Thematic Bible
Thematic Bible
Lystra » One of two cities of lycaonia, to which paul and barnabas fled from persecutions in iconium
Barnabas » Called jupiter (zeus)
And they called Barnabas, Jupiter; and Paul, Mercury, because he principally led the discourse. Then the priest of Jupiter, who was the presiding deity of their city, brought bulls and garlands unto the gates of the city, and intended to offer a sacrifice with the people. But when the apostles, Barnabas and Paul, heard it, they rent their garments, and rushed into the crowd, crying out, read more.
and saying, Sirs, why do ye these things? We too are mortals subject to the same infirmities with you; preaching to you the gospel, that ye should turn from these vain things unto the living God, who made heaven, and earth, and the sea, and all things which are therein: who in the past generations hath suffered all nations to walk in their own ways. Although indeed he left not himself untestified of, doing us good, giving us from heaven showers, and fruitful seasons, replenishing our hearts with food and gladness. And thus speaking, scarce restrained they the multitudes from offering the sacrifice to them.
and saying, Sirs, why do ye these things? We too are mortals subject to the same infirmities with you; preaching to you the gospel, that ye should turn from these vain things unto the living God, who made heaven, and earth, and the sea, and all things which are therein: who in the past generations hath suffered all nations to walk in their own ways. Although indeed he left not himself untestified of, doing us good, giving us from heaven showers, and fruitful seasons, replenishing our hearts with food and gladness. And thus speaking, scarce restrained they the multitudes from offering the sacrifice to them.
Gentiles » Unclassified sciptures relating to
And some of them believed, and associated themselves with Paul and Silas; and of the religious Greeks a vast multitude, and of the wives of the first people not a few.
Verse Concepts
This then I urge and testify in the Lord, that ye walk no more as the other Gentiles walk in the vanity of their mind, darkened in understanding; alienated from the life of God through the ignorance which is in them; through the blindness of their hearts: who insensible to remorse, have delivered themselves over in lasciviousness, to the practice of all impurity, with insatiable avidity.
Wherefore be under no anxiety, saying, What shall we eat? or, What shall we drink? or, With what shall we be clothed? (for after all these things the heathen seek:) and your heavenly Father knoweth that ye have need of them all.
that ye were at that time without Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope, and atheists in the world:
Verse Concepts
But that what the Gentiles sacrifice, they sacrifice to daemons, and not to God: and I would not have you in communion with daemons.
Verse Concepts
And when thou art at prayer, use not vain repetitions, like the heathen: for they imagine that they shall be heard for their much speaking. Be not ye therefore like them: for your Father knoweth of what things ye have need, before you ask him.
who in the past generations hath suffered all nations to walk in their own ways.
Verse Concepts
Now while Paul waited for them at Athens, his spirit within him was greatly grieved, beholding the city so devoted to idolatry. Therefore he reasoned in the synagogue with the Jews, and those who worshipped there, and in the forum every day with those he happened to meet.
Then Paul standing in the midst of the Areopagus said, Ye men of Athens, I observe that in all things ye are too much devoted to the worship of daemons. For as I walked about, and attentively viewed the objects of your worship, I found even an altar on which was this inscription, TO THE UNKNOWN GOD. Whom therefore you in ignorance adore, him I preach unto you. The God who created the world, and all things in it, he that is Lord of heaven and earth, dwelleth not in temples of man's construction; read more.
nor is he served by human hands, as if he needed any creature, himself imparting to all beings life, and breath, and all things. And hath made from one man's blood all the nations of mankind, to dwell upon the whole face of the earth, fixing the predetermined periods of their existence, and the boundaries of their several abodes; that they should seek the Lord, if indeed they might haply grope him out, and find him, though truly he is not far from any individual of us:
nor is he served by human hands, as if he needed any creature, himself imparting to all beings life, and breath, and all things. And hath made from one man's blood all the nations of mankind, to dwell upon the whole face of the earth, fixing the predetermined periods of their existence, and the boundaries of their several abodes; that they should seek the Lord, if indeed they might haply grope him out, and find him, though truly he is not far from any individual of us:
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For the wrath of God is revealed from heaven against all impiety and unrighteousness of men, holding back the truth in unrighteousness. Because that which is capable of being known relative to God, is evident among them; for God hath manifested it to them. For from the creation of the world his invisible perfections, discoverable in the works that are made, are clearly seen, even his eternal power and deity; so that they are inexcusable: read more.
because though they knew [there was] a God, they glorified him not as God, nor gave him thanks, but became triflers in their disputations, and their stupid heart was darkened. Affecting to be sophists, they turned idiots, and changed the glory of the incorruptible God into the likeness of an image of a corruptible man, and of birds, and of quadrupeds, and of reptiles. Wherefore God abandoned them, through the lusts of their own hearts, unto impurity, to dishonour their own bodies by themselves: who perverted the truth of God by falsehood, and worshipped and paid divine honours to the thing created instead of the Creator, who is blessed for evermore. Amen. For this cause God gave them up to dishonourable passions. For even their women did change the natural use into that which was contrary to nature; and likewise the men also, leaving the natural use of the woman, burned in their lewdness one towards another; men with men committing indecency, and receiving in themselves the recompence of their delusion, which was meet. And since they thought not fit to hold the Deity in acknowledgment, God abandoned them to a reprobate mind, to practise deeds unbecoming; replete with all injustice, whoredom, wickedness, covetousness, villany; full of envy, murder, contention, deceit, evil habits; whisperers, backbiters, God-haters, contumelious, insolent, boasters, inventors of wicked practices, disobedient to parents, unintelligent, unfaithful to engagements, unnatural, implacable, unmerciful: who, though they know the righteous judgment of God, that they who live in such practices are worthy of death, not only do the same, but also find pleasure in the company of those who live in these practices.
because though they knew [there was] a God, they glorified him not as God, nor gave him thanks, but became triflers in their disputations, and their stupid heart was darkened. Affecting to be sophists, they turned idiots, and changed the glory of the incorruptible God into the likeness of an image of a corruptible man, and of birds, and of quadrupeds, and of reptiles. Wherefore God abandoned them, through the lusts of their own hearts, unto impurity, to dishonour their own bodies by themselves: who perverted the truth of God by falsehood, and worshipped and paid divine honours to the thing created instead of the Creator, who is blessed for evermore. Amen. For this cause God gave them up to dishonourable passions. For even their women did change the natural use into that which was contrary to nature; and likewise the men also, leaving the natural use of the woman, burned in their lewdness one towards another; men with men committing indecency, and receiving in themselves the recompence of their delusion, which was meet. And since they thought not fit to hold the Deity in acknowledgment, God abandoned them to a reprobate mind, to practise deeds unbecoming; replete with all injustice, whoredom, wickedness, covetousness, villany; full of envy, murder, contention, deceit, evil habits; whisperers, backbiters, God-haters, contumelious, insolent, boasters, inventors of wicked practices, disobedient to parents, unintelligent, unfaithful to engagements, unnatural, implacable, unmerciful: who, though they know the righteous judgment of God, that they who live in such practices are worthy of death, not only do the same, but also find pleasure in the company of those who live in these practices.
THEREFORE thou art inexcusable, O man, even every one that judgeth: for in the very thing wherein thou judgest another, thou condemnest thyself; for thou that judgest art living in the practices of the same things. But we know that the judgment of God is according to truth, against those who practise such things. For thinkest thou this, O man, that judgest those who do such things, and doest the same, that thou shalt escape the judgment of God? read more.
Or despisest thou the riches of his kindness and patience and long-suffering, ignorant that this goodness of God is leading thee to repentance? But after thy obdurate and impenitent heart treasurest up for thyself wrath at the day of wrath and revelation of the righteous judgment of God, who will recompense to every man according to his works; to those who, in the patient practice of good works, seek glory and honour and immortality??ternal life. But to those who are of a contentious spirit, and do not obey the truth, but obey unrighteousness, indignation, and wrath; tribulation and anguish upon every soul of man that doeth wickedness, of the Jew first, and also of the Greek. But glory and honour and peace be to every man who doeth that which is good, to the Jew first and also to the Greek: for there is no acceptance of persons with God. For as many as have sinned without the law, shall perish also without the law: and as many as have sinned under the law shall be judged by the law; for the hearers of the law are not righteous before God, but the doers of the law shall be counted righteous; (for when the Gentiles, who have not the law naturally, do the things of the law, these, though not having the law, are a law unto themselves: which exhibit the practice of the law written on their hearts, their conscience also bearing its testimony, and their mutual reasonings at intervals bringing accusations or forming excuses;)
Or despisest thou the riches of his kindness and patience and long-suffering, ignorant that this goodness of God is leading thee to repentance? But after thy obdurate and impenitent heart treasurest up for thyself wrath at the day of wrath and revelation of the righteous judgment of God, who will recompense to every man according to his works; to those who, in the patient practice of good works, seek glory and honour and immortality??ternal life. But to those who are of a contentious spirit, and do not obey the truth, but obey unrighteousness, indignation, and wrath; tribulation and anguish upon every soul of man that doeth wickedness, of the Jew first, and also of the Greek. But glory and honour and peace be to every man who doeth that which is good, to the Jew first and also to the Greek: for there is no acceptance of persons with God. For as many as have sinned without the law, shall perish also without the law: and as many as have sinned under the law shall be judged by the law; for the hearers of the law are not righteous before God, but the doers of the law shall be counted righteous; (for when the Gentiles, who have not the law naturally, do the things of the law, these, though not having the law, are a law unto themselves: which exhibit the practice of the law written on their hearts, their conscience also bearing its testimony, and their mutual reasonings at intervals bringing accusations or forming excuses;)
Ye know that ye were Gentiles, drawn away after the idols that are dumb, even as ye have been led.
Verse Concepts
We who are Jews by descent, and not sinners sprung from Gentiles,
Verse Concepts
For it is scandalous but to mention the things done of them in secret.
Verse Concepts
that every one of you may know how to possess his own vessel in sanctification and honour,
Verse Concepts
For the time past of life is enough for us to have wrought the will of the heathen, when we walked in all impurities, lewd appetites, excess of wine, revels, drinking-bouts, and abominable idolatries; wherein they think it a strange thing, that you are not running with them into the same gulph of profligacy, spreading every scandalous report of you:
Homage » Paul and barnabas
But when the multitudes beheld what Paul had done, they lifted up their voice, in the dialect of Lycaonia, saying, The gods in the form of mortals are come down to us. And they called Barnabas, Jupiter; and Paul, Mercury, because he principally led the discourse. Then the priest of Jupiter, who was the presiding deity of their city, brought bulls and garlands unto the gates of the city, and intended to offer a sacrifice with the people. read more.
But when the apostles, Barnabas and Paul, heard it, they rent their garments, and rushed into the crowd, crying out, and saying, Sirs, why do ye these things? We too are mortals subject to the same infirmities with you; preaching to you the gospel, that ye should turn from these vain things unto the living God, who made heaven, and earth, and the sea, and all things which are therein: who in the past generations hath suffered all nations to walk in their own ways. Although indeed he left not himself untestified of, doing us good, giving us from heaven showers, and fruitful seasons, replenishing our hearts with food and gladness. And thus speaking, scarce restrained they the multitudes from offering the sacrifice to them.
But when the apostles, Barnabas and Paul, heard it, they rent their garments, and rushed into the crowd, crying out, and saying, Sirs, why do ye these things? We too are mortals subject to the same infirmities with you; preaching to you the gospel, that ye should turn from these vain things unto the living God, who made heaven, and earth, and the sea, and all things which are therein: who in the past generations hath suffered all nations to walk in their own ways. Although indeed he left not himself untestified of, doing us good, giving us from heaven showers, and fruitful seasons, replenishing our hearts with food and gladness. And thus speaking, scarce restrained they the multitudes from offering the sacrifice to them.
Lycaonia » Paul visits towns of
conscious of their danger, they fled unto the cities of Lycaonia, Lystra, and Derbe, and the circum-jacent country: and there they preached the gospel. And there was a certain man at Lystra, who having lost the use of his feet was sitting, being lame from his mother's womb, and who had never been able to walk: read more.
this person heard Paul speaking; who fixing his eyes on him, and discovering that he had faith to be healed, said with a loud voice, Stand up firm on thy feet! And he leaped and walked. But when the multitudes beheld what Paul had done, they lifted up their voice, in the dialect of Lycaonia, saying, The gods in the form of mortals are come down to us. And they called Barnabas, Jupiter; and Paul, Mercury, because he principally led the discourse. Then the priest of Jupiter, who was the presiding deity of their city, brought bulls and garlands unto the gates of the city, and intended to offer a sacrifice with the people. But when the apostles, Barnabas and Paul, heard it, they rent their garments, and rushed into the crowd, crying out, and saying, Sirs, why do ye these things? We too are mortals subject to the same infirmities with you; preaching to you the gospel, that ye should turn from these vain things unto the living God, who made heaven, and earth, and the sea, and all things which are therein: who in the past generations hath suffered all nations to walk in their own ways. Although indeed he left not himself untestified of, doing us good, giving us from heaven showers, and fruitful seasons, replenishing our hearts with food and gladness. And thus speaking, scarce restrained they the multitudes from offering the sacrifice to them. Then came the Jews from Antioch and Iconium, and gaining over the multitudes, they stoned Paul, and dragged him out of the city, supposing him to be dead. But as the disciples stood around him, he arose, and entered into the city: and on the morrow he departed with Barnabas for Derbe. And after preaching the gospel in that city, and bringing many to become disciples, they returned to Lystra, and Iconium, and Antioch;
this person heard Paul speaking; who fixing his eyes on him, and discovering that he had faith to be healed, said with a loud voice, Stand up firm on thy feet! And he leaped and walked. But when the multitudes beheld what Paul had done, they lifted up their voice, in the dialect of Lycaonia, saying, The gods in the form of mortals are come down to us. And they called Barnabas, Jupiter; and Paul, Mercury, because he principally led the discourse. Then the priest of Jupiter, who was the presiding deity of their city, brought bulls and garlands unto the gates of the city, and intended to offer a sacrifice with the people. But when the apostles, Barnabas and Paul, heard it, they rent their garments, and rushed into the crowd, crying out, and saying, Sirs, why do ye these things? We too are mortals subject to the same infirmities with you; preaching to you the gospel, that ye should turn from these vain things unto the living God, who made heaven, and earth, and the sea, and all things which are therein: who in the past generations hath suffered all nations to walk in their own ways. Although indeed he left not himself untestified of, doing us good, giving us from heaven showers, and fruitful seasons, replenishing our hearts with food and gladness. And thus speaking, scarce restrained they the multitudes from offering the sacrifice to them. Then came the Jews from Antioch and Iconium, and gaining over the multitudes, they stoned Paul, and dragged him out of the city, supposing him to be dead. But as the disciples stood around him, he arose, and entered into the city: and on the morrow he departed with Barnabas for Derbe. And after preaching the gospel in that city, and bringing many to become disciples, they returned to Lystra, and Iconium, and Antioch;
THEN he came to Derbe and Lystra: and, behold! a certain disciple was there, named Timothy, the son of a certain Jewish woman, who believed; but his father was a Greek: who was highly spoken of by the brethren at Lystra and Iconium.
Lystra » One of two cities of lycaonia, to which paul and barnabas fled from persecutions in iconium
the persecutions, the sufferings, which beset me at Antioch, at Iconium, at Lystra; what persecutions I endured, yet out of them all the Lord delivered me.
Verse Concepts
conscious of their danger, they fled unto the cities of Lycaonia, Lystra, and Derbe, and the circum-jacent country: and there they preached the gospel. And there was a certain man at Lystra, who having lost the use of his feet was sitting, being lame from his mother's womb, and who had never been able to walk: read more.
this person heard Paul speaking; who fixing his eyes on him, and discovering that he had faith to be healed, said with a loud voice, Stand up firm on thy feet! And he leaped and walked. But when the multitudes beheld what Paul had done, they lifted up their voice, in the dialect of Lycaonia, saying, The gods in the form of mortals are come down to us. And they called Barnabas, Jupiter; and Paul, Mercury, because he principally led the discourse. Then the priest of Jupiter, who was the presiding deity of their city, brought bulls and garlands unto the gates of the city, and intended to offer a sacrifice with the people. But when the apostles, Barnabas and Paul, heard it, they rent their garments, and rushed into the crowd, crying out, and saying, Sirs, why do ye these things? We too are mortals subject to the same infirmities with you; preaching to you the gospel, that ye should turn from these vain things unto the living God, who made heaven, and earth, and the sea, and all things which are therein: who in the past generations hath suffered all nations to walk in their own ways. Although indeed he left not himself untestified of, doing us good, giving us from heaven showers, and fruitful seasons, replenishing our hearts with food and gladness. And thus speaking, scarce restrained they the multitudes from offering the sacrifice to them. Then came the Jews from Antioch and Iconium, and gaining over the multitudes, they stoned Paul, and dragged him out of the city, supposing him to be dead. But as the disciples stood around him, he arose, and entered into the city: and on the morrow he departed with Barnabas for Derbe. And after preaching the gospel in that city, and bringing many to become disciples, they returned to Lystra, and Iconium, and Antioch; strengthening the souls of the brethren, exhorting them to abide firm in the faith, and that through many afflictions we must pass into the kingdom of heaven. Then appointing them presbyters in every city, by prayer with fastings they commended them to the Lord, on whom they had believed.
this person heard Paul speaking; who fixing his eyes on him, and discovering that he had faith to be healed, said with a loud voice, Stand up firm on thy feet! And he leaped and walked. But when the multitudes beheld what Paul had done, they lifted up their voice, in the dialect of Lycaonia, saying, The gods in the form of mortals are come down to us. And they called Barnabas, Jupiter; and Paul, Mercury, because he principally led the discourse. Then the priest of Jupiter, who was the presiding deity of their city, brought bulls and garlands unto the gates of the city, and intended to offer a sacrifice with the people. But when the apostles, Barnabas and Paul, heard it, they rent their garments, and rushed into the crowd, crying out, and saying, Sirs, why do ye these things? We too are mortals subject to the same infirmities with you; preaching to you the gospel, that ye should turn from these vain things unto the living God, who made heaven, and earth, and the sea, and all things which are therein: who in the past generations hath suffered all nations to walk in their own ways. Although indeed he left not himself untestified of, doing us good, giving us from heaven showers, and fruitful seasons, replenishing our hearts with food and gladness. And thus speaking, scarce restrained they the multitudes from offering the sacrifice to them. Then came the Jews from Antioch and Iconium, and gaining over the multitudes, they stoned Paul, and dragged him out of the city, supposing him to be dead. But as the disciples stood around him, he arose, and entered into the city: and on the morrow he departed with Barnabas for Derbe. And after preaching the gospel in that city, and bringing many to become disciples, they returned to Lystra, and Iconium, and Antioch; strengthening the souls of the brethren, exhorting them to abide firm in the faith, and that through many afflictions we must pass into the kingdom of heaven. Then appointing them presbyters in every city, by prayer with fastings they commended them to the Lord, on whom they had believed.
Paul » The people attempt to worship him
But when the multitudes beheld what Paul had done, they lifted up their voice, in the dialect of Lycaonia, saying, The gods in the form of mortals are come down to us. And they called Barnabas, Jupiter; and Paul, Mercury, because he principally led the discourse. Then the priest of Jupiter, who was the presiding deity of their city, brought bulls and garlands unto the gates of the city, and intended to offer a sacrifice with the people. read more.
But when the apostles, Barnabas and Paul, heard it, they rent their garments, and rushed into the crowd, crying out, and saying, Sirs, why do ye these things? We too are mortals subject to the same infirmities with you; preaching to you the gospel, that ye should turn from these vain things unto the living God, who made heaven, and earth, and the sea, and all things which are therein: who in the past generations hath suffered all nations to walk in their own ways. Although indeed he left not himself untestified of, doing us good, giving us from heaven showers, and fruitful seasons, replenishing our hearts with food and gladness. And thus speaking, scarce restrained they the multitudes from offering the sacrifice to them.
But when the apostles, Barnabas and Paul, heard it, they rent their garments, and rushed into the crowd, crying out, and saying, Sirs, why do ye these things? We too are mortals subject to the same infirmities with you; preaching to you the gospel, that ye should turn from these vain things unto the living God, who made heaven, and earth, and the sea, and all things which are therein: who in the past generations hath suffered all nations to walk in their own ways. Although indeed he left not himself untestified of, doing us good, giving us from heaven showers, and fruitful seasons, replenishing our hearts with food and gladness. And thus speaking, scarce restrained they the multitudes from offering the sacrifice to them.
Worship » What not to worship
And I fell down before his feet to worship him: and he said unto me, See thou dost not so: I am thy fellow-servant, and of thy brethren who hold the testimony of Jesus: worship God: for the spirit of prophecy is the testimony of Jesus.
Verse Concepts
And I John saw and heard these things. And when I had heard and seen, I fell down to worship before the feet of the angel who shewed me these things. And he said to me, See thou do it not; for I am a fellow-servant of thine, and of thy brethren the prophets, and of those who observe the words of this book: worship God.
And as Peter was entering, Cornelius met him, and falling at his feet, paid him homage. But Peter raised him up, saying, Arise; I also myself am a man.
Show 1 more verse
And there was a certain man at Lystra, who having lost the use of his feet was sitting, being lame from his mother's womb, and who had never been able to walk: this person heard Paul speaking; who fixing his eyes on him, and discovering that he had faith to be healed, said with a loud voice, Stand up firm on thy feet! And he leaped and walked. read more.
But when the multitudes beheld what Paul had done, they lifted up their voice, in the dialect of Lycaonia, saying, The gods in the form of mortals are come down to us. And they called Barnabas, Jupiter; and Paul, Mercury, because he principally led the discourse. Then the priest of Jupiter, who was the presiding deity of their city, brought bulls and garlands unto the gates of the city, and intended to offer a sacrifice with the people. But when the apostles, Barnabas and Paul, heard it, they rent their garments, and rushed into the crowd, crying out, and saying, Sirs, why do ye these things? We too are mortals subject to the same infirmities with you; preaching to you the gospel, that ye should turn from these vain things unto the living God, who made heaven, and earth, and the sea, and all things which are therein: who in the past generations hath suffered all nations to walk in their own ways. Although indeed he left not himself untestified of, doing us good, giving us from heaven showers, and fruitful seasons, replenishing our hearts with food and gladness. And thus speaking, scarce restrained they the multitudes from offering the sacrifice to them.
But when the multitudes beheld what Paul had done, they lifted up their voice, in the dialect of Lycaonia, saying, The gods in the form of mortals are come down to us. And they called Barnabas, Jupiter; and Paul, Mercury, because he principally led the discourse. Then the priest of Jupiter, who was the presiding deity of their city, brought bulls and garlands unto the gates of the city, and intended to offer a sacrifice with the people. But when the apostles, Barnabas and Paul, heard it, they rent their garments, and rushed into the crowd, crying out, and saying, Sirs, why do ye these things? We too are mortals subject to the same infirmities with you; preaching to you the gospel, that ye should turn from these vain things unto the living God, who made heaven, and earth, and the sea, and all things which are therein: who in the past generations hath suffered all nations to walk in their own ways. Although indeed he left not himself untestified of, doing us good, giving us from heaven showers, and fruitful seasons, replenishing our hearts with food and gladness. And thus speaking, scarce restrained they the multitudes from offering the sacrifice to them.