Thematic Bible
Thematic Bible
worldly Amusements and pleasures » Indulgence in » A proof of spiritual death
and she who is given to luxury, living -- hath died;
Verse Concepts
Amusements and worldly pleasures » A proof of spiritual death
and she who is given to luxury, living -- hath died;
Verse Concepts
Christian ministers » Charge delivered to
And it cometh to pass after the death of Moses, servant of Jehovah, that Jehovah speaketh unto Joshua son of Nun, minister of Moses, saying, 'Moses my servant is dead, and now, rise, pass over this Jordan, thou, and all this people, unto the land which I am giving to them, to the sons of Israel. 'Every place on which the sole of your foot treadeth, to you I have given it, as I have spoken unto Moses. read more.
From this wilderness and Lebanon, and unto the great river, the river Phrath, all the land of the Hittites, and unto the great Sea -- the going in of the sun -- is your border. 'No man doth station himself before thee all days of thy life; as I have been with Moses, I am with thee, I do not fail thee, nor forsake thee; be strong and courageous, for thou -- thou dost cause this people to inherit the land which I have sworn to their fathers to give to them. Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest; the book of this law doth not depart out of thy mouth, and thou hast meditated in it by day and by night, so that thou dost observe to do according to all that is written in it, for then thou dost cause thy way to prosper, and then thou dost act wisely. Have not I commanded thee? be strong and courageous; be not terrified nor affrighted, for with thee is Jehovah thy God in every place whither thou goest.'
From this wilderness and Lebanon, and unto the great river, the river Phrath, all the land of the Hittites, and unto the great Sea -- the going in of the sun -- is your border. 'No man doth station himself before thee all days of thy life; as I have been with Moses, I am with thee, I do not fail thee, nor forsake thee; be strong and courageous, for thou -- thou dost cause this people to inherit the land which I have sworn to their fathers to give to them. Only, be strong and very courageous, to observe to do according to all the law which Moses My servant commanded thee; thou dost not turn aside from it right or left, so that thou dost act wisely in every place whither thou goest; the book of this law doth not depart out of thy mouth, and thou hast meditated in it by day and by night, so that thou dost observe to do according to all that is written in it, for then thou dost cause thy way to prosper, and then thou dost act wisely. Have not I commanded thee? be strong and courageous; be not terrified nor affrighted, for with thee is Jehovah thy God in every place whither thou goest.'
And Jehovah saith unto Aaron, 'Thou, and thy sons, and the house of thy father with thee, do bear the iniquity of the sanctuary; and thou, and thy sons with thee, do bear the iniquity of your priesthood; and also thy brethren, the tribe of Levi, the tribe of thy father, bring near with thee, and they are joined unto thee, and serve thee, even thou and thy sons with thee, before the tent of the testimony. 'And they have kept thy charge, and the charge of all the tent; only, unto the vessels of the sanctuary and unto the altar they do not come near, and they die not, either they or you; read more.
and they have been joined unto thee, and have kept the charge of the tent of meeting, for all the service of the tent; and a stranger doth not come near unto you; and ye have kept the charge of the sanctuary, and the charge of the altar, and there is no more wrath against the sons of Israel. 'And I, lo, I have taken your brethren the Levites from the midst of the sons of Israel; to you a gift they are given by Jehovah, to do the service of the tent of meeting; and thou, and thy sons with thee, do keep your priesthood, for everything of the altar, and within the vail, and ye have served; a service of gift I make your priesthood; and the stranger who is coming near is put to death.'
and they have been joined unto thee, and have kept the charge of the tent of meeting, for all the service of the tent; and a stranger doth not come near unto you; and ye have kept the charge of the sanctuary, and the charge of the altar, and there is no more wrath against the sons of Israel. 'And I, lo, I have taken your brethren the Levites from the midst of the sons of Israel; to you a gift they are given by Jehovah, to do the service of the tent of meeting; and thou, and thy sons with thee, do keep your priesthood, for everything of the altar, and within the vail, and ye have served; a service of gift I make your priesthood; and the stranger who is coming near is put to death.'
And Jehovah saith unto Moses, 'Take to thee Joshua son of Nun, a man in whom is the Spirit, and thou hast laid thine hand upon him, and hast caused him to stand before Eleazar the priest, and before all the company, and hast charged him before their eyes, and hast put of thine honour upon him, so that all the company of the sons of Israel do hearken. read more.
'And before Eleazar the priest he standeth, and he hath asked for him by the judgment of the Lights before Jehovah; at His word they go out, and at His word they come in; he, and all the sons of Israel with him, even all the company.' And Moses doth as Jehovah hath commanded him, and taketh Joshua, and causeth him to stand before Eleazar the priest, and before all the company, and layeth his hands upon him, and chargeth him, as Jehovah hath spoken by the hand of Moses.
'And before Eleazar the priest he standeth, and he hath asked for him by the judgment of the Lights before Jehovah; at His word they go out, and at His word they come in; he, and all the sons of Israel with him, even all the company.' And Moses doth as Jehovah hath commanded him, and taketh Joshua, and causeth him to stand before Eleazar the priest, and before all the company, and layeth his hands upon him, and chargeth him, as Jehovah hath spoken by the hand of Moses.
And Moses calleth for Joshua, and saith unto him before the eyes of all Israel, 'Be strong and courageous, for thou -- thou dost go in with this people unto the land which Jehovah hath sworn to their fathers to give to them, and thou -- thou dost cause them to inherit it; and Jehovah is He who is going before thee, He himself is with thee; He doth not fail thee nor forsake thee; fear not, nor be affrighted.'
And Jehovah saith unto Moses, 'Lo, thy days have drawn near to die; call Joshua, and station yourselves in the tent of meeting, and I charge him;' and Moses goeth -- Joshua also -- and they station themselves in the tent of meeting, and Jehovah is seen in the tent, in a pillar of a cloud; and the pillar of the cloud standeth at the opening of the tent. And Jehovah saith unto Moses, 'Lo, thou art lying down with thy fathers, and this people hath risen, and gone a-whoring after the gods of the stranger of the land into the midst of which it hath entered, and forsaken Me, and broken My covenant which I made with it; read more.
and Mine anger hath burned against it in that day, and I have forsaken them, and hidden My face from them, and it hath been for consumption, and many evils and distresses have found it, and it hath said in that day, Is it not because that my God is not in my midst -- these evils have found me? and I certainly hide My face in that day for all the evil which it hath done, for it hath turned unto other gods. 'And now, write for you this song, and teach it the sons of Israel; put it in their mouths, so that this song is to Me for a witness against the sons of Israel, and I bring them in unto the ground which I have sworn to their fathers -- flowing with milk and honey, and they have eaten, and been satisfied, and been fat, and have turned unto other gods, and they have served them, and despised Me, and broken My covenant. 'And it hath been, when many evils and distresses do meet it, that this song hath testified to its face for a witness; for it is not forgotten out of the mouth of its seed, for I have known its imagining which it is doing to-day, before I bring them in unto the land of which I have sworn.' And Moses writeth this song on that day, and doth teach it the sons of Israel, and He commandeth Joshua son of Nun, and saith, 'Be strong and courageous, for thou dost bring in the sons of Israel unto the land which I have sworn to them, and I -- I am with thee.'
and Mine anger hath burned against it in that day, and I have forsaken them, and hidden My face from them, and it hath been for consumption, and many evils and distresses have found it, and it hath said in that day, Is it not because that my God is not in my midst -- these evils have found me? and I certainly hide My face in that day for all the evil which it hath done, for it hath turned unto other gods. 'And now, write for you this song, and teach it the sons of Israel; put it in their mouths, so that this song is to Me for a witness against the sons of Israel, and I bring them in unto the ground which I have sworn to their fathers -- flowing with milk and honey, and they have eaten, and been satisfied, and been fat, and have turned unto other gods, and they have served them, and despised Me, and broken My covenant. 'And it hath been, when many evils and distresses do meet it, that this song hath testified to its face for a witness; for it is not forgotten out of the mouth of its seed, for I have known its imagining which it is doing to-day, before I bring them in unto the land of which I have sworn.' And Moses writeth this song on that day, and doth teach it the sons of Israel, and He commandeth Joshua son of Nun, and saith, 'Be strong and courageous, for thou dost bring in the sons of Israel unto the land which I have sworn to them, and I -- I am with thee.'
And He saith unto me, 'Son of man, go, enter in unto the house of Israel, and thou hast spoken with My words unto them.
Verse Concepts
These twelve did Jesus send forth, having given command to them, saying, 'To the way of the nations go not away, and into a city of the Samaritans go not in, and be going rather unto the lost sheep of the house of Israel. 'And, going on, proclaim saying that, the reign of the heavens hath come nigh; read more.
infirm ones be healing, lepers be cleansing, dead be raising, demons be casting out -- freely ye did receive, freely give. 'Provide not gold, nor silver, nor brass in your girdles, nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment. 'And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth. And coming to the house salute it, and if indeed the house be worthy, let your peace come upon it; and if it be not worthy, let your peace turn back to you. 'And whoever may not receive you nor hear your words, coming forth from that house or city, shake off the dust of your feet, verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. 'Lo, I do send you forth as sheep in the midst of wolves, be ye therefore wise as the serpents, and simple as the doves. And, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you, and before governors and kings ye shall be brought for my sake, for a testimony to them and to the nations. 'And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak; for ye are not the speakers, but the Spirit of your Father that is speaking in you. 'And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death, and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved. 'And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come. 'A disciple is not above the teacher, nor a servant above his lord; sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household? 'Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known; that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops. 'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna. 'Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father; and of you -- even the hairs of the head are all numbered; be not therefore afraid, than many sparrows ye are better. 'Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens; and whoever shall deny me before men, I also will deny him before my Father who is in the heavens. 'Ye may not suppose that I came to put peace on the earth; I did not come to put peace, but a sword; for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law, and the enemies of a man are those of his household. 'He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me, and whoever doth not receive his cross and follow after me, is not worthy of me. 'He who found his life shall lose it, and he who lost his life for my sake shall find it. 'He who is receiving you doth receive me, and he who is receiving me doth receive Him who sent me, he who is receiving a prophet in the name of a prophet, shall receive a prophet's reward, and he who is receiving a righteous man in the name of a righteous man, shall receive a righteous man's reward, and whoever may give to drink to one of these little ones a cup of cold water only in the name of a disciple, verily I say to you, he may not lose his reward.'
infirm ones be healing, lepers be cleansing, dead be raising, demons be casting out -- freely ye did receive, freely give. 'Provide not gold, nor silver, nor brass in your girdles, nor scrip for the way, nor two coats, nor sandals, nor staff -- for the workman is worthy of his nourishment. 'And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth. And coming to the house salute it, and if indeed the house be worthy, let your peace come upon it; and if it be not worthy, let your peace turn back to you. 'And whoever may not receive you nor hear your words, coming forth from that house or city, shake off the dust of your feet, verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city. 'Lo, I do send you forth as sheep in the midst of wolves, be ye therefore wise as the serpents, and simple as the doves. And, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you, and before governors and kings ye shall be brought for my sake, for a testimony to them and to the nations. 'And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak; for ye are not the speakers, but the Spirit of your Father that is speaking in you. 'And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death, and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved. 'And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come. 'A disciple is not above the teacher, nor a servant above his lord; sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household? 'Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known; that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops. 'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna. 'Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father; and of you -- even the hairs of the head are all numbered; be not therefore afraid, than many sparrows ye are better. 'Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens; and whoever shall deny me before men, I also will deny him before my Father who is in the heavens. 'Ye may not suppose that I came to put peace on the earth; I did not come to put peace, but a sword; for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law, and the enemies of a man are those of his household. 'He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me, and whoever doth not receive his cross and follow after me, is not worthy of me. 'He who found his life shall lose it, and he who lost his life for my sake shall find it. 'He who is receiving you doth receive me, and he who is receiving me doth receive Him who sent me, he who is receiving a prophet in the name of a prophet, shall receive a prophet's reward, and he who is receiving a righteous man in the name of a righteous man, shall receive a righteous man's reward, and whoever may give to drink to one of these little ones a cup of cold water only in the name of a disciple, verily I say to you, he may not lose his reward.'
and as many as may not receive you, nor hear you, going out thence, shake off the dust that is under your feet for a testimony to them; verily I say to you, It shall be more tolerable for Sodom or Gomorrah in a day of judgment than for that city.'
Verse Concepts
And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come, then said he unto them, 'The harvest indeed is abundant, but the workmen few; beseech ye then the Lord of the harvest, that He may put forth workmen to His harvest. 'Go away; lo, I send you forth as lambs in the midst of wolves; read more.
carry no bag, no scrip, nor sandals; and salute no one on the way; and into whatever house ye do enter, first say, Peace to this house; and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back. And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house, and into whatever city ye enter, and they may receive you, eat the things set before you, and heal the ailing in it, and say to them, The reign of God hath come nigh to you. 'And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you; and I say to you, that for Sodom in that day it shall be more tolerable than for that city. 'Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed; but for Tyre and Sidon it shall be more tolerable in the judgment than for you. 'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down. 'He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'
carry no bag, no scrip, nor sandals; and salute no one on the way; and into whatever house ye do enter, first say, Peace to this house; and if indeed there may be there the son of peace, rest on it shall your peace; and if not so, upon you it shall turn back. And in that house remain, eating and drinking the things they have, for worthy is the workman of his hire; go not from house to house, and into whatever city ye enter, and they may receive you, eat the things set before you, and heal the ailing in it, and say to them, The reign of God hath come nigh to you. 'And into whatever city ye do enter, and they may not receive you, having gone forth to its broad places, say, And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you; and I say to you, that for Sodom in that day it shall be more tolerable than for that city. 'Woe to thee, Chorazin; woe to thee, Bethsaida; for if in Tyre and Sidon had been done the mighty works that were done in you, long ago, sitting in sackcloth and ashes, they had reformed; but for Tyre and Sidon it shall be more tolerable in the judgment than for you. 'And thou, Capernaum, which unto the heaven wast exalted, unto hades thou shalt be brought down. 'He who is hearing you, doth hear me; and he who is putting you away, doth put me away; and he who is putting me away, doth put away Him who sent me.'
This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare, having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck, of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.
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An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren; aged women as mothers, younger ones as sisters -- in all purity; honour widows who are really widows; read more.
and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God. And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day, and she who is given to luxury, living -- hath died; and these things charge, that they may be blameless; and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse. A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband, in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after; and younger widows be refusing, for when they may revel against the Christ, they wish to marry, having judgment, because the first faith they did cast away, and at the same time also, they learn to be idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not; I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling; for already certain did turn aside after the Adversary. If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve. The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching, for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.' Against an elder an accusation receive not, except upon two or three witnesses. Those sinning, reprove before all, that the others also may have fear; I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality. Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;
and if any widow have children or grandchildren, let them learn first to their own house to show piety, and to give back a recompense to the parents, for this is right and acceptable before God. And she who is really a widow and desolate, hath hoped upon God, and doth remain in the supplications and in the prayers night and day, and she who is given to luxury, living -- hath died; and these things charge, that they may be blameless; and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse. A widow -- let her not be enrolled under sixty years of age, having been a wife of one husband, in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after; and younger widows be refusing, for when they may revel against the Christ, they wish to marry, having judgment, because the first faith they did cast away, and at the same time also, they learn to be idle, going about the houses; and not only idle, but also tattlers and busybodies, speaking the things they ought not; I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling; for already certain did turn aside after the Adversary. If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve. The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching, for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.' Against an elder an accusation receive not, except upon two or three witnesses. Those sinning, reprove before all, that the others also may have fear; I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality. Be laying hands quickly on no one, nor be having fellowship with sins of others; be keeping thyself pure;
For which cause I remind thee to stir up the gift of God that is in thee through the putting on of my hands, for God did not give us a spirit of fear, but of power, and of love, and of a sound mind; therefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God, read more.
who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news, to which I was placed a preacher and an apostle, and a teacher of nations, for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard -- to that day. The pattern hold thou of sound words, which from me thou didst hear, in faith and love that is in Christ Jesus;
who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages, and was made manifest now through the manifestation of our Saviour Jesus Christ, who indeed did abolish death, and did enlighten life and immortality through the good news, to which I was placed a preacher and an apostle, and a teacher of nations, for which cause also these things I suffer, but I am not ashamed, for I have known in whom I have believed, and have been persuaded that he is able that which I have committed to him to guard -- to that day. The pattern hold thou of sound words, which from me thou didst hear, in faith and love that is in Christ Jesus;
I do fully testify, then, before God, and the Lord Jesus Christ, who is about to judge living and dead at his manifestation and his reign -- preach the word; be earnest in season, out of season, convict, rebuke, exhort, in all long-suffering and teaching, for there shall be a season when the sound teaching they will not suffer, but according to their own desires to themselves they shall heap up teachers -- itching in the hearing, read more.
and indeed, from the truth the hearing they shall turn away, and to the fables they shall be turned aside. And thou -- watch in all things; suffer evil; do the work of one proclaiming good news; of thy ministration make full assurance, for I am already being poured out, and the time of my release hath arrived; the good strife I have striven, the course I have finished, the faith I have kept, henceforth there is laid up for me the crown of the righteousness that the Lord -- the Righteous Judge -- shall give to me in that day, and not only to me, but also to all those loving his manifestation.
and indeed, from the truth the hearing they shall turn away, and to the fables they shall be turned aside. And thou -- watch in all things; suffer evil; do the work of one proclaiming good news; of thy ministration make full assurance, for I am already being poured out, and the time of my release hath arrived; the good strife I have striven, the course I have finished, the faith I have kept, henceforth there is laid up for me the crown of the righteousness that the Lord -- the Righteous Judge -- shall give to me in that day, and not only to me, but also to all those loving his manifestation.
The Dead » Illustrative of » Faith without works
and she who is given to luxury, living -- hath died;
Verse Concepts
so also the faith, if it may not have works, is dead by itself.
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for as the body apart from the spirit is dead, so also the faith apart from the works is dead.
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death » Spiritual
because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
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and she who is given to luxury, living -- hath died;
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and every one who is living and believing in me shall not die -- to the age;
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being darkened in the understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart,
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who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,
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for the love of the Christ doth constrain us, having judged thus: that if one for all died, then the whole died,
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he who is having the Son, hath the life; he who is not having the Son of God -- the life he hath not.
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Jesus, therefore, said to them, 'Verily, verily, I say to you, If ye may not eat the flesh of the Son of Man, and may not drink his blood, ye have no life in yourselves;
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Also you -- being dead in the trespasses and the sins,
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To give light to those sitting in darkness and death-shade, To guide our feet to a way of peace.'
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Show 9 more verses
Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life. Verily, verily, I say to you -- There cometh an hour, and it now is, when the dead shall hear the voice of the Son of God, and those having heard shall live; for, as the Father hath life in himself, so He gave also to the Son to have life in himself,
this is the bread that out of the heaven is coming down, that any one may eat of it, and not die. I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live -- to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.'
But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
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for the sin, having received an opportunity, through the command, did deceive me, and through it did slay me;
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For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit; for the mind of the flesh is death, and the mind of the Spirit -- life and peace;
So, then, brethren, we are debtors, not to the flesh, to live according to the flesh; for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;
even being dead in the trespasses, did make us to live together with the Christ, (by grace ye are having been saved,) and did raise us up together, and did seat us together in the heavenly places in Christ Jesus,
wherefore he saith, 'Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.'
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And you -- being dead in the trespasses and the uncircumcision of your flesh -- He made alive together with him, having forgiven you all the trespasses,
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Spiritual death » Living in pleasure is
and she who is given to luxury, living -- hath died;
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Spiritual life » Lovers of pleasure destitute of
and she who is given to luxury, living -- hath died;
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Pleasure, worldly » Results of a pleasure-seeking life » Spiritual death
traitors, heady, lofty, lovers of pleasure more than lovers of God,
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for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;
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ye did live in luxury upon the earth, and were wanton; ye did nourish your hearts, as in a day of slaughter;
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and she who is given to luxury, living -- hath died;
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Worldly » Pleasure results of a pleasure-seeking life » Spiritual death
traitors, heady, lofty, lovers of pleasure more than lovers of God,
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for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;
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ye did live in luxury upon the earth, and were wanton; ye did nourish your hearts, as in a day of slaughter;
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and she who is given to luxury, living -- hath died;
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