Thematic Bible
Thematic Bible
Adultery » Instances of » Heathen
This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind, darkened in their understanding, alienated from the life of God through the ignorance that is in them, because of the callousness of their heart. Who, having become callous, gave themselves over to licentiousness for the work of all uncleanness in greed.
For enough time of life has past for you to accomplish the will of the Gentiles, having gone in debaucheries, lusts, excesses of wine, revelings, drinking parties, and lawless idolatries.
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worldly Amusements and pleasures » Indulgence in » A characteristic of the wicked
For enough time of life has past for you to accomplish the will of the Gentiles, having gone in debaucheries, lusts, excesses of wine, revelings, drinking parties, and lawless idolatries.
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Now therefore hear this, thou who are given to pleasures, who sit securely, who say in thy heart, I am, and there is none else besides me. I shall not sit as a widow, nor shall I know the loss of sons.
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This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind,
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Who, having become callous, gave themselves over to licentiousness for the work of all uncleanness in greed.
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traitors, reckless, beclouded, lovers of pleasure more than lovers of God,
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For we also were formerly foolish, disobedient, being led astray, serving various lusts and pleasures, living in evil and envy, hateful, hating each other.
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Amusements and worldly pleasures » Characteristic of » The wicked
For enough time of life has past for you to accomplish the will of the Gentiles, having gone in debaucheries, lusts, excesses of wine, revelings, drinking parties, and lawless idolatries.
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Now therefore hear this, thou who are given to pleasures, who sit securely, who say in thy heart, I am, and there is none else besides me. I shall not sit as a widow, nor shall I know the loss of sons.
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This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind,
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Who, having become callous, gave themselves over to licentiousness for the work of all uncleanness in greed.
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traitors, reckless, beclouded, lovers of pleasure more than lovers of God,
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For we also were formerly foolish, disobedient, being led astray, serving various lusts and pleasures, living in evil and envy, hateful, hating each other.
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Blindness » Those that walk in darkness
But he who hates his brother is in the darkness, and he goes about in the darkness, and knows not where he goes, because the darkness has blinded his eyes.
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Jesus answered, Are there not twelve hours in the day? If a man walks in the day, he does not stumble, because he sees the light of this world. But if any man walks in the night, he stumbles, because the light is not in him.
Jesus therefore said to them, Yet a little time the light is with you. Walk while ye have the light, so that darkness may not overcome you. And he who walks in the darkness knows not where he is going. While ye have the light, believe in the light, so that ye may become sons of light. Jesus spoke these things, and after departing, he was hid from them.
This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind, darkened in their understanding, alienated from the life of God through the ignorance that is in them, because of the callousness of their heart.
And this is the message that we have heard from him and declare to you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth.
Blindness » Who is blind
This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind, darkened in their understanding, alienated from the life of God through the ignorance that is in them, because of the callousness of their heart.
and are not as Moses. He put a veil over his face in order for the sons of Israel not to gaze on the end of the fading. But their minds were hardened, for to this day the same veil remains at the reading of the old testament, not being uncovered, which thing is abolished in Christ. But to this day when Moses is read, a veil lays upon their heart.
Simon Peter, a bondman and apostle of Jesus Christ, to those who have received an equally precious faith with us in the righteousness of our God and Savior Jesus Christ: Grace to you and peace be multiplied in the knowledge of God and of Jesus our Lord, as all things of his divine power to us, things toward life and piety, which were granted through the knowledge of him who called us through glory and virtue. read more.
Because of which, the precious and greatest promises have been given to us, so that through these ye might become companions of the divine nature, having escaped from the corruption in the world in lust. Now this same thing also, having applied all eagerness, furnish in your faith, virtue, and in virtue, knowledge, and in knowledge, self-control, and in self-control, perseverance, and in perseverance, piety, and in piety, brotherly affection, and in brotherly affection, love. For these things existing in you and abounding, it leads to not being idle nor unfruitful in the knowledge of our Lord Jesus Christ. For he in whom these things are not present is blind, being near-sighted, having deliberately forgotten the purification of his former sins.
Because of which, the precious and greatest promises have been given to us, so that through these ye might become companions of the divine nature, having escaped from the corruption in the world in lust. Now this same thing also, having applied all eagerness, furnish in your faith, virtue, and in virtue, knowledge, and in knowledge, self-control, and in self-control, perseverance, and in perseverance, piety, and in piety, brotherly affection, and in brotherly affection, love. For these things existing in you and abounding, it leads to not being idle nor unfruitful in the knowledge of our Lord Jesus Christ. For he in whom these things are not present is blind, being near-sighted, having deliberately forgotten the purification of his former sins.
spiritual Blindness » Leads to all evil
This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind, darkened in their understanding, alienated from the life of God through the ignorance that is in them, because of the callousness of their heart. Who, having become callous, gave themselves over to licentiousness for the work of all uncleanness in greed.
Conscience » Dead
This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind, darkened in their understanding, alienated from the life of God through the ignorance that is in them, because of the callousness of their heart. Who, having become callous, gave themselves over to licentiousness for the work of all uncleanness in greed.
Were they ashamed when they had committed abomination? No, they were not at all ashamed, nor could they blush. Therefore they shall fall among those who fall. At the time that I visit them they shall be cast down, says LORD.
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speaking lies in hypocrisy, their own conscience having been seared with a hot iron,
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Truly to the pure all things are pure, but to those who are defiled and unbelieving nothing is pure, but both their mind and their conscience are defiled.
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There is a way which seems right to a man, but the end thereof are the ways of death.
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So is the way of an adulterous woman: She eats, and wipes her mouth, and says, I have done no iniquity.
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Woe to those who are at ease in Zion, and to those who are secure in the mountain of Samaria, the notable men of the chief of the nations, to whom the house of Israel come!
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Ye who put far away the evil day, and cause the seat of violence to come near, who lay upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall, who sing idle songs to the sound of the viol, who invent for themselves instruments of music, like David, read more.
who drink wine in bowls, and anoint themselves with the chief oils, but they are not grieved for the affliction of Joseph.
who drink wine in bowls, and anoint themselves with the chief oils, but they are not grieved for the affliction of Joseph.
They will make you excommunicated from the synagogues. But the hour comes that every man who kills you will presume to be offering service to God. And they will do these things, because they have not known the Father nor me.
Because, although knowing God, they did not glorify him as God, nor were they thankful, but became vain in their reasonings and their heart was darkened without understanding. Professing to be wise, they became foolish, and changed the glory of the incorruptible God into an image like corruptible man, and of birds, and four-footed things, and creeping things. read more.
And for this reason God gave them up in the lusts of their hearts to uncleanness, to degrade their bodies among themselves, who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly.
And for this reason God gave them up in the lusts of their hearts to uncleanness, to degrade their bodies among themselves, who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly.
Darkness » Those that walk in darkness
But he who hates his brother is in the darkness, and he goes about in the darkness, and knows not where he goes, because the darkness has blinded his eyes.
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Jesus answered, Are there not twelve hours in the day? If a man walks in the day, he does not stumble, because he sees the light of this world. But if any man walks in the night, he stumbles, because the light is not in him.
Jesus therefore said to them, Yet a little time the light is with you. Walk while ye have the light, so that darkness may not overcome you. And he who walks in the darkness knows not where he is going. While ye have the light, believe in the light, so that ye may become sons of light. Jesus spoke these things, and after departing, he was hid from them.
This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind, darkened in their understanding, alienated from the life of God through the ignorance that is in them, because of the callousness of their heart.
And this is the message that we have heard from him and declare to you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him and walk in the darkness, we lie, and do not the truth.
Emptiness » Emptiness or vanity of the worldly life (ps 3911; 629)
This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind,
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I said in my heart, Come now, I will prove thee with mirth, therefore enjoy pleasure. And, behold, this also was vanity.
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Surely men of low degree are vanity, and men of high degree are a lie. In the balances they will go up. They are together lighter than vanity.
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When thou have corrected man with rebukes for iniquity, thou make his beauty to disintegrate like a moth. Surely every man is vanity. Selah.
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Vanity of vanities, says the Preacher, vanity of vanities, all is vanity.
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Therefore remove sorrow from thy heart, and put away evil from thy flesh, for youth and the dawn of life are vanity.
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Fall of man » Man in consequence of » Depraved in mind
This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind,
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And you, being formerly alienated and hostile in mind, in works, in things evil. But now he has reconciled
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Truly to the pure all things are pure, but to those who are defiled and unbelieving nothing is pure, but both their mind and their conscience are defiled.
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For those who are according to flesh think about the things of the flesh, but those according to Spirit the things of the Spirit. For the mentality of the flesh is death, but the mentality of the Spirit is life and peace. Because the mentality of the flesh is enmity against God, for it is not submissive to the law of God, for neither is it able.
Gentiles » Unclassified sciptures relating to
And some of them were persuaded, and joined with Paul and Silas, and of the devout Greeks a great quantity, and of the prominent women not a few.
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This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind, darkened in their understanding, alienated from the life of God through the ignorance that is in them, because of the callousness of their heart. Who, having become callous, gave themselves over to licentiousness for the work of all uncleanness in greed.
Be not therefore anxious, saying, What may we eat? or, What may we drink? or, What may we wear? For the Gentiles seek after all these things, for your heavenly Father knows that ye need all these things.
that ye were at that time independent of Christ, alienated from the citizenship of Israel, and alien of the covenants of the promise, having no hope and godless in the world.
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Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons.
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Thus says LORD: Learn not the way of the nations, and be not dismayed at the signs of heaven, for the nations are dismayed at them. For the customs of the peoples are vanity. For [a man] cuts a tree out of the forest, the work of the hands of the workman with the axe.
And while praying do not use vain repetitions as the heathen do, for they think that they will be heard by their much speaking. Be not therefore like them, for your Father knows what things ye have need of before ye ask him.
who in the generations that have passed allowed all the nations to go in their own ways,
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But while Paul waited for them in Athens, his spirit was aroused within him, seeing the city being completely idolatrous. Indeed therefore he was discoursing in the synagogue with the Jews, and with those who worship, and in the marketplace every day with those who happened by.
And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things. For, passing through and examining your religious objects, I also found an altar on which had been engraved, TO AN UNKNOWN GOD. Whom therefore ye worship unknowingly, him I proclaim to you. The God who made the world and all things in it, he, being Lord of heaven and earth, dwells not in temples made with hands, read more.
nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us.
nor is he served by the hands of men, as needing anything, since he himself gives to all life, and breath, with all things. And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy, to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us.
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For the wrath of God is revealed from heaven against all irreverence and unrighteousness of men, who suppress the truth in unrighteousness, because what is knowable of God is apparent in them, for God made it known to them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse. read more.
Because, although knowing God, they did not glorify him as God, nor were they thankful, but became vain in their reasonings and their heart was darkened without understanding. Professing to be wise, they became foolish, and changed the glory of the incorruptible God into an image like corruptible man, and of birds, and four-footed things, and creeping things. And for this reason God gave them up in the lusts of their hearts to uncleanness, to degrade their bodies among themselves, who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly. Because of this God gave them up to shameful passions, for even their females changed the natural use into what is against nature. And likewise also the males, having left the natural use of the female, burned in their lust toward each other, males with males producing shamelessness, and receiving in themselves the recompense of their deviancy that was fitting And just as they did not approve having God in knowledge, God gave them over to an unfit mind, to do things that are not fit; having been filled with all unrighteousness, fornication, wickedness, greed, evil; full of envy, murder, strife, deceit, malignity; being gossips, slanderous, God-hating, aggressors, arrogant boasters, contrivers of evil things, disobedient to parents; without understanding, untrustworthy, without natural affection, implacable, unmerciful. Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.
Because, although knowing God, they did not glorify him as God, nor were they thankful, but became vain in their reasonings and their heart was darkened without understanding. Professing to be wise, they became foolish, and changed the glory of the incorruptible God into an image like corruptible man, and of birds, and four-footed things, and creeping things. And for this reason God gave them up in the lusts of their hearts to uncleanness, to degrade their bodies among themselves, who changed the truth of God into the lie, and worshiped and served the creation against him who created it, who is blessed into the ages. Truly. Because of this God gave them up to shameful passions, for even their females changed the natural use into what is against nature. And likewise also the males, having left the natural use of the female, burned in their lust toward each other, males with males producing shamelessness, and receiving in themselves the recompense of their deviancy that was fitting And just as they did not approve having God in knowledge, God gave them over to an unfit mind, to do things that are not fit; having been filled with all unrighteousness, fornication, wickedness, greed, evil; full of envy, murder, strife, deceit, malignity; being gossips, slanderous, God-hating, aggressors, arrogant boasters, contrivers of evil things, disobedient to parents; without understanding, untrustworthy, without natural affection, implacable, unmerciful. Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.
Therefore, O man, thou are without excuse, every man who judges, for in what thou judge the other man, thou condemn thyself, for the man who judges is doing the same things. And we know that the judgment of God is in accordance with truth against those who commit such things. And think thou this, O man who judge those who do such things and do the same, that thou will escape the judgment of God? read more.
Or do thou despise the wealth of his goodness and forbearance and longsuffering, not knowing that the goodness of God guides thee to repentance? But according to thy hardness, and thy impenitent heart, thou store up wrath to thyself in the day of wrath, and revelation, and righteous judgment of God, who will render to each man according to his works, to those who indeed seek by perseverance of good work, glory and esteem and immortality--eternal life-- but to those of self-interest, and who indeed disobey the truth but have confidence in unrighteousness--anger and wrath, pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek, but glory and esteem and peace to every man who works good, both to the Jew first, and to the Greek. For there is no partiality with God. For as many as have sinned without law will also be destroyed without law, and as many as have sinned in law will be judged by law. For the hearers of the law are not righteous with God, but the doers of the law will be made righteous. For when the Gentiles who have no law do by nature the things of the law, these men, not having law, are a law to themselves. Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them
Or do thou despise the wealth of his goodness and forbearance and longsuffering, not knowing that the goodness of God guides thee to repentance? But according to thy hardness, and thy impenitent heart, thou store up wrath to thyself in the day of wrath, and revelation, and righteous judgment of God, who will render to each man according to his works, to those who indeed seek by perseverance of good work, glory and esteem and immortality--eternal life-- but to those of self-interest, and who indeed disobey the truth but have confidence in unrighteousness--anger and wrath, pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek, but glory and esteem and peace to every man who works good, both to the Jew first, and to the Greek. For there is no partiality with God. For as many as have sinned without law will also be destroyed without law, and as many as have sinned in law will be judged by law. For the hearers of the law are not righteous with God, but the doers of the law will be made righteous. For when the Gentiles who have no law do by nature the things of the law, these men, not having law, are a law to themselves. Who show the work of the law written in their hearts, testifying of their conscience, and their thoughts amidst each other accusing or also defending them
Ye know that, while Gentiles, ye were being carried away to the voiceless idols, as ye were led.
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We are Jews by nature and not sinful men of the Gentiles,
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For it is disgusting even to speak of the things happening by them secretly.
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for each of you to know how to possess his own vessel in sanctification and reverence,
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For enough time of life has past for you to accomplish the will of the Gentiles, having gone in debaucheries, lusts, excesses of wine, revelings, drinking parties, and lawless idolatries. During which they think it strange of you not running together into the same pouring out of debauchery, while they slander.
Heart » Whose heart becomes darkened
This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind, darkened in their understanding, alienated from the life of God through the ignorance that is in them, because of the callousness of their heart.
Because, although knowing God, they did not glorify him as God, nor were they thankful, but became vain in their reasonings and their heart was darkened without understanding. Professing to be wise, they became foolish,
Mind » Carnal, general references to
This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind,
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Let no man umpire against you insisting on self-mortification, and worship of the heavenly agents, intruding in things that he has not seen, vainly puffed up by the mind of his flesh,
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And you, being formerly alienated and hostile in mind, in works, in things evil. But now he has reconciled
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Because the mentality of the flesh is enmity against God, for it is not submissive to the law of God, for neither is it able.
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Truly to the pure all things are pure, but to those who are defiled and unbelieving nothing is pure, but both their mind and their conscience are defiled.
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And just as they did not approve having God in knowledge, God gave them over to an unfit mind, to do things that are not fit;
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Understanding » Who is void of understanding
This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind, darkened in their understanding, alienated from the life of God through the ignorance that is in them, because of the callousness of their heart. Who, having become callous, gave themselves over to licentiousness for the work of all uncleanness in greed.
He who tills his land shall have plenty of bread, but he who pursues vanities is void of understanding.
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He who commits adultery with a woman is void of understanding. He who would destroy his own soul does it.
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Because, although knowing God, they did not glorify him as God, nor were they thankful, but became vain in their reasonings and their heart was darkened without understanding. Professing to be wise, they became foolish, and changed the glory of the incorruptible God into an image like corruptible man, and of birds, and four-footed things, and creeping things.
Those who fashion a graven image are all of them vanity. And the things that they delight in shall not profit. And their own witnesses see not, nor know, that they may be put to shame. Who has fashioned a god, or molded an image that is profitable for nothing? Behold, all his fellows shall be put to shame, and the workmen. They are of men. Let them all be gathered together. Let them stand up. They shall fear. They shall be put to shame together. read more.
The smith [makes] an axe, and works in the coals, and fashions it with hammers, and works it with his strong arm. Yea, he is hungry, and his strength fails. He drinks no water, and is faint. The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. And he marks it out with the compasses, and shapes it after the figure of a man, according to the beauty of a man, to dwell in a house. He hews down cedars for him, and takes the holm tree and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it. Then it shall be for a man to burn. And he takes of it, and warms himself. Yea, he kindles it, and bakes bread. Yea, he makes a god, and worships it. He makes it a graven image, and falls down to it. He burns part of it in the fire. With part of it he eats flesh. He roasts roast, and is satisfied. Yea, he warms himself, and says, Aha, I am warm, I have seen the fire. And the residue of it he makes a god, even his graven image. He falls down to it and worships, and prays to it, and says, Deliver me, for thou are my god. They do not know, nor do they consider. For he has shut their eyes, that they cannot see, and their hearts, that they cannot understand. And none calls to mind, nor is there knowledge nor understanding to say, I have burned part of it in the fire. Yea, I have also baked bread upon the coals of it. I have roasted flesh and eaten it. And shall I make the residue of it
The smith [makes] an axe, and works in the coals, and fashions it with hammers, and works it with his strong arm. Yea, he is hungry, and his strength fails. He drinks no water, and is faint. The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. And he marks it out with the compasses, and shapes it after the figure of a man, according to the beauty of a man, to dwell in a house. He hews down cedars for him, and takes the holm tree and the oak, and strengthens for himself one among the trees of the forest. He plants a fir tree, and the rain nourishes it. Then it shall be for a man to burn. And he takes of it, and warms himself. Yea, he kindles it, and bakes bread. Yea, he makes a god, and worships it. He makes it a graven image, and falls down to it. He burns part of it in the fire. With part of it he eats flesh. He roasts roast, and is satisfied. Yea, he warms himself, and says, Aha, I am warm, I have seen the fire. And the residue of it he makes a god, even his graven image. He falls down to it and worships, and prays to it, and says, Deliver me, for thou are my god. They do not know, nor do they consider. For he has shut their eyes, that they cannot see, and their hearts, that they cannot understand. And none calls to mind, nor is there knowledge nor understanding to say, I have burned part of it in the fire. Yea, I have also baked bread upon the coals of it. I have roasted flesh and eaten it. And shall I make the residue of it
Evil men do not understand justice, but those who seek LORD understand all things.
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Many shall purify themselves, and make themselves white, and be refined, but the wicked shall do wickedly. And none of the wicked shall understand, but those who are wise shall understand.
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Vanity » Who became vain
This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind, darkened in their understanding, alienated from the life of God through the ignorance that is in them, because of the callousness of their heart. Who, having become callous, gave themselves over to licentiousness for the work of all uncleanness in greed.
For the wrath of God is revealed from heaven against all irreverence and unrighteousness of men, who suppress the truth in unrighteousness, because what is knowable of God is apparent in them, for God made it known to them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse. read more.
Because, although knowing God, they did not glorify him as God, nor were they thankful, but became vain in their reasonings and their heart was darkened without understanding. Professing to be wise, they became foolish, and changed the glory of the incorruptible God into an image like corruptible man, and of birds, and four-footed things, and creeping things.
Because, although knowing God, they did not glorify him as God, nor were they thankful, but became vain in their reasonings and their heart was darkened without understanding. Professing to be wise, they became foolish, and changed the glory of the incorruptible God into an image like corruptible man, and of birds, and four-footed things, and creeping things.
Vanity » The wicked » Walk in
Surely every man walks in a shadow. Surely they are disquieted in vain. He heaps up, and knows not who shall gather them.
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This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind,
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Vanity » Evil people » Live in
Surely every man walks in a shadow. Surely they are disquieted in vain. He heaps up, and knows not who shall gather them.
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This I say therefore, and solemnly declare in Lord, for you to walk no longer as also the other Gentiles walk, in the vanity of their mind,
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