Thematic Bible


Thematic Bible




And now, hear this, O luxurious one, Who is sitting confidently -- Who is saying in her heart, 'I am, and none else, I sit not a widow, nor know bereavement.' Verse ConceptsCarePride, Examples OfWorldly Pleasures, Characteristic Of The WickedPleasure SeekersUnique NationsNo Loss

This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind, Verse ConceptsConformityThe Carnal MindWorldly Pleasures, Characteristic Of The WickedNot Imitating EvilUseless PeopleWhat Foreigners Are LikeGentiles





And now, hear this, O luxurious one, Who is sitting confidently -- Who is saying in her heart, 'I am, and none else, I sit not a widow, nor know bereavement.' Verse ConceptsCarePride, Examples OfWorldly Pleasures, Characteristic Of The WickedPleasure SeekersUnique NationsNo Loss

This, then, I say, and I testify in the Lord; ye are no more to walk, as also the other nations walk, in the vanity of their mind, Verse ConceptsConformityThe Carnal MindWorldly Pleasures, Characteristic Of The WickedNot Imitating EvilUseless PeopleWhat Foreigners Are LikeGentiles




And Sanballat the Horonite heareth, and Tobiah the servant, the Ammonite, and Geshem the Arabian, and they mock at us, and despise us, and say, 'What is this thing that ye are doing? against the king are ye rebelling?' Verse ConceptsContempt, Examples OfLaughterMockeryRebellion, Against Human AuthorityRidicule, Nature OfSpeech, Negative Aspects OfCharacter Of Wicked

and saith before his brethren and the force of Samaria, yea, he saith, 'What are the weak Jews doing? are they left to themselves? do they sacrifice? do they complete in a day? do they revive the stones out of the heaps of the rubbish? -- and they burnt!' Verse ConceptsJudaismCharacter Of WickedFeeblenessAnti semitismShort Time For Action

without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good, traitors, heady, lofty, lovers of pleasure more than lovers of God,



And Sanballat the Horonite heareth, and Tobiah the servant, the Ammonite, and Geshem the Arabian, and they mock at us, and despise us, and say, 'What is this thing that ye are doing? against the king are ye rebelling?' Verse ConceptsContempt, Examples OfLaughterMockeryRebellion, Against Human AuthorityRidicule, Nature OfSpeech, Negative Aspects OfCharacter Of Wicked

and saith before his brethren and the force of Samaria, yea, he saith, 'What are the weak Jews doing? are they left to themselves? do they sacrifice? do they complete in a day? do they revive the stones out of the heaps of the rubbish? -- and they burnt!' Verse ConceptsJudaismCharacter Of WickedFeeblenessAnti semitismShort Time For Action

without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good, traitors, heady, lofty, lovers of pleasure more than lovers of God,




In like manner, nevertheless, those dreaming also the flesh indeed do defile, and lordship they put away, and dignities they speak evil of, Verse ConceptsDefilement, Objects OfCivic DutiesHonouring RulersAnarchyMisleading DreamsRespecting Authority

An evil man seeketh only rebellion, And a fierce messenger is sent against him. Verse ConceptsPitilessnessRebellion against Godrebellion

Luxury is not comely for a fool, Much less for a servant to rule among princes. Verse ConceptsDissipationPromotionSurplusUnfitting ThingsUnsuitable Ruleego

The wrath of a king is a growl as of a young lion, And as dew on the herb his good-will. Verse ConceptsCivil authoritiesdewGrassRageFavorSmilingwrath

The fear of a king is a growl as of a young lion, He who is causing him to be wroth is wronging his soul. Verse ConceptsRageDeath As Punishmentriskterrorism

And this know thou, that in the last days there shall come perilous times, for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind, without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good, read more.
traitors, heady, lofty, lovers of pleasure more than lovers of God,

Be gathered, and come in, Come nigh together, ye escaped of the nations, They have not known, Who are lifting up the wood of their graven image, And praying unto a god that saveth not. Verse ConceptsFugitivesFalse ReligionemptinessGod, Uniqueness OfPredestinationReligionUnreliabilityWoodCarrying IdolsSurvivors Of The NationsIdolatryNature Of IdolatryPraying AmissThose Who Were IgnorantSolar Eclipse

if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety, he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings, wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

Framers of a graven image are all of them emptiness, And their desirable things do not profit, And their own witnesses they are, They see not, nor know, that they may be ashamed. Who hath formed a god, And a molten image poured out -- not profitable? Lo, all his companions are ashamed, As to artisans -- they are of men, All of them gather together, they stand up, They fear, they are ashamed together. read more.
He hath wrought iron with an axe, And hath wrought with coals, And with hammers doth form it, And doth work it by his powerful arm, Yea, he is hungry, and there is no power, He doth not drink water, and he is wearied. He hath wrought with wood, He hath stretched out a rule, He doth mark it out with a line, He maketh it with carving tools, And with a compass he marketh it out, And maketh it according to the form of a man, According to the beauty of a man, To remain in the house. Cutting down to himself cedars, He taketh also a cypress, and an oak, And he strengtheneth it for himself Among the trees of a forest, He hath planted an ash, and the shower doth nourish it. And it hath been for man to burn, And he taketh of them, and becometh warm, Yea, he kindleth it, and hath baked bread, Yea, he maketh a god, and boweth himself, He hath made it a graven image, And he falleth down to it. Half of it he hath burnt in the fire, By this half of it he eateth flesh, He roasteth a roasting, and is satisfied, Yea, he is warm, and saith: 'Aha, I have become warm, I have enjoyed the light. And its remnant for a god he hath made -- For his graven image, He falleth down to it, and worshippeth, And prayeth unto it, and he saith, 'Deliver me, for my god thou art.' They have not known, nor do they understand, For He hath daubed their eyes from seeing, Their heart from acting wisely. And none doth turn it back unto his heart, Nor hath knowledge nor understanding to say, 'Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.'

And this know thou, that in the last days there shall come perilous times, for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind, without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good, read more.
traitors, heady, lofty, lovers of pleasure more than lovers of God, having a form of piety, and its power having denied; and from these be turning away, for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold, always learning, and never to a knowledge of truth able to come,





And this know thou, that in the last days there shall come perilous times, for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind, without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good, read more.
traitors, heady, lofty, lovers of pleasure more than lovers of God, having a form of piety, and its power having denied; and from these be turning away,