Thematic Bible
Thematic Bible
false Accusation » Incidents illustrative of » Against paul
they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus.
Verse Concepts
bawling out, "men of Israel, help: this is the man that every where inveighs upon all occasions against the people, against the law, and against this place, where they have brought Greeks too to profane this holy place."
Verse Concepts
this man is known to be a pernicious fellow that goes about the world to raise seditions among the Jews: he is the ringleader of the sect of the Nazarenes, and has attempted to prophane the temple: we secur'd him, and would have try'd him by our law:
so far are they from proving what they lay to my charge.
Verse Concepts
when the high priest and the chief of the Jews waited upon him with an information against Paul,
Verse Concepts
when he appear'd, the Jews, who were come from Jerusalem presented themselves before Festus, and loaded Paul with abundance of accusations, which they were not able to prove.
Verse Concepts
and why may we not do evil, that good may come?" which is slanderously reported to be our maxim, by some, whose condemnation is just.
Verse Concepts
False teachers » Instances of » Witnesses » Against paul
having presented them to the Officers, they said, these men, who are Jews, raise great disorders in our city, and preach such maxims, as it is not lawful for Romans, as we are, to admit or practise.
this man is known to be a pernicious fellow that goes about the world to raise seditions among the Jews: he is the ringleader of the sect of the Nazarenes,
Verse Concepts
but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace. but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason. they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus.
when he appear'd, the Jews, who were come from Jerusalem presented themselves before Festus, and loaded Paul with abundance of accusations, which they were not able to prove. to this he answer'd, "I have not been guilty of any misdemeanour, either against the law, or against the temple, or against Cesar."
Falsehood » Instances of » Paul's traducers, falsely accusing him of treason to caesar
having presented them to the Officers, they said, these men, who are Jews, raise great disorders in our city, and preach such maxims, as it is not lawful for Romans, as we are, to admit or practise.
this man is known to be a pernicious fellow that goes about the world to raise seditions among the Jews: he is the ringleader of the sect of the Nazarenes,
Verse Concepts
but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace. but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason. they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus.
when he appear'd, the Jews, who were come from Jerusalem presented themselves before Festus, and loaded Paul with abundance of accusations, which they were not able to prove. to this he answer'd, "I have not been guilty of any misdemeanour, either against the law, or against the temple, or against Cesar."
Indictments » Instances of » Paul
they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus.
Verse Concepts
this man is known to be a pernicious fellow that goes about the world to raise seditions among the Jews: he is the ringleader of the sect of the Nazarenes,
Verse Concepts
this fellow, said they, would persuade us to set up a way of worship inconsistent with our law.
Verse Concepts
when his accusers appear'd, they did not charge him with any such crimes as I imagined they would. they objected certain articles that related only to their superstition, and to one Jesus that was dead, but Paul asserted he was alive.
as I have no certain account to communicate to the emperor my master, I caus'd him to appear before this assembly, and before you, king Agrippa, in particular, that after he is examin'd, I may know how to represent the affair; for it seems to me absurd to send a prisoner without expressing the crimes laid to his charge."
Jason » A Christian » Thessalonica
however having oblig'd Jason and the rest to give security, they let them go.
Verse Concepts
but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace. but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason. they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus.
Missionary journeys » Ac 13-14 » Second - with silas
Some time after, Paul said to Barnabas, let us return to visit all those cities, where we have preach'd the word of the Lord, to see what condition the brethren are in. upon which Barnabas propos'd to take John surnam'd Mark, with them. but Paul did not think it proper to take one that had quitted them at Pamphylia, refusing to accompany them in their ministry. read more.
and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus. but Paul chose Silas, and having been recommended by the brethren to the favour of God, he departed, and passing through Syria and Cilicia, he settled the churches there. Paul arrived then at Derbe and Lystra, where there was a disciple named Timothy, whose mother was a Jewish convert, but his father a Greek. as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him. so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek. as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem. thus were the churches established in the faith, and daily grew more numerous. but after they had travers'd Phrygia and Galatia, they were order'd by the holy spirit not to preach the gospel in Asia: being therefore arrived in Mysia, they essayed to go into Bithynia, but the spirit of Jesus would not allow it: so they pass'd by Mysia, and came to Troas. there Paul had a vision in the night. a Macedonian appear'd to him, and thus address'd him, "pass on to Macedonia, and come to our relief." immediately after he had had this vision, we endeavoured to go into Macedonia, concluding from thence, that the Lord had called us to publish the gospel there. we embark'd therefore at Troas, and sail'd directly to Samothracia, and the next day landed at Neapolis. from thence we marched to Philippi, the chief city of that part of Macedonia, and a colony. having stopp'd there some days, we went out of town on the sabbath towards the river, where the Jews were allowed to have an oratory. so we took our places, and convers'd with the women, that came there. one of them was nam'd Lydia of Thyatira, a trader in purple, and a Jewish proselyte. she heard us: and the Lord inclin'd her heart to attend to what Paul said. so that having been baptized with her family, she made us this request, if you think me sincere in my profession, pray come and lodge at my house; and she prevail'd upon us. One day as we went to the oratory, we happen'd to meet a slave, who had the spirit Python, and was very gainful to her masters by telling of fortunes. as she followed Paul and the rest of us, she cried out, these men are the servants of the most high God, who show you the way to salvation. this she did for several days, till Paul tir'd with it turn'd about, and said to the spirit, in the name of Jesus Christ I command you to quit her; and instantly he came out. her masters finding they had lost such a prospect of gain, seized upon Paul and Silas, and hawl'd them to the publick place before the magistrates. having presented them to the Officers, they said, these men, who are Jews, raise great disorders in our city, and preach such maxims, as it is not lawful for Romans, as we are, to admit or practise. upon this the populace rose upon them, and the Officers order'd them to be stript and scourg'd. after they had been severely lash'd, they were thrown into prison, the jayler being charg'd to keep them safe. in consequence of this order he thrust them into the inner prison, and made their feet fast in the stocks. At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard: when all of a sudden there was such a great earthquake, that the foundations of the prison were shaken: immediately all the doors opened, and the setters dropp'd from the prisoners. the jayler waking, and seeing the prison-doors open, drew his sword, designing to dispatch himself from the apprehension that the prisoners had escaped. but Paul call'd to him aloud, and said, do thy self no harm, for we are all here. then having called for a light, he ran in, and with trembling fell down before Paul and Silas; and bringing them out, he said, sirs, what must I do to be saved? believe, said they, on the Lord Jesus, and you shall be saved, you, and your family. then they declared the word of the Lord to him, and to all his family. at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him. then he conducted them to his house, and gave them an entertainment; and he and his family were affected with joy, for having believed in God. When it was day the officers sent their serjeants to bid the jayler let the men go. so the jayler told Paul, the magistrates had order'd them to be discharg'd. depart then, said he, and go in peace. but Paul replied, they have publickly scourg'd us, who are Romans, without any trial, they have thrown us into jayl, and now do they give us a private discharge? no, let them come themselves and release us. the serjeants having reported what he said, to their officers, they began to be apprehensive upon hearing they were Romans. so they came, and by persuasions brought them out, and desired them to leave the city. then they quitted the prison, and went to Lydia's house, where finding the brethren, they gave them an exhortation, and departed. Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue. Paul, as was his custom, us'd to go there, and for three sabbath-days discours'd to the Jews from the scriptures, explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah. Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction. but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace. but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason. they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus. the people, and the magistrates upon hearing this were alarm'd: however having oblig'd Jason and the rest to give security, they let them go. Immediately the brethren sent away Paul and Silas by night to Berea, where being arriv'd, they went into the synagogue. the Jews there were of a more generous temper than those of Thessalonica: for they very readily embrac'd their doctrine, and daily examin'd, whether it was conformable to the scriptures. so that many of them believed, besides a considerable number of women of distinction, and of men, that were Greeks. but when the Jews of Thessalonica were inform'd that Paul had preached the word of God at Berea, they went thither to stir up the populace. Upon this the brethren immediately sent Paul away to the sea-coast, but Silas and Timothy staid there. however Paul's guides attended him to Athens: where they left him, after having received his orders for Silas and Timothy to come to him with all speed. While Paul was expecting them at Athens, he was grieved to the soul to see the whole city o'er-spread with idols. he disputed therefore in the synagogue with the Jews, and the proselyted Greeks: and in the publick place daily with those he met. there certain Epicurean and Stoick philosophers encountred him: "what does this mountebank mean?" said some: "he seems to proclaim some strange deitys," said others: because he talk'd to them of Jesus and the resurrection. One day they conducted him to the Areopagus, and said to him, may we know what this new doctrine is, which you publish? for what you say sounds so very strange, we should be glad to know what it means. now the Athenians, and the foreigners residing at Athens generally amus'd themselves about nothing, but hearing and spreading of news. Then Paul being plac'd in the middle of the Areopagus, said thus, "I observe, O Athenians, that you are in a manner too devout. for considering, as I pass'd along, the deitys, which you adore, I met with an altar that had this inscription, TO THE UNKNOWN GOD. now that GOD whom you worship without knowing him, is the same that I denounce to you. the GOD who made the world and every thing therein, and is the Lord of heaven and earth, does not dwell in temples erected by men: he receives no service from their officiousness: he is self-sufficient: it is he that gives to all their life and breath and every thing they have. he he has deduced all mankind from one parent, to inhabit the surface of the whole earth, having pre-establish'd the appointed periods, and the boundarys of their dominions: by which they might enquire, and by due reflection investigate the supreme being, although he be not far from every one of us: for in him we live, are moved, and do exist: even as some of your own poets have said, WE ARE EVEN HIS OFFSPRING. since then we are the offspring of God, we should not imagine that the Deity bears any resemblance to the form which Gold, or Silver, or Stone has receiv'd from human art and industry. God has been pleas'd to over-look this state of ignorance: but now he enjoins all men every where to repent: because he has fix'd the day, when he will judge in equity, by that man, whom he has appointed thereto: of which he has given full proof to all the world, by having raised him from the dead." When they heard of the resurrection of the dead, some made it a matter of ridicule: others said, we will hear you again upon this subject; upon which Paul left the assembly. however, there were some who adher'd to him, as Denis the Areopagite, a woman named Damaris, and others with them. After this Paul left Athens and arriv'd at Corinth: where having found a Jew nam'd Aquila, a native of Pontus, who lately came from Italy, with his wife Priscilla, because Claudius had order'd all the Jews to quit Rome; he went to them: and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue, and try'd to gain upon the Jews and the Greek proselytes: and when Silas and Timothy were arriv'd from Macedonia, Paul with great concern remonstrated to the Jews, that Jesus was the Messiah: but as they oppos'd him with invectives, he shook his garment, and said, "you your selves be answerable for your own destruction, I am clear: and for the future I shall address my self to the Gentiles." When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus, the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized. then the Lord said to Paul in a vision by night, "be not afraid, but speak, and be not silenc'd: (since I am with thee, and no man shall lift up his hand so as to hurt thee:) for my people in this city are numerous." so he continued there a year and a half preaching the word of God among them. When Gallio was proconsul of Achaia, the Jews made a general insurrection against Paul, and carry'd him to his tribunal. this fellow, said they, would persuade us to set up a way of worship inconsistent with our law. and when Paul was going to speak, Gallio said to the Jews, "if it were a matter of some injustice or something immoral, O Jews, it would be reasonable to hear you out. but since it is about disputable matters, about names, and your own law, you may decide that among yourselves: for I won't take cognizance of such affairs." upon which he order'd them to withdraw. but the Greeks in a body fell upon Sosthenes the chief ruler of the synagogue, and beat him before the tribunal: whilst Gallio was unconcern'd about the matter. Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow. being arriv'd at Ephesus, he left them there, and went himself to the synagogue, where he disputed with the Jews, who desired him to stay longer with them, but he would not consent to it: for, said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit. having sail'd from Ephesus, he went ashore at Cesarea, where he saluted the church, and then proceeded to Antioch.
and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus. but Paul chose Silas, and having been recommended by the brethren to the favour of God, he departed, and passing through Syria and Cilicia, he settled the churches there. Paul arrived then at Derbe and Lystra, where there was a disciple named Timothy, whose mother was a Jewish convert, but his father a Greek. as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him. so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek. as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem. thus were the churches established in the faith, and daily grew more numerous. but after they had travers'd Phrygia and Galatia, they were order'd by the holy spirit not to preach the gospel in Asia: being therefore arrived in Mysia, they essayed to go into Bithynia, but the spirit of Jesus would not allow it: so they pass'd by Mysia, and came to Troas. there Paul had a vision in the night. a Macedonian appear'd to him, and thus address'd him, "pass on to Macedonia, and come to our relief." immediately after he had had this vision, we endeavoured to go into Macedonia, concluding from thence, that the Lord had called us to publish the gospel there. we embark'd therefore at Troas, and sail'd directly to Samothracia, and the next day landed at Neapolis. from thence we marched to Philippi, the chief city of that part of Macedonia, and a colony. having stopp'd there some days, we went out of town on the sabbath towards the river, where the Jews were allowed to have an oratory. so we took our places, and convers'd with the women, that came there. one of them was nam'd Lydia of Thyatira, a trader in purple, and a Jewish proselyte. she heard us: and the Lord inclin'd her heart to attend to what Paul said. so that having been baptized with her family, she made us this request, if you think me sincere in my profession, pray come and lodge at my house; and she prevail'd upon us. One day as we went to the oratory, we happen'd to meet a slave, who had the spirit Python, and was very gainful to her masters by telling of fortunes. as she followed Paul and the rest of us, she cried out, these men are the servants of the most high God, who show you the way to salvation. this she did for several days, till Paul tir'd with it turn'd about, and said to the spirit, in the name of Jesus Christ I command you to quit her; and instantly he came out. her masters finding they had lost such a prospect of gain, seized upon Paul and Silas, and hawl'd them to the publick place before the magistrates. having presented them to the Officers, they said, these men, who are Jews, raise great disorders in our city, and preach such maxims, as it is not lawful for Romans, as we are, to admit or practise. upon this the populace rose upon them, and the Officers order'd them to be stript and scourg'd. after they had been severely lash'd, they were thrown into prison, the jayler being charg'd to keep them safe. in consequence of this order he thrust them into the inner prison, and made their feet fast in the stocks. At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard: when all of a sudden there was such a great earthquake, that the foundations of the prison were shaken: immediately all the doors opened, and the setters dropp'd from the prisoners. the jayler waking, and seeing the prison-doors open, drew his sword, designing to dispatch himself from the apprehension that the prisoners had escaped. but Paul call'd to him aloud, and said, do thy self no harm, for we are all here. then having called for a light, he ran in, and with trembling fell down before Paul and Silas; and bringing them out, he said, sirs, what must I do to be saved? believe, said they, on the Lord Jesus, and you shall be saved, you, and your family. then they declared the word of the Lord to him, and to all his family. at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him. then he conducted them to his house, and gave them an entertainment; and he and his family were affected with joy, for having believed in God. When it was day the officers sent their serjeants to bid the jayler let the men go. so the jayler told Paul, the magistrates had order'd them to be discharg'd. depart then, said he, and go in peace. but Paul replied, they have publickly scourg'd us, who are Romans, without any trial, they have thrown us into jayl, and now do they give us a private discharge? no, let them come themselves and release us. the serjeants having reported what he said, to their officers, they began to be apprehensive upon hearing they were Romans. so they came, and by persuasions brought them out, and desired them to leave the city. then they quitted the prison, and went to Lydia's house, where finding the brethren, they gave them an exhortation, and departed. Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue. Paul, as was his custom, us'd to go there, and for three sabbath-days discours'd to the Jews from the scriptures, explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah. Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction. but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace. but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason. they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus. the people, and the magistrates upon hearing this were alarm'd: however having oblig'd Jason and the rest to give security, they let them go. Immediately the brethren sent away Paul and Silas by night to Berea, where being arriv'd, they went into the synagogue. the Jews there were of a more generous temper than those of Thessalonica: for they very readily embrac'd their doctrine, and daily examin'd, whether it was conformable to the scriptures. so that many of them believed, besides a considerable number of women of distinction, and of men, that were Greeks. but when the Jews of Thessalonica were inform'd that Paul had preached the word of God at Berea, they went thither to stir up the populace. Upon this the brethren immediately sent Paul away to the sea-coast, but Silas and Timothy staid there. however Paul's guides attended him to Athens: where they left him, after having received his orders for Silas and Timothy to come to him with all speed. While Paul was expecting them at Athens, he was grieved to the soul to see the whole city o'er-spread with idols. he disputed therefore in the synagogue with the Jews, and the proselyted Greeks: and in the publick place daily with those he met. there certain Epicurean and Stoick philosophers encountred him: "what does this mountebank mean?" said some: "he seems to proclaim some strange deitys," said others: because he talk'd to them of Jesus and the resurrection. One day they conducted him to the Areopagus, and said to him, may we know what this new doctrine is, which you publish? for what you say sounds so very strange, we should be glad to know what it means. now the Athenians, and the foreigners residing at Athens generally amus'd themselves about nothing, but hearing and spreading of news. Then Paul being plac'd in the middle of the Areopagus, said thus, "I observe, O Athenians, that you are in a manner too devout. for considering, as I pass'd along, the deitys, which you adore, I met with an altar that had this inscription, TO THE UNKNOWN GOD. now that GOD whom you worship without knowing him, is the same that I denounce to you. the GOD who made the world and every thing therein, and is the Lord of heaven and earth, does not dwell in temples erected by men: he receives no service from their officiousness: he is self-sufficient: it is he that gives to all their life and breath and every thing they have. he he has deduced all mankind from one parent, to inhabit the surface of the whole earth, having pre-establish'd the appointed periods, and the boundarys of their dominions: by which they might enquire, and by due reflection investigate the supreme being, although he be not far from every one of us: for in him we live, are moved, and do exist: even as some of your own poets have said, WE ARE EVEN HIS OFFSPRING. since then we are the offspring of God, we should not imagine that the Deity bears any resemblance to the form which Gold, or Silver, or Stone has receiv'd from human art and industry. God has been pleas'd to over-look this state of ignorance: but now he enjoins all men every where to repent: because he has fix'd the day, when he will judge in equity, by that man, whom he has appointed thereto: of which he has given full proof to all the world, by having raised him from the dead." When they heard of the resurrection of the dead, some made it a matter of ridicule: others said, we will hear you again upon this subject; upon which Paul left the assembly. however, there were some who adher'd to him, as Denis the Areopagite, a woman named Damaris, and others with them. After this Paul left Athens and arriv'd at Corinth: where having found a Jew nam'd Aquila, a native of Pontus, who lately came from Italy, with his wife Priscilla, because Claudius had order'd all the Jews to quit Rome; he went to them: and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue, and try'd to gain upon the Jews and the Greek proselytes: and when Silas and Timothy were arriv'd from Macedonia, Paul with great concern remonstrated to the Jews, that Jesus was the Messiah: but as they oppos'd him with invectives, he shook his garment, and said, "you your selves be answerable for your own destruction, I am clear: and for the future I shall address my self to the Gentiles." When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus, the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized. then the Lord said to Paul in a vision by night, "be not afraid, but speak, and be not silenc'd: (since I am with thee, and no man shall lift up his hand so as to hurt thee:) for my people in this city are numerous." so he continued there a year and a half preaching the word of God among them. When Gallio was proconsul of Achaia, the Jews made a general insurrection against Paul, and carry'd him to his tribunal. this fellow, said they, would persuade us to set up a way of worship inconsistent with our law. and when Paul was going to speak, Gallio said to the Jews, "if it were a matter of some injustice or something immoral, O Jews, it would be reasonable to hear you out. but since it is about disputable matters, about names, and your own law, you may decide that among yourselves: for I won't take cognizance of such affairs." upon which he order'd them to withdraw. but the Greeks in a body fell upon Sosthenes the chief ruler of the synagogue, and beat him before the tribunal: whilst Gallio was unconcern'd about the matter. Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow. being arriv'd at Ephesus, he left them there, and went himself to the synagogue, where he disputed with the Jews, who desired him to stay longer with them, but he would not consent to it: for, said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit. having sail'd from Ephesus, he went ashore at Cesarea, where he saluted the church, and then proceeded to Antioch.
Paul » Is persecuted
but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace. but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason. they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus. read more.
the people, and the magistrates upon hearing this were alarm'd: however having oblig'd Jason and the rest to give security, they let them go.
the people, and the magistrates upon hearing this were alarm'd: however having oblig'd Jason and the rest to give security, they let them go.
Paul, Silvanus, and Timothy, to the church of the Thessalonians, that believe in God our father, and in the Lord Jesus Christ. favour and peace be with you from God our father, and from the Lord Jesus Christ. We are oblig'd, my brethren, to render thanks to God continually upon your account, as it is but just; since your faith still improves, and your mutual love is always increasing. read more.
so that you are the subject of our glorying in the churches of God, for the constancy of your faith, under all the persecutions and afflictions you endure from men,
so that you are the subject of our glorying in the churches of God, for the constancy of your faith, under all the persecutions and afflictions you endure from men,
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
Some time after, Paul said to Barnabas, let us return to visit all those cities, where we have preach'd the word of the Lord, to see what condition the brethren are in. upon which Barnabas propos'd to take John surnam'd Mark, with them. but Paul did not think it proper to take one that had quitted them at Pamphylia, refusing to accompany them in their ministry. read more.
and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus. but Paul chose Silas, and having been recommended by the brethren to the favour of God, he departed, and passing through Syria and Cilicia, he settled the churches there. Paul arrived then at Derbe and Lystra, where there was a disciple named Timothy, whose mother was a Jewish convert, but his father a Greek. as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him. so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek. as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem. thus were the churches established in the faith, and daily grew more numerous. but after they had travers'd Phrygia and Galatia, they were order'd by the holy spirit not to preach the gospel in Asia: being therefore arrived in Mysia, they essayed to go into Bithynia, but the spirit of Jesus would not allow it: so they pass'd by Mysia, and came to Troas. there Paul had a vision in the night. a Macedonian appear'd to him, and thus address'd him, "pass on to Macedonia, and come to our relief." immediately after he had had this vision, we endeavoured to go into Macedonia, concluding from thence, that the Lord had called us to publish the gospel there. we embark'd therefore at Troas, and sail'd directly to Samothracia, and the next day landed at Neapolis. from thence we marched to Philippi, the chief city of that part of Macedonia, and a colony. having stopp'd there some days, we went out of town on the sabbath towards the river, where the Jews were allowed to have an oratory. so we took our places, and convers'd with the women, that came there. one of them was nam'd Lydia of Thyatira, a trader in purple, and a Jewish proselyte. she heard us: and the Lord inclin'd her heart to attend to what Paul said. so that having been baptized with her family, she made us this request, if you think me sincere in my profession, pray come and lodge at my house; and she prevail'd upon us. One day as we went to the oratory, we happen'd to meet a slave, who had the spirit Python, and was very gainful to her masters by telling of fortunes. as she followed Paul and the rest of us, she cried out, these men are the servants of the most high God, who show you the way to salvation. this she did for several days, till Paul tir'd with it turn'd about, and said to the spirit, in the name of Jesus Christ I command you to quit her; and instantly he came out. her masters finding they had lost such a prospect of gain, seized upon Paul and Silas, and hawl'd them to the publick place before the magistrates. having presented them to the Officers, they said, these men, who are Jews, raise great disorders in our city, and preach such maxims, as it is not lawful for Romans, as we are, to admit or practise. upon this the populace rose upon them, and the Officers order'd them to be stript and scourg'd. after they had been severely lash'd, they were thrown into prison, the jayler being charg'd to keep them safe. in consequence of this order he thrust them into the inner prison, and made their feet fast in the stocks. At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard: when all of a sudden there was such a great earthquake, that the foundations of the prison were shaken: immediately all the doors opened, and the setters dropp'd from the prisoners. the jayler waking, and seeing the prison-doors open, drew his sword, designing to dispatch himself from the apprehension that the prisoners had escaped. but Paul call'd to him aloud, and said, do thy self no harm, for we are all here. then having called for a light, he ran in, and with trembling fell down before Paul and Silas; and bringing them out, he said, sirs, what must I do to be saved? believe, said they, on the Lord Jesus, and you shall be saved, you, and your family. then they declared the word of the Lord to him, and to all his family. at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him. then he conducted them to his house, and gave them an entertainment; and he and his family were affected with joy, for having believed in God. When it was day the officers sent their serjeants to bid the jayler let the men go. so the jayler told Paul, the magistrates had order'd them to be discharg'd. depart then, said he, and go in peace. but Paul replied, they have publickly scourg'd us, who are Romans, without any trial, they have thrown us into jayl, and now do they give us a private discharge? no, let them come themselves and release us. the serjeants having reported what he said, to their officers, they began to be apprehensive upon hearing they were Romans. so they came, and by persuasions brought them out, and desired them to leave the city. then they quitted the prison, and went to Lydia's house, where finding the brethren, they gave them an exhortation, and departed. Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue. Paul, as was his custom, us'd to go there, and for three sabbath-days discours'd to the Jews from the scriptures, explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah. Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction. but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace. but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason. they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus. the people, and the magistrates upon hearing this were alarm'd: however having oblig'd Jason and the rest to give security, they let them go. Immediately the brethren sent away Paul and Silas by night to Berea, where being arriv'd, they went into the synagogue. the Jews there were of a more generous temper than those of Thessalonica: for they very readily embrac'd their doctrine, and daily examin'd, whether it was conformable to the scriptures. so that many of them believed, besides a considerable number of women of distinction, and of men, that were Greeks. but when the Jews of Thessalonica were inform'd that Paul had preached the word of God at Berea, they went thither to stir up the populace. Upon this the brethren immediately sent Paul away to the sea-coast, but Silas and Timothy staid there. however Paul's guides attended him to Athens: where they left him, after having received his orders for Silas and Timothy to come to him with all speed. While Paul was expecting them at Athens, he was grieved to the soul to see the whole city o'er-spread with idols. he disputed therefore in the synagogue with the Jews, and the proselyted Greeks: and in the publick place daily with those he met. there certain Epicurean and Stoick philosophers encountred him: "what does this mountebank mean?" said some: "he seems to proclaim some strange deitys," said others: because he talk'd to them of Jesus and the resurrection. One day they conducted him to the Areopagus, and said to him, may we know what this new doctrine is, which you publish? for what you say sounds so very strange, we should be glad to know what it means. now the Athenians, and the foreigners residing at Athens generally amus'd themselves about nothing, but hearing and spreading of news. Then Paul being plac'd in the middle of the Areopagus, said thus, "I observe, O Athenians, that you are in a manner too devout. for considering, as I pass'd along, the deitys, which you adore, I met with an altar that had this inscription, TO THE UNKNOWN GOD. now that GOD whom you worship without knowing him, is the same that I denounce to you. the GOD who made the world and every thing therein, and is the Lord of heaven and earth, does not dwell in temples erected by men: he receives no service from their officiousness: he is self-sufficient: it is he that gives to all their life and breath and every thing they have. he he has deduced all mankind from one parent, to inhabit the surface of the whole earth, having pre-establish'd the appointed periods, and the boundarys of their dominions: by which they might enquire, and by due reflection investigate the supreme being, although he be not far from every one of us: for in him we live, are moved, and do exist: even as some of your own poets have said, WE ARE EVEN HIS OFFSPRING. since then we are the offspring of God, we should not imagine that the Deity bears any resemblance to the form which Gold, or Silver, or Stone has receiv'd from human art and industry. God has been pleas'd to over-look this state of ignorance: but now he enjoins all men every where to repent: because he has fix'd the day, when he will judge in equity, by that man, whom he has appointed thereto: of which he has given full proof to all the world, by having raised him from the dead." When they heard of the resurrection of the dead, some made it a matter of ridicule: others said, we will hear you again upon this subject; upon which Paul left the assembly. however, there were some who adher'd to him, as Denis the Areopagite, a woman named Damaris, and others with them. After this Paul left Athens and arriv'd at Corinth: where having found a Jew nam'd Aquila, a native of Pontus, who lately came from Italy, with his wife Priscilla, because Claudius had order'd all the Jews to quit Rome; he went to them: and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue, and try'd to gain upon the Jews and the Greek proselytes: and when Silas and Timothy were arriv'd from Macedonia, Paul with great concern remonstrated to the Jews, that Jesus was the Messiah: but as they oppos'd him with invectives, he shook his garment, and said, "you your selves be answerable for your own destruction, I am clear: and for the future I shall address my self to the Gentiles." When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus, the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized. then the Lord said to Paul in a vision by night, "be not afraid, but speak, and be not silenc'd: (since I am with thee, and no man shall lift up his hand so as to hurt thee:) for my people in this city are numerous." so he continued there a year and a half preaching the word of God among them. When Gallio was proconsul of Achaia, the Jews made a general insurrection against Paul, and carry'd him to his tribunal. this fellow, said they, would persuade us to set up a way of worship inconsistent with our law. and when Paul was going to speak, Gallio said to the Jews, "if it were a matter of some injustice or something immoral, O Jews, it would be reasonable to hear you out. but since it is about disputable matters, about names, and your own law, you may decide that among yourselves: for I won't take cognizance of such affairs." upon which he order'd them to withdraw. but the Greeks in a body fell upon Sosthenes the chief ruler of the synagogue, and beat him before the tribunal: whilst Gallio was unconcern'd about the matter. Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow. being arriv'd at Ephesus, he left them there, and went himself to the synagogue, where he disputed with the Jews, who desired him to stay longer with them, but he would not consent to it: for, said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit. having sail'd from Ephesus, he went ashore at Cesarea, where he saluted the church, and then proceeded to Antioch.
and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus. but Paul chose Silas, and having been recommended by the brethren to the favour of God, he departed, and passing through Syria and Cilicia, he settled the churches there. Paul arrived then at Derbe and Lystra, where there was a disciple named Timothy, whose mother was a Jewish convert, but his father a Greek. as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him. so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek. as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem. thus were the churches established in the faith, and daily grew more numerous. but after they had travers'd Phrygia and Galatia, they were order'd by the holy spirit not to preach the gospel in Asia: being therefore arrived in Mysia, they essayed to go into Bithynia, but the spirit of Jesus would not allow it: so they pass'd by Mysia, and came to Troas. there Paul had a vision in the night. a Macedonian appear'd to him, and thus address'd him, "pass on to Macedonia, and come to our relief." immediately after he had had this vision, we endeavoured to go into Macedonia, concluding from thence, that the Lord had called us to publish the gospel there. we embark'd therefore at Troas, and sail'd directly to Samothracia, and the next day landed at Neapolis. from thence we marched to Philippi, the chief city of that part of Macedonia, and a colony. having stopp'd there some days, we went out of town on the sabbath towards the river, where the Jews were allowed to have an oratory. so we took our places, and convers'd with the women, that came there. one of them was nam'd Lydia of Thyatira, a trader in purple, and a Jewish proselyte. she heard us: and the Lord inclin'd her heart to attend to what Paul said. so that having been baptized with her family, she made us this request, if you think me sincere in my profession, pray come and lodge at my house; and she prevail'd upon us. One day as we went to the oratory, we happen'd to meet a slave, who had the spirit Python, and was very gainful to her masters by telling of fortunes. as she followed Paul and the rest of us, she cried out, these men are the servants of the most high God, who show you the way to salvation. this she did for several days, till Paul tir'd with it turn'd about, and said to the spirit, in the name of Jesus Christ I command you to quit her; and instantly he came out. her masters finding they had lost such a prospect of gain, seized upon Paul and Silas, and hawl'd them to the publick place before the magistrates. having presented them to the Officers, they said, these men, who are Jews, raise great disorders in our city, and preach such maxims, as it is not lawful for Romans, as we are, to admit or practise. upon this the populace rose upon them, and the Officers order'd them to be stript and scourg'd. after they had been severely lash'd, they were thrown into prison, the jayler being charg'd to keep them safe. in consequence of this order he thrust them into the inner prison, and made their feet fast in the stocks. At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard: when all of a sudden there was such a great earthquake, that the foundations of the prison were shaken: immediately all the doors opened, and the setters dropp'd from the prisoners. the jayler waking, and seeing the prison-doors open, drew his sword, designing to dispatch himself from the apprehension that the prisoners had escaped. but Paul call'd to him aloud, and said, do thy self no harm, for we are all here. then having called for a light, he ran in, and with trembling fell down before Paul and Silas; and bringing them out, he said, sirs, what must I do to be saved? believe, said they, on the Lord Jesus, and you shall be saved, you, and your family. then they declared the word of the Lord to him, and to all his family. at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him. then he conducted them to his house, and gave them an entertainment; and he and his family were affected with joy, for having believed in God. When it was day the officers sent their serjeants to bid the jayler let the men go. so the jayler told Paul, the magistrates had order'd them to be discharg'd. depart then, said he, and go in peace. but Paul replied, they have publickly scourg'd us, who are Romans, without any trial, they have thrown us into jayl, and now do they give us a private discharge? no, let them come themselves and release us. the serjeants having reported what he said, to their officers, they began to be apprehensive upon hearing they were Romans. so they came, and by persuasions brought them out, and desired them to leave the city. then they quitted the prison, and went to Lydia's house, where finding the brethren, they gave them an exhortation, and departed. Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue. Paul, as was his custom, us'd to go there, and for three sabbath-days discours'd to the Jews from the scriptures, explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah. Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction. but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace. but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason. they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus. the people, and the magistrates upon hearing this were alarm'd: however having oblig'd Jason and the rest to give security, they let them go. Immediately the brethren sent away Paul and Silas by night to Berea, where being arriv'd, they went into the synagogue. the Jews there were of a more generous temper than those of Thessalonica: for they very readily embrac'd their doctrine, and daily examin'd, whether it was conformable to the scriptures. so that many of them believed, besides a considerable number of women of distinction, and of men, that were Greeks. but when the Jews of Thessalonica were inform'd that Paul had preached the word of God at Berea, they went thither to stir up the populace. Upon this the brethren immediately sent Paul away to the sea-coast, but Silas and Timothy staid there. however Paul's guides attended him to Athens: where they left him, after having received his orders for Silas and Timothy to come to him with all speed. While Paul was expecting them at Athens, he was grieved to the soul to see the whole city o'er-spread with idols. he disputed therefore in the synagogue with the Jews, and the proselyted Greeks: and in the publick place daily with those he met. there certain Epicurean and Stoick philosophers encountred him: "what does this mountebank mean?" said some: "he seems to proclaim some strange deitys," said others: because he talk'd to them of Jesus and the resurrection. One day they conducted him to the Areopagus, and said to him, may we know what this new doctrine is, which you publish? for what you say sounds so very strange, we should be glad to know what it means. now the Athenians, and the foreigners residing at Athens generally amus'd themselves about nothing, but hearing and spreading of news. Then Paul being plac'd in the middle of the Areopagus, said thus, "I observe, O Athenians, that you are in a manner too devout. for considering, as I pass'd along, the deitys, which you adore, I met with an altar that had this inscription, TO THE UNKNOWN GOD. now that GOD whom you worship without knowing him, is the same that I denounce to you. the GOD who made the world and every thing therein, and is the Lord of heaven and earth, does not dwell in temples erected by men: he receives no service from their officiousness: he is self-sufficient: it is he that gives to all their life and breath and every thing they have. he he has deduced all mankind from one parent, to inhabit the surface of the whole earth, having pre-establish'd the appointed periods, and the boundarys of their dominions: by which they might enquire, and by due reflection investigate the supreme being, although he be not far from every one of us: for in him we live, are moved, and do exist: even as some of your own poets have said, WE ARE EVEN HIS OFFSPRING. since then we are the offspring of God, we should not imagine that the Deity bears any resemblance to the form which Gold, or Silver, or Stone has receiv'd from human art and industry. God has been pleas'd to over-look this state of ignorance: but now he enjoins all men every where to repent: because he has fix'd the day, when he will judge in equity, by that man, whom he has appointed thereto: of which he has given full proof to all the world, by having raised him from the dead." When they heard of the resurrection of the dead, some made it a matter of ridicule: others said, we will hear you again upon this subject; upon which Paul left the assembly. however, there were some who adher'd to him, as Denis the Areopagite, a woman named Damaris, and others with them. After this Paul left Athens and arriv'd at Corinth: where having found a Jew nam'd Aquila, a native of Pontus, who lately came from Italy, with his wife Priscilla, because Claudius had order'd all the Jews to quit Rome; he went to them: and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue, and try'd to gain upon the Jews and the Greek proselytes: and when Silas and Timothy were arriv'd from Macedonia, Paul with great concern remonstrated to the Jews, that Jesus was the Messiah: but as they oppos'd him with invectives, he shook his garment, and said, "you your selves be answerable for your own destruction, I am clear: and for the future I shall address my self to the Gentiles." When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus, the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized. then the Lord said to Paul in a vision by night, "be not afraid, but speak, and be not silenc'd: (since I am with thee, and no man shall lift up his hand so as to hurt thee:) for my people in this city are numerous." so he continued there a year and a half preaching the word of God among them. When Gallio was proconsul of Achaia, the Jews made a general insurrection against Paul, and carry'd him to his tribunal. this fellow, said they, would persuade us to set up a way of worship inconsistent with our law. and when Paul was going to speak, Gallio said to the Jews, "if it were a matter of some injustice or something immoral, O Jews, it would be reasonable to hear you out. but since it is about disputable matters, about names, and your own law, you may decide that among yourselves: for I won't take cognizance of such affairs." upon which he order'd them to withdraw. but the Greeks in a body fell upon Sosthenes the chief ruler of the synagogue, and beat him before the tribunal: whilst Gallio was unconcern'd about the matter. Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow. being arriv'd at Ephesus, he left them there, and went himself to the synagogue, where he disputed with the Jews, who desired him to stay longer with them, but he would not consent to it: for, said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit. having sail'd from Ephesus, he went ashore at Cesarea, where he saluted the church, and then proceeded to Antioch.
Silas » Driven, with paul, from thessalonica
Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction. but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace. but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason. read more.
they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus. the people, and the magistrates upon hearing this were alarm'd: however having oblig'd Jason and the rest to give security, they let them go. Immediately the brethren sent away Paul and Silas by night to Berea, where being arriv'd, they went into the synagogue.
they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus. the people, and the magistrates upon hearing this were alarm'd: however having oblig'd Jason and the rest to give security, they let them go. Immediately the brethren sent away Paul and Silas by night to Berea, where being arriv'd, they went into the synagogue.
Slander » Exemplified » Enemies of paul
they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus.
Verse Concepts
Thessalonica » People of, persecute paul
but when the Jews of Thessalonica were inform'd that Paul had preached the word of God at Berea, they went thither to stir up the populace.
Verse Concepts
the Jews there were of a more generous temper than those of Thessalonica: for they very readily embrac'd their doctrine, and daily examin'd, whether it was conformable to the scriptures.
Verse Concepts
but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace. but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason. they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus. read more.
the people, and the magistrates upon hearing this were alarm'd:
the people, and the magistrates upon hearing this were alarm'd:
Treason » Instances of » Paul falsely accused of
they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus.
Verse Concepts