Thematic Bible
Thematic Bible
Lystra » One of two cities of lycaonia, to which paul and barnabas fled from persecutions in iconium
Barnabas » Called jupiter (zeus)
And they actually called Barnabas, Zeus, and Paul, Hermes, because he was the man who led the word. And the priest of Zeus, being in front of their city, after bringing oxen and garlands to the gates, wanted to sacrifice with the multitudes. But when the apostles, Barnabas and Paul, heard, having torn their garments, they rushed into the crowd, crying out read more.
and saying, Men, why are ye doing these things? We also are men of like nature with you, proclaiming good-news to you, to turn from these vain things to the living God, who made the heaven and the earth and the sea, and all the thi who in the generations that have passed allowed all the nations to go in their own ways, although he did not leave himself without evidence, doing good and giving you rains from heaven and fruitful seasons, filling our hearts of food and gladness. And saying these things, they scarcely restrained the multitudes not to sacrifice to them.
and saying, Men, why are ye doing these things? We also are men of like nature with you, proclaiming good-news to you, to turn from these vain things to the living God, who made the heaven and the earth and the sea, and all the thi who in the generations that have passed allowed all the nations to go in their own ways, although he did not leave himself without evidence, doing good and giving you rains from heaven and fruitful seasons, filling our hearts of food and gladness. And saying these things, they scarcely restrained the multitudes not to sacrifice to them.
Gentiles » Unclassified sciptures relating to
And some of them were persuaded, and joined with Paul and Silas, and of the devout Greeks a great quantity, and of the prominent women not a few.
This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind, darkened in their understanding, alienated from the life of God through the ignorance that is in them, because of the callousness of their heart. Who, having become callous, gave themselves over to licentiousness for the work of all uncleanness in greed.
Be not therefore anxious, saying, What may we eat? or, What may we drink? or, What may we wear? For the Gentiles seek after all these things, for your heavenly Father knows that ye need all these things.
that ye were at that time independent of Christ, alienated from the citizenship of Israel, and alien of the covenants of the promise, having no hope and godless in the world.
Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons.
Thus says LORD: Learn not the way of the nations, and be not dismayed at the signs of heaven, for the nations are dismayed at them. For the customs of the peoples are vanity. For [a man] cuts a tree out of the forest, the work of the hands of the workman with the axe.
And while praying do not use vain repetitions as the heathen do, for they think that they will be heard by their much speaking. Be not therefore like them, for your Father knows what things ye have need of before ye ask him.
who in the generations that have passed allowed all the nations to go in their own ways,
But while Paul waited for them in Athens, his spirit was aroused within him, seeing the city being completely idolatrous. Indeed therefore he was discoursing in the synagogue with the Jews, and with those who worship, and in the marketplace every day with those who happened by.
And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things. For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, read more.
nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us.
nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us.
For the wrath of God is revealed from heaven against all irreverence and unrighteousness of men, who suppress the truth in unrighteousness, because what is knowable of God is apparent in them, for God made it known to them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse. read more.
Because, although knowing God, they did not glorify him as God, nor were they thankful, but became vain in their reasonings and their heart was darkened without understanding. Professing to be wise, they became foolish, and changed the glory of the incorruptible God into an image like corruptible man, and of birds, and four-footed things, and creeping things. And for this reason God gave them up in the lusts of their hearts to uncleanness, to degrade their bodies among themselves, who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly. Because of this God gave them up to shameful passions, for even their females changed the natural use into what is against nature. And likewise also the males, having left the natural use of the female, burned in their lust toward each other, males with males producing shamelessness, and receiving in themselves the recompense of their deviancy that was fitting And just as they did not approve having God in knowledge, God gave them over to an unfit mind, to do things that are not fit; having been filled with all unrighteousness, fornication, wickedness, greed, evil; full of envy, murder, strife, deceit, malignity; being gossips, slanderous, God-hating, aggressors, arrogant boasters, contrivers of evil things, disobedient to parents; without understanding, untrustworthy, without natural affection, implacable, unmerciful. Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.
Because, although knowing God, they did not glorify him as God, nor were they thankful, but became vain in their reasonings and their heart was darkened without understanding. Professing to be wise, they became foolish, and changed the glory of the incorruptible God into an image like corruptible man, and of birds, and four-footed things, and creeping things. And for this reason God gave them up in the lusts of their hearts to uncleanness, to degrade their bodies among themselves, who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly. Because of this God gave them up to shameful passions, for even their females changed the natural use into what is against nature. And likewise also the males, having left the natural use of the female, burned in their lust toward each other, males with males producing shamelessness, and receiving in themselves the recompense of their deviancy that was fitting And just as they did not approve having God in knowledge, God gave them over to an unfit mind, to do things that are not fit; having been filled with all unrighteousness, fornication, wickedness, greed, evil; full of envy, murder, strife, deceit, malignity; being gossips, slanderous, God-hating, aggressors, arrogant boasters, contrivers of evil things, disobedient to parents; without understanding, untrustworthy, without natural affection, implacable, unmerciful. Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.
Therefore, O man, thou are without excuse, every man who judges, for in what thou judge the other man, thou condemn thyself, for the man who judges is doing the same things. And we know that the judgment of God is in accordance with truth against those who commit such things. And think thou this, O man who judge those who do such things and do the same, that thou will escape the judgment of God? read more.
Or do thou despise the wealth of his goodness and forbearance and longsuffering, not knowing that the goodness of God guides thee to repentance? But according to thy hardness, and thy impenitent heart, thou store up wrath to thyself in the day of wrath, and revelation, and righteous judgment of God, who will render to each man according to his works, to those who indeed seek by perseverance of good work, glory and esteem and immortality--eternal life-- but to those of self-interest, and who indeed disobey the truth but have confidence in unrighteousness--anger and wrath, pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek, but glory and esteem and peace to every man who works good, both to the Jew first, and to the Greek. For there is no partiality with God. For as many as have sinned without law will also be destroyed without law, and as many as have sinned in law will be judged by law. For the hearers of the law are not righteous with God, but the doers of the law will be made righteous. For when the Gentiles who have no law do by nature the things of the law, these men, not having law, are a law to themselves. Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them
Or do thou despise the wealth of his goodness and forbearance and longsuffering, not knowing that the goodness of God guides thee to repentance? But according to thy hardness, and thy impenitent heart, thou store up wrath to thyself in the day of wrath, and revelation, and righteous judgment of God, who will render to each man according to his works, to those who indeed seek by perseverance of good work, glory and esteem and immortality--eternal life-- but to those of self-interest, and who indeed disobey the truth but have confidence in unrighteousness--anger and wrath, pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek, but glory and esteem and peace to every man who works good, both to the Jew first, and to the Greek. For there is no partiality with God. For as many as have sinned without law will also be destroyed without law, and as many as have sinned in law will be judged by law. For the hearers of the law are not righteous with God, but the doers of the law will be made righteous. For when the Gentiles who have no law do by nature the things of the law, these men, not having law, are a law to themselves. Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them
Ye know that, while Gentiles, ye were being carried away to the voiceless idols, as ye were led.
For it is disgusting even to speak of the things happening by them secretly.
for each of you to know how to possess his own vessel in sanctification and reverence,
For enough time of life has past for you to accomplish the will of the Gentiles, having gone in debaucheries, lusts, excesses of wine, revelings, drinking parties, and lawless idolatries. During which they think it strange of you not running together into the same pouring out of debauchery, while they slander.
Homage » Paul and barnabas
And the multitudes who saw what Paul did, lifted up their voice, speaking Lycaonian, The gods came down to us, having become like men. And they actually called Barnabas, Zeus, and Paul, Hermes, because he was the man who led the word. And the priest of Zeus, being in front of their city, after bringing oxen and garlands to the gates, wanted to sacrifice with the multitudes. read more.
But when the apostles, Barnabas and Paul, heard, having torn their garments, they rushed into the crowd, crying out and saying, Men, why are ye doing these things? We also are men of like nature with you, proclaiming good-news to you, to turn from these vain things to the living God, who made the heaven and the earth and the sea, and all the thi who in the generations that have passed allowed all the nations to go in their own ways, although he did not leave himself without evidence, doing good and giving you rains from heaven and fruitful seasons, filling our hearts of food and gladness. And saying these things, they scarcely restrained the multitudes not to sacrifice to them.
But when the apostles, Barnabas and Paul, heard, having torn their garments, they rushed into the crowd, crying out and saying, Men, why are ye doing these things? We also are men of like nature with you, proclaiming good-news to you, to turn from these vain things to the living God, who made the heaven and the earth and the sea, and all the thi who in the generations that have passed allowed all the nations to go in their own ways, although he did not leave himself without evidence, doing good and giving you rains from heaven and fruitful seasons, filling our hearts of food and gladness. And saying these things, they scarcely restrained the multitudes not to sacrifice to them.
Lycaonia » Paul visits towns of
having become aware of it, they fled to the cities of Lycaonia, Lystra, and Derbe, and the neighboring region. And there they were preaching the good-news. And a certain man was sitting in Lystra, disabled in his feet, being a cripple from his mother's belly, who had never walked. read more.
This man was listening to Paul speaking, who, having gazed at him, and having seen that he has faith to be healed, said with a great voice, Stand correctly on thy feet. And he leaped up and walked. And the multitudes who saw what Paul did, lifted up their voice, speaking Lycaonian, The gods came down to us, having become like men. And they actually called Barnabas, Zeus, and Paul, Hermes, because he was the man who led the word. And the priest of Zeus, being in front of their city, after bringing oxen and garlands to the gates, wanted to sacrifice with the multitudes. But when the apostles, Barnabas and Paul, heard, having torn their garments, they rushed into the crowd, crying out and saying, Men, why are ye doing these things? We also are men of like nature with you, proclaiming good-news to you, to turn from these vain things to the living God, who made the heaven and the earth and the sea, and all the thi who in the generations that have passed allowed all the nations to go in their own ways, although he did not leave himself without evidence, doing good and giving you rains from heaven and fruitful seasons, filling our hearts of food and gladness. And saying these things, they scarcely restrained the multitudes not to sacrifice to them. But Jews came from Antioch and Iconium. And having persuaded the crowds, and having stoned Paul, they dragged him out of the city, after presuming him to be dead. But the disciples having surrounded him, after rising, he came into the city. And on the morrow he departed with Barnabas to Derbe. And having preached the good-news to that city, and having made considerable disciples, they returned to Lystra, and to Iconium, and to Antioch,
This man was listening to Paul speaking, who, having gazed at him, and having seen that he has faith to be healed, said with a great voice, Stand correctly on thy feet. And he leaped up and walked. And the multitudes who saw what Paul did, lifted up their voice, speaking Lycaonian, The gods came down to us, having become like men. And they actually called Barnabas, Zeus, and Paul, Hermes, because he was the man who led the word. And the priest of Zeus, being in front of their city, after bringing oxen and garlands to the gates, wanted to sacrifice with the multitudes. But when the apostles, Barnabas and Paul, heard, having torn their garments, they rushed into the crowd, crying out and saying, Men, why are ye doing these things? We also are men of like nature with you, proclaiming good-news to you, to turn from these vain things to the living God, who made the heaven and the earth and the sea, and all the thi who in the generations that have passed allowed all the nations to go in their own ways, although he did not leave himself without evidence, doing good and giving you rains from heaven and fruitful seasons, filling our hearts of food and gladness. And saying these things, they scarcely restrained the multitudes not to sacrifice to them. But Jews came from Antioch and Iconium. And having persuaded the crowds, and having stoned Paul, they dragged him out of the city, after presuming him to be dead. But the disciples having surrounded him, after rising, he came into the city. And on the morrow he departed with Barnabas to Derbe. And having preached the good-news to that city, and having made considerable disciples, they returned to Lystra, and to Iconium, and to Antioch,
And he came to Derbe and to Lystra. And behold, a certain disciple was there, named Timothy, the son of a certain faithful Jewish woman, but of a Greek father, who was well reported of by the brothers at Lystra and Iconium.
Lystra » One of two cities of lycaonia, to which paul and barnabas fled from persecutions in iconium
persecutions, sufferings, such as happened to me at Antioch, at Iconium, at Lystra. I endured such persecutions, and the Lord rescued me out of them all.
having become aware of it, they fled to the cities of Lycaonia, Lystra, and Derbe, and the neighboring region. And there they were preaching the good-news. And a certain man was sitting in Lystra, disabled in his feet, being a cripple from his mother's belly, who had never walked. read more.
This man was listening to Paul speaking, who, having gazed at him, and having seen that he has faith to be healed, said with a great voice, Stand correctly on thy feet. And he leaped up and walked. And the multitudes who saw what Paul did, lifted up their voice, speaking Lycaonian, The gods came down to us, having become like men. And they actually called Barnabas, Zeus, and Paul, Hermes, because he was the man who led the word. And the priest of Zeus, being in front of their city, after bringing oxen and garlands to the gates, wanted to sacrifice with the multitudes. But when the apostles, Barnabas and Paul, heard, having torn their garments, they rushed into the crowd, crying out and saying, Men, why are ye doing these things? We also are men of like nature with you, proclaiming good-news to you, to turn from these vain things to the living God, who made the heaven and the earth and the sea, and all the thi who in the generations that have passed allowed all the nations to go in their own ways, although he did not leave himself without evidence, doing good and giving you rains from heaven and fruitful seasons, filling our hearts of food and gladness. And saying these things, they scarcely restrained the multitudes not to sacrifice to them. But Jews came from Antioch and Iconium. And having persuaded the crowds, and having stoned Paul, they dragged him out of the city, after presuming him to be dead. But the disciples having surrounded him, after rising, he came into the city. And on the morrow he departed with Barnabas to Derbe. And having preached the good-news to that city, and having made considerable disciples, they returned to Lystra, and to Iconium, and to Antioch, strengthening the souls of the disciples, exhorting them to continue in the faith, and that it was necessary for us to enter into the kingdom of God through many tribulations. And having appointed elders for them in every congregation, having prayed with fasting, they entrusted them to the Lord, in whom they had believed.
This man was listening to Paul speaking, who, having gazed at him, and having seen that he has faith to be healed, said with a great voice, Stand correctly on thy feet. And he leaped up and walked. And the multitudes who saw what Paul did, lifted up their voice, speaking Lycaonian, The gods came down to us, having become like men. And they actually called Barnabas, Zeus, and Paul, Hermes, because he was the man who led the word. And the priest of Zeus, being in front of their city, after bringing oxen and garlands to the gates, wanted to sacrifice with the multitudes. But when the apostles, Barnabas and Paul, heard, having torn their garments, they rushed into the crowd, crying out and saying, Men, why are ye doing these things? We also are men of like nature with you, proclaiming good-news to you, to turn from these vain things to the living God, who made the heaven and the earth and the sea, and all the thi who in the generations that have passed allowed all the nations to go in their own ways, although he did not leave himself without evidence, doing good and giving you rains from heaven and fruitful seasons, filling our hearts of food and gladness. And saying these things, they scarcely restrained the multitudes not to sacrifice to them. But Jews came from Antioch and Iconium. And having persuaded the crowds, and having stoned Paul, they dragged him out of the city, after presuming him to be dead. But the disciples having surrounded him, after rising, he came into the city. And on the morrow he departed with Barnabas to Derbe. And having preached the good-news to that city, and having made considerable disciples, they returned to Lystra, and to Iconium, and to Antioch, strengthening the souls of the disciples, exhorting them to continue in the faith, and that it was necessary for us to enter into the kingdom of God through many tribulations. And having appointed elders for them in every congregation, having prayed with fasting, they entrusted them to the Lord, in whom they had believed.
Paul » The people attempt to worship him
And the multitudes who saw what Paul did, lifted up their voice, speaking Lycaonian, The gods came down to us, having become like men. And they actually called Barnabas, Zeus, and Paul, Hermes, because he was the man who led the word. And the priest of Zeus, being in front of their city, after bringing oxen and garlands to the gates, wanted to sacrifice with the multitudes. read more.
But when the apostles, Barnabas and Paul, heard, having torn their garments, they rushed into the crowd, crying out and saying, Men, why are ye doing these things? We also are men of like nature with you, proclaiming good-news to you, to turn from these vain things to the living God, who made the heaven and the earth and the sea, and all the thi who in the generations that have passed allowed all the nations to go in their own ways, although he did not leave himself without evidence, doing good and giving you rains from heaven and fruitful seasons, filling our hearts of food and gladness. And saying these things, they scarcely restrained the multitudes not to sacrifice to them.
But when the apostles, Barnabas and Paul, heard, having torn their garments, they rushed into the crowd, crying out and saying, Men, why are ye doing these things? We also are men of like nature with you, proclaiming good-news to you, to turn from these vain things to the living God, who made the heaven and the earth and the sea, and all the thi who in the generations that have passed allowed all the nations to go in their own ways, although he did not leave himself without evidence, doing good and giving you rains from heaven and fruitful seasons, filling our hearts of food and gladness. And saying these things, they scarcely restrained the multitudes not to sacrifice to them.
Worship » What not to worship
And I fell down before his feet to worship him. And he says to me, See thou not. I am a fellow bondman of thee and thy brothers, those who have the testimony of Jesus. Worship God, for the testimony of Jesus is the spirit of prophe
And I am John, the man hearing and seeing these things. And when I heard and saw, I fell down to worship before the feet of the agent showing me these things. And he says to me, See thou not. I am thy fellow bondman, and of thy brothers the prophets, and of those who keep the words of this book. Worship God!
I am LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage. Thou shall have no other gods before me. Thou shall not make to thee a graven image, nor any likeness [of anything] that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. read more.
Thou shall not bow down thyself to them, nor serve them, for I, LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of those who hate me,
Thou shall not bow down thyself to them, nor serve them, for I, LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children, upon the third and upon the fourth generation of those who hate me,
I am LORD thy God who brought thee out of the land of Egypt, out of the house of bondage. Thou shall have no other gods before me. Thou shall not make to thee a graven image: any likeness that is in heaven above, or that is on the earth beneath, or that is in the water under the earth. read more.
Thou shall not bow down thyself to them, nor serve them, for I, LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of those who hate me,
Thou shall not bow down thyself to them, nor serve them, for I, LORD thy God, am a jealous God, visiting the iniquity of the fathers upon the children, and upon the third and upon the fourth generation of those who hate me,
with whom LORD had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them. But LORD, who brought you up out of the land of Egypt with great power and with an outstretched arm, him ye shall fear, and to him ye shall bow yourselves, and to him ye shall sacrifice. And the statutes and the ordinances, and the law and the commandment, which he wrote for you, ye shall observe to do for evermore. And ye shall not fear other gods. read more.
And the covenant that I have made with you ye shall not forget. Neither shall ye fear other gods,
And the covenant that I have made with you ye shall not forget. Neither shall ye fear other gods,
for thou shall worship no other god. For LORD, whose name is Jealous, is a jealous God.
There shall no strange god be in thee, nor shall thou worship any foreign god.
Yet I am LORD thy God from the land of Egypt, and thou shall know no god but me, and besides me there is no savior.
And LORD has sent to you all his servants the prophets, rising up early and sending them, (but ye have not hearkened, nor inclined your ear to hear), saying, Return ye now each one from his evil way, and from the evil of your doings, and dwell in the land that LORD has given to you and to your fathers, from of old and even for evermore. And go not after other gods to serve them, and to worship them, and provoke me not to anger with the work of your hands. And I will do you no hurt.
And when it came about for Peter to enter, Cornelius, having met him, after falling down at his feet, worshiped. But Peter lifted him up, saying, Stand up. I am also myself a man.
And a certain man was sitting in Lystra, disabled in his feet, being a cripple from his mother's belly, who had never walked. This man was listening to Paul speaking, who, having gazed at him, and having seen that he has faith to be healed, said with a great voice, Stand correctly on thy feet. And he leaped up and walked. read more.
And the multitudes who saw what Paul did, lifted up their voice, speaking Lycaonian, The gods came down to us, having become like men. And they actually called Barnabas, Zeus, and Paul, Hermes, because he was the man who led the word. And the priest of Zeus, being in front of their city, after bringing oxen and garlands to the gates, wanted to sacrifice with the multitudes. But when the apostles, Barnabas and Paul, heard, having torn their garments, they rushed into the crowd, crying out and saying, Men, why are ye doing these things? We also are men of like nature with you, proclaiming good-news to you, to turn from these vain things to the living God, who made the heaven and the earth and the sea, and all the thi who in the generations that have passed allowed all the nations to go in their own ways, although he did not leave himself without evidence, doing good and giving you rains from heaven and fruitful seasons, filling our hearts of food and gladness. And saying these things, they scarcely restrained the multitudes not to sacrifice to them.
And the multitudes who saw what Paul did, lifted up their voice, speaking Lycaonian, The gods came down to us, having become like men. And they actually called Barnabas, Zeus, and Paul, Hermes, because he was the man who led the word. And the priest of Zeus, being in front of their city, after bringing oxen and garlands to the gates, wanted to sacrifice with the multitudes. But when the apostles, Barnabas and Paul, heard, having torn their garments, they rushed into the crowd, crying out and saying, Men, why are ye doing these things? We also are men of like nature with you, proclaiming good-news to you, to turn from these vain things to the living God, who made the heaven and the earth and the sea, and all the thi who in the generations that have passed allowed all the nations to go in their own ways, although he did not leave himself without evidence, doing good and giving you rains from heaven and fruitful seasons, filling our hearts of food and gladness. And saying these things, they scarcely restrained the multitudes not to sacrifice to them.