manasseh, 18,000, who were mentioned by name to come and make David king; And of Issachar, men who had understanding of the times to know what Israel ought to do, 200 chiefs; and all their kinsmen were under their command; Of Zebulun, 50,000 experienced troops, fitted out with all kinds of weapons and instruments of war that could order and set the battle in array, men not of double purpose but stable and trustworthy. Of Naphtali, 1,000 captains, and with them 37,000 [of the rank and file armed] with shield and spear; Of Dan, 28,600, men who could set the battle in array; Of Asher, men able to go forth to battle, fit for active service, 40,000; On the other [the east] side of the Jordan River, of Reuben and Gad and the half-tribe of Manasseh, 120,000 men, armed with all the weapons and instruments of war. All these, being men of war arrayed in battle order, came with a perfect and sincere heart to Hebron to make David king over all Israel; and all the rest also of Israel were of one mind to make David king. And they were there with David for three days, eating and drinking, for their brethren had prepared for them. Also those who were near them from as far as Issachar, Zebulun, and Naphtali brought food on donkeys, camels, mules, and oxen, abundant supplies of meal, cakes of figs, bunches of raisins, wine, oil, oxen, and sheep, for there was joy in Israel.


Then came the daughters of Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, from the families of Manasseh son of Joseph. The names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They stood before Moses, Eleazar the priest, and the leaders, and all the congregation at the door of the Tent of Meeting, saying, Our father died in the wilderness. He was not among those who assembled together against the Lord in the company of Korah, but died for his own sin [as did all those who rebelled at Kadesh], and he had no sons. read more.
Why should the name of our father be removed from his family because he had no son? Give to us a possession among our father's brethren. Moses brought their case before the Lord. And the Lord said to Moses, The daughters of Zelophehad are justified and speak correctly. You shall surely give them an inheritance among their father's brethren, and you shall cause their father's inheritance to pass to them. And say to the Israelites, If a man dies and has no son, you shall cause his inheritance to pass to his daughter. If he has no daughter, you shall give his inheritance to his brethren. If he has no brethren, give his inheritance to his father's brethren. And if his father has no brethren, then give his inheritance to his next of kin, and he shall possess it. It shall be to the Israelites a statute and ordinance, as the Lord commanded Moses.

But Zelophehad son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons but only daughters; their names were Mahlah, Noah, Hoglah, Milcah, and Tirzah. They came before Eleazar the priest and Joshua son of Nun and the leaders and said, The Lord commanded Moses to give us an inheritance with our brethren. So according to the Lord's command, Joshua gave them an inheritance among their father's brethren. So there fell ten portions to Manasseh besides the land of Gilead and Bashan, which is on the other side of the Jordan, read more.
Because the [five] daughters of Manasseh received an inheritance among his [five] sons. The land of Gilead belonged to the other [half] of the Manassites.


In his days, Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant for three years; then he turned and rebelled against him. The Lord sent against Jehoiakim bands of Chaldeans, of Syrians, of Moabites, and of Ammonites. And He sent them against Judah to destroy it, according to the word of the Lord which He spoke by His servants the prophets. Surely this came upon Judah at the command of the Lord, to remove them out of His sight because of the sins of Manasseh according to all he had done, read more.
And also for the innocent blood that he shed. For he filled Jerusalem with innocent blood, and the Lord would not pardon. The rest of the acts of Jehoiakim, all that he did, are they not written in the Book of the Chronicles of Judah's Kings? So Jehoiakim slept with his fathers. Jehoiachin his son reigned in his stead.

And the king of Egypt made Eliakim, Jehoahaz' brother, king over Judah and Jerusalem and changed his name to Jehoiakim. But Neco took Jehoahaz his brother and carried him to Egypt. Jehoiakim was twenty-five years old when he began to reign, and he reigned eleven years in Jerusalem. He did evil in the sight of the Lord his God. Against him came up Nebuchadnezzar king of Babylon and bound him in fetters to take him to Babylon. read more.
Nebuchadnezzar also took some of the vessels of the house of the Lord to Babylon and put them in his temple or palace there. Now the rest of the acts of Jehoiakim, and the abominations which he did, and what was found against him, behold, they are written in the Book of the Kings of Israel and Judah. And Jehoiachin his son reigned in his stead.


Until [the time when] there arose over Egypt another and a different king who did not know Joseph [neither knowing his history and services nor recognizing his merits]. He dealt treacherously with and defrauded our race; he abused and oppressed our forefathers, forcing them to expose their babies so that they might not be kept alive. At this juncture Moses was born, and was exceedingly beautiful in God's sight. For three months he was nurtured in his father's house; read more.
Then when he was exposed [to perish], the daughter of Pharaoh rescued him and took him and reared him as her own son.


Hezekiah slept with his fathers. Manasseh his son reigned in his stead.

Manasseh was twelve years old when he began to reign, and he reigned fifty-five years in Jerusalem. But he did evil in the Lord's sight, like the abominations of the heathen whom the Lord drove out before the Israelites. For he built again the [idolatrous] high places which Hezekiah his father had broken down, and he reared altars for the Baals and made the Asherim and worshiped all the hosts of the heavens and served them. read more.
Also he built [heathen] altars in the Lord's house, of which the Lord had said, In Jerusalem shall My Name be forever. He built altars for all the hosts of the heavens in the two courts of the Lord's house. And he burned his children as an offering [to his god] in the Valley of Ben-hinnom [son of Hinnom], and practiced soothsaying, augury, and sorcery, and dealt with mediums and wizards. He did much evil in the sight of the Lord, provoking Him to anger. And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen before all the tribes of Israel, will I put My Name [and Presence] forever; And I will no more remove Israel from the land which I appointed for your fathers, if they will only take heed to do all that I have commanded them, the whole law, the statutes, and the ordinances given through Moses. So Manasseh led Judah and the inhabitants of Jerusalem to do more evil than the heathen whom the Lord had destroyed before the Israelites. The Lord spoke to Manasseh and to his people, but they would not hearken. So the Lord brought against them the commanders of the host of the king of Assyria, who took Manasseh with hooks and in fetters and brought him to Babylon. When he was in affliction, he besought the Lord his God and humbled himself greatly before the God of his fathers. He prayed to Him, and God, entreated by him, heard his supplication and brought him again to Jerusalem to his kingdom. Then Manasseh knew that the Lord is God. And he built an outer wall to the City of David west of Gihon in the valley, to the entrance of the Fish Gate, and ran it around Ophel, raising it to a very great height; and he put commanders of the army in all the fortified cities of Judah. And he took away the foreign gods and the idol out of the house of the Lord and all the altars that he had built on the mount of the house of the Lord and in Jerusalem; and he cast them out of the city. And he restored the Lord's altar and sacrificed on it offerings of peace and of thanksgiving; and he commanded Judah to serve the Lord, the God of Israel. Yet the people still sacrificed in the high places, but only to the Lord their God. Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of the Lord, the God of Israel, behold, they are written in the Book of the Kings of Israel. His prayer and how God heard him, and all his sins and unfaithfulness, and the sites on which he built high places and set up the Asherim and graven images before he humbled himself, behold, they are written in the Chronicles of the Seers. So Manasseh slept with his fathers, and they buried him in his own house [garden]. And Amon his son reigned in his stead.


Then they turned and went up by the way of Bashan; and Og the king of Bashan went out against them, he and all his people, to battle at Edrei. But the Lord said to Moses, Do not fear him, for I have delivered him and all his people and his land into your hand; and you shall do to him as you did to Sihon king of the Amorites, who dwelt at Heshbon. So the Israelites slew Og and his sons and all his people until there was not one left alive, And they possessed his land.

Then we turned and went up the road to Bashan, and Og king of Bashan came out against us, he and all his people, to battle at Edrei. And the Lord said to me, Do not fear him, for I have given him and all his people and his land into your hand; and you shall do to him as you did to Sihon king of the Amorites, who lived at Heshbon. So the Lord our God also gave into our hands Og king of Bashan and all his people, and we smote him until not one was left to him. read more.
And we took all his cities at that time; there was not a city which we did not take from them, sixty cities, the whole region of Argob, the kingdom of Og in Bashan. All these cities were fortified with high and haughty walls, gates, and bars, besides a great many unwalled villages. And we utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying every city -- "men, women, and children. But all the cattle and the spoil of the cities we took for booty for ourselves. So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon (The Sidonians call Hermon, Sirion, and the Amorites call it Senir), All the cities of the plain, and all Gilead, and all Bashan as far as Salecah and Edrei, cities of the kingdom of Og in Bashan. For only Og king of Bashan remained of the remnant of the [gigantic] Rephaim. Behold, his bedstead was of iron; is it not in Rabbah of the Ammonites? Nine cubits was its length and four cubits its breadth, using the cubit of a man [the forearm to the end of the middle finger]. When we took possession of this land, I gave to the Reubenites and the Gadites the territory from Aroer, which is on the edge of the Valley of the Arnon, and half the hill country of Gilead and its cities. The rest of Gilead and all of Bashan, the kingdom of Og, that is, all the region of Argob in Bashan, I gave to the half-tribe of Manasseh. It is called the land of Rephaim [of giant stature]. Jair son of Manasseh took all the region of Argob, that is, Bashan, as far as the border of the Geshurites and the Maacathites, and called it after his own name, Havvoth-jair, so called to this day. And I gave Gilead to Machir [son of Manasseh]. And to the Reubenites and Gadites I gave from Gilead even to the Valley of the Arnon, with the middle of the valley as the boundary of it, as far over as the river Jabbok, the boundary of the Ammonites, The Arabah also, with the Jordan as its boundary, from Chinnereth as far as the Sea of the Arabah, the Salt [Dead] Sea, under the cliffs [of the headlands] of Pisgah on the east.


Azariah slept with his fathers, and they buried him with them in the City of David. Jotham his son reigned in his stead.

In the second year of Pekah son of Remaliah king of Israel, Jotham son of Uzziah king of Judah became king. When he was twenty-five years old, he began his reign of sixteen years in Jerusalem. His mother was Jerusha daughter of Zadok. He did right in the Lord's sight, according to all his father Uzziah had done. read more.
Yet the high places were not removed; the people sacrificed and burned incense still on the high places. He built the Upper Gate of the house of the Lord. The rest of the acts of Jotham, all he did, are they not written in the Book of the Chronicles of Judah's Kings? In those days the Lord began sending Rezin king of Syria and Pekah son of Remaliah against Judah. Jotham slept with his fathers and was buried [with them] in the city of David his [forefather]. Ahaz his son succeeded him.


Son of man, take a stick and write on it, For Judah and the children of Israel his companions; then take another stick and write upon it, For Joseph, the stick of Ephraim, and all the house of Israel his companions; And join them together into one stick that they may become one in your hand. And when your people say to you, Will you not show us what you mean by these? read more.
Say to them, Thus says the Lord God: Behold, I will take the stick of Joseph -- "which is in the hand of Ephraim -- "and the tribes of Israel his associates, and will join with it the stick of Judah and make them one stick, and they shall be one in My hand. When the sticks on which you write shall be in your hand before their eyes, Then say to them, Thus says the Lord God: Behold, I will take the children of Israel from among the nations to which they have gone, and will gather them from every side and bring them into their own land. And I will make them one nation in the land, upon the mountains of Israel, and one King shall be King over them all; and they shall be no longer two nations, neither be divided into two kingdoms any more.

In those days the house of Judah shall walk with the house of Israel, and together they shall come out of the land of the north to the land that I gave as an inheritance to your fathers.


Thus says Cyrus king of Persia: All the kingdoms of the earth the Lord, the God of heaven, has given me, and He has charged me to build Him a house in Jerusalem, which is in Judah. Whoever there is among you of all His people, may the Lord his God be with him, and let him go up [to Jerusalem].

Whoever is among you of all His people, may his God be with him, and let him go up to Jerusalem in Judah and rebuild the house of the Lord, the God of Israel, in Jerusalem; He is God. And in any place where a survivor [of the Babylonian captivity of the Jews] sojourns, let the men of that place assist him with silver and gold, with goods and beasts, besides freewill offerings for the house of God in Jerusalem. Then rose up the heads of the fathers' houses of Judah and Benjamin, and the priests and Levites, with all those whose spirits God had stirred up, to go up to rebuild the house of the Lord in Jerusalem. read more.
And all those who were around them aided them with vessels of silver, with gold, goods, beasts, and precious things, besides all that was willingly and freely offered. Also Cyrus the king brought out the vessels of the house of the Lord, which Nebuchadnezzar had brought from Jerusalem [when he took that city] and had put in the house of his gods. These Cyrus king of Persia directed Mithredath the treasurer to bring forth and count out to Sheshbazzar [who is Zerubbabel, recognized as the legitimate heir to the throne of David] the prince of Judah. And they numbered: 30 basins of gold; 1,000 basins of silver; 29 sacrificial dishes; Of gold bowls, 30; another sort of silver bowl, 410; and other vessels, 1,000. All the vessels of gold and of silver were 5,400. All these Sheshbazzar [the governor] brought with the people of the captivity from Babylon to Jerusalem.


And [the Lord] charged Joshua son of Nun, Be strong and courageous and firm, for you shall bring the Israelites into the land which I swore to give them, and I will be with you.

The Lord said to Moses, Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand upon him; And set him before Eleazar the priest and all the congregation and give him a charge in their sight. And put some of your honor and authority upon him, that all the congregation of the Israelites may obey him. read more.
He shall stand before Eleazar the priest, who shall inquire for him before the Lord by the judgment of the Urim [one of two articles in the priest's breastplate worn when asking counsel of the Lord for the people]. At Joshua's word the people shall go out and come in, both he and all the Israelite congregation with him. And Moses did as the Lord commanded him. He took Joshua and set him before Eleazar the priest and all the congregation, And he laid his hands upon him and commissioned him, as the Lord commanded through Moses.


And [God] said to Abram, Know positively that your descendants will be strangers dwelling as temporary residents in a land that is not theirs [Egypt], and they will be slaves there and will be afflicted and oppressed for 400 years. But I will bring judgment on that nation whom they will serve, and afterward they will come out with great possessions.

And this is [in effect] what God told him: That his descendants would be aliens (strangers) in a land belonging to other people, who would bring them into bondage and ill-treat them 400 years. But I will judge the nation to whom they will be slaves, said God, and after that they will escape and come forth and worship Me in this [very] place.


And Joshua mowed down and disabled Amalek and his people with the sword.

Remember what Amalek did to you on the way when you had come forth from Egypt, How he did not fear God, but when you were faint and weary he attacked you along the way and cut off all the stragglers at your rear.


Joash was seven years old when he began to reign.


But the Lord raised up judges, who delivered them out of the hands of those who robbed them. And yet they did not listen to their judges, for they played the harlot after other gods and bowed down to them. They turned quickly out of the way in which their fathers had walked, who had obeyed the commandments of the Lord, and they did not so. When the Lord raised them up judges, then He was with the judge and delivered them out of the hands of their enemies all the days of the judge; for the Lord was moved to relent because of their groanings by reason of those who oppressed and vexed them. read more.
But when the judge was dead, they turned back and corrupted themselves more than their fathers, following and serving other gods, and bowing down to them. They did not cease from their practices or their stubborn way.

After that, He gave them judges until the prophet Samuel.


And said to him, Behold, you are old, and your sons do not walk in your ways; now appoint us a king to rule over us like all the other nations. But it displeased Samuel when they said, Give us a king to govern us. And Samuel prayed to the Lord. And the Lord said to Samuel, Hearken to the voice of the people in all they say to you; for they have not rejected you, but they have rejected Me, that I should not be King over them. read more.
According to all the works which they have done since I brought them up out of Egypt even to this day, forsaking Me and serving other gods, so they also do to you. So listen now to their voice; only solemnly warn them and show them the ways of the king who shall reign over them. So Samuel told all the words of the Lord to the people who asked of him a king. And he said, These will be the ways of the king who shall reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. He will appoint them for himself to be commanders over thousands and over fifties, and some to plow his ground and to reap his harvest and to make his implements of war and equipment for his chariots. He will take your daughters to be perfumers, cooks, and bakers. He will take your fields, your vineyards, and your olive orchards, even the best of them, and give them to his servants. He will take a tenth of your grain and of your vineyards and give it to his officers and to his servants. He will take your men and women servants and the best of your cattle and your donkeys and put them to his work. He will take a tenth of your flocks, and you yourselves shall be his slaves. In that day you will cry out because of your king you have chosen for yourselves, but the Lord will not hear you then. Nevertheless, the people refused to listen to the voice of Samuel, and they said, No! We will have a king over us, That we also may be like all the nations, and that our king may govern us and go out before us and fight our battles.

Where now is your king that he may save you in all your cities? And your judges of whom you said, Give me a king and princes?



The whole congregation numbered 42,360,

The congregation all together was 42,360, Besides their manservants and their maidservants, of whom there were 7,337; and they had 245 singers, men and women.


And Joshua son of Nun and Caleb son of Jephunneh, who were among the scouts who had searched the land, rent their clothes, And they said to all the company of Israelites, The land through which we passed as scouts is an exceedingly good land. If the Lord delights in us, then He will bring us into this land and give it to us, a land flowing with milk and honey. read more.
Only do not rebel against the Lord, neither fear the people of the land, for they are bread for us. Their defense and the shadow [of protection] is removed from over them, but the Lord is with us. Fear them not. But all the congregation said to stone [Joshua and Caleb] with stones. But the glory of the Lord appeared at the Tent of Meeting before all the Israelites.

They came to Moses and Aaron and to all the Israelite congregation in the Wilderness of Paran at Kadesh, and brought them word, and showed them the land's fruit. They told Moses, We came to the land to which you sent us; surely it flows with milk and honey. This is its fruit. But the people who dwell there are strong, and the cities are fortified and very large; moreover, there we saw the sons of Anak [of great stature and courage]. read more.
Amalek dwells in the land of the South (the Negeb); the Hittite, the Jebusite, and the Amorite dwell in the hill country; and the Canaanite dwells by the sea and along by the side of the Jordan [River]. Caleb quieted the people before Moses, and said, Let us go up at once and possess it; we are well able to conquer it. But his fellow scouts said, We are not able to go up against the people [of Canaan], for they are stronger than we are. So they brought the Israelites an evil report of the land which they had scouted out, saying, The land through which we went to spy it out is a land that devours its inhabitants. And all the people that we saw in it are men of great stature. There we saw the Nephilim [or giants], the sons of Anak, who come from the giants; and we were in our own sight as grasshoppers, and so we were in their sight.


Moses chose able men out of all Israel and made them heads over the people, rulers of thousands, of hundreds, of fifties, and of tens.

I said to you at that time, I am not able to bear you alone. The Lord your God has multiplied you, and behold, you are this day as the stars of the heavens for multitude. May the Lord, the God of your fathers, make you a thousand times as many as you are and bless you as He has promised you! read more.
How can I bear alone the weariness and pressure and burden of you and your strife? Choose wise, understanding, experienced, and respected men according to your tribes, and I will make them heads over you. And you answered me, The thing which you have spoken is good for us to do. So I took the heads of your tribes, wise, experienced, and respected men, and made them heads over you, commanders of thousands, and hundreds, and fifties, and tens, and officers according to your tribes. And I charged your judges at that time: Hear the cases between your brethren and judge righteously between a man and his brother or the stranger or sojourner who is with him. You shall not be partial in judgment; but you shall hear the small as well as the great. You shall not be afraid of the face of man, for the judgment is God's. And the case that is too hard for you, you shall bring to me, and I will hear it.



Bezalel and Aholiab and every wisehearted man in whom the Lord has put wisdom and understanding to know how to do all the work for the service of the sanctuary shall work according to all that the Lord has commanded. And Moses called Bezalel and Aholiab and every able and wisehearted man in whose mind the Lord had put wisdom and ability, everyone whose heart stirred him up to come to do the work; And they received from Moses all the freewill offerings which the Israelites had brought for doing the work of the sanctuary, to prepare it for service. And they continued to bring him freewill offerings every morning. read more.
And all the wise and able men who were doing the work on the sanctuary came, every man from the work he was doing, And they said to Moses, The people bring much more than enough for doing the work which the Lord commanded to do. So Moses commanded and it was proclaimed in all the camp, Let no man or woman do anything more for the sanctuary offering. So the people were restrained from bringing, For the stuff they had was sufficient to do all the work and more.


Jehoram slept with his fathers and was buried with [them] in the City of David. Ahaziah his son reigned in his stead. In the twelfth year of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began to reign. Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athaliah, the granddaughter of Omri king of Israel. read more.
He walked in the ways of the house of Ahab and did evil in the sight of the Lord, as did the house of Ahab, for his father was son-in-law of Ahab. Ahaziah went with Joram son of Ahab to war against Hazael king of Syria in Ramoth-gilead; and the Syrians wounded Joram. King Joram returned to Jezreel to be healed of the wounds which the Syrians had given him at Ramah when he fought against Hazael king of Syria. And Ahaziah son of Jehoram king of Judah went down to see Joram son of Ahab in Jezreel, because he was sick.


In the second year of Jehoash son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah reigned. He was twenty-five years old when he began his twenty-nine-year reign in Jerusalem. His mother was Jehoaddin of Jerusalem. He did right in the sight of the Lord, yet not like David his [forefather]. He did all things as Joash his father did. read more.
But the high places were not removed; the people still sacrificed and burned incense on the high places. As soon as the kingdom was established in Amaziah's hand, he slew his servants who had slain the king his father. But he did not slay the children of the murderers, in compliance with what is written in the Book of the Law of Moses, in which the Lord commanded, The fathers shall not be put to death for the children, nor the children for the fathers; but every man shall die for his own sin only. Amaziah slew of Edom in the Valley of Salt 10,000, and took Sela (Greek petra [rock]) by war, and called it Joktheel, which is the name of it to this day. Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us look one another in the face and test each other. Jehoash king of Israel replied to Amaziah king of Judah, The thistle in Lebanon sent to the cedar in Lebanon, saying, Give your daughter to my son as wife. And a wild beast of Lebanon passed by and trampled the thistle [leaving the cedar unharmed]. You have indeed smitten Edom, and your heart has lifted you up. Glory in that, and stay at home; for why should you meddle to your hurt and provoke calamity, causing you to fall, you and Judah with you? But Amaziah would not hear. So Jehoash king of Israel went up; and he and Amaziah king of Judah measured swords at Beth-shemesh, which belongs to Judah. But Judah was defeated by Israel, and every man fled home. And Jehoash king of Israel captured Amaziah king of Judah, son of Joash, the son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate, 400 cubits. He seized all the gold and silver and all the vessels found in the Lord's house and in the treasuries of the king's house, also hostages, and returned to Samaria. The rest of the acts of Jehoash, his might, and how he fought with Amaziah king of Judah, are they not written in the Book of the Chronicles of Israel's Kings? Jehoash slept with his fathers, and was buried in Samaria with Israel's kings. Jeroboam [II] reigned in his stead. Amaziah son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years. The rest of the acts of Amaziah, are they not written in the Book of the Chronicles of the Kings of Judah? Now a conspiracy was made against him in Jerusalem, and Amaziah fled to Lachish, but they sent after him to Lachish and slew him there. They brought him on horses and he was buried at Jerusalem with his fathers in the City of David.


In the fifth year of Joram son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram son of Jehoshaphat king of Judah began to reign. He was thirty-two years old when he began to reign, and he reigned eight years in Jerusalem. He walked in the ways of the kings of Israel, as did the house of Ahab, for [Athaliah] the daughter of Ahab was his wife. He did evil in the sight of the Lord. read more.
Yet, for David His servant's sake, the Lord would not destroy Judah, for He promised to give him and his sons a lamp forever. In his days, Edom revolted from the rule of Judah and set up a king over themselves. So Jehoram [of Judah] went over to Zair with all his chariots. He and his chariot commanders rose up by night and slew the Edomites who had surrounded them; and [escaping] his army fled home. So Edom revolted from the rule of Judah to this day. Then Libnah revolted at the same time. The rest of the acts of Jehoram, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? Jehoram slept with his fathers and was buried with [them] in the City of David. Ahaziah his son reigned in his stead.


And what He did to Dathan and Abiram, sons of Eliab, the son of Reuben, how the earth opened its mouth and swallowed up them, their households, their tents, and every living thing that followed them, in the midst of all Israel.

Now Korah son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram sons of Eliab, and On son of Peleth, sons of Reuben, took men, And they rose up before Moses, with certain of the Israelites, 250 princes or leaders of the congregation called to the assembly, men well known and of distinction. And they gathered together against Moses and Aaron, and said to them, [Enough of you!] You take too much upon yourselves, seeing that all the congregation is holy, every one of them, and the Lord is among them. Why then do you lift yourselves up above the assembly of the Lord? read more.
And when Moses heard it, he fell upon his face. And he said to Korah and all his company, In the morning the Lord will show who are His and who is holy, and will cause him to come near to Him; him whom He has chosen will He cause to come near to Him. Do this: Take censers, Korah and all your company, And put fire in them and put incense upon them before the Lord tomorrow; and the man whom the Lord chooses shall be holy. You take too much upon yourselves, you sons of Levi. And Moses said to Korah, Hear, I pray you, you sons of Levi: Does it seem but a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself to do the service of the tabernacle of the Lord and to stand before the congregation to minister to them, And that He has brought you near to Him, and all your brethren the sons of Levi with you? Would you seek the priesthood also? Therefore you and all your company are gathered together against the Lord. And Aaron, what is he that you murmur against him? And Moses sent to call Dathan and Abiram, the sons of Eliab, and they said, We will not come up. Is it a small thing that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness, but you must also make yourself a prince over us? Moreover, you have not brought us into a land that flows with milk and honey or given us an inheritance of fields and vineyards. Will you bore out the eyes of these men? We will not come up! And Moses was very angry and said to the Lord, Do not respect their offering! I have not taken one donkey from them, nor have I hurt one of them. And Moses said to Korah, You and all your company be before the Lord tomorrow, you and they and Aaron. And let every man take his censer and put incense upon it and bring before the Lord every man his censer, 250 censers; you also and Aaron, each his censer. So they took every man his censer, and they put fire in them and laid incense upon it, and they stood at the entrance of the Tent of Meeting with Moses and Aaron. Then Korah assembled all the congregation against Moses and Aaron before the entrance of the Tent of Meeting, and the glory of the Lord appeared to all the congregation. And the Lord said to Moses and Aaron, Separate yourselves from among this congregation, that I may consume them in a moment. And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin and will You be angry with all the congregation? And the Lord said to Moses, Say to the congregation, Get away from around the tents of Korah, Dathan, and Abiram. Then Moses rose up and went to Dathan and Abiram, and the elders of Israel followed him. And he said to the congregation, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins. So they got away from around the tents of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood in the door of their tents with their wives, and their sons, and their little ones. And Moses said, By this you shall know that the Lord has sent me to do all these works, for I do not act of my own accord: If these men die the common death of all men or if [only] what happens to everyone happens to them, then the Lord has not sent me. But if the Lord causes a new thing [to happen], and the earth opens its mouth and swallows them up, with all that belongs to them, and they go down alive into Sheol (the place of the dead), then you shall understand that these men have provoked (spurned, despised) the Lord! As soon as he stopped speaking, the ground under the offenders split apart And the earth opened its mouth and swallowed them and their households and [Korah and] all [his] men and all their possessions. They and all that belonged to them went down alive into Sheol (the place of the dead); and the earth closed upon them, and they perished from among the assembly. And all Israel who were round about them fled at their cry, for they said, Lest the earth swallow us up also. And fire came forth from the Lord and devoured the 250 men who offered the incense. And the Lord said to Moses, Speak to Eleazar son of Aaron, the priest, that he take up the censers out of the burning and scatter the fire at a distance. For the censers are hallowed -- " The censers of these men who have sinned against themselves and at the cost of their own lives. Let the censers be made into hammered plates for a covering of the altar [of burnt offering], for they were used in offering before the Lord and therefore they are sacred. They shall be a sign [of warning] to the Israelites. Eleazar the priest took the bronze censers with which the Levites who were burned had offered incense, and they were hammered into broad sheets for a covering of the [brazen] altar [of burnt offering], To be a memorial [a warning forever] to the Israelites, so that no outsider, that is, no one not of the descendants of Aaron, should come near to offer incense before the Lord, lest he become as Korah and as his company, as the Lord said to Eleazar through Moses.


In the eighteenth year of King Jeroboam son of Nebat, Abijam began to reign over Judah. He reigned three years in Jerusalem. His mother was Maacah (Micaiah) daughter [granddaughter] of Abishalom (Absalom). He walked in all the sins of his father [Rehoboam] before him; and his heart was not blameless with the Lord his God, as the heart of David his father [forefather]. read more.
Nevertheless, for David's sake the Lord his God gave him a lamp in Jerusalem, setting up his son after him and establishing Jerusalem, Because David did what was right in the eyes of the Lord and turned not aside from anything that He commanded him all the days of his life, except in the matter of Uriah the Hittite. There was war between [Abijam's father] Rehoboam and Jeroboam all the days of [Rehoboam's] life. The rest of the acts of Abijam, and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam. Abijam slept with his fathers and they buried him in the City of David. Asa his son reigned in his stead.


He will come and [ utterly] put an end to those tenants and will give the vineyard to others. When they [the chief priests and the scribes and the elders] heard this, they said, May it never be!

I tell you, for this reason the kingdom of God will be taken away from you and given to a people who will produce the fruits of it.


Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the [Red] Sea, before Baal-zephon. You shall encamp opposite it by the sea.

The Israelites set out from Rameses and encamped in Succoth. And they departed from Succoth and encamped in Etham, which is at the edge of the wilderness. They set out from Etham and turned back to Pi-hahiroth, east of Baal-zephon, and they encamped before Migdol.


Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering. Moses killed it and took the blood and put it on the horns of the altar round about with his finger and poured the blood at the base of the altar and purified and consecrated the altar to make atonement for it. He took all the fat that was on the entrails, and the lobe of the liver, and the two kidneys with their fat, and Moses burned them on the altar. read more.
But the bull [the sin offering] and its hide, its flesh, and its dung he burned with fire outside the camp, as the Lord commanded Moses. He brought the ram for the burnt offering, and Aaron and his sons laid their hands on the head of the ram. And Moses killed it and dashed the blood upon the altar round about. He cut the ram into pieces and Moses burned the head, the pieces, and the fat. And he washed the entrails and the legs in water; then Moses burned the whole ram on the altar; it was a burnt sacrifice, for a sweet and satisfying fragrance, an offering made by fire to the Lord, as the Lord commanded Moses. And he brought the other ram, the ram of consecration and ordination, and Aaron and his sons laid their hands upon the head of the ram. And Moses killed it and took some of its blood and put it on the tip of Aaron's right ear, and on the thumb of his right hand, and on the great toe of his right foot. And he brought Aaron's sons and Moses put some of the blood on the tips of their right ears, and the thumbs of their right hands, and the great toes of their right feet; and Moses dashed the blood upon the altar round about. And he took the fat, the fat tail, all the fat that was on the entrails, the lobe of the liver, and the two kidneys and their fat, and the right thigh; And out of the basket of unleavened bread, that was before the Lord, he took one unleavened cake, a cake of oiled bread, and one wafer and put them on the fat and on the right thigh; And he put all these in Aaron's hands and his sons' hands and waved them for a wave offering before the Lord. Then Moses took these things from their hands and burned them on the altar with the burnt offering as an ordination offering, for a sweet and satisfying fragrance, an offering made by fire to the Lord. And Moses took the breast and waved it for a wave offering before the Lord; for of the ram of consecration and ordination it was Moses' portion, as the Lord commanded Moses. And Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and upon his sons and their garments also; so Moses consecrated Aaron and his garments, and his sons and his sons' garments. And Moses said to Aaron and his sons, Boil the flesh at the door of the Tent of Meeting and there eat it with the bread that is in the basket of consecration and ordination, as I commanded, saying, Aaron and his sons shall eat it. And what remains of the flesh and of the bread you shall burn with fire. And you shall not go out of the door of the Tent of Meeting for seven days, until the days of your consecration and ordination are ended; for it will take seven days to consecrate and ordain you. As has been done this day, so the Lord has commanded to do for your atonement. At the door of the Tent of Meeting you shall remain day and night for seven days, doing what the Lord has charged you to do, that you die not; for so I am commanded. So Aaron and his sons did all the things which the Lord commanded through Moses.

So Aaron drew near to the altar and killed the calf of the sin offering, which was designated for himself. The sons of Aaron presented the blood to him; he dipped his finger in the blood and put it on the horns of the altar and poured out the blood at the altar's base; But the fat, the kidneys, and the lobe of the liver from the sin offering he burned on the altar, as the Lord had commanded Moses. read more.
And the flesh and the hide Aaron burned with fire outside the camp. He killed the burnt offering, and Aaron's sons delivered to him the blood, which he dashed round about upon the altar. And they brought the burnt offering to him piece by piece, and the head, and Aaron burned them upon the altar. And he washed the entrails and the legs and burned them with the burnt offering on the altar. Then Aaron presented the people's offering, and took the goat of the sin offering which was for the people and killed it and offered it for sin as he did the first sin offering. And he presented the burnt offering and offered it according to the ordinance. And Aaron presented the cereal offering and took a handful of it and burned it on the altar in addition to the burnt offering of the morning. He also killed the bull and the ram, the sacrifice of peace offerings, for the people; and Aaron's sons presented to him the blood, which he dashed upon the altar round about, And the fat of the bull and of the ram, the fat tail and that which covers the entrails, and the kidneys, and the lobe of the liver. And they put the fat upon the breasts, and Aaron burned the fat upon the altar; But the breasts and the right thigh Aaron waved for a wave offering before the Lord, as Moses commanded. Then Aaron lifted his hands toward the people and blessed them, and came down [from the altar] after offering the sin offering, the burnt offering, and the peace offerings. Moses and Aaron went into the Tent of Meeting, and when they came out they blessed the people, and the glory of the Lord [the Shekinah cloud] appeared to all the people [as promised]. Then there came a fire out from before the Lord and consumed the burnt offering and the fat on the altar; and when all the people saw it, they shouted and fell on their faces.


And now your two sons, [Ephraim and Manasseh], who were born to you in the land of Egypt before I came to you in Egypt, are mine. [I am adopting them, and now] as Reuben and Simeon, [they] shall be mine.

For the people of Joseph were two tribes, Manasseh and Ephraim. And no part was given in the land to the Levites except cities in which to live, with their pasturelands for their livestock and for their possessions.


Neither did Manasseh drive out the inhabitants of Beth-shean and its villages, or of Taanach or Dor or Ibleam or Megiddo and their villages, but the Canaanites remained in that land. When Israel became strong, they put the Canaanites to forced labor but did not utterly drive them out. Neither did Ephraim drive out the Canaanites who dwelt in Gezer, but the Canaanites dwelt in Gezer among them. read more.
Neither did Zebulun drive out the inhabitants of Kitron or of Nahalol, but the Canaanites dwelt among them and were put to forced labor. Neither did Asher drive out the inhabitants of Acco or of Sidon or of Ahlab or of Achzib or of Helbah or of Aphik or of Rehob; But the Asherites dwelt among the Canaanites, the inhabitants of the land, for they did not drive them out. Neither did Naphtali drive out the inhabitants of Beth-shemesh or of Beth-anath, but dwelt among the Canaanites, the inhabitants of the land; but the inhabitants of Beth-shemesh and of Beth-anath became subject to forced labor for them. The Amorites forced the Danites back into the hill country, for they would not allow them to come down into the plain; The Amorites remained fixed in Mount Heres [mountain of the sun], in Aijalon, and in Shaalbim; yet the hand of the house of Joseph prevailed, so that they became subject to forced labor. And the border of the Amorites was from the ascent of Akrabbim, from the rock Sela and onward.

Now these are the nations which the Lord left to prove Israel by them, that is, all in Israel who had not previously experienced war in Canaan; It was only that the generations of the Israelites might know and be taught war, at least those who previously knew nothing of it. The remaining nations are: the five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites who dwelt on Mount Lebanon from Mount Baal-hermon to the entrance of Hamath. read more.
They were for the testing and proving of Israel to know whether Israel would listen and obey the commandments of the Lord, which He commanded their fathers by Moses. And the Israelites dwelt among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites; And they married their daughters and gave their own daughters to their sons, and served their gods. And the Israelites did evil in the sight of the Lord and forgot the Lord their God and served the Baals and the Ashtaroth.


Jehoshaphat slept with his fathers and was buried with [them] in the City of David. Jehoram his son reigned in his stead.


It was a night of watching unto the Lord and to be much observed for bringing them out of Egypt; this same night of watching unto the Lord is to be observed by all the Israelites throughout their generations.

And Moses said to the people, [Earnestly] remember this day in which you came out from Egypt, out of the house of bondage and bondmen, for by strength of hand the Lord brought you out from this place; no leavened bread shall be eaten. This day you go forth in the month Abib. And when the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites, which He promised and swore to your fathers to give you, a land flowing with milk and honey [a land of plenty], you shall keep this service in this month. read more.
Seven days you shall eat unleavened bread and the seventh day shall be a feast to the Lord. Unleavened bread shall be eaten for seven days; no leavened bread shall be seen with you, neither shall there be leaven in all your territory. You shall explain to your son on that day, This is done because of what the Lord did for me when I came out of Egypt. It shall be as a sign to you upon your hand and as a memorial between your eyes, that the law of the Lord may be in your mouth; for with a strong hand the Lord has brought you out of Egypt. You shall therefore keep this ordinance at this time from year to year. And when the Lord brings you into the land of the Canaanites, as He promised and swore to you and your fathers, and shall give it to you, You shall set apart to the Lord all that first opens the womb. All the firstlings of your livestock that are males shall be the Lord's. Every firstborn of a donkey you shall redeem by [substituting for it] a lamb, or if you will not redeem it, then you shall break its neck; and every firstborn among your sons shall you redeem. And when, in time to come, your son asks you, What does this mean? You shall say to him, By strength of hand the Lord brought us out from Egypt, from the house of bondage and bondmen. For when Pharaoh stubbornly refused to let us go, the Lord slew all the firstborn in the land of Egypt, both the firstborn of man and of livestock. Therefore I sacrifice to the Lord all the males that first open the womb; but all the firstborn of my sons I redeem. And it shall be as a reminder upon your hand or as frontlets between your eyes, for by a strong hand the Lord brought us out of Egypt.


The Israelites journeyed and encamped in the plains of Moab, on the east side of the Jordan [River] at Jericho.

And they departed from the mountains of Abarim and encamped in the plains of Moab by the Jordan at Jericho. And they encamped by the Jordan from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.


In the third month after the Israelites left the land of Egypt, the same day, they came into the Wilderness of Sinai.

And they departed from Rephidim and encamped in the Wilderness of Sinai.


When they came to Marah, they could not drink its waters for they were bitter; therefore it was named Marah [bitterness].

And they journeyed from before Pi-hahiroth and passed through the midst of the [Red] Sea into the wilderness; and they went a three days' journey in the Wilderness of Etham and encamped at Marah.


And they came to Elim, where there were twelve springs of water and seventy palm trees; and they encamped there by the waters.

They journeyed from Marah and came to Elim; at Elim there were twelve springs of water and seventy palm trees, and they encamped there.


And Moses answered, But behold, they will not believe me or listen to and obey my voice; for they will say, The Lord has not appeared to you. And the Lord said to him, What is that in your hand? And he said, A rod. And He said, Cast it on the ground. And he did so and it became a serpent [the symbol of royal and divine power worn on the crown of the Pharaohs]; and Moses fled from before it. read more.
And the Lord said to Moses, Put forth your hand and take it by the tail. And he stretched out his hand and caught it, and it became a rod in his hand, [This you shall do, said the Lord] that the elders may believe that the Lord, the God of their fathers, of Abraham, of Isaac, and of Jacob, has indeed appeared to you. The Lord said also to him, Put your hand into your bosom. He put his hand into his bosom, and when he took it out, behold, his hand was leprous, as white as snow. [God] said, Put your hand into your bosom again. So he put his hand back into his bosom, and when he took it out, behold, it was restored as the rest of his flesh. [Then God said] If they will not believe you or heed the voice or the testimony of the first sign, they may believe the voice or the witness of the second sign. But if they will also not believe these two signs or heed your voice, you shall take some water of the river [Nile] and pour it upon the dry land; and the water which you take out of the river [Nile] shall become blood on the dry land. And Moses said to the Lord, O Lord, I am not eloquent or a man of words, neither before nor since You have spoken to Your servant; for I am slow of speech and have a heavy and awkward tongue. And the Lord said to him, Who has made man's mouth? Or who makes the dumb, or the deaf, or the seeing, or the blind? Is it not I, the Lord? Now therefore go, and I will be with your mouth and will teach you what you shall say. And he said, Oh, my Lord, I pray You, send by the hand of [some other] whom You will [send]. Then the anger of the Lord blazed against Moses; He said, Is there not Aaron your brother, the Levite? I know he can speak well. Also, he is coming out to meet you, and when he sees you, he will be overjoyed. You must speak to him and put the words in his mouth; and I will be with your mouth and with his mouth and will teach you what you shall do. He shall speak for you to the people, acting as a mouthpiece for you, and you shall be as God to him. And you shall take this rod in your hand with which you shall work the signs [that prove I sent you].

The Angel of the Lord appeared to him in a flame of fire out of the midst of a bush; and he looked, and behold, the bush burned with fire, yet was not consumed. And Moses said, I will now turn aside and see this great sight, why the bush is not burned. And when the Lord saw that he turned aside to see, God called to him out of the midst of the bush and said, Moses, Moses! And he said, Here am I. read more.
God said, Do not come near; put your shoes off your feet, for the place on which you stand is holy ground. Also He said, I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he was afraid to look at God. And the Lord said, I have surely seen the affliction of My people who are in Egypt, and have heard their cry because of their taskmasters and oppressors; for I know their sorrows and sufferings and trials. And I have come down to deliver them out of the hand and power of the Egyptians and to bring them up out of that land to a land good and large, a land flowing with milk and honey [a land of plenty] -- "to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. Now behold, the cry of the Israelites has come to Me, and I have also seen how the Egyptians oppress them. Come now therefore, and I will send you to Pharaoh, that you may bring forth My people, the Israelites, out of Egypt. And Moses said to God, Who am I, that I should go to Pharaoh and bring the Israelites out of Egypt? God said, I will surely be with you; and this shall be the sign to you that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain [Horeb, or Sinai]. And Moses said to God, Behold, when I come to the Israelites and say to them, The God of your fathers has sent me to you, and they say to me, What is His name? What shall I say to them? And God said to Moses, I Am Who I Am and What I Am, and I Will Be What I Will Be; and He said, You shall say this to the Israelites: I Am has sent me to you! God said also to Moses, This shall you say to the Israelites: The Lord, the God of your fathers, of Abraham, of Isaac, and of Jacob, has sent me to you! This is My name forever, and by this name I am to be remembered to all generations. Go, gather the elders of Israel together [the mature teachers and tribal leaders], and say to them, The Lord God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared to me, saying, I have surely visited you and seen that which is done to you in Egypt; And I have declared that I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey. And [the elders] shall believe and obey your voice; and you shall go, you and the elders of Israel, to the king of Egypt and you shall say to him, The Lord, the God of the Hebrews, has met with us; and now let us go, we beseech you, three days' journey into the wilderness, that we may sacrifice to the Lord our God. And I know that the king of Egypt will not let you go [unless forced to do so], no, not by a mighty hand. So I will stretch out My hand and smite Egypt with all My wonders which I will do in it; and after that he will let you go. And I will give this people favor and respect in the sight of the Egyptians; and it shall be that when you go, you shall not go empty-handed. But every woman shall [insistently] solicit of her neighbor and of her that may be residing at her house jewels and articles of silver and gold, and garments, which you shall put on your sons and daughters; and you shall strip the Egyptians [of belongings due to you].


Israel served the Lord all the days of Joshua and of the elders who outlived Joshua and had known all the works the Lord had done for Israel.

And the people served the Lord all the days of Joshua and all the days of the elders who outlived Joshua, who had seen all the great works of the Lord which He did for Israel.


I took the two tables, cast them out of my two hands, and broke them before your eyes. Then I fell down before the Lord as before, for forty days and forty nights; I neither ate food nor drank water, because of all the sin you had committed in doing wickedly in the sight of the Lord, to provoke Him to anger. For I was afraid of the anger and hot displeasure which the Lord held against you, enough to destroy you. But the Lord listened to me that time also. read more.
And the Lord was very angry with Aaron, angry enough to have destroyed him, and I prayed for Aaron also at the same time. And I took your sin, the calf which you had made, and burned it with fire and crushed it, grinding it very small, until it was as fine as dust; and I cast the dust of it into the brook that came down out of the mountain.


And Joshua son of Nun, the servant of the Lord, died, being 110 years old. And they buried him within the boundary of his inheritance in Timnath-heres in the hill country of Ephraim, north of Mount Gaash.


And behold, one of the Israelites came and brought to his brethren a Midianite woman in the sight of Moses and of all the congregation of Israel while they were weeping at the door of the Tent of Meeting [over the divine judgment and the punishment]. And when Phinehas son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation and took a spear in his hand And went after the man of Israel into the inner room and thrust both of them through, the man of Israel and the woman through her body. Then the [smiting] plague was stayed from the Israelites. read more.
Nevertheless those who died in the [smiting] plague were 24,000. And the Lord said to Moses, Phinehas son of Eleazar, the son of Aaron the priest, has turned my wrath away from the Israelites, in that he was jealous with My jealousy among them, so that I did not consume the Israelites in My jealousy. Therefore say, Behold, I give to Phinehas the priest My covenant of peace. And he shall have it, and his descendants after him, the covenant of an everlasting priesthood, because he was jealous for his God and made atonement for the Israelites. Now the man of Israel who was slain with the Midianite woman was Zimri son of Salu, a head of a father's house among the Simeonites. And the Midianite woman who was slain was Cozbi daughte