Thematic Bible: Paul
Thematic Bible
Paul » Sends timothy and erastus into macedonia, but he himself remains in asia for a period of time
Aristarchus » Companion » Paul
a cohort in Augustus's legion. we embark'd in a vessel of Adramyttium, designing to coast it along Asia, and set sail with Aristarchus a Macedonian of Thessalonica.
and the whole city was fill'd with confusion: all crouded in a body to the theatre, dragging with them Gaius and Aristarchus, both of Macedonia, who had travell'd with Paul.
Aristarchus and Secundus of Thessalonica, Gaius of Derby and Timothy, Tychicus and Trophimus both Asiatics, all accompanied him to Asia,
Aristarchus my companion in bonds salutes you. and so does Mark, nephew to Barnabas, for whom you have receiv'd recommendations. if he come to you, give him a kind reception.
Artemas » Companion » Paul
When I shall send you Artemas, or Tychicus, endeavour to meet me at Nicopolis: for I have determined to winter there.
Being Devoted to God » Exemplified » Paul
and if I die, I gain.
Being Forsaken by friends » Instances of » Paul
At my first defence, I had no assistance, for every body deserted me. I wish it may never be laid to their charge.
tribe of Benjamin » Celebrated persons of; » Paul
being circumcised the eighth day, of the family of Israel, of the tribe of Benjamin, an Hebrew by descent, by sect a Pharisee.
Call » To special religious duty » Paul
Paul an apostle of Jesus Christ, by the divine appointment, and Timothy our brother, to the church of God, which is at Corinth, with all the christians throughout Achaia: favour,
Paul appointed by the divine will to be an apostle of Jesus Christ, and Sosthenes our brother,
Paul an apostle (not from men, nor by man, but by Jesus Christ, and God the father who raised him from the dead) and all the brethren,
and he fell to the ground, and heard a voice which said to him, Saul, Saul, why persecutest thou me? and he said, who art thou, Lord? and the Lord said, I am Jesus whom thou persecutest: [it is hard for thee to kick against the goad. Then trembling with the fright Saul said, Lord, what wilt thou have me to do? and the Lord said to him,] but rise, and go into the city, and you shall be told what you must do.
go, said the Lord to him: for he is the instrument I have chosen, to bear my name to the Gentiles, to kings, and to the children of Israel. for I will make him see how much he must suffer for my name.
as they were ministring to the Lord, and fasting, the holy spirit said to them, separate me Barnabas and Saul, for the work to which I have destin'd them. accordingly, after having fasted and prayed they gave them imposition of hands, and dismiss'd them.
Paul, a servant of Jesus Christ, called to be an apostle, chosen to declare the gospel dispensation,
Paul an apostle of Jesus Christ, by the divine appointment to the converts which are at Ephesus, who stand firm in the faith of Christ Jesus:
Paul an apostle of Jesus Christ by the appointment of God our saviour, and of Jesus Christ our hope,
Paul an apostle of Jesus Christ, appointed by God to declare the promise, which Jesus Christ has made of eternal life;
Character » Instances of firmness » Paul
in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me." things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour.
but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus. he being then inflexible, we desisted, saying, the will of the Lord be done.
Chastity » Instances of » Paul
Christ » Love for examples of love for Christ » Paul
but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus.
Christian ministers » Success attending » Paul
the marks indeed of an apostle I have shown among you by my extreme patience, by signs, and prodigies, and miracles.
since the gospel we preach'd, did not consist only of words, but was fully confirm'd by miracles and gifts of the holy spirit, you yourselves being witnesses, what we did among you and for you.
you, who display the doctrine of eternal life) that in the day of Christ I may have the satisfaction of not having pursued my laborious course in vain.
thereupon Paul stood up, and having made sign with his hand for their attention, he said, men of Israel, and ye that fear God, give audience. the God of Israel made choice of our fathers, and exalted the people when they sojourn'd in Egypt, from whence he conducted them by the terror of his arm. for forty years he maintain'd them in the wilderness. read more.
after that he distributed to them by lot the territorys of seven nations, which he destroyed in Canaan. after these transactions, which lasted about four hundred and fifty years, he gave them judges to the time of the prophet Samuel: when having demanded a king, God gave them Saul the son of Cis, of the tribe of Benjamin: the government of both having lasted forty years, God removed Saul, and rais'd up David to be their king, to whom he gave this testimonial, " I have found David the son of Jesse: he is a man most acceptable to me, and he will execute all my orders." it is of his posterity that God, pursuant to his promise, has rais'd up Jesus to be the saviour of Israel. before his appearance, John had preach'd the baptism of repentance to all the people of Israel. and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie." It is to you, my brethren, who are the children of Abraham, and to all who fear God among you, that this salutary news is sent. as for the inhabitants of Jerusalem, and their senators, by their not knowing who he was, and by condemning him, they have accomplished the declarations of the prophets, which are read every sabbath-day: although they could not convict him of any thing capital, yet they demanded of Pilate, that he should be put to death. after they had accomplished all that was written concerning him, he was taken down from the cross, and laid in a sepulchre: but God raised him from the dead: and for many days he was seen by those, who had accompany'd him from Galilee to Jerusalem: and they are now his witnesses to the people. to you therefore we declare, that the promise which God had made to the fathers, he has now perform'd to us, who are their children, by his having raised up Jesus again. agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision. take care then, that what the prophets predicted may not happen to you, "consider you despisers, be surpriz'd and turn pale, for I shall perform a work in your days, which you will not believe, whoever shall declare it unto you." When Paul and Barnabas were gone out of the Jewish synagogue, the Gentiles desired them to entertain them on the same subject, the following sabbath. when the assembly was separated, many Jews and religious proselytes followed after, to whom the apostles address'd themselves, and exhorted them to persevere in the divine dispensation.
after that he distributed to them by lot the territorys of seven nations, which he destroyed in Canaan. after these transactions, which lasted about four hundred and fifty years, he gave them judges to the time of the prophet Samuel: when having demanded a king, God gave them Saul the son of Cis, of the tribe of Benjamin: the government of both having lasted forty years, God removed Saul, and rais'd up David to be their king, to whom he gave this testimonial, " I have found David the son of Jesse: he is a man most acceptable to me, and he will execute all my orders." it is of his posterity that God, pursuant to his promise, has rais'd up Jesus to be the saviour of Israel. before his appearance, John had preach'd the baptism of repentance to all the people of Israel. and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie." It is to you, my brethren, who are the children of Abraham, and to all who fear God among you, that this salutary news is sent. as for the inhabitants of Jerusalem, and their senators, by their not knowing who he was, and by condemning him, they have accomplished the declarations of the prophets, which are read every sabbath-day: although they could not convict him of any thing capital, yet they demanded of Pilate, that he should be put to death. after they had accomplished all that was written concerning him, he was taken down from the cross, and laid in a sepulchre: but God raised him from the dead: and for many days he was seen by those, who had accompany'd him from Galilee to Jerusalem: and they are now his witnesses to the people. to you therefore we declare, that the promise which God had made to the fathers, he has now perform'd to us, who are their children, by his having raised up Jesus again. agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision. take care then, that what the prophets predicted may not happen to you, "consider you despisers, be surpriz'd and turn pale, for I shall perform a work in your days, which you will not believe, whoever shall declare it unto you." When Paul and Barnabas were gone out of the Jewish synagogue, the Gentiles desired them to entertain them on the same subject, the following sabbath. when the assembly was separated, many Jews and religious proselytes followed after, to whom the apostles address'd themselves, and exhorted them to persevere in the divine dispensation.
for though you may have ten thousand christian preceptors, you cannot have many fathers; since it was I that first instructed you in the gospel of Christ Jesus:
if I am not an apostle to others, yet doubtless I am to you: for your being christians is the proof of my apostleship.
but whether I or they labour'd most, this is what we preach, and this is what you believed.
you are my epistle, your conversion being writ in. my heart, known and read by all men: which shows you to be the epistle of Christ, written by my ministration, not with ink, but with the spirit of the living God; not on tables of stone, but on living tables of the heart.
for tho' he was crucified with the appearance of weakness, yet he lives by the power of God; tho' we are afflicted upon his account, we shall live with him by the power of God toward you.
Christian ministers » Faithful » Paul
I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve.
which you heard was offer'd to you, by the instructions of Epaphras, our dear fellow-servant, who is to you a faithful minister of Christ:
Circumcision » Instances of » Paul
being circumcised the eighth day, of the family of Israel, of the tribe of Benjamin, an Hebrew by descent, by sect a Pharisee.
Communion of saints » Exemplified » Paul
After this discourse, he kneeled down, and prayed with them all. then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship.
Compassion and sympathy » Exemplified » Paul
to the weak I became as weak, that I might gain the weak: I became all things to all men, that I might save all sorts of men.
Confessing Christ » Exemplified » Paul
and he openly preach'd in the name of the Lord Jesus, and disputed against the Hellenists, who therefore plotted against his life:
Confidence » Instances of » Paul
which consideration persuades me that I shall abide, and even continue some time with you all, to improve your advancement in the faith, and to promote your joy:
I hope therefore to send him to you as soon as I find what turn my affairs shall take: nay, I trust in the Lord, that I myself too shall visit you very soon.
Conspiracy » Instances of » Paul
When Gallio was proconsul of Achaia, the Jews made a general insurrection against Paul, and carry'd him to his tribunal.
when it was day, some Jews, that had form'd a conspiracy, engag'd themselves by an oath, not to eat, or drink, till they had kill'd Paul. the conspirators, who were above forty in number, went to the chief priests and senators, and said, "we have bound our selves by oath not to eat till we have slain Paul. read more.
if you will move it then to the tribune in the name of the Sanhedrim, to send him here to-morrow, under colour of examining his affair with more solemnity, we shall take care to dispatch him, and make a short end of his journey."
if you will move it then to the tribune in the name of the Sanhedrim, to send him here to-morrow, under colour of examining his affair with more solemnity, we shall take care to dispatch him, and make a short end of his journey."
Contentment » Exemplified » Paul
it is not my indigence that makes me say this: for I have learn'd, in whatevever state I am, therewith to be content: I know how to be in want, I know how to abound: every where, and in every circumstance, I have been prepar'd for fulness or famine, for plenty or penury:
Continence » Instances of » Paul
As to the unmarried and widows, I say, it is best for them to continue so, as I do.
death » Desired » Paul
while I am thus incas'd, I groan with desire to have that celestial vehicle superinduc'd:
) in this assurance, I say, I think it best to be quit of this body, and be present with the Lord.
agreeably to that expectation and persuasion I have, that I shall not labour in vain; but as I always have, so I shall still glorify Christ in my body, whether it be by life or by death: for if I live, I live to Christ; and if I die, I gain. whether it be an advantage to me or not still to lead this mortal life, what to chuse I cannot tell. read more.
I am doubly press'd between my desire to depart, in order to be with Christ, which is by far the best for ME;
I am doubly press'd between my desire to depart, in order to be with Christ, which is by far the best for ME;
Decision » Exemplified » Paul
but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus.
Demas » Companion » Paul
spiritual Development » Examples of growth » Paul
however Saul still gain'd ground, and confounded the Jews of Damascus, proving that Jesus was the Messias.
Diligence » Exemplified » Paul
for you remember, my brethren, our labour and toil: how we worked day and night, that in preaching the gospel of God, we might not be chargeable to any of you.
Diligence » Figurative » Paul
for you remember, my brethren, our labour and toil: how we worked day and night, that in preaching the gospel of God, we might not be chargeable to any of you.
Election » Exemplified » Paul
but when it pleased God, who ordained me from my birth, and called me by his especial favour, to reveal his son to me,
Epaphras » Co-laborer » Paul
which you heard was offer'd to you, by the instructions of Epaphras, our dear fellow-servant, who is to you a faithful minister of Christ:
have cordially reliev'd me. Epaphras a servant of Christ, and your countryman, salutes you, who is always very earnest in his prayers, that you may be perfectly acquainted with, and constantly observe,
Epenetus (epaenetus) » Friend » Paul
salute the church that is in their house. salute my dear Epenetus, who is the first christian convert of Asia.
Erastus » Friend » Paul
he sent therefore Timothy and Erastus, two of his assistants in the ministry, before to Macedonia; but stay'd himself in Asia for some time.
Erastus staid at Corinth: but Trophimus I left sick at Miletum.
Eubulus » Friend » Paul
endeavour to come before winter. Eubulus, Prudens, Linus, Claudia, and all the brethren salute you.
Example » Inspiration of example » Paul
having said this, he took bread, and gave thanks to God, the whole company present: then he broke it and began to eat, at which they all took heart and fell a eating likewise,
Faith » Example of victorious » Paul
take courage then, my friends, for I have this confidence in God, that what has been told me, shall be effected,
he was not incredulously diffident of the divine promise; but was strong in faith, and did honour to God,
Faith » Exemplified » Paul
I have struggled in a glorious cause: I have finish'd my career: I have stood to the faith:
Faithfulness » Exemplified » Paul
for I have acquainted you with the whole dispensation of God without reserve.
that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private:
Fasting » Examples of » Paul
where he was three days without sight, and did neither eat nor drink.
then Cornelius said, it is now four days ago that I was fasting, and while I was at prayers in my house, about the ninth hour, a man in bright attire presented himself before me,
Fasting » Of saints--exemplified » Paul
expos'd to toil, to fatigue, to frequent watchings, to hunger and thirst, to frequent fastings, to cold and penury.
Forgiveness of injuries » Paul
At my first defence, I had no assistance, for every body deserted me. I wish it may never be laid to their charge.
Glorifying God » Exemplified » Paul
for of him, and through him, and in him are all things: to whom be glory for ever. Amen.
God's Call » Examples of Leadership » Paul
but rise upright upon thy feet: for I have appear'd to thee in order to establish you my minister in testifying both what you have seen, and what I shall hereafter show to you,
spiritual Growth » Examples of » Paul
however Saul still gain'd ground, and confounded the Jews of Damascus, proving that Jesus was the Messias.
Hermogenes » A Christian » Deserted » Paul
You know that I have been abandon'd by all the Asiatics, by Phygellus and Hermogenes among the rest.
Holiness » Exemplified » Paul
you are witnesses, and God is so too, how holy, how just and irreproachable our behaviour was to you, who believe.
Hope » Exemplified » Paul
I have the same expectations from the DEITY, which they themselves entertain, that of the resurrection both of the just and of the unjust.
Humility » Examples of » Paul
it is a proposition worthy to be believ'd, and be embrac'd by all, that Jesus Christ is come into the world to save sinners, of whom I am the greatest.
Humility » Instances of » Paul
salute Andronicus and Junias my relations, and fellow-prisoners, who are distinguish'd among the apostles,
or indeed that we may have mutual consolation from the faith which is in common to you and to me.
Verse Concepts
Fellowship, Among BelieversEdification, Means OfFriendship Among BelieversMaintaining FaithPeople Encouraging OthersEncouragementPeace And ComfortFaith And TrustSharingFriendship And LoveHope And FaithEncouraging One AnotherHaving FaithEncouraging OthersFriendship And TrustSupportTrust In Relationships
Humility » Exemplified » Paul
how I have serv'd the Lord with all resignation, with tears, and trials occasion'd by the insidious practices of the Jews:
Ignorance of God » Exemplified » Paul
who was before a blasphemer, and a violent persecutor; but I obtained mercy, because I acted thro' ignorance in incrudelity.
Indictments » Instances of » Paul
they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus.
this man is known to be a pernicious fellow that goes about the world to raise seditions among the Jews: he is the ringleader of the sect of the Nazarenes,
this fellow, said they, would persuade us to set up a way of worship inconsistent with our law.
when his accusers appear'd, they did not charge him with any such crimes as I imagined they would. they objected certain articles that related only to their superstition, and to one Jesus that was dead, but Paul asserted he was alive.
as I have no certain account to communicate to the emperor my master, I caus'd him to appear before this assembly, and before you, king Agrippa, in particular, that after he is examin'd, I may know how to represent the affair; for it seems to me absurd to send a prisoner without expressing the crimes laid to his charge."
Industry » Instances of » Paul
and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue,
I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd.
that we did not eat any man's bread for nothing: but with toil and fatigue work'd night and day to avoid being chargeable to any of you:
Inspiration of example » Paul
having said this, he took bread, and gave thanks to God, the whole company present: then he broke it and began to eat, at which they all took heart and fell a eating likewise,
Jude » Christian » Sent » To antioch » With » Paul
Then the apostles, the presbyters, and the whole church thought it proper to select some out of their own body to accompany Paul and Barnabas to Antioch: such as Judas surnam'd Barsabas, and Silas, leading men among the brethren, whom they charg'd with this letter. The apostles, the presbyters, and the brethren, to the Gentile brethren at Antioch, in Syria, and Cilicia, send greeting. Whereas we have been appriz'd, that some who went from us, have embarass'd you with their discourse, and unsettled your minds, maintaining, that you ought to be circumcised, and to observe the law, though we gave them no such injunction: after having been assembled, read more.
we unanimously judg'd it proper to send particular deputies to you, with our beloved Barnabas and Paul, men that have exposed their lives for the name of our Lord Jesus Christ. we therefore send Judas and Silas to inform you in person of this affair. for by the holy spirit it seemed good to us, to lay no greater burthen upon you, than these necessary injunctions; that you abstain from what has been sacrificed to idols, from blood, from the flesh of strangled animals, and from fornication: you will do well to preserve your selves from these practices. farewel. Being thus dispatch'd, they went to Antioch; where having assembled all the faithful, they deliver'd the letter: from the reading of which, they were affected with joy at the comfortable contents, as for Judas and Silas, they being also prophets, they consolated and confirm'd the brethren by several discourses.
we unanimously judg'd it proper to send particular deputies to you, with our beloved Barnabas and Paul, men that have exposed their lives for the name of our Lord Jesus Christ. we therefore send Judas and Silas to inform you in person of this affair. for by the holy spirit it seemed good to us, to lay no greater burthen upon you, than these necessary injunctions; that you abstain from what has been sacrificed to idols, from blood, from the flesh of strangled animals, and from fornication: you will do well to preserve your selves from these practices. farewel. Being thus dispatch'd, they went to Antioch; where having assembled all the faithful, they deliver'd the letter: from the reading of which, they were affected with joy at the comfortable contents, as for Judas and Silas, they being also prophets, they consolated and confirm'd the brethren by several discourses.
Justification before God » Exemplified » Paul
nay I think them disadvantages when put in competition with the excellency of the knowledge of Jesus Christ my Lord: for whose sake I abandon all these things, and count them as straw, that I may gain Christ, and be his true disciple, not professing that justification, which is derived from the law, but that which is from the gospel,
Liberality » Exemplified » Paul
you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd.
Longsuffering Of God » Exemplified » Paul
however I obtained mercy, that Jesus Christ might demonstrate the greatness of his clemency, by making me an eminent instance of it to those who should hereafter believe in him, in order to eternal life.
Love » For Christ » Paul
but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus.
Love to Christ » Exemplified » Paul
but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus.
Love to man » Exemplified » Paul
O Corinthians, my heart is so full, my tongue cannot be silent: our affections are as enlarged towards you, as yours are contracted towards us.
Meekness » Instances of » Paul
At my first defence, I had no assistance, for every body deserted me. I wish it may never be laid to their charge.
we behav'd to you with a tender regard, even as a mother, who nurses her own children.
upon hearing this, they gave glory to God: and thus address'd Paul, you see, brother, how many thousand believing Jews there are, all however zealous for the law. now they have heard that you instruct the Jews that are among the Gentiles to abandon Moses, by telling them they must not circumcise their children, nor observe the establish'd rites. what then is to be done? they will necessarily be all assembled, for they can't but hear, you are come. read more.
yield then to our advice: there are four men here, who have made a vow: these take, and perform the rites of purification with them, contributing to the expence of having their heads shav'd: this will convince them, what has been reported of you, is all groundless, and that you stick to the observances of the law. as for the believing Gentiles, we have given them by letter this decision, "they need only take care to abstain from meats offered to idols, from blood, from the flesh of animals strangled, and from fornication." accordingly Paul went to the men, and the next day was purified with them; then entring into the temple, he declar'd how long the time of the purification was to last, and when the offering was to be made for each of them.
yield then to our advice: there are four men here, who have made a vow: these take, and perform the rites of purification with them, contributing to the expence of having their heads shav'd: this will convince them, what has been reported of you, is all groundless, and that you stick to the observances of the law. as for the believing Gentiles, we have given them by letter this decision, "they need only take care to abstain from meats offered to idols, from blood, from the flesh of animals strangled, and from fornication." accordingly Paul went to the men, and the next day was purified with them; then entring into the temple, he declar'd how long the time of the purification was to last, and when the offering was to be made for each of them.
Meekness » Examples of » Paul
At my first defence, I had no assistance, for every body deserted me. I wish it may never be laid to their charge.
God's Mercy » Exemplified » Paul
who was before a blasphemer, and a violent persecutor; but I obtained mercy, because I acted thro' ignorance in incrudelity.
Ministers » Faithful--exemplified » Paul
preaching the kingdom of God, and instructing them in all things relating to the Lord Jesus Christ, with the utmost freedom, without being molested.
Miracles » Of the disciples of jesus » Paul » Throws out evil spirits, and cures sick people
this she did for several days, till Paul tir'd with it turn'd about, and said to the spirit, in the name of Jesus Christ I command you to quit her; and instantly he came out.
the miracles which God wrought by the ministry of Paul being of such an extraordinary nature, that by applying the handkerchiefs, or aprons that had touch'd his skin, to the distemper'd, they were cured, and the evil spirits came out of the possessed.
Publius's father happening then to lie sick of a fever, and a dysentery, Paul made him a visit, pray'd by him, gave him imposition of hands, and cur'd him. upon this several that were indispos'd in the island came to Paul, and were cur'd,
Miracles » Of the disciples of jesus » Paul » Raises eutychus to life
and as Paul continued his discourse a great while, a young man, named Eutychus, who was sitting in the window, was seiz'd with a deep sleep, which quite o'er-came him; so that he fell down from the third story, and was taken up dead. so Paul went down, and stooping over him, he embraced him, and said, don't trouble your selves; for his life is in him. then Paul went up again, and having broken bread and eaten, he reassumed his discourse till break of day, and then departed. read more.
but the young man was brought in alive and well, to the joy of the whole assembly. As for us, we embark'd, and sail'd to Assos,
but the young man was brought in alive and well, to the joy of the whole assembly. As for us, we embark'd, and sail'd to Assos,
Miracles » Of the disciples of jesus » Paul » Strikes elymas (bar-jesus) with blindness
his hand is falling upon thee, thou shalt be blind, and not see the sun for some time." immediately his eyes were covered with obscurity and darkness; so that he grop'd about for somebody to lead him by the hand.
Miracles » Of the disciples of jesus » Paul » Heals a cripple
he said to him aloud, rise and stand right upon your feet: upon which he leap'd up and walk'd.
Miracles » Of the disciples of jesus » Paul » Shakes a viper off his hand and is unharmed
Miracles wrought through servants of God » Paul » Special miracles
the miracles which God wrought by the ministry of Paul being of such an extraordinary nature, that by applying the handkerchiefs, or aprons that had touch'd his skin, to the distemper'd, they were cured, and the evil spirits came out of the possessed.
Miracles wrought through servants of God » Paul » Eutychus restored to life
so Paul went down, and stooping over him, he embraced him, and said, don't trouble your selves; for his life is in him. then Paul went up again, and having broken bread and eaten, he reassumed his discourse till break of day, and then departed. but the young man was brought in alive and well, to the joy of the whole assembly. As for us, we embark'd, and sail'd to Assos,
Miracles wrought through servants of God » Paul » Elymas smitten with blindness
his hand is falling upon thee, thou shalt be blind, and not see the sun for some time." immediately his eyes were covered with obscurity and darkness; so that he grop'd about for somebody to lead him by the hand.
Miracles wrought through servants of God » Paul » An unclean spirit cast out
this she did for several days, till Paul tir'd with it turn'd about, and said to the spirit, in the name of Jesus Christ I command you to quit her; and instantly he came out.
Miracles wrought through servants of God » Paul » Lame man cured
he said to him aloud, rise and stand right upon your feet: upon which he leap'd up and walk'd.
Miracles wrought through servants of God » Paul » Viper's bite made harmless
Miracles wrought through servants of God » Paul » Father of publius healed
Publius's father happening then to lie sick of a fever, and a dysentery, Paul made him a visit, pray'd by him, gave him imposition of hands, and cur'd him.
Name » Paul
then Saul, who was nam'd likewise Paul, full of the holy spirit, look'd fixedly upon him,
Obedience » Instances of » Paul
Then Paul directing himself to the council, thus said, "hitherto I have liv'd strictly conscientious, as God knows."
When I remember you, as I continually do in my prayers night and day, I give thanks to God, whom I serve with a pure conscience, after the example of my fore-fathers.
what course of life I led at Jerusalem, where I was brought up from my youth among those of my own nation, is known to all the Jews. they can testify, if they will, that I early profess'd myself a Pharisee, a member of the most rigorous sect of our religion:
Obedience » Examples of » Paul
your christianity is very well known in the world. I am glad therefore on your behalf: but yet I would have you as expert in that which is good, as unpractis'd in what is evil.
this heavenly vision, king Agrippa, I presently obey'd:
Obedience to God » Exemplified » Paul
this heavenly vision, king Agrippa, I presently obey'd:
Onesimus » Fugitive » Slave » Convert » Paul
I have sent him with Onesimus a faithful and beloved brother, who is of your city: they will inform you of what passes here.
and intercede with you for my son Onesimus, whom I made a convert whilst I was in chains.
Patience » Exemplified » Paul
As for me, you are perfectly acquainted with my doctrine, my conduct, my designs, my temper, my benevolence, my constancy,
Patience » Instances of » Paul
As for me, you are perfectly acquainted with my doctrine, my conduct, my designs, my temper, my benevolence, my constancy,
Paul » Called to be an apostle
Paul appointed by the divine will to be an apostle of Jesus Christ, and Sosthenes our brother,
Paul an apostle (not from men, nor by man, but by Jesus Christ, and God the father who raised him from the dead) and all the brethren,
but when it pleased God, who ordained me from my birth, and called me by his especial favour, to reveal his son to me, that I might preach him among the Gentiles, I did not thereupon apply my self to any man;
Paul, a servant of Jesus Christ, called to be an apostle, chosen to declare the gospel dispensation,
Paul an apostle of Jesus Christ, by the divine appointment to the converts which are at Ephesus, who stand firm in the faith of Christ Jesus:
Paul an apostle of Jesus Christ by the appointment of God our saviour, and of Jesus Christ our hope,
Paul an apostle of Jesus Christ, appointed by God to declare the promise, which Jesus Christ has made of eternal life;
for this I was establish'd a herald and an apostle, I speak the truth without disguise, a doctor to instruct the Gentiles in the true faith.
Paul a servant of God, and an apostle of Jesus Christ, to declare the faith which recommends men to the divine favour, and to convince them of that truth, which leads to piety,
for I am the meanest of the apostles, not worthy the name of an apostle, because I persecuted the church of God.
and has in due time manifested by the preaching of his word, which is committed to me according to the commandment of God our saviour:
For this I was establish'd the herald, the apostle, and doctor of the Gentiles. this has drawn upon me the evils I suffer.
then he said, the God of our fathers has singled you out to be acquainted with his will, to see the just one, and to hear the words of his mouth: that you might testify to all men, what you have seen and heard. why should you now delay? arise, be baptized, and cleansed from your sins, by invoking the name of the Lord. read more.
at length being return'd to Jerusalem, one day as I was praying in the temple, I fell into a trance. then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord, said I, they know it is I that imprison'd those who believed on thee, and caus'd them to be scourg'd in the assemblies: that I was present, when the blood of thy martyr Stephen was shed, that I abetted the slaughter, and watch'd the clothes of those who slew him. but the Lord said to me, "be gone, for I will send you far hence, even to the Gentiles."
at length being return'd to Jerusalem, one day as I was praying in the temple, I fell into a trance. then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord, said I, they know it is I that imprison'd those who believed on thee, and caus'd them to be scourg'd in the assemblies: that I was present, when the blood of thy martyr Stephen was shed, that I abetted the slaughter, and watch'd the clothes of those who slew him. but the Lord said to me, "be gone, for I will send you far hence, even to the Gentiles."
but rise upright upon thy feet: for I have appear'd to thee in order to establish you my minister in testifying both what you have seen, and what I shall hereafter show to you, by delivering you from this people, and from the Gentiles to whom I now send thee, to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and partake of the inheritance of the saints, by believing on me."
Am I not free? am I not an apostle? have I not seen Jesus Christ our Lord? are not you become christians by my labour? if I am not an apostle to others, yet doubtless I am to you: for your being christians is the proof of my apostleship.
Paul » Characteristics of » Joy
as sorrowful, though always cheerful; as poor, tho' inriching many; as having nothing, though contented with every thing.
At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard:
I use indeed great freedom of speech toward you, yet I greatly glory upon your account: I am filled with comfort, and my joy is still superiour to all my affliction.
Rejoice in the Lord alway: I say it again, rejoice.
Paul » His vision and conversion
Am I not free? am I not an apostle? have I not seen Jesus Christ our Lord? are not you become christians by my labour?
and last of all, he was seen by me too, who am as it were an abortive;
I offer thanks to Jesus Christ our Lord, who qualified me for the ministry he has plac'd me in, for having appointed me to such a trust, who was before a blasphemer, and a violent persecutor; but I obtained mercy, because I acted thro' ignorance in incrudelity.
you have heard of my former behaviour, whilst I was of the Jewish religion, with what excessive violence I persecuted the church of God, and laid it waste:
As he was on his journey, and near Damascus, on a sudden, a light from heaven surrounded him, and he fell to the ground, and heard a voice which said to him, Saul, Saul, why persecutest thou me? and he said, who art thou, Lord? and the Lord said, I am Jesus whom thou persecutest: [it is hard for thee to kick against the goad. Then trembling with the fright Saul said, Lord, what wilt thou have me to do? and the Lord said to him,] read more.
but rise, and go into the city, and you shall be told what you must do. the mean while the men who accompany'd him, remain'd astonish'd, hearing a voice, but seeing no one. at length Saul rose from the ground; and when he opened his eyes, he could not see: so that they led him by the hand, and brought him to Damascus, where he was three days without sight, and did neither eat nor drink. Now there was a disciple at Damascus, named Ananias, to whom the Lord said in a vision, Ananias! and he said, Lord, here I am. and the Lord said unto him, arise, and go to the street called Straight, and enquire at the house of Judas, for one Saul of Tarsus: for he is there at prayer. (at that very instant Saul saw in a vision the said Ananias come in, and put his hand on him, to restore his sight.) then Ananias answered, Lord, I have heard from many that this man has done a world of mischief to thy saints at Jerusalem: he is now here, and is impower'd by the chief priests, to imprison all that make profession of thy name. go, said the Lord to him: for he is the instrument I have chosen, to bear my name to the Gentiles, to kings, and to the children of Israel. for I will make him see how much he must suffer for my name. Ananias therefore departed, and being arrived at the house, he put his hands on Saul, and said, brother Saul, the Lord, even Jesus that appeared to you on your journey hither, hath sent me, that you might obtain your sight, and be filled with the holy spirit. immediately there fell from his eyes something like scales, and he recover'd his sight; upon which he instantly arose, and was baptized. and when he had taken some food, he was refresh'd. after which Saul staid some time with the disciples at Damascus. Immediately he maintained in the synagogues, that Jesus was the son of God. the audience were all amazed, and said, is not this he that persecuted the professors of this doctrine at Jerusalem, and came here on purpose to carry them prisoners to the chief priests? however Saul still gain'd ground, and confounded the Jews of Damascus, proving that Jesus was the Messias.
but rise, and go into the city, and you shall be told what you must do. the mean while the men who accompany'd him, remain'd astonish'd, hearing a voice, but seeing no one. at length Saul rose from the ground; and when he opened his eyes, he could not see: so that they led him by the hand, and brought him to Damascus, where he was three days without sight, and did neither eat nor drink. Now there was a disciple at Damascus, named Ananias, to whom the Lord said in a vision, Ananias! and he said, Lord, here I am. and the Lord said unto him, arise, and go to the street called Straight, and enquire at the house of Judas, for one Saul of Tarsus: for he is there at prayer. (at that very instant Saul saw in a vision the said Ananias come in, and put his hand on him, to restore his sight.) then Ananias answered, Lord, I have heard from many that this man has done a world of mischief to thy saints at Jerusalem: he is now here, and is impower'd by the chief priests, to imprison all that make profession of thy name. go, said the Lord to him: for he is the instrument I have chosen, to bear my name to the Gentiles, to kings, and to the children of Israel. for I will make him see how much he must suffer for my name. Ananias therefore departed, and being arrived at the house, he put his hands on Saul, and said, brother Saul, the Lord, even Jesus that appeared to you on your journey hither, hath sent me, that you might obtain your sight, and be filled with the holy spirit. immediately there fell from his eyes something like scales, and he recover'd his sight; upon which he instantly arose, and was baptized. and when he had taken some food, he was refresh'd. after which Saul staid some time with the disciples at Damascus. Immediately he maintained in the synagogues, that Jesus was the son of God. the audience were all amazed, and said, is not this he that persecuted the professors of this doctrine at Jerusalem, and came here on purpose to carry them prisoners to the chief priests? however Saul still gain'd ground, and confounded the Jews of Damascus, proving that Jesus was the Messias.
for I persecuted this sect even to death, throwing them into chains and prisons both men and women: this the high-priest and the senate know too well: from them I receiv'd my warrant directed to the Jews of Damascus, where I went, to bring the converts there in chains to Jerusalem, in order to be punished. as I was upon the road, advanc'd near Damascus, about mid-day, all of a sudden a great light from heaven broke all around me. read more.
I fell to the ground, and heard a voice pronounce these words, "Saul, Saul, why persecutest thou me?" I answered, who art thou, Lord? it answered, "I am Jesus the Nazarene whom thou dost persecute." the company actually saw the light, but did not hear the voice of him that spoke to me. then I said, Lord, what must I do? and the Lord answer'd, arise, go to Damascus; there you will be inform'd what you are to do. but as I had lost the use of my eyes by the splendor of that light, I was led by the hand to Damascus, by those who were with me. there one Ananias a religious observer of the law, who had the good word of all the Jews in that place, came to see me, and being introduc'd, he said, brother Saul, receive thy sight. and instantly I saw him. then he said, the God of our fathers has singled you out to be acquainted with his will, to see the just one, and to hear the words of his mouth: that you might testify to all men, what you have seen and heard. why should you now delay? arise, be baptized, and cleansed from your sins, by invoking the name of the Lord. at length being return'd to Jerusalem, one day as I was praying in the temple, I fell into a trance. then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord, said I, they know it is I that imprison'd those who believed on thee, and caus'd them to be scourg'd in the assemblies:
I fell to the ground, and heard a voice pronounce these words, "Saul, Saul, why persecutest thou me?" I answered, who art thou, Lord? it answered, "I am Jesus the Nazarene whom thou dost persecute." the company actually saw the light, but did not hear the voice of him that spoke to me. then I said, Lord, what must I do? and the Lord answer'd, arise, go to Damascus; there you will be inform'd what you are to do. but as I had lost the use of my eyes by the splendor of that light, I was led by the hand to Damascus, by those who were with me. there one Ananias a religious observer of the law, who had the good word of all the Jews in that place, came to see me, and being introduc'd, he said, brother Saul, receive thy sight. and instantly I saw him. then he said, the God of our fathers has singled you out to be acquainted with his will, to see the just one, and to hear the words of his mouth: that you might testify to all men, what you have seen and heard. why should you now delay? arise, be baptized, and cleansed from your sins, by invoking the name of the Lord. at length being return'd to Jerusalem, one day as I was praying in the temple, I fell into a trance. then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord, said I, they know it is I that imprison'd those who believed on thee, and caus'd them to be scourg'd in the assemblies:
I myself too once thought myself oblig'd strenuously to oppose the professors of Jesus the Nazarene, as I actually did at Jerusalem, where numbers of converts I threw into jail, by warrant from the high priests: and when they were put to death, I myself was an accomplice. it was I that persecuted them from synagogue to synagogue, and tortured them even to blaspheme: and in the transport of my rage I pursued them to foreign cities. read more.
with such views, authorized by commission from the high priests, I was on the road to Damascus: when at mid-day, O king, a light from heaven exceeding the splendor of the sun, broke all around me, and those that accompanied me. we were all struck down: when I heard a voice directed to me pronounce these words in the Hebrew tongue, "Saul, Saul, why dost thou persecute me? it is dangerous for thee to kick against the goad." I answer'd, who art thou, Lord? he said, "I am Jesus, whom thou persecutest.
with such views, authorized by commission from the high priests, I was on the road to Damascus: when at mid-day, O king, a light from heaven exceeding the splendor of the sun, broke all around me, and those that accompanied me. we were all struck down: when I heard a voice directed to me pronounce these words in the Hebrew tongue, "Saul, Saul, why dost thou persecute me? it is dangerous for thee to kick against the goad." I answer'd, who art thou, Lord? he said, "I am Jesus, whom thou persecutest.
Paul » Sent to the gentiles
as they were ministring to the Lord, and fasting, the holy spirit said to them, separate me Barnabas and Saul, for the work to which I have destin'd them. accordingly, after having fasted and prayed they gave them imposition of hands, and dismiss'd them.
to be the minister of Jesus Christ to the Gentiles, officiating the gospel of God, that the Gentiles might be made an acceptable offering, being sanctified by the holy spirit.
but when it pleased God, who ordained me from my birth, and called me by his especial favour, to reveal his son to me, that I might preach him among the Gentiles, I did not thereupon apply my self to any man; neither went I up to Jerusalem, to those who were apostles before me: but I went immediately to Arabia, and returned again to Damascus. read more.
After three years, I went up to Jerusalem, to see Peter, and abode with him fifteen days: but other of the apostles saw I none, except James the Lord's brother. what I write to you, I call God to witness is all true: afterwards I came into the regions of Syria and Cilicia; but was personally unknown to the churches of Christ in Judea, who had only heard, that I, who formerly persecuted them, did now preach the gospel of faith, which I once endeavoured to suppress: and they glorified God upon my account.
After three years, I went up to Jerusalem, to see Peter, and abode with him fifteen days: but other of the apostles saw I none, except James the Lord's brother. what I write to you, I call God to witness is all true: afterwards I came into the regions of Syria and Cilicia; but was personally unknown to the churches of Christ in Judea, who had only heard, that I, who formerly persecuted them, did now preach the gospel of faith, which I once endeavoured to suppress: and they glorified God upon my account.
this concerns you Gentiles. for as I am the apostle of the Gentiles, I should do honour to my character,
for thus has the Lord commanded us, "I have appointed you to be a light to the Gentiles, that you should bring salvation to the remotest parts of the earth." when the Gentiles heard this, they received the word with joy, glorifying the Lord: and as many as were dispos'd to eternal life, believed.
at length being return'd to Jerusalem, one day as I was praying in the temple, I fell into a trance. then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord, said I, they know it is I that imprison'd those who believed on thee, and caus'd them to be scourg'd in the assemblies: read more.
that I was present, when the blood of thy martyr Stephen was shed, that I abetted the slaughter, and watch'd the clothes of those who slew him. but the Lord said to me, "be gone, for I will send you far hence, even to the Gentiles."
that I was present, when the blood of thy martyr Stephen was shed, that I abetted the slaughter, and watch'd the clothes of those who slew him. but the Lord said to me, "be gone, for I will send you far hence, even to the Gentiles."
Paul » A zealous pharisee
being circumcised the eighth day, of the family of Israel, of the tribe of Benjamin, an Hebrew by descent, by sect a Pharisee.
then he said, I am a Jew, a native of Tarsus in Cilicia, but had my education in this city: at the feet of Gamaliel I was instructed in the law, and in the exact decisions of our fathers, and was as religiously zealous as you are at this time.
But as Paul knew that one part of the Sanhedrim were Sadducees, and the other Pharisees, he cried out, my brethren, "I am a Pharisee, the son of a Pharisee, and I am now prosecuted for believing the resurrection of the dead."
Are they Hebrews? so am I: are they Israelites? so am I: are they of the race of Abraham?
they can testify, if they will, that I early profess'd myself a Pharisee, a member of the most rigorous sect of our religion:
and that I made a greater proficiency in Judaism than many my contemporaries of my own nation, being an extraordinary zealot for the traditions of my forefathers.
Paul » Characteristics of » Earnestness
for I could wish to be as one anathematiz'd from the christian church for my brethren, who are of the same race as my self,
be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears.
for there are many that wander about, of whom I have frequently told you, and now repeat it with tears, that they are enemies to the cross of Christ:
Paul » Characteristics of » Love
for out of much affliction and anguish of heart, I wrote to you with many tears; not to make you uneasy, but to make you sensible of the overflowing tenderness which I have for you.
Paul » Characteristics of » Courage
but as he was treating of justice, temperance, and a future judgment, Felix greatly alarm'd, said, "withdraw for the present; and when I am at leisure, I will send for you."
as they were tying him with thongs, Paul said to the centurion, does the law allow to scourge a Roman citizen, and without any trial?
so the jayler told Paul, the magistrates had order'd them to be discharg'd. depart then, said he, and go in peace. but Paul replied, they have publickly scourg'd us, who are Romans, without any trial, they have thrown us into jayl, and now do they give us a private discharge? no, let them come themselves and release us.
Paul » Is released by the civil authorities on the grounds of his being a roman citizen
from imprisonments, from tumults, from labours, from watchings, from penury.
on the contrary, notwithstanding the outrages, you know we suffer'd at Philippi, we had still the resolution, by the divine assistance, to preach the gospel of God to you without reserve against all opposition.
When it was day the officers sent their serjeants to bid the jayler let the men go. so the jayler told Paul, the magistrates had order'd them to be discharg'd. depart then, said he, and go in peace. but Paul replied, they have publickly scourg'd us, who are Romans, without any trial, they have thrown us into jayl, and now do they give us a private discharge? no, let them come themselves and release us. read more.
the serjeants having reported what he said, to their officers, they began to be apprehensive upon hearing they were Romans. so they came, and by persuasions brought them out, and desired them to leave the city.
the serjeants having reported what he said, to their officers, they began to be apprehensive upon hearing they were Romans. so they came, and by persuasions brought them out, and desired them to leave the city.
thrice was I whip'd with rods, once was I stoned, thrice I was shipwreck'd; a night and a day I was floating on the deep:
Paul » Characteristics of » Industry
for you remember, my brethren, our labour and toil: how we worked day and night, that in preaching the gospel of God, we might not be chargeable to any of you.
you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd.
Paul » spread of the gospel » Persecution
Alexander the copper-smith did me many injuries: the Lord may reward him according to his actions.
It was then a tumult happen'd at Ephesus upon account of the christian sect. for one Demetrius, a silver-smith, who made little models of Diana's temple, and so furnish'd a deal of employment to the workmen in that trade, summon'd the company, and thus address'd them, "tho' you know, sirs, it is by this craft that we are in such plight, read more.
yet your own eyes and ears have inform'd you, that not only at Ephesus, but almost throughout all Asia, this Paul by his persuasions has turn'd the heads of a world of people, asserting, that these are Gods of our own making, and not really such. so that not only our profession runs the risk of being vilified; but the temple of the great goddess Diana will be depreciated, and her majesty, so rever'd thro' all Asia, and the whole world, will be discarded." at these words, they were fir'd with indignation, and cry'd out, "great is Diana of the Ephesians." and the whole city was fill'd with confusion: all crouded in a body to the theatre, dragging with them Gaius and Aristarchus, both of Macedonia, who had travell'd with Paul. upon this Paul was bent upon going. to the populace, but was prevented by his disciples, and by the primates of Asia, who were his friends, and sent to desire he would not venture to the theatre: there the mob were in the utmost riot, some bawling out in one cry, some in another, and the greatest part at a loss to know why they were met. at last Alexander was disengag'd from the croud, and accus'd by the Jews. then he waved his hand, desiring to make his defence before them all. but when they knew he was a Jew, they cry'd out one and all for the space of two hours, "great is Diana of the Ephesians." at length the town-clerk appeased the people, and thus began, "who is there, O Ephesians, that does not know, that the city of Ephesus is the guardian of the temple of the great Diana, and of her statue, which fell from heaven: since this is incontestible, it behoves you to be easy, and free from any rash conduct: for the men you have brought here, have neither plunder'd your temples, nor inveigh'd against your goddess. if Demetrius and the other artists, that are with him, can lay their action against any man, the law is open, and the proconsul is near; let them begin their process. but if the contest be about other matters, it may be decided in a regular assembly. for we run the risk of being answerable for this day's sedition: there being no justifiable occasion for such a commotion." having thus harangued them, he broke up the assembly.
yet your own eyes and ears have inform'd you, that not only at Ephesus, but almost throughout all Asia, this Paul by his persuasions has turn'd the heads of a world of people, asserting, that these are Gods of our own making, and not really such. so that not only our profession runs the risk of being vilified; but the temple of the great goddess Diana will be depreciated, and her majesty, so rever'd thro' all Asia, and the whole world, will be discarded." at these words, they were fir'd with indignation, and cry'd out, "great is Diana of the Ephesians." and the whole city was fill'd with confusion: all crouded in a body to the theatre, dragging with them Gaius and Aristarchus, both of Macedonia, who had travell'd with Paul. upon this Paul was bent upon going. to the populace, but was prevented by his disciples, and by the primates of Asia, who were his friends, and sent to desire he would not venture to the theatre: there the mob were in the utmost riot, some bawling out in one cry, some in another, and the greatest part at a loss to know why they were met. at last Alexander was disengag'd from the croud, and accus'd by the Jews. then he waved his hand, desiring to make his defence before them all. but when they knew he was a Jew, they cry'd out one and all for the space of two hours, "great is Diana of the Ephesians." at length the town-clerk appeased the people, and thus began, "who is there, O Ephesians, that does not know, that the city of Ephesus is the guardian of the temple of the great Diana, and of her statue, which fell from heaven: since this is incontestible, it behoves you to be easy, and free from any rash conduct: for the men you have brought here, have neither plunder'd your temples, nor inveigh'd against your goddess. if Demetrius and the other artists, that are with him, can lay their action against any man, the law is open, and the proconsul is near; let them begin their process. but if the contest be about other matters, it may be decided in a regular assembly. for we run the risk of being answerable for this day's sedition: there being no justifiable occasion for such a commotion." having thus harangued them, he broke up the assembly.
For I would not, brethren, have you ignorant of that insupportable weight of affliction that over-whelm'd me so in Asia that I despaired even of life:
Paul » Characteristics of » Entire consecration
but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus.
these advantages I renounce for Christ, nay I think them disadvantages when put in competition with the excellency of the knowledge of Jesus Christ my Lord: for whose sake I abandon all these things, and count them as straw, that I may gain Christ, and be his true disciple, not professing that justification, which is derived from the law, but that which is from the gospel, read more.
the justification which God grants to those who acknowledge Christ and the power of his resurrection, who suffer after his example, and die to sin, as he died to the world, in order to obtain the resurrection of the just. for I am not yet secure of the prize, I have not yet finish'd my course: but I press to obtain the reward, which Jesus Christ invited me to. I don't imagine, my brethren, that I am arriv'd at the goal; but this I do, unmindful of what is pass'd, I stretch towards that which is in view, I press towards the mark for the prize to which God has called me from above by Jesus Christ.
the justification which God grants to those who acknowledge Christ and the power of his resurrection, who suffer after his example, and die to sin, as he died to the world, in order to obtain the resurrection of the just. for I am not yet secure of the prize, I have not yet finish'd my course: but I press to obtain the reward, which Jesus Christ invited me to. I don't imagine, my brethren, that I am arriv'd at the goal; but this I do, unmindful of what is pass'd, I stretch towards that which is in view, I press towards the mark for the prize to which God has called me from above by Jesus Christ.
Paul » Is persecuted by certain jews from antioch and iconium, and is stoned
my persecutions, and the sufferings that befel me at Antioch, at Iconium, at Lystra; what persecutions did I endure? but the Lord deliver'd me out of them all: yes,
Now some Jews being arriv'd from Antioch and Iconium, work'd so upon the people, that they stoned Paul, and dragg'd him out of the city, supposing he had been dead.
thrice was I whip'd with rods, once was I stoned, thrice I was shipwreck'd; a night and a day I was floating on the deep:
Paul » The man of vision » The vision of Christ
As he was on his journey, and near Damascus, on a sudden, a light from heaven surrounded him, and he fell to the ground, and heard a voice which said to him, Saul, Saul, why persecutest thou me? and he said, who art thou, Lord? and the Lord said, I am Jesus whom thou persecutest: [it is hard for thee to kick against the goad. Then trembling with the fright Saul said, Lord, what wilt thou have me to do? and the Lord said to him,] read more.
but rise, and go into the city, and you shall be told what you must do.
but rise, and go into the city, and you shall be told what you must do.
when at mid-day, O king, a light from heaven exceeding the splendor of the sun, broke all around me, and those that accompanied me. we were all struck down: when I heard a voice directed to me pronounce these words in the Hebrew tongue, "Saul, Saul, why dost thou persecute me? it is dangerous for thee to kick against the goad." I answer'd, who art thou, Lord? he said, "I am Jesus, whom thou persecutest.
Paul » Persecutes the Christians; present at, and gives consent to, the stoning of stephen
as for Saul, he made havock of the Church, entring into their houses, whence he dragg'd away both men and women, to throw them into prison.
Saul still breathing out nothing but threats and slaughter against the disciples of the Lord,
and Saul was accessory to his death. At that time the persecution was so violent against the church at Jerusalem, they were all dispers'd through the regions of Judea and Samaria, except the apostles,
then they dragg'd him out of the city, and stoned him: the false witnesses having laid down their clothes at a young man's feet, whose name was Saul.
for I persecuted this sect even to death, throwing them into chains and prisons both men and women:
Paul » His resolute determination to go to jerusalem despite repeated warnings
we staid seven days with the disciples we met there: who told Paul from the holy spirit, that he should not go to Jerusalem.
after we had been there several days, a prophet arriv'd from Judea, one Agabus, who made us a visit. when taking Paul's girdle, he bound his own feet and hands, and said, "thus saith the holy spirit, so shall the Jews at Jerusalem bind the man, that owns this girdle, and deliver him into the hands of the Gentiles." upon hearing this, we and some of the city intreated him not to go to Jerusalem. read more.
but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus. he being then inflexible, we desisted, saying, the will of the Lord be done.
but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus. he being then inflexible, we desisted, saying, the will of the Lord be done.
in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me."
Paul » Rebukes
Upon this, certain vagabond Jews, who were exorcists, pretended to cure demoniacs by pronouncing the name of the Lord Jesus: their form being this, "I adjure you by Jesus whom Paul preaches." these practitioners were seven in number, the sons of Sceva a Jew, one of the chief priests. but the evil spirit said to them, "Jesus I know, and Paul I know; but who are ye?" read more.
the man who was possess'd immediately leapt upon them, got the better, and used them so roughly, they were forc'd to fly out of the house, cover'd with nothing but their wounds. this was known to all the Jews and Greeks, that liv'd at Ephesus, who were all seiz'd with fear, and the name of the Lord Jesus was exalted. many that believed came to confess, and give an account of their past actions. many that had practis'd magical arts, brought the books and publickly threw them into the fire: the value by computation amounting to fifty thousand pieces of silver. thus the christian doctrine flourish'd and prevail'd.
the man who was possess'd immediately leapt upon them, got the better, and used them so roughly, they were forc'd to fly out of the house, cover'd with nothing but their wounds. this was known to all the Jews and Greeks, that liv'd at Ephesus, who were all seiz'd with fear, and the name of the Lord Jesus was exalted. many that believed came to confess, and give an account of their past actions. many that had practis'd magical arts, brought the books and publickly threw them into the fire: the value by computation amounting to fifty thousand pieces of silver. thus the christian doctrine flourish'd and prevail'd.
I shall stay at Ephesus, till whitsontide. for I have a very fair and promising opportunity given me of propagating the gospel, tho' there are many opposers.
Paul » Apostleship of miracles of » Damsel with the spirit of divination
this she did for several days, till Paul tir'd with it turn'd about, and said to the spirit, in the name of Jesus Christ I command you to quit her; and instantly he came out.
the miracles which God wrought by the ministry of Paul being of such an extraordinary nature, that by applying the handkerchiefs,
Paul » Characteristics of » Self-sacrifice
from the Jews I have five times received forty stripes save one. thrice was I whip'd with rods, once was I stoned, thrice I was shipwreck'd; a night and a day I was floating on the deep: in my voyages I have been frequently in perils from rivers, in perils from robbers, in perils from my own countrymen, in perils from the Gentiles, in perils in the city, in perils in the country, in perils at sea, in perils among false brethren; read more.
expos'd to toil, to fatigue, to frequent watchings, to hunger and thirst, to frequent fastings, to cold and penury. besides these troubles from without, that which crouds upon me daily, the care of all the churches. who is afflicted, and I not suffer? who is offended, and I not inflam'd? If I must be compell'd to glory, I will glory on the account of my sufferings. the ever-blessed God, and father of our Lord Jesus Christ, knows that I speak truth. in Damascus the governor for king Aretas, posted guards at the city-gates, with a design to apprehend me: but thro' a window I was let down in a basket by the wall, and so escap'd.
expos'd to toil, to fatigue, to frequent watchings, to hunger and thirst, to frequent fastings, to cold and penury. besides these troubles from without, that which crouds upon me daily, the care of all the churches. who is afflicted, and I not suffer? who is offended, and I not inflam'd? If I must be compell'd to glory, I will glory on the account of my sufferings. the ever-blessed God, and father of our Lord Jesus Christ, knows that I speak truth. in Damascus the governor for king Aretas, posted guards at the city-gates, with a design to apprehend me: but thro' a window I was let down in a basket by the wall, and so escap'd.
Paul » Escapes by being let down from the wall in a basket; goes to jerusalem
the disciples took him by night, and let him down the wall in a basket. when Saul was come to Jerusalem, he try'd to associate himself with the disciples: but they were all afraid of him, and could not be persuaded that he was a disciple.
After three years, I went up to Jerusalem, to see Peter, and abode with him fifteen days: but other of the apostles saw I none, except James the Lord's brother.
Paul » Has "a thorn in the flesh,"
and lest I should be exalted above measure by the extraordinary revelations I have had, I was afflicted in my person, so that the messenger of satan insulted me; concerning which, I besought the Lord thrice, to make him leave me. but he said to me, "my favour is sufficient for thee: for my strength is shown to be perfect by thy weakness." with pleasure therefore will I glory in my infirmities, that the power of Christ may be seen to dwell in me.
It is not you that have done me any injury: tho' you knew through what infirmity of the flesh I heretofore preached the gospel to you, yet you did not despise me for the trial which attended my person, nor treated me with scorn; but received me as an angel of God, even as Christ Jesus.
Paul » Apostleship of miracles of » Other special miracles by paul
however the apostles stay'd there a considerable time, being inspir'd with great resolution by the Lord, who gave his attestation to the evangelical doctrine, by the prodigys and miracles, which he did by their hands.
the miracles which God wrought by the ministry of Paul being of such an extraordinary nature, that by applying the handkerchiefs,
Paul » Characteristics of » Tact
for tho' I am independent of all men, yet have I subjected myself to all, that I might gain the more. to the Jews, I became as a Jew, that I might gain the Jews; to those who are under the law, as under the law, that I might gain those who are under the law; to those who are without the law, as without that law, (not as being under no law to God, but as under the law to Christ) that I might gain those who are without the law. read more.
to the weak I became as weak, that I might gain the weak: I became all things to all men, that I might save all sorts of men.
to the weak I became as weak, that I might gain the weak: I became all things to all men, that I might save all sorts of men.
Paul » The man of vision » The vision of paradise
Have not I reason to glory? for now I shall mention my visions and revelations from the Lord. I knew a christian who above fourteen years ago, was snatch'd up even to the third heaven, whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows. but tho' I don't know whether it was in the body, or out of the body, which God only knows, read more.
this I know, that he was snatch'd up into paradise, and heard such secrets as it is not lawful for a man to reveal.
this I know, that he was snatch'd up into paradise, and heard such secrets as it is not lawful for a man to reveal.
Paul » Born in the city of tarsus
then he said, I am a Jew, a native of Tarsus in Cilicia, but had my education in this city: at the feet of Gamaliel I was instructed in the law, and in the exact decisions of our fathers, and was as religiously zealous as you are at this time.
Paul replied, I am a Jew of Tarsus in Cilicia, a citizen of that famous city: and I beg you would give me leave to speak to the people: which being granted,
and the Lord said unto him, arise, and go to the street called Straight, and enquire at the house of Judas, for one Saul of Tarsus: for he is there at prayer.
Paul » Is persecuted
but the unbelieving Jews thro' envy, by the assistance of some loose strolers, rais'd a mob, set the whole city in an uproar, and attack'd Jason's house, thinking to find them there, and deliver them up to the populace. but not finding them, they dragg'd Jason and some of the brethren to the magistrates, crying out, these that have been every where the disturbers of the publick peace, are come hither also, and have been entertain'd by Jason. they all act in defiance of the edicts of Cesar, pretending there is another king, one Jesus. read more.
the people, and the magistrates upon hearing this were alarm'd: however having oblig'd Jason and the rest to give security, they let them go.
the people, and the magistrates upon hearing this were alarm'd: however having oblig'd Jason and the rest to give security, they let them go.
Paul, Silvanus, and Timothy, to the church of the Thessalonians, that believe in God our father, and in the Lord Jesus Christ. favour and peace be with you from God our father, and from the Lord Jesus Christ. We are oblig'd, my brethren, to render thanks to God continually upon your account, as it is but just; since your faith still improves, and your mutual love is always increasing. read more.
so that you are the subject of our glorying in the churches of God, for the constancy of your faith, under all the persecutions and afflictions you endure from men,
so that you are the subject of our glorying in the churches of God, for the constancy of your faith, under all the persecutions and afflictions you endure from men,
Paul » His defense
the commander advanc'd, seiz'd him, and order'd to load him with two chains: then demanded who he was, and what he had done. in the hubbub some cry'd one thing, some another: so that not being able to get any information for the tumult, he order'd him to be carried to the castle. as he was mounting the stairs, the soldiers bore him up thro' the violence of the people, who were all pressing after, read more.
roaring out, "away with him." just as he was entring into the castle, Paul said to the officer, may I be favour'd with a word? you can speak Greek then, said he? are not you the Egyptian, who lately made an insurrection at the head of four thousand banditti in the desart? Paul replied, I am a Jew of Tarsus in Cilicia, a citizen of that famous city: and I beg you would give me leave to speak to the people: which being granted, Paul then standing upon the stairs made a sign with his hand to the people, who being very silent, he rais'd his voice, and thus address'd them in the Hebrew tongue:
roaring out, "away with him." just as he was entring into the castle, Paul said to the officer, may I be favour'd with a word? you can speak Greek then, said he? are not you the Egyptian, who lately made an insurrection at the head of four thousand banditti in the desart? Paul replied, I am a Jew of Tarsus in Cilicia, a citizen of that famous city: and I beg you would give me leave to speak to the people: which being granted, Paul then standing upon the stairs made a sign with his hand to the people, who being very silent, he rais'd his voice, and thus address'd them in the Hebrew tongue:
My brethren, and fathers, pray hear what I have to say for my self. when they perceiv'd he talk'd Hebrew, they were the more silent. then he said, I am a Jew, a native of Tarsus in Cilicia, but had my education in this city: at the feet of Gamaliel I was instructed in the law, and in the exact decisions of our fathers, and was as religiously zealous as you are at this time. read more.
for I persecuted this sect even to death, throwing them into chains and prisons both men and women: this the high-priest and the senate know too well: from them I receiv'd my warrant directed to the Jews of Damascus, where I went, to bring the converts there in chains to Jerusalem, in order to be punished. as I was upon the road, advanc'd near Damascus, about mid-day, all of a sudden a great light from heaven broke all around me. I fell to the ground, and heard a voice pronounce these words, "Saul, Saul, why persecutest thou me?" I answered, who art thou, Lord? it answered, "I am Jesus the Nazarene whom thou dost persecute." the company actually saw the light, but did not hear the voice of him that spoke to me. then I said, Lord, what must I do? and the Lord answer'd, arise, go to Damascus; there you will be inform'd what you are to do. but as I had lost the use of my eyes by the splendor of that light, I was led by the hand to Damascus, by those who were with me. there one Ananias a religious observer of the law, who had the good word of all the Jews in that place, came to see me, and being introduc'd, he said, brother Saul, receive thy sight. and instantly I saw him. then he said, the God of our fathers has singled you out to be acquainted with his will, to see the just one, and to hear the words of his mouth: that you might testify to all men, what you have seen and heard. why should you now delay? arise, be baptized, and cleansed from your sins, by invoking the name of the Lord. at length being return'd to Jerusalem, one day as I was praying in the temple, I fell into a trance. then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord, said I, they know it is I that imprison'd those who believed on thee, and caus'd them to be scourg'd in the assemblies: that I was present, when the blood of thy martyr Stephen was shed, that I abetted the slaughter, and watch'd the clothes of those who slew him. but the Lord said to me, "be gone, for I will send you far hence, even to the Gentiles."
for I persecuted this sect even to death, throwing them into chains and prisons both men and women: this the high-priest and the senate know too well: from them I receiv'd my warrant directed to the Jews of Damascus, where I went, to bring the converts there in chains to Jerusalem, in order to be punished. as I was upon the road, advanc'd near Damascus, about mid-day, all of a sudden a great light from heaven broke all around me. I fell to the ground, and heard a voice pronounce these words, "Saul, Saul, why persecutest thou me?" I answered, who art thou, Lord? it answered, "I am Jesus the Nazarene whom thou dost persecute." the company actually saw the light, but did not hear the voice of him that spoke to me. then I said, Lord, what must I do? and the Lord answer'd, arise, go to Damascus; there you will be inform'd what you are to do. but as I had lost the use of my eyes by the splendor of that light, I was led by the hand to Damascus, by those who were with me. there one Ananias a religious observer of the law, who had the good word of all the Jews in that place, came to see me, and being introduc'd, he said, brother Saul, receive thy sight. and instantly I saw him. then he said, the God of our fathers has singled you out to be acquainted with his will, to see the just one, and to hear the words of his mouth: that you might testify to all men, what you have seen and heard. why should you now delay? arise, be baptized, and cleansed from your sins, by invoking the name of the Lord. at length being return'd to Jerusalem, one day as I was praying in the temple, I fell into a trance. then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord, said I, they know it is I that imprison'd those who believed on thee, and caus'd them to be scourg'd in the assemblies: that I was present, when the blood of thy martyr Stephen was shed, that I abetted the slaughter, and watch'd the clothes of those who slew him. but the Lord said to me, "be gone, for I will send you far hence, even to the Gentiles."
Paul » Characteristics of » Patience
the marks indeed of an apostle I have shown among you by my extreme patience, by signs, and prodigies, and miracles.
Paul » A roman citizen
but Paul replied, they have publickly scourg'd us, who are Romans, without any trial, they have thrown us into jayl, and now do they give us a private discharge? no, let them come themselves and release us.
as they were tying him with thongs, Paul said to the centurion, does the law allow to scourge a Roman citizen, and without any trial? upon hearing that, the centurion went to acquaint the head officer, take care, said he, what you do; for this man is a Roman. then the head officer came to him, and said, tell me, are you a Roman? read more.
he answer'd, yes. the officer rejoin'd, my freedom cost me a considerable sum. but I had it, said Paul, by right of birth.
he answer'd, yes. the officer rejoin'd, my freedom cost me a considerable sum. but I had it, said Paul, by right of birth.
Paul » Persecutions of
for you were passionately affected for those who were in bonds, and were pleas'd at the seizing of your goods, knowing that you have what is more excellent and lasting.
on the contrary, notwithstanding the outrages, you know we suffer'd at Philippi, we had still the resolution, by the divine assistance, to preach the gospel of God to you without reserve against all opposition.
Paul » Also called saul
then Saul, who was nam'd likewise Paul, full of the holy spirit, look'd fixedly upon him,
Saul still breathing out nothing but threats and slaughter against the disciples of the Lord,
and Saul was accessory to his death. At that time the persecution was so violent against the church at Jerusalem, they were all dispers'd through the regions of Judea and Samaria, except the apostles,
Paul » Supports himself
and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue,
I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd. my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive."
Paul » Personal appearance of
I who am a person of a mean presence, when among you, but exert myself upon your account, when absent; I Paul intreat you by the meekness and gentleness of Christ, not to let me exert that authority,
(for 'tis objected that my letters are weighty and powerful, but my bodily presence weak, and my preaching
if my language is inelegant, my knowledge is not contemptible; but has been fully display'd among you on all occasions.
Paul » Is brought before the sanhedrin; his defense
as he was resolv'd to know for certain, the next day, what the Jews laid to his charge, he took off his chains, and summon'd the chief priests, and the council to appear, when Paul was brought, and presented before them.
Then Paul directing himself to the council, thus said, "hitherto I have liv'd strictly conscientious, as God knows." at which the high priest Ananias order'd those that were near him to strike him on the face: which made Paul say, "may God strike thee, thou plaister'd wall: you sit to judge me according to law, and in defiance of the law you order me to be struck!" read more.
what, said the standers-by, do you revile the high priest of God? Paul replied, I did not consider, brethren, that he was the high priest. it is indeed written, "thou shalt not speak evil of the ruler of thy people."
what, said the standers-by, do you revile the high priest of God? Paul replied, I did not consider, brethren, that he was the high priest. it is indeed written, "thou shalt not speak evil of the ruler of thy people."
Paul » His independence of character
for you remember, my brethren, our labour and toil: how we worked day and night, that in preaching the gospel of God, we might not be chargeable to any of you.
that we did not eat any man's bread for nothing: but with toil and fatigue work'd night and day to avoid being chargeable to any of you:
Paul » From the tribe of benjamin,
You will say then, hath God discarded his people? by no means. for I my self am an Israelite, of the posterity of Abraham, of the tribe of Benjamin.
being circumcised the eighth day, of the family of Israel, of the tribe of Benjamin, an Hebrew by descent, by sect a Pharisee.
Paul » Characteristics of » Faithfulness
I have struggled in a glorious cause: I have finish'd my career: I have stood to the faith: I have nothing more to do, but to receive the crown of virtue reserv'd for me, which the Lord, the just judge, will give me in that day: and not only to me, but to those also, who have long'd for his appearance.
Paul » His examination before herod agrippa ii
Some days after, king Agrippa and Bernice came to Cesarea to make Festus a visit. as they continued there for some time, Festus represented Paul's case to the king: Felix, said he, had left here a certain prisoner: and when I was at Jerusalem, the chief priests and senators of the Jews made their appearance, and demanded to have justice against him. read more.
I told them, it was not the custom of the Romans to deliver up any man, till he was accus'd and confronted by his accusers, and had an opportunity of pleading to the charge. the next day after they were come, to avoid delay, I mounted the tribunal, and order'd the man to be brought. when his accusers appear'd, they did not charge him with any such crimes as I imagined they would. they objected certain articles that related only to their superstition, and to one Jesus that was dead, but Paul asserted he was alive. being at a loss how to determine such an affair, I ask'd him if he would go to Jerusalem, and take his tryal there. but Paul having made his appeal, insisting to have his cause refer'd to the cognizance of the emperor, I order'd him into custody, till I could send him to Cesar. thereupon Agrippa told Festus, he himself should be glad to hear the man. to-morrow, said Festus, you shall hear him. On the morrow Agrippa and Bernice came in great state, and being introduc'd into the court attended by the officers and the principal men of the city, Festus gave the word, and Paul was brought to the Bar. then Festus said, "King Agrippa, and you that are here present, you see the man, against whom a numerous body of the Jews have been practising with me both at Jerusalem, and in this city, urging with vehemence, that he should not be suffer'd to live. but finding he had done nothing that deserv'd death, I have resolved to send him to the emperor, to whom he had appealed. as I have no certain account to communicate to the emperor my master, I caus'd him to appear before this assembly, and before you, king Agrippa, in particular, that after he is examin'd, I may know how to represent the affair; for it seems to me absurd to send a prisoner without expressing the crimes laid to his charge."
I told them, it was not the custom of the Romans to deliver up any man, till he was accus'd and confronted by his accusers, and had an opportunity of pleading to the charge. the next day after they were come, to avoid delay, I mounted the tribunal, and order'd the man to be brought. when his accusers appear'd, they did not charge him with any such crimes as I imagined they would. they objected certain articles that related only to their superstition, and to one Jesus that was dead, but Paul asserted he was alive. being at a loss how to determine such an affair, I ask'd him if he would go to Jerusalem, and take his tryal there. but Paul having made his appeal, insisting to have his cause refer'd to the cognizance of the emperor, I order'd him into custody, till I could send him to Cesar. thereupon Agrippa told Festus, he himself should be glad to hear the man. to-morrow, said Festus, you shall hear him. On the morrow Agrippa and Bernice came in great state, and being introduc'd into the court attended by the officers and the principal men of the city, Festus gave the word, and Paul was brought to the Bar. then Festus said, "King Agrippa, and you that are here present, you see the man, against whom a numerous body of the Jews have been practising with me both at Jerusalem, and in this city, urging with vehemence, that he should not be suffer'd to live. but finding he had done nothing that deserv'd death, I have resolved to send him to the emperor, to whom he had appealed. as I have no certain account to communicate to the emperor my master, I caus'd him to appear before this assembly, and before you, king Agrippa, in particular, that after he is examin'd, I may know how to represent the affair; for it seems to me absurd to send a prisoner without expressing the crimes laid to his charge."
Paul » Characteristics of » Endurance
I therefore bear with every thing for the sake of the converts, that they may obtain that salvation, which Jesus Christ has procur'd us, even eternal glory.
Paul » Goes to caesarea
having sail'd from Ephesus, he went ashore at Cesarea, where he saluted the church, and then proceeded to Antioch.
which when the brethren knew, they brought him down to Cesarea, and sent him away to Tarsus.
Paul » Is immersed
why should you now delay? arise, be baptized, and cleansed from your sins, by invoking the name of the Lord.
immediately there fell from his eyes something like scales, and he recover'd his sight; upon which he instantly arose, and was baptized.
Paul » Educated at jerusalem in the school of gamaliel
then he said, I am a Jew, a native of Tarsus in Cilicia, but had my education in this city: at the feet of Gamaliel I was instructed in the law, and in the exact decisions of our fathers, and was as religiously zealous as you are at this time.
what course of life I led at Jerusalem, where I was brought up from my youth among those of my own nation, is known to all the Jews.
Paul » Derbe » Lystra » Iconium » Antioch
Now some Jews being arriv'd from Antioch and Iconium, work'd so upon the people, that they stoned Paul, and dragg'd him out of the city, supposing he had been dead. but the disciples being gather'd about him, he rose up and went into the city, from whence he departed the next day with Barnabas to go to Derbe. After they had preach'd the gospel in that city, and made many disciples, they retook the road to Lystra, Iconium and Antioch, read more.
encouraging the disciples, exhorting them to persevere in the faith, representing that it is thro' much tribulation that we must enter into the kingdom of God. and after they had by prayers and fastings establish'd Pastors for them in every church, they recommended them to the Lord in whom they had believed.
encouraging the disciples, exhorting them to persevere in the faith, representing that it is thro' much tribulation that we must enter into the kingdom of God. and after they had by prayers and fastings establish'd Pastors for them in every church, they recommended them to the Lord in whom they had believed.
Paul » Escapes » preaches the gospel
Now some Jews being arriv'd from Antioch and Iconium, work'd so upon the people, that they stoned Paul, and dragg'd him out of the city, supposing he had been dead. but the disciples being gather'd about him, he rose up and went into the city, from whence he departed the next day with Barnabas to go to Derbe. After they had preach'd the gospel in that city, and made many disciples, they retook the road to Lystra, Iconium and Antioch, read more.
encouraging the disciples, exhorting them to persevere in the faith, representing that it is thro' much tribulation that we must enter into the kingdom of God. and after they had by prayers and fastings establish'd Pastors for them in every church, they recommended them to the Lord in whom they had believed.
encouraging the disciples, exhorting them to persevere in the faith, representing that it is thro' much tribulation that we must enter into the kingdom of God. and after they had by prayers and fastings establish'd Pastors for them in every church, they recommended them to the Lord in whom they had believed.
Paul » Going » Jerusalem
in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me." things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour. read more.
and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias: I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve. be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd. I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd. my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive." After this discourse, he kneeled down, and prayed with them all. then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship.
and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias: I therefore declare to you at this present time, that I am not responsible for the ruin of any: for I have acquainted you with the whole dispensation of God without reserve. be therefore upon your guard to secure your selves, and the whole flock over which the holy spirit has made you overseers, to feed the church of God, which he has purchased with his own blood. for I know when I am gone, you will be oppress'd by wolves, that will not spare the flock. nay, among your own body some will start up to vent their intricate conceits, and draw a number of followers. be then upon the watch, and remember, that for three years I have not ceased by night, or by day to warn every soul of you, even with tears. and now, my brethren, I recommend you to God, and to his gracious dispensation, which is able to improve you, and secure to you the inheritance with those who are sanctify'd. I have not desir'd to get from any one either silver, or gold, or apparel. you yourselves can witness, that what was necessary for myself and those who were with me, these very hands have supply'd. my constant example has shown you that the disabled should be assisted by your labours, remembring the words of the Lord Jesus, who said, "it is a greater happiness to give than to receive." After this discourse, he kneeled down, and prayed with them all. then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship.
Paul » Syria » With » Aquila and priscilla
When Gallio was proconsul of Achaia, the Jews made a general insurrection against Paul, and carry'd him to his tribunal. this fellow, said they, would persuade us to set up a way of worship inconsistent with our law. and when Paul was going to speak, Gallio said to the Jews, "if it were a matter of some injustice or something immoral, O Jews, it would be reasonable to hear you out. read more.
but since it is about disputable matters, about names, and your own law, you may decide that among yourselves: for I won't take cognizance of such affairs." upon which he order'd them to withdraw. but the Greeks in a body fell upon Sosthenes the chief ruler of the synagogue, and beat him before the tribunal: whilst Gallio was unconcern'd about the matter. Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow.
but since it is about disputable matters, about names, and your own law, you may decide that among yourselves: for I won't take cognizance of such affairs." upon which he order'd them to withdraw. but the Greeks in a body fell upon Sosthenes the chief ruler of the synagogue, and beat him before the tribunal: whilst Gallio was unconcern'd about the matter. Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow.
Paul » Persecuted » accused
When Gallio was proconsul of Achaia, the Jews made a general insurrection against Paul, and carry'd him to his tribunal. this fellow, said they, would persuade us to set up a way of worship inconsistent with our law. and when Paul was going to speak, Gallio said to the Jews, "if it were a matter of some injustice or something immoral, O Jews, it would be reasonable to hear you out. read more.
but since it is about disputable matters, about names, and your own law, you may decide that among yourselves: for I won't take cognizance of such affairs." upon which he order'd them to withdraw. but the Greeks in a body fell upon Sosthenes the chief ruler of the synagogue, and beat him before the tribunal: whilst Gallio was unconcern'd about the matter. Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow.
but since it is about disputable matters, about names, and your own law, you may decide that among yourselves: for I won't take cognizance of such affairs." upon which he order'd them to withdraw. but the Greeks in a body fell upon Sosthenes the chief ruler of the synagogue, and beat him before the tribunal: whilst Gallio was unconcern'd about the matter. Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow.
Paul » Arrives » Rome
where finding some brethren, they desir'd us to stay with them seven days, after which we set out for Rome: the brethren there having had news of us, came as far as Appiiforum, and the Three inns to meet us: whom when Paul saw, he gave thanks to God, and was greatly encourag'd. Upon our arrival at Rome, the centurion deliver'd the prisoners to the captain of the guard: but Paul was allow'd to be at private lodgings, under the custody of a soldier.
Paul » sends for » Elders » Ephesus
At Miletus he sent a message to the pastors of the church at Ephesus, to come to him: and when they were arriv'd he told them, you know how I have always behav'd towards you from the first day of my arrival in Asia: how I have serv'd the Lord with all resignation, with tears, and trials occasion'd by the insidious practices of the Jews: read more.
that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing
that I have conceal'd nothing that might be useful to you, but have inform'd you of it, and instructed you therein, both in publick and in private: remonstrating both to Jews and Gentiles the advantages of a sincere repentance, and of believing
Paul » expounds » The gospel
three days after, Paul sent for the chief of the Jews: and when they were assembled, he said to them, "my brethren, tho' I have done nothing against the Jews, or against the customs of our fathers, I was made a prisoner at Jerusalem, and put into the hands of the Romans: who, after my examination, would have discharg'd me, as having done nothing that was capital. but the Jews opposing it, I was oblig'd to appeal to the emperor: not having however any design to accuse them. read more.
for this reason I desir'd to see and talk with you; it being for the expectation of Israel that I am subject to this chain." they reply'd, we have receiv'd no letter from Judea concerning you; nor have any of our brethren that are arrived, said any harm of you. but we should be glad to know your sentiments: for as to this sect, we are sensible it is every where inveigh'd against. Having therefore set him a day, they came in great numbers to his lodgings; where he explain'd and confirm'd the reality of the gospel-dispensation, from morning to night, enforcing what the writings of Moses and the prophets had affirm'd concerning Jesus. some believed what he had said, but others did not believe: so not being able to agree, they retir'd, upon Paul's having told them, that the holy spirit had very justly said to our fathers by the prophet Esaias, "go to this people and say, hearing you shall hear, and shall not understand; and seeing ye shall see, and not perceive. for the heart of this people is become gross, their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted and I should heal them." take notice therefore, that the offers of divine salvation are sent to the Gentiles, and they will receive them. [ having said this, the Jews went out, warmly debating it among themselves.]
for this reason I desir'd to see and talk with you; it being for the expectation of Israel that I am subject to this chain." they reply'd, we have receiv'd no letter from Judea concerning you; nor have any of our brethren that are arrived, said any harm of you. but we should be glad to know your sentiments: for as to this sect, we are sensible it is every where inveigh'd against. Having therefore set him a day, they came in great numbers to his lodgings; where he explain'd and confirm'd the reality of the gospel-dispensation, from morning to night, enforcing what the writings of Moses and the prophets had affirm'd concerning Jesus. some believed what he had said, but others did not believe: so not being able to agree, they retir'd, upon Paul's having told them, that the holy spirit had very justly said to our fathers by the prophet Esaias, "go to this people and say, hearing you shall hear, and shall not understand; and seeing ye shall see, and not perceive. for the heart of this people is become gross, their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted and I should heal them." take notice therefore, that the offers of divine salvation are sent to the Gentiles, and they will receive them. [ having said this, the Jews went out, warmly debating it among themselves.]
Paul » Malta » Syracuse » Rhegium » Puteoli
After having been there three months, we embark'd on board the Castor and Pollux from Alexandria, that had put in there by hard weather: we landed at Syracuse, and stay'd there three days. from thence we turn'd to the wind, and arriv'd at Rhegium: the next day the wind being at south, we came in two days to Puteoli:
Paul » Testimoney » Gentiles
When we were arriv'd at Jerusalem, the brethren receiv'd us with joy. the next day Paul went with us to James, where all the pastors assembled. after having saluted them, he gave a particular account of what God had wrought by his ministry among the Gentiles. read more.
upon hearing this, they gave glory to God: and thus address'd Paul, you see, brother, how many thousand believing Jews there are, all however zealous for the law. now they have heard that you instruct the Jews that are among the Gentiles to abandon Moses, by telling them they must not circumcise their children, nor observe the establish'd rites. what then is to be done? they will necessarily be all assembled, for they can't but hear, you are come. yield then to our advice: there are four men here, who have made a vow: these take, and perform the rites of purification with them, contributing to the expence of having their heads shav'd: this will convince them, what has been reported of you, is all groundless, and that you stick to the observances of the law. as for the believing Gentiles, we have given them by letter this decision, "they need only take care to abstain from meats offered to idols, from blood, from the flesh of animals strangled, and from fornication."
upon hearing this, they gave glory to God: and thus address'd Paul, you see, brother, how many thousand believing Jews there are, all however zealous for the law. now they have heard that you instruct the Jews that are among the Gentiles to abandon Moses, by telling them they must not circumcise their children, nor observe the establish'd rites. what then is to be done? they will necessarily be all assembled, for they can't but hear, you are come. yield then to our advice: there are four men here, who have made a vow: these take, and perform the rites of purification with them, contributing to the expence of having their heads shav'd: this will convince them, what has been reported of you, is all groundless, and that you stick to the observances of the law. as for the believing Gentiles, we have given them by letter this decision, "they need only take care to abstain from meats offered to idols, from blood, from the flesh of animals strangled, and from fornication."
Paul » Miletus » Assos » Mitylene » Chios » Samos
where by appointment Paul was to be taken aboard, designing himself to go thither by land. meeting with him at Assos, we took him in and arriv'd at Mitylene: from thence we bore away: the next day we came off Chios, and the day after we pass'd by Samos, landing at Trogyllium, and arrived at Miletus the next day. read more.
for Paul had determined not to go ashore at Ephesus, to avoid losing time in Asia: because he was eager to get to Jerusalem, if possible, by the day of pentecost.
for Paul had determined not to go ashore at Ephesus, to avoid losing time in Asia: because he was eager to get to Jerusalem, if possible, by the day of pentecost.
Paul » chooses » Silas
Some time after, Paul said to Barnabas, let us return to visit all those cities, where we have preach'd the word of the Lord, to see what condition the brethren are in. upon which Barnabas propos'd to take John surnam'd Mark, with them. but Paul did not think it proper to take one that had quitted them at Pamphylia, refusing to accompany them in their ministry. read more.
and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus. but Paul chose Silas, and having been recommended by the brethren to the favour of God, he departed, and passing through Syria and Cilicia, he settled the churches there.
and the contention was so sharp between them, that they separated: so Barnabas took Mark, and sailed to Cyprus. but Paul chose Silas, and having been recommended by the brethren to the favour of God, he departed, and passing through Syria and Cilicia, he settled the churches there.
Paul » Escapes » Berea
Immediately the brethren sent away Paul and Silas by night to Berea, where being arriv'd, they went into the synagogue. the Jews there were of a more generous temper than those of Thessalonica: for they very readily embrac'd their doctrine, and daily examin'd, whether it was conformable to the scriptures. so that many of them believed, besides a considerable number of women of distinction, and of men, that were Greeks.
Paul » Reproves » soothsayer
One day as we went to the oratory, we happen'd to meet a slave, who had the spirit Python, and was very gainful to her masters by telling of fortunes. as she followed Paul and the rest of us, she cried out, these men are the servants of the most high God, who show you the way to salvation. this she did for several days, till Paul tir'd with it turn'd about, and said to the spirit, in the name of Jesus Christ I command you to quit her; and instantly he came out.
Paul » Enters the temple » courtyard; the people are stirred up against him by some jews from asia; an uproar is created; he is thrust out of the temple area; the commander of the roman garrison intervenes and arrests him
accordingly Paul went to the men, and the next day was purified with them; then entring into the temple, he declar'd how long the time of the purification was to last, and when the offering was to be made for each of them. The seven days being almost expir'd, the Asiatic Jews seeing him in the temple, rais'd a tumult, and fell upon him, bawling out, "men of Israel, help: this is the man that every where inveighs upon all occasions against the people, against the law, and against this place, where they have brought Greeks too to profane this holy place." read more.
(for having seen Trophimus an Ephesian with him in the city, they imagin'd Paul had conducted him into the temple.) the whole city was in an uproar, the people crouded together: they seized Paul, dragg'd him out of the temple, and then shut the gates. as they were busy upon his execution, news came to the commander of the cohort, that the whole city was in an uproar. immediately he headed a detachment, with his centurions, and march'd briskly to them; who, upon seeing the officer and his men, left off beating Paul. the commander advanc'd, seiz'd him, and order'd to load him with two chains: then demanded who he was, and what he had done.
(for having seen Trophimus an Ephesian with him in the city, they imagin'd Paul had conducted him into the temple.) the whole city was in an uproar, the people crouded together: they seized Paul, dragg'd him out of the temple, and then shut the gates. as they were busy upon his execution, news came to the commander of the cohort, that the whole city was in an uproar. immediately he headed a detachment, with his centurions, and march'd briskly to them; who, upon seeing the officer and his men, left off beating Paul. the commander advanc'd, seiz'd him, and order'd to load him with two chains: then demanded who he was, and what he had done.
Paul » Persecuted » Prison » Singing » Gospel
her masters finding they had lost such a prospect of gain, seized upon Paul and Silas, and hawl'd them to the publick place before the magistrates. having presented them to the Officers, they said, these men, who are Jews, raise great disorders in our city, and preach such maxims, as it is not lawful for Romans, as we are, to admit or practise. read more.
upon this the populace rose upon them, and the Officers order'd them to be stript and scourg'd. after they had been severely lash'd, they were thrown into prison, the jayler being charg'd to keep them safe. in consequence of this order he thrust them into the inner prison, and made their feet fast in the stocks. At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard: when all of a sudden there was such a great earthquake, that the foundations of the prison were shaken: immediately all the doors opened, and the setters dropp'd from the prisoners. the jayler waking, and seeing the prison-doors open, drew his sword, designing to dispatch himself from the apprehension that the prisoners had escaped. but Paul call'd to him aloud, and said, do thy self no harm, for we are all here. then having called for a light, he ran in, and with trembling fell down before Paul and Silas; and bringing them out, he said, sirs, what must I do to be saved? believe, said they, on the Lord Jesus, and you shall be saved, you, and your family. then they declared the word of the Lord to him, and to all his family. at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him. then he conducted them to his house, and gave them an entertainment; and he and his family were affected with joy, for having believed in God.
upon this the populace rose upon them, and the Officers order'd them to be stript and scourg'd. after they had been severely lash'd, they were thrown into prison, the jayler being charg'd to keep them safe. in consequence of this order he thrust them into the inner prison, and made their feet fast in the stocks. At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard: when all of a sudden there was such a great earthquake, that the foundations of the prison were shaken: immediately all the doors opened, and the setters dropp'd from the prisoners. the jayler waking, and seeing the prison-doors open, drew his sword, designing to dispatch himself from the apprehension that the prisoners had escaped. but Paul call'd to him aloud, and said, do thy self no harm, for we are all here. then having called for a light, he ran in, and with trembling fell down before Paul and Silas; and bringing them out, he said, sirs, what must I do to be saved? believe, said they, on the Lord Jesus, and you shall be saved, you, and your family. then they declared the word of the Lord to him, and to all his family. at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him. then he conducted them to his house, and gave them an entertainment; and he and his family were affected with joy, for having believed in God.
Paul » Debates » Mar's hill
While Paul was expecting them at Athens, he was grieved to the soul to see the whole city o'er-spread with idols. he disputed therefore in the synagogue with the Jews, and the proselyted Greeks: and in the publick place daily with those he met. there certain Epicurean and Stoick philosophers encountred him: "what does this mountebank mean?" said some: "he seems to proclaim some strange deitys," said others: because he talk'd to them of Jesus and the resurrection. read more.
One day they conducted him to the Areopagus, and said to him, may we know what this new doctrine is, which you publish? for what you say sounds so very strange, we should be glad to know what it means. now the Athenians, and the foreigners residing at Athens generally amus'd themselves about nothing, but hearing and spreading of news. Then Paul being plac'd in the middle of the Areopagus, said thus, "I observe, O Athenians, that you are in a manner too devout. for considering, as I pass'd along, the deitys, which you adore, I met with an altar that had this inscription, TO THE UNKNOWN GOD. now that GOD whom you worship without knowing him, is the same that I denounce to you. the GOD who made the world and every thing therein, and is the Lord of heaven and earth, does not dwell in temples erected by men: he receives no service from their officiousness: he is self-sufficient: it is he that gives to all their life and breath and every thing they have. he he has deduced all mankind from one parent, to inhabit the surface of the whole earth, having pre-establish'd the appointed periods, and the boundarys of their dominions: by which they might enquire, and by due reflection investigate the supreme being, although he be not far from every one of us: for in him we live, are moved, and do exist: even as some of your own poets have said, WE ARE EVEN HIS OFFSPRING. since then we are the offspring of God, we should not imagine that the Deity bears any resemblance to the form which Gold, or Silver, or Stone has receiv'd from human art and industry. God has been pleas'd to over-look this state of ignorance: but now he enjoins all men every where to repent: because he has fix'd the day, when he will judge in equity, by that man, whom he has appointed thereto: of which he has given full proof to all the world, by having raised him from the dead." When they heard of the resurrection of the dead, some made it a matter of ridicule: others said, we will hear you again upon this subject; upon which Paul left the assembly. however, there were some who adher'd to him, as Denis the Areopagite, a woman named Damaris, and others with them.
One day they conducted him to the Areopagus, and said to him, may we know what this new doctrine is, which you publish? for what you say sounds so very strange, we should be glad to know what it means. now the Athenians, and the foreigners residing at Athens generally amus'd themselves about nothing, but hearing and spreading of news. Then Paul being plac'd in the middle of the Areopagus, said thus, "I observe, O Athenians, that you are in a manner too devout. for considering, as I pass'd along, the deitys, which you adore, I met with an altar that had this inscription, TO THE UNKNOWN GOD. now that GOD whom you worship without knowing him, is the same that I denounce to you. the GOD who made the world and every thing therein, and is the Lord of heaven and earth, does not dwell in temples erected by men: he receives no service from their officiousness: he is self-sufficient: it is he that gives to all their life and breath and every thing they have. he he has deduced all mankind from one parent, to inhabit the surface of the whole earth, having pre-establish'd the appointed periods, and the boundarys of their dominions: by which they might enquire, and by due reflection investigate the supreme being, although he be not far from every one of us: for in him we live, are moved, and do exist: even as some of your own poets have said, WE ARE EVEN HIS OFFSPRING. since then we are the offspring of God, we should not imagine that the Deity bears any resemblance to the form which Gold, or Silver, or Stone has receiv'd from human art and industry. God has been pleas'd to over-look this state of ignorance: but now he enjoins all men every where to repent: because he has fix'd the day, when he will judge in equity, by that man, whom he has appointed thereto: of which he has given full proof to all the world, by having raised him from the dead." When they heard of the resurrection of the dead, some made it a matter of ridicule: others said, we will hear you again upon this subject; upon which Paul left the assembly. however, there were some who adher'd to him, as Denis the Areopagite, a woman named Damaris, and others with them.
Paul » Philipi » Visits » place of prayer » preaches gospel
and sail'd directly to Samothracia, and the next day landed at Neapolis. from thence we marched to Philippi, the chief city of that part of Macedonia, and a colony. having stopp'd there some days, we went out of town on the sabbath towards the river, where the Jews were allowed to have an oratory. read more.
so we took our places, and convers'd with the women, that came there. one of them was nam'd Lydia of Thyatira, a trader in purple, and a Jewish proselyte. she heard us: and the Lord inclin'd her heart to attend to what Paul said. so that having been baptized with her family, she made us this request, if you think me sincere in my profession, pray come and lodge at my house; and she prevail'd upon us.
so we took our places, and convers'd with the women, that came there. one of them was nam'd Lydia of Thyatira, a trader in purple, and a Jewish proselyte. she heard us: and the Lord inclin'd her heart to attend to what Paul said. so that having been baptized with her family, she made us this request, if you think me sincere in my profession, pray come and lodge at my house; and she prevail'd upon us.
Paul » storm » Comforts
but soon after it blew a storm from north-east, which bore so upon the ship, we could not go upon the wind, but were forc'd to let her drive. when we were nigh the isle Clauda, we had much ado to hoist in the skiff. read more.
this done, all hands aloft they frapp'd the ship tought with her cables, and for fear of striking upon the sands, they struck the main sail, and so drove. the next day the storm work'd the ship with great fury; they threw some of her lading over board: and the third day we lent our hands to send the tackling after. For several days, we had not seen either sun or stars: the tempest still bore hard: all our hopes of escape quite sunk, and our spirits droop with fasting: when Paul presented himself, and said, "well, my friends, it had been, if I could have prevail'd upon you, to have sav'd your selves all this perplexity and loss by staying at Crete. yet now I advise you to discard your fears: your lives are all safe, though the vessel will be lost. for an angel of that God, whose minister I am, and whom I serve, this night appear'd to me, and said, Paul, be not afraid: you must be brought before Cesar: and upon your account, the whole company now with you, will God preserve. take courage then, my friends, for I have this confidence in God, that what has been told me, shall be effected, notwithstanding we must be shipwrack'd upon some island." It was the fourteenth night that we had been driving up and down in the Adriatick sea, when the ship's crew about midnight suspected they were making to land: they threw the line and sounded twenty fathom water: a little further they sounded again, and came to fifteen fathom: then for fear of striking upon the rocks, they dropt four anchors astern, and lay impatient for the day. but the crew under pretext of dropping their anchors to moor, had hoisted out the boat; designing to make off: upon this Paul said to the centurion and his men, "except the crew stay aboard, you can't be safe:" and immediately the soldiers chopt the cable, and set the boat adrift. while they were waiting for day, Paul advis'd the whole company to take some refreshment: "these fourteen days, said he, you have been very abstemious, and not made a meal: therefore, pray, take something to recruit your strength: and be assur'd every one of you shall be preserv'd." having said this, he took bread, and gave thanks to God, the whole company present: then he broke it and began to eat, at which they all took heart and fell a eating likewise, the whole number then on board being two hundred and seventy six. when they had eat enough, they threw the wheat over board to ease the ship: at day-break they made an unknown land, with a creek, where they resolv'd, if it were possible, to run the ship ashore. accordingly, having heaved in their anchors, they drove with the sea, then loos'd the helm, bois'd the mizen-sail to wind, and made to shore: when falling into the confluence of two currents, they ran the ship a-ground: where the fore-castle stuck fast and would not give, but her stern was shatter'd by the violence of the waves. the soldiers propos'd to dispatch the prisoners, for fear any of them should swim for their lives; but the centurion, who had a mind to save Paul, prevented their design: and order'd all that could swim immediately to get off to shore, and the rest to get upon the planks, or other pieces of the wreck: and by this means it happen'd that they all came safe to land.
this done, all hands aloft they frapp'd the ship tought with her cables, and for fear of striking upon the sands, they struck the main sail, and so drove. the next day the storm work'd the ship with great fury; they threw some of her lading over board: and the third day we lent our hands to send the tackling after. For several days, we had not seen either sun or stars: the tempest still bore hard: all our hopes of escape quite sunk, and our spirits droop with fasting: when Paul presented himself, and said, "well, my friends, it had been, if I could have prevail'd upon you, to have sav'd your selves all this perplexity and loss by staying at Crete. yet now I advise you to discard your fears: your lives are all safe, though the vessel will be lost. for an angel of that God, whose minister I am, and whom I serve, this night appear'd to me, and said, Paul, be not afraid: you must be brought before Cesar: and upon your account, the whole company now with you, will God preserve. take courage then, my friends, for I have this confidence in God, that what has been told me, shall be effected, notwithstanding we must be shipwrack'd upon some island." It was the fourteenth night that we had been driving up and down in the Adriatick sea, when the ship's crew about midnight suspected they were making to land: they threw the line and sounded twenty fathom water: a little further they sounded again, and came to fifteen fathom: then for fear of striking upon the rocks, they dropt four anchors astern, and lay impatient for the day. but the crew under pretext of dropping their anchors to moor, had hoisted out the boat; designing to make off: upon this Paul said to the centurion and his men, "except the crew stay aboard, you can't be safe:" and immediately the soldiers chopt the cable, and set the boat adrift. while they were waiting for day, Paul advis'd the whole company to take some refreshment: "these fourteen days, said he, you have been very abstemious, and not made a meal: therefore, pray, take something to recruit your strength: and be assur'd every one of you shall be preserv'd." having said this, he took bread, and gave thanks to God, the whole company present: then he broke it and began to eat, at which they all took heart and fell a eating likewise, the whole number then on board being two hundred and seventy six. when they had eat enough, they threw the wheat over board to ease the ship: at day-break they made an unknown land, with a creek, where they resolv'd, if it were possible, to run the ship ashore. accordingly, having heaved in their anchors, they drove with the sea, then loos'd the helm, bois'd the mizen-sail to wind, and made to shore: when falling into the confluence of two currents, they ran the ship a-ground: where the fore-castle stuck fast and would not give, but her stern was shatter'd by the violence of the waves. the soldiers propos'd to dispatch the prisoners, for fear any of them should swim for their lives; but the centurion, who had a mind to save Paul, prevented their design: and order'd all that could swim immediately to get off to shore, and the rest to get upon the planks, or other pieces of the wreck: and by this means it happen'd that they all came safe to land.
Paul » Visits » Ephesus
Paul still continued a considerable time at Corinth, and then taking his leave of the brethren, he set sail for Syria, with Priscilla and Aquila, who had his head shav'd in Cenchrea upon account of a vow. being arriv'd at Ephesus, he left them there, and went himself to the synagogue, where he disputed with the Jews, who desired him to stay longer with them, but he would not consent to it: for, read more.
said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit. having sail'd from Ephesus, he went ashore at Cesarea, where he saluted the church, and then proceeded to Antioch. after he had stay'd there some time, he departed and pass'd through all Galatia and Phrygia, where he encourag'd the disciples.
said he, in taking his leave, I must necessarily keep the approaching feast at Jerusalem: after which I will return to you if God permit. having sail'd from Ephesus, he went ashore at Cesarea, where he saluted the church, and then proceeded to Antioch. after he had stay'd there some time, he departed and pass'd through all Galatia and Phrygia, where he encourag'd the disciples.
Paul » delays
After having been there three months, we embark'd on board the Castor and Pollux from Alexandria, that had put in there by hard weather: we landed at Syracuse, and stay'd there three days. from thence we turn'd to the wind, and arriv'd at Rhegium: the next day the wind being at south, we came in two days to Puteoli:
Paul » Persecution
but when the Jews of Thessalonica were inform'd that Paul had preached the word of God at Berea, they went thither to stir up the populace. Upon this the brethren immediately sent Paul away to the sea-coast, but Silas and Timothy staid there. however Paul's guides attended him to Athens: where they left him, after having received his orders for Silas and Timothy to come to him with all speed.
Paul » Sends timothy and erastus into macedonia, but he himself remains in asia for a period of time
after this, Paul had a design to pass thro' Macedonia and Achaia in his way to Jerusalem: purposing when he had been there to make a visit to Rome. he sent therefore Timothy and Erastus, two of his assistants in the ministry, before to Macedonia; but stay'd himself in Asia for some time.
Paul » Returns to antioch, accompanied by barnabas, judas, and silas, with letters to the gentiles
Then the apostles, the presbyters, and the whole church thought it proper to select some out of their own body to accompany Paul and Barnabas to Antioch: such as Judas surnam'd Barsabas, and Silas, leading men among the brethren,
we unanimously judg'd it proper to send particular deputies to you, with our beloved Barnabas and Paul,
Paul » Conveys the contributions of the Christians in antioch to the Christians in jerusalem
About that time some prophets came from Jerusalem to Antioch: and one of them named Agabus foretold by the spirit, that there should be a great famine, thro' all the world: which accordingly happen'd in the reign of Claudius Cesar. then the disciples determin'd to send, each of them answerably to his abilities, some relief to the brethren residing in Judea: which they actually perform'd, read more.
and sent it by the hands of Saul and Barnabas to the presbyters at Jerusalem.
and sent it by the hands of Saul and Barnabas to the presbyters at Jerusalem.
Paul » Re-visits pisidia, pamphylia, perga, attalia, and antioch, in syria, where he lived
at length they pass'd thro' Pisidia, and came to Pamphilia: and having preach'd the word in Perga, they went to Attalia: from thence they sailed to Antioch, where they had been recommended to the favour of God, for the commission, which they had now discharg'd. read more.
when they were arrived, and had assembled the Church, they related what great things God had wrought by them, and how he had opened the door of faith to the Gentiles: and they resided there a considerable time with the disciples.
when they were arrived, and had assembled the Church, they related what great things God had wrought by them, and how he had opened the door of faith to the Gentiles: and they resided there a considerable time with the disciples.
Paul » The ship is wrecked, and all on board take refuge on the island of melita (malta)
but soon after it blew a storm from north-east, which bore so upon the ship, we could not go upon the wind, but were forc'd to let her drive. when we were nigh the isle Clauda, we had much ado to hoist in the skiff. read more.
this done, all hands aloft they frapp'd the ship tought with her cables, and for fear of striking upon the sands, they struck the main sail, and so drove. the next day the storm work'd the ship with great fury; they threw some of her lading over board: and the third day we lent our hands to send the tackling after. For several days, we had not seen either sun or stars: the tempest still bore hard: all our hopes of escape quite sunk, and our spirits droop with fasting: when Paul presented himself, and said, "well, my friends, it had been, if I could have prevail'd upon you, to have sav'd your selves all this perplexity and loss by staying at Crete. yet now I advise you to discard your fears: your lives are all safe, though the vessel will be lost. for an angel of that God, whose minister I am, and whom I serve, this night appear'd to me, and said, Paul, be not afraid: you must be brought before Cesar: and upon your account, the whole company now with you, will God preserve. take courage then, my friends, for I have this confidence in God, that what has been told me, shall be effected, notwithstanding we must be shipwrack'd upon some island." It was the fourteenth night that we had been driving up and down in the Adriatick sea, when the ship's crew about midnight suspected they were making to land: they threw the line and sounded twenty fathom water: a little further they sounded again, and came to fifteen fathom: then for fear of striking upon the rocks, they dropt four anchors astern, and lay impatient for the day. but the crew under pretext of dropping their anchors to moor, had hoisted out the boat; designing to make off: upon this Paul said to the centurion and his men, "except the crew stay aboard, you can't be safe:" and immediately the soldiers chopt the cable, and set the boat adrift. while they were waiting for day, Paul advis'd the whole company to take some refreshment: "these fourteen days, said he, you have been very abstemious, and not made a meal: therefore, pray, take something to recruit your strength: and be assur'd every one of you shall be preserv'd." having said this, he took bread, and gave thanks to God, the whole company present: then he broke it and began to eat, at which they all took heart and fell a eating likewise, the whole number then on board being two hundred and seventy six. when they had eat enough, they threw the wheat over board to ease the ship: at day-break they made an unknown land, with a creek, where they resolv'd, if it were possible, to run the ship ashore. accordingly, having heaved in their anchors, they drove with the sea, then loos'd the helm, bois'd the mizen-sail to wind, and made to shore: when falling into the confluence of two currents, they ran the ship a-ground: where the fore-castle stuck fast and would not give, but her stern was shatter'd by the violence of the waves. the soldiers propos'd to dispatch the prisoners, for fear any of them should swim for their lives; but the centurion, who had a mind to save Paul, prevented their design: and order'd all that could swim immediately to get off to shore, and the rest to get upon the planks, or other pieces of the wreck: and by this means it happen'd that they all came safe to land.
this done, all hands aloft they frapp'd the ship tought with her cables, and for fear of striking upon the sands, they struck the main sail, and so drove. the next day the storm work'd the ship with great fury; they threw some of her lading over board: and the third day we lent our hands to send the tackling after. For several days, we had not seen either sun or stars: the tempest still bore hard: all our hopes of escape quite sunk, and our spirits droop with fasting: when Paul presented himself, and said, "well, my friends, it had been, if I could have prevail'd upon you, to have sav'd your selves all this perplexity and loss by staying at Crete. yet now I advise you to discard your fears: your lives are all safe, though the vessel will be lost. for an angel of that God, whose minister I am, and whom I serve, this night appear'd to me, and said, Paul, be not afraid: you must be brought before Cesar: and upon your account, the whole company now with you, will God preserve. take courage then, my friends, for I have this confidence in God, that what has been told me, shall be effected, notwithstanding we must be shipwrack'd upon some island." It was the fourteenth night that we had been driving up and down in the Adriatick sea, when the ship's crew about midnight suspected they were making to land: they threw the line and sounded twenty fathom water: a little further they sounded again, and came to fifteen fathom: then for fear of striking upon the rocks, they dropt four anchors astern, and lay impatient for the day. but the crew under pretext of dropping their anchors to moor, had hoisted out the boat; designing to make off: upon this Paul said to the centurion and his men, "except the crew stay aboard, you can't be safe:" and immediately the soldiers chopt the cable, and set the boat adrift. while they were waiting for day, Paul advis'd the whole company to take some refreshment: "these fourteen days, said he, you have been very abstemious, and not made a meal: therefore, pray, take something to recruit your strength: and be assur'd every one of you shall be preserv'd." having said this, he took bread, and gave thanks to God, the whole company present: then he broke it and began to eat, at which they all took heart and fell a eating likewise, the whole number then on board being two hundred and seventy six. when they had eat enough, they threw the wheat over board to ease the ship: at day-break they made an unknown land, with a creek, where they resolv'd, if it were possible, to run the ship ashore. accordingly, having heaved in their anchors, they drove with the sea, then loos'd the helm, bois'd the mizen-sail to wind, and made to shore: when falling into the confluence of two currents, they ran the ship a-ground: where the fore-castle stuck fast and would not give, but her stern was shatter'd by the violence of the waves. the soldiers propos'd to dispatch the prisoners, for fear any of them should swim for their lives; but the centurion, who had a mind to save Paul, prevented their design: and order'd all that could swim immediately to get off to shore, and the rest to get upon the planks, or other pieces of the wreck: and by this means it happen'd that they all came safe to land.
Paul » Lives in his own rented house for two years, preaching and teaching
After this, Paul staid two whole years in a house he had hired, and gave access to all that visited him, preaching the kingdom of God, and instructing them in all things relating to the Lord Jesus Christ, with the utmost freedom, without being molested.
Paul » Visits antioch (in pisidia), and preaches in the synagogue
From Perga they went to Antioch in Pisidia, and going to the synagogue on the sabbath-day, they took their places, and after the lesson out of the law and the prophets was finish'd, the heads of the synagogue sent this message to them; Men and brethren, if you have any instruction to offer to the people, deliver it. thereupon Paul stood up, and having made sign with his hand for their attention, he said, men of Israel, and ye that fear God, give audience. read more.
the God of Israel made choice of our fathers, and exalted the people when they sojourn'd in Egypt, from whence he conducted them by the terror of his arm. for forty years he maintain'd them in the wilderness. after that he distributed to them by lot the territorys of seven nations, which he destroyed in Canaan. after these transactions, which lasted about four hundred and fifty years, he gave them judges to the time of the prophet Samuel: when having demanded a king, God gave them Saul the son of Cis, of the tribe of Benjamin: the government of both having lasted forty years, God removed Saul, and rais'd up David to be their king, to whom he gave this testimonial, " I have found David the son of Jesse: he is a man most acceptable to me, and he will execute all my orders." it is of his posterity that God, pursuant to his promise, has rais'd up Jesus to be the saviour of Israel. before his appearance, John had preach'd the baptism of repentance to all the people of Israel. and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie." It is to you, my brethren, who are the children of Abraham, and to all who fear God among you, that this salutary news is sent. as for the inhabitants of Jerusalem, and their senators, by their not knowing who he was, and by condemning him, they have accomplished the declarations of the prophets, which are read every sabbath-day: although they could not convict him of any thing capital, yet they demanded of Pilate, that he should be put to death. after they had accomplished all that was written concerning him, he was taken down from the cross, and laid in a sepulchre: but God raised him from the dead: and for many days he was seen by those, who had accompany'd him from Galilee to Jerusalem: and they are now his witnesses to the people. to you therefore we declare, that the promise which God had made to the fathers, he has now perform'd to us, who are their children, by his having raised up Jesus again. agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision. take care then, that what the prophets predicted may not happen to you, "consider you despisers, be surpriz'd and turn pale, for I shall perform a work in your days, which you will not believe, whoever shall declare it unto you."
the God of Israel made choice of our fathers, and exalted the people when they sojourn'd in Egypt, from whence he conducted them by the terror of his arm. for forty years he maintain'd them in the wilderness. after that he distributed to them by lot the territorys of seven nations, which he destroyed in Canaan. after these transactions, which lasted about four hundred and fifty years, he gave them judges to the time of the prophet Samuel: when having demanded a king, God gave them Saul the son of Cis, of the tribe of Benjamin: the government of both having lasted forty years, God removed Saul, and rais'd up David to be their king, to whom he gave this testimonial, " I have found David the son of Jesse: he is a man most acceptable to me, and he will execute all my orders." it is of his posterity that God, pursuant to his promise, has rais'd up Jesus to be the saviour of Israel. before his appearance, John had preach'd the baptism of repentance to all the people of Israel. and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie." It is to you, my brethren, who are the children of Abraham, and to all who fear God among you, that this salutary news is sent. as for the inhabitants of Jerusalem, and their senators, by their not knowing who he was, and by condemning him, they have accomplished the declarations of the prophets, which are read every sabbath-day: although they could not convict him of any thing capital, yet they demanded of Pilate, that he should be put to death. after they had accomplished all that was written concerning him, he was taken down from the cross, and laid in a sepulchre: but God raised him from the dead: and for many days he was seen by those, who had accompany'd him from Galilee to Jerusalem: and they are now his witnesses to the people. to you therefore we declare, that the promise which God had made to the fathers, he has now perform'd to us, who are their children, by his having raised up Jesus again. agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision. take care then, that what the prophets predicted may not happen to you, "consider you despisers, be surpriz'd and turn pale, for I shall perform a work in your days, which you will not believe, whoever shall declare it unto you."
Paul » His message received gladly by the gentiles
When Paul and Barnabas were gone out of the Jewish synagogue, the Gentiles desired them to entertain them on the same subject, the following sabbath.
Paul » Is escorted to caesarea by a military guard
then calling two of his centurions, draw out, said he, two hundred foot, seventy horse, and two hundred archers, ready to march to Cesarea by the third hour of the night: let them take care to see Paul mounted, and convoy him safe to governour Felix. at the same time he writ a letter to Felix to this purport. read more.
CLAUDIUS LYSIAS to the most excellent governour FELIX wishes health. The Jews having seiz'd this man, were just upon the point to dispatch him, when I march'd with a body to his rescue; having been informed he was a Roman, I had him brought before their Sanhedrim, to hear what crime they laid to his charge. but I found their accusation turned upon certain topics of their law, and contain'd nothing that was capital, or that deserv'd imprisonment: and having intelligence that the Jews had form'd a conspiracy against him, I immediately sent him to you, directing his accusers to lay their charge before you. farewel. The soldiers pursuant to order took Paul, and conducted him by night to Antipatris. on the morrow they march'd back to the castle, having left him to the custody of the horse: who upon their arrival at Cesarea, delivered the letter to the governour, and presented Paul to him.
CLAUDIUS LYSIAS to the most excellent governour FELIX wishes health. The Jews having seiz'd this man, were just upon the point to dispatch him, when I march'd with a body to his rescue; having been informed he was a Roman, I had him brought before their Sanhedrim, to hear what crime they laid to his charge. but I found their accusation turned upon certain topics of their law, and contain'd nothing that was capital, or that deserv'd imprisonment: and having intelligence that the Jews had form'd a conspiracy against him, I immediately sent him to you, directing his accusers to lay their charge before you. farewel. The soldiers pursuant to order took Paul, and conducted him by night to Antipatris. on the morrow they march'd back to the castle, having left him to the custody of the horse: who upon their arrival at Cesarea, delivered the letter to the governour, and presented Paul to him.
Paul » Jewish leaders conspire against his life
when it was day, some Jews, that had form'd a conspiracy, engag'd themselves by an oath, not to eat, or drink, till they had kill'd Paul. the conspirators, who were above forty in number, went to the chief priests and senators, and said, "we have bound our selves by oath not to eat till we have slain Paul. read more.
if you will move it then to the tribune in the name of the Sanhedrim, to send him here to-morrow, under colour of examining his affair with more solemnity, we shall take care to dispatch him, and make a short end of his journey."
if you will move it then to the tribune in the name of the Sanhedrim, to send him here to-morrow, under colour of examining his affair with more solemnity, we shall take care to dispatch him, and make a short end of his journey."
Paul » This plan is thwarted by his nephew
Paul's sister's son hearing of the ambuscade, went to the castle, and being admitted, told Paul; who having sent for one of the centurions, said, introduce this young man to the tribune, for he has something to communicate to him. accordingly he went along with him, and having introduc'd him to the tribune, he said, Paul, who is in custody sent for me, and desired me to introduce this young man, who has something to tell you. read more.
then the tribune taking him by the hand, retir'd with him in private, and ask'd, what he had to say. the Jews, said he, have agreed to desire you would send Paul down to-morrow to the council, under the pretext of examining him more strictly. but don't believe them: for above forty of them lie in ambush, having bound themselves by oath not to eat or drink till they have kill'd him: they are already prepar'd, and only wait your answer. then the tribune dismiss'd the youth with this charge, don't tell any one, that you have given me this information.
then the tribune taking him by the hand, retir'd with him in private, and ask'd, what he had to say. the Jews, said he, have agreed to desire you would send Paul down to-morrow to the council, under the pretext of examining him more strictly. but don't believe them: for above forty of them lie in ambush, having bound themselves by oath not to eat or drink till they have kill'd him: they are already prepar'd, and only wait your answer. then the tribune dismiss'd the youth with this charge, don't tell any one, that you have given me this information.
Paul » The people attempt to worship him
When the people saw what Paul had done, they cry'd out in the Lycaonian tongue, the Gods have assum'd a human form, and are descended among us. Barnabas, they stiled Jupiter; and Paul, Mercury, because he was the chief speaker. even the priest of Jupiter, whose statue was at the city-gates, brought oxen and garlands there, and together with the people, would have offer'd sacrifice to the apostles. read more.
but Paul and Barnabas being appriz'd of it, tore their clothes, and throwing themselves among the crowd, cry'd out, "sirs, what are you going to do? we are but men as well as you, and we exhort you to renounce these vanities, and turn to the living God, who made the heaven, the earth and the sea, and all that they contain: who in past ages has let all Nations proceed in their own ways. nevertheless he sufficiently display'd himself by his beneficence to mankind, in giving us rain from heaven, and fruitful seasons, replenishing our hearts with food and gladness." but whatever they could say, it was with difficulty that they restrain'd the people from sacrificing to them.
but Paul and Barnabas being appriz'd of it, tore their clothes, and throwing themselves among the crowd, cry'd out, "sirs, what are you going to do? we are but men as well as you, and we exhort you to renounce these vanities, and turn to the living God, who made the heaven, the earth and the sea, and all that they contain: who in past ages has let all Nations proceed in their own ways. nevertheless he sufficiently display'd himself by his beneficence to mankind, in giving us rain from heaven, and fruitful seasons, replenishing our hearts with food and gladness." but whatever they could say, it was with difficulty that they restrain'd the people from sacrificing to them.
Paul » Appeals to be heard by caesar
"I stand, said Paul, to the tribunal of Cesar, where I ought to be judged. to the Jews I have done no wrong, as you yourself very well know. if I am guilty of any capital crime, I am contented to die. but since their accusations are all groundless, that I may not be sacrificed to their humour, I appeal to Cesar." upon this, Festus having deliberated with his council, answer'd, "since you have appeal'd to Cesar, to Cesar you shall go."
Paul » Has barnabas as his companion
at length Barnabas departed to Tarsus in quest of Saul, and having found him, he conducted him to Antioch: where they resided a whole year with that church, and instructed abundance of disciples, and these disciples were the first that were denominated Christians.
Paul » Is confined in the fortress
when the commanding officer order'd him to be brought into the castle, and put to the question by the lash, in order to find out the reason of their exclamations against him. as they were tying him with thongs, Paul said to the centurion, does the law allow to scourge a Roman citizen, and without any trial? upon hearing that, the centurion went to acquaint the head officer, take care, said he, what you do; for this man is a Roman. read more.
then the head officer came to him, and said, tell me, are you a Roman? he answer'd, yes. the officer rejoin'd, my freedom cost me a considerable sum. but I had it, said Paul, by right of birth. immediately those who were going to put him to the question, withdrew: the commander himself being under some apprehension for having order'd him to be bound. as he was resolv'd to know for certain, the next day, what the Jews laid to his charge, he took off his chains, and summon'd the chief priests, and the council to appear, when Paul was brought, and presented before them.
then the head officer came to him, and said, tell me, are you a Roman? he answer'd, yes. the officer rejoin'd, my freedom cost me a considerable sum. but I had it, said Paul, by right of birth. immediately those who were going to put him to the question, withdrew: the commander himself being under some apprehension for having order'd him to be bound. as he was resolv'd to know for certain, the next day, what the Jews laid to his charge, he took off his chains, and summon'd the chief priests, and the council to appear, when Paul was brought, and presented before them.
Paul » Persecuted and expelled
but the Jews having animated the women of quality of their religion, and the leading men of the city, raised a persecution against Paul and Barnabas, and banish'd them from their territorys. so they shook off the dust of their feet against them, and went to Iconium.
Paul » Rejected » Jews
and try'd to gain upon the Jews and the Greek proselytes: and when Silas and Timothy were arriv'd from Macedonia, Paul with great concern remonstrated to the Jews, that Jesus was the Messiah: but as they oppos'd him with invectives, he shook his garment, and said, "you your selves be answerable for your own destruction, I am clear: and for the future I shall address my self to the Gentiles." read more.
When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus, the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized. then the Lord said to Paul in a vision by night, "be not afraid, but speak, and be not silenc'd: (since I am with thee, and no man shall lift up his hand so as to hurt thee:) for my people in this city are numerous." so he continued there a year and a half preaching the word of God among them.
When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus, the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized. then the Lord said to Paul in a vision by night, "be not afraid, but speak, and be not silenc'd: (since I am with thee, and no man shall lift up his hand so as to hurt thee:) for my people in this city are numerous." so he continued there a year and a half preaching the word of God among them.
Paul » teaching » The word of God
and try'd to gain upon the Jews and the Greek proselytes: and when Silas and Timothy were arriv'd from Macedonia, Paul with great concern remonstrated to the Jews, that Jesus was the Messiah: but as they oppos'd him with invectives, he shook his garment, and said, "you your selves be answerable for your own destruction, I am clear: and for the future I shall address my self to the Gentiles." read more.
When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus, the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized. then the Lord said to Paul in a vision by night, "be not afraid, but speak, and be not silenc'd: (since I am with thee, and no man shall lift up his hand so as to hurt thee:) for my people in this city are numerous." so he continued there a year and a half preaching the word of God among them.
When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus, the chief ruler of the synagogue, believed on the Lord with all his family, as well as many of the Corinthians, who heard Paul, and were baptized. then the Lord said to Paul in a vision by night, "be not afraid, but speak, and be not silenc'd: (since I am with thee, and no man shall lift up his hand so as to hurt thee:) for my people in this city are numerous." so he continued there a year and a half preaching the word of God among them.
Paul » Prophet » Agabus
on the morrow we set out, and arriv'd at Cesarea, and went to the house of Philip the evangelist, with whom we lodg'd: he was one of the seven deacons, and had four daughters all virgins, prophetesses. after we had been there several days, a prophet arriv'd from Judea, one Agabus, who made us a visit. read more.
when taking Paul's girdle, he bound his own feet and hands, and said, "thus saith the holy spirit, so shall the Jews at Jerusalem bind the man, that owns this girdle, and deliver him into the hands of the Gentiles." upon hearing this, we and some of the city intreated him not to go to Jerusalem. but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus. he being then inflexible, we desisted, saying, the will of the Lord be done. after this we prepar'd for our journey to Jerusalem.
when taking Paul's girdle, he bound his own feet and hands, and said, "thus saith the holy spirit, so shall the Jews at Jerusalem bind the man, that owns this girdle, and deliver him into the hands of the Gentiles." upon hearing this, we and some of the city intreated him not to go to Jerusalem. but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus. he being then inflexible, we desisted, saying, the will of the Lord be done. after this we prepar'd for our journey to Jerusalem.
Paul » Vision » Macedonia
and came to Troas. there Paul had a vision in the night. a Macedonian appear'd to him, and thus address'd him, "pass on to Macedonia, and come to our relief." immediately after he had had this vision, we endeavoured to go into Macedonia, concluding from thence, that the Lord had called us to publish the gospel there. we embark'd therefore at Troas,
Paul » Apostleship of miracles of » Eutychus restored to life
so Paul went down, and stooping over him, he embraced him, and said, don't trouble your selves; for his life is in him.
Paul » Apostleship of miracles of » Lame man cured
he said to him aloud, rise and stand right upon your feet: upon which he leap'd up and walk'd.
Paul » Apostleship of miracles of » Preaching of
his hand is falling upon thee, thou shalt be blind, and not see the sun for some time." immediately his eyes were covered with obscurity and darkness; so that he grop'd about for somebody to lead him by the hand.
Paul » Characteristics of » Steadfastness
things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour.
Verse Concepts
Paul » The man of vision » Obedience to these visions the explanation of his wonderful career
this heavenly vision, king Agrippa, I presently obey'd:
Paul » The man of vision » The vision of work in the capital of the world
The night following, the Lord appear'd to him, and said, Paul, take courage; for the same remonstrances that you have made concerning me at Jerusalem, you must likewise make at Rome.
Paul » The man of vision » The vision of encouragement in the storm
for an angel of that God, whose minister I am, and whom I serve, this night appear'd to me, and said, Paul, be not afraid:
Paul » The man of vision » The vision of warning
then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord,
Paul » Predicts misfortune to the ship; his counsel not heeded, and the voyage resumes
having lost a good deal of time, and sailing being now dangerous, for the fast was now over, Paul gave them this warning, "my friends, said he, I foresee our voyage will be attended with great difficulties, and no small risk of losing not only the ship and cargo, but our lives too." however, the centurion minded the pilot and the ship's owner more than he did Paul's prediction. read more.
for as that haven could not cover us from the storm, most were of opinion to bear away, and try to put in at Phenice, where we could ride safe, the port lying by south-west, and north-west. a gentle breeze at south, secure of gaining their point, they weigh'd anchor, and coasted close under Crete:
for as that haven could not cover us from the storm, most were of opinion to bear away, and try to put in at Phenice, where we could ride safe, the port lying by south-west, and north-west. a gentle breeze at south, secure of gaining their point, they weigh'd anchor, and coasted close under Crete:
Paul » Sergius paulus, governor of the country, is a convert of
he was with the proconsul Sergius Paulus, a man of prudence: who sent for Barnabas and Saul, desiring to hear the word of God. but Elymas (a name which signifies Magus) opposed them, endeavouring to seduce the proconsul from the faith. then Saul, who was nam'd likewise Paul, full of the holy spirit, look'd fixedly upon him, read more.
and said, "thou heap of imposture and mischief, offspring of the devil, and enemy to all justice, wilt thou not cease to pervers men from the right ways of the Lord? his hand is falling upon thee, thou shalt be blind, and not see the sun for some time." immediately his eyes were covered with obscurity and darkness; so that he grop'd about for somebody to lead him by the hand. the proconsul seeing the fact, embraced the faith, being struck with admiration of the christian doctrine.
and said, "thou heap of imposture and mischief, offspring of the devil, and enemy to all justice, wilt thou not cease to pervers men from the right ways of the Lord? his hand is falling upon thee, thou shalt be blind, and not see the sun for some time." immediately his eyes were covered with obscurity and darkness; so that he grop'd about for somebody to lead him by the hand. the proconsul seeing the fact, embraced the faith, being struck with admiration of the christian doctrine.
Paul » Contends with elymas (bar-jesus) the sorcerer
Having travers'd the isle as far as to Paphos, they found a Jew there nam'd Barjesus, who was a false prophet and magician: he was with the proconsul Sergius Paulus, a man of prudence: who sent for Barnabas and Saul, desiring to hear the word of God. but Elymas (a name which signifies Magus) opposed them, endeavouring to seduce the proconsul from the faith. read more.
then Saul, who was nam'd likewise Paul, full of the holy spirit, look'd fixedly upon him, and said, "thou heap of imposture and mischief, offspring of the devil, and enemy to all justice, wilt thou not cease to pervers men from the right ways of the Lord? his hand is falling upon thee, thou shalt be blind, and not see the sun for some time." immediately his eyes were covered with obscurity and darkness; so that he grop'd about for somebody to lead him by the hand. the proconsul seeing the fact, embraced the faith, being struck with admiration of the christian doctrine.
then Saul, who was nam'd likewise Paul, full of the holy spirit, look'd fixedly upon him, and said, "thou heap of imposture and mischief, offspring of the devil, and enemy to all justice, wilt thou not cease to pervers men from the right ways of the Lord? his hand is falling upon thee, thou shalt be blind, and not see the sun for some time." immediately his eyes were covered with obscurity and darkness; so that he grop'd about for somebody to lead him by the hand. the proconsul seeing the fact, embraced the faith, being struck with admiration of the christian doctrine.
Paul » Preaches in damascus for the first time
however Saul still gain'd ground, and confounded the Jews of Damascus, proving that Jesus was the Messias.
Paul » Received by the disciples in jerusalem
when Saul was come to Jerusalem, he try'd to associate himself with the disciples: but they were all afraid of him, and could not be persuaded that he was a disciple. thereupon Barnabas took him with him to the apostles, and related to them how the Lord had appear'd to him on his journey, and had spoken to him, and how publickly Saul had preach'd at Damascus in the name of Jesus. then he convers'd freely with the apostles at Jerusalem: read more.
and he openly preach'd in the name of the Lord Jesus, and disputed against the Hellenists, who therefore plotted against his life:
and he openly preach'd in the name of the Lord Jesus, and disputed against the Hellenists, who therefore plotted against his life:
Paul » Heals the ruler's father and others
The chief of the island, one Publius, had his estate in that quarter: he entertain'd us with diet and lodging for three days with great civility. Publius's father happening then to lie sick of a fever, and a dysentery, Paul made him a visit, pray'd by him, gave him imposition of hands, and cur'd him. upon this several that were indispos'd in the island came to Paul, and were cur'd, read more.
showing their respect by many presents, and furnishing us with provisions upon our departure.
showing their respect by many presents, and furnishing us with provisions upon our departure.
Paul » His trial before governor festus
Three days after his arrival in the province, Festus went from Cesarea to Jerusalem: when the high priest and the chief of the Jews waited upon him with an information against Paul, "desiring the favour he might be sent for to Jerusalem." they having prepar'd measures to assassinate him upon the road. read more.
Festus answer'd, that Paul was in custody at Cesarea, where he design'd to be himself e'er long: the most considerable, said he, among you may go with me, and if he has committed any crime, let 'em begin the process. Having staid above eight, nay ten days, he went to Cesarea, and on the morrow mounting the tribunal, he order'd Paul to be brought before him. when he appear'd, the Jews, who were come from Jerusalem presented themselves before Festus, and loaded Paul with abundance of accusations, which they were not able to prove. to this he answer'd, "I have not been guilty of any misdemeanour, either against the law, or against the temple, or against Cesar." but Festus willing to oblige the Jews ask'd him, will you consent to go to Jerusalem, and take your trial before me there? "I stand, said Paul, to the tribunal of Cesar, where I ought to be judged. to the Jews I have done no wrong, as you yourself very well know. if I am guilty of any capital crime, I am contented to die. but since their accusations are all groundless, that I may not be sacrificed to their humour, I appeal to Cesar." upon this, Festus having deliberated with his council, answer'd, "since you have appeal'd to Cesar, to Cesar you shall go."
Festus answer'd, that Paul was in custody at Cesarea, where he design'd to be himself e'er long: the most considerable, said he, among you may go with me, and if he has committed any crime, let 'em begin the process. Having staid above eight, nay ten days, he went to Cesarea, and on the morrow mounting the tribunal, he order'd Paul to be brought before him. when he appear'd, the Jews, who were come from Jerusalem presented themselves before Festus, and loaded Paul with abundance of accusations, which they were not able to prove. to this he answer'd, "I have not been guilty of any misdemeanour, either against the law, or against the temple, or against Cesar." but Festus willing to oblige the Jews ask'd him, will you consent to go to Jerusalem, and take your trial before me there? "I stand, said Paul, to the tribunal of Cesar, where I ought to be judged. to the Jews I have done no wrong, as you yourself very well know. if I am guilty of any capital crime, I am contented to die. but since their accusations are all groundless, that I may not be sacrificed to their humour, I appeal to Cesar." upon this, Festus having deliberated with his council, answer'd, "since you have appeal'd to Cesar, to Cesar you shall go."
Paul » Caught up to the third heaven
Have not I reason to glory? for now I shall mention my visions and revelations from the Lord. I knew a christian who above fourteen years ago, was snatch'd up even to the third heaven, whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knows. but tho' I don't know whether it was in the body, or out of the body, which God only knows, read more.
this I know, that he was snatch'd up into paradise, and heard such secrets as it is not lawful for a man to reveal.
this I know, that he was snatch'd up into paradise, and heard such secrets as it is not lawful for a man to reveal.
Paul » Is persecuted by the jews
A good while after, the Jews conspir'd to kill him: but Saul was appriz'd of their plot. and as they were night and day upon the watch at the gates, in order to kill him,
Paul » Heals an immobile man
Now at Lystra there was a man, who could not stand upon his feet, he was born a cripple, and had never walked about. one day he heard Paul preach, who fixing his eyes upon him, and perceiving that he expected to be cured, he said to him aloud, rise and stand right upon your feet: upon which he leap'd up and walk'd.
Paul » Sickness of, in asia
For I would not, brethren, have you ignorant of that insupportable weight of affliction that over-whelm'd me so in Asia that I despaired even of life: nay, I abandon'd my self to death, that I might not rely upon my self for deliverance, but on God who raiseth the dead. and he did deliver me from so terrible a death, and on him I have relied for further deliverance: especially, read more.
being assisted by your prayers for me, so that thanks may be returned by many, for the gracious deliverance procur'd me by their prayers.
being assisted by your prayers for me, so that thanks may be returned by many, for the gracious deliverance procur'd me by their prayers.
Paul » Tyre » ptolemais
we staid seven days with the disciples we met there: who told Paul from the holy spirit, that he should not go to Jerusalem. that time being ended, we departed, being conducted by them in a body with the women and children quite out of the city, where we kneeled down on the shore, and prayed. then having taken our leave of one another, we embark'd and they went home. read more.
From Tyre we sail'd to Ptolemais, which ended our voyage. we saluted the brethren there, and staid a day with them.
From Tyre we sail'd to Ptolemais, which ended our voyage. we saluted the brethren there, and staid a day with them.
Paul » prisoner » sails » sidon » Myra
When it was resolv'd, that we should sail for Italy, Paul and other prisoners were delivered to the custody of one Julius, a centurion of a cohort in Augustus's legion. we embark'd in a vessel of Adramyttium, designing to coast it along Asia, and set sail with Aristarchus a Macedonian of Thessalonica. the next day we touch'd at Sidon, where the centurion, who was very civil to Paul, gave him leave to go, and refresh himself at his friends. read more.
from thence we put off, and made our coast north of Cyprus, the wind being contrary. after having travers'd the sea of Cilicia and Pamphylia, we arriv'd at Myra, a city of Lycia.
from thence we put off, and made our coast north of Cyprus, the wind being contrary. after having travers'd the sea of Cilicia and Pamphylia, we arriv'd at Myra, a city of Lycia.
Paul » Forbidden » Asia » by Holy Spirit
but after they had travers'd Phrygia and Galatia, they were order'd by the holy spirit not to preach the gospel in Asia: being therefore arrived in Mysia, they essayed to go into Bithynia, but the spirit of Jesus would not allow it: so they pass'd by Mysia,
Paul » Visits » Corinth » Aquila and priscilla
After this Paul left Athens and arriv'd at Corinth: where having found a Jew nam'd Aquila, a native of Pontus, who lately came from Italy, with his wife Priscilla, because Claudius had order'd all the Jews to quit Rome; he went to them: and being of the same trade, he liv'd with them, and follow'd the business of tent-making. every sabbath he disputed in the synagogue,
Paul » Iconium » preaches » Persecuted » Escapes
Being arriv'd at Iconium, they went both together to the Jewish synagogue, where they discours'd in such a manner, that a great number both of Jews and of Greeks believed. but the disbelieving Jews practis'd upon the Gentiles, and inflam'd their minds against the brethren. however the apostles stay'd there a considerable time, being inspir'd with great resolution by the Lord, who gave his attestation to the evangelical doctrine, by the prodigys and miracles, which he did by their hands. read more.
so that the people of the city were divided, some siding with the Jews, and others with the apostles. upon this the Gentiles and the Jews, supported by their magistrates, made an insurrection in order to use violence against them, and even to stone them: of which they were appriz'd, and fled to Lystra and Derbe, citys of Lycaonia, and to the adjacent country,
so that the people of the city were divided, some siding with the Jews, and others with the apostles. upon this the Gentiles and the Jews, supported by their magistrates, made an insurrection in order to use violence against them, and even to stone them: of which they were appriz'd, and fled to Lystra and Derbe, citys of Lycaonia, and to the adjacent country,
Paul » transferred to » ship
there the centurion met with a ship of Alexandria, bound for Italy, and put us on board. For several days we made very little sail, and having scarce got sight of Cnidus, the wind being against us, we bore away between Salmone and Crete: with much ado we weathered the cape and got to Belhaven near Lasea.
Paul » travels through macedonia » Greece » three months
This disturbance being over, Paul sent for the disciples, took his leave and departed for Macedonia. after having visited the faithful in those parts, and given them many exhortations, he went to Greece. there he stay'd three months; and then the Jews conspiring to surprize him at his embarkation for Syria, it was thought adviseable he should return thro' Macedonia. Sopater of Berea, read more.
Aristarchus and Secundus of Thessalonica, Gaius of Derby and Timothy, Tychicus and Trophimus both Asiatics, all accompanied him to Asia, and then advanc'd before and waited for us at Troas. after the feast of unleaven'd bread we sail'd from Philippi, and in five days we join'd them at Troas, where we stay'd seven.
Aristarchus and Secundus of Thessalonica, Gaius of Derby and Timothy, Tychicus and Trophimus both Asiatics, all accompanied him to Asia, and then advanc'd before and waited for us at Troas. after the feast of unleaven'd bread we sail'd from Philippi, and in five days we join'd them at Troas, where we stay'd seven.
Paul » Phrgia » Galatia » Asia
but after they had travers'd Phrygia and Galatia, they were order'd by the holy spirit not to preach the gospel in Asia: being therefore arrived in Mysia, they essayed to go into Bithynia, but the spirit of Jesus would not allow it: so they pass'd by Mysia,
Paul » Apostleship of miracles of » Father of publius healed
Publius's father happening then to lie sick of a fever, and a dysentery, Paul made him a visit, pray'd by him, gave him imposition of hands, and cur'd him.
Paul » Apostleship of miracles of » Vipers bite
Paul » The man of vision » The vision of testimony
then the Lord said to Paul in a vision by night, "be not afraid, but speak, and be not silenc'd:
Paul » The man of vision » The missionary vision
there Paul had a vision in the night. a Macedonian appear'd to him, and thus address'd him, "pass on to Macedonia, and come to our relief."
Paul » prays
we staid seven days with the disciples we met there: who told Paul from the holy spirit, that he should not go to Jerusalem. that time being ended, we departed, being conducted by them in a body with the women and children quite out of the city, where we kneeled down on the shore, and prayed. then having taken our leave of one another, we embark'd and they went home. read more.
From Tyre we sail'd to Ptolemais, which ended our voyage. we saluted the brethren there, and staid a day with them.
From Tyre we sail'd to Ptolemais, which ended our voyage. we saluted the brethren there, and staid a day with them.
Paul » Refers the question of circumcision to the apostles and elders at jerusalem
upon which Paul and Barnabas having warmly contested the point with them, it was resolved, that Paul and Barnabas and some others should go to Jerusalem to consult the apostles upon this question.
and being arrived at Jerusalem, they were receiv'd by the church, by the apostles, and presbyters, to whom they related all that God had done by them.
Paul » Visits amphipolis, apollonia, and thessalonica; preaches in the synagogue
Having pass'd thro' Amphipolis and Apollonia, they arriv'd at Thessalonica, where there was a synagogue. Paul, as was his custom, us'd to go there, and for three sabbath-days discours'd to the Jews from the scriptures, explaining them, and setting it to view, that the Messiah was to suffer and rise again from the dead: and that Jesus, whom he denounc'd to them, was that very Messiah. read more.
Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction.
Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction.
Paul » Contends with the judaizers against their circumcision "theology"
However some that arrived from Judea, told the Gentile converts, unless you are circumcised agreeably to the law of Moses, you cannot be saved. upon which Paul and Barnabas having warmly contested the point with them, it was resolved, that Paul and Barnabas and some others should go to Jerusalem to consult the apostles upon this question.
Paul » Visits coos, rhodes, and patara; boards a ship bound for tyre
After we were parted from them, and clear of land, we made directly for Cos, the next day to Rhodes, and from thence to Patara: where finding a vessel bound to Phoenicia, we went aboard, and put off. having made Cyprus, leaving it to the North, we took our course to Syria, and landed at Tyre, where the ship was to unlade her cargo.
Paul » Kind treatment by the inhabitants of the island
Having thus escap'd, we found we were upon the isle of Malta: where the inhabitants, as much barbarians, as they were, receiv'd us with great humanity. they kindled a fire, and secur'd us from the falling rains, as well as the cold:
Paul » Is bitten by a viper and miraculously unharmed
when Paul having taken up some brush-wood and laid it upon the fire, a viper started out from the heat, and seiz'd upon his hand. the barbarians seeing the venomous creature hang fast to his hand, said to one another, this man is a murderer, no doubt; for, escaped from the wreck, the divine justice still pursues him to death. but Paul shook off the animal into the fire without having receiv'd any hurt. read more.
however, they expected to have seen him swell, or suddenly die away. but when they had waited a good while, and saw no harm come to him, they were of another opinion, and said he was a God.
however, they expected to have seen him swell, or suddenly die away. but when they had waited a good while, and saw no harm come to him, they were of another opinion, and said he was a God.
Paul » Visits lystra; circumcises timothy
Paul arrived then at Derbe and Lystra, where there was a disciple named Timothy, whose mother was a Jewish convert, but his father a Greek. as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him. so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek. read more.
as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem. thus were the churches established in the faith, and daily grew more numerous.
as they pass'd through the cities, they recommended it to the faithful to observe the decisions, made by the apostles and presbyters at Jerusalem. thus were the churches established in the faith, and daily grew more numerous.
Paul » declares » to apostles » the miracles » amoung gentiles
The whole assembly were very silent, whilst Barnabas and Paul related what miracles and prodigies God had wrought among the Gentiles by their ministry.
Paul » Ephesus » two years
or aprons that had touch'd his skin, to the distemper'd, they were cured, and the evil spirits came out of the possessed.
Paul » Is encouraged by a vision from God, promising him that he will give testimony in rome
The night following, the Lord appear'd to him, and said, Paul, take courage; for the same remonstrances that you have made concerning me at Jerusalem, you must likewise make at Rome.
Paul » Sent to damascus with letters for the arrest and return to jerusalem of Christians
Saul still breathing out nothing but threats and slaughter against the disciples of the Lord, went to the high priest, and demanded letters for the synagogues of Damascus, that if he found any of this sect, whether men or women, he might bring them bound to Jerusalem.
Paul » Returns with the apostle john to antioch (of syria)
and Saul had executed their commission, they return'd to Jerusalem, and took with them John who was surnam'd Mark.
Paul » John (mark), a companion of, departs for jerusalem
after which Paul and his company set out from Paphos to Perga in Pamphilia, where John quitted them in order to return to Jerusalem.
Paul » Is confined in herod's judgment hall in caesarea
said he, when your accusers are come: and then order'd him to the guard-room at Herod's palace.
Paul » Makes his second tour of the congregations
Some time after, Paul said to Barnabas, let us return to visit all those cities, where we have preach'd the word of the Lord, to see what condition the brethren are in.
Paul » Teaches at antioch (in syria) for one year
where they resided a whole year with that church, and instructed abundance of disciples, and these disciples were the first that were denominated Christians.
Paul » Is welcomed at the household of lydia
then they quitted the prison, and went to Lydia's house, where finding the brethren, they gave them an exhortation, and departed.
Paul » Remains in custody for two years
offer'd him mony in order to obtain his discharge. but two years after he was succeeded by Porcius Festus, who to oblige the Jews left Paul under confinement.
Paul » Is returned to the fortress
but the tumult growing worse, the tribune apprehensive that Paul might be torn to pieces among them, order'd detachment to secure him by force of arms, and bring him to the castle.
Paul » Visits perga in pamphylia
after which Paul and his company set out from Paphos to Perga in Pamphilia, where John quitted them in order to return to Jerusalem.
Paul » House of » Philip » Evangelist
on the morrow we set out, and arriv'd at Cesarea, and went to the house of Philip the evangelist, with whom we lodg'd:
Paul » Preaches at salamis
when they were arrived at Salamis, they preach'd the word of God in the synagogues of the Jews, and had John for their assistant.
Paul » Preaches at paphos
Having travers'd the isle as far as to Paphos, they found a Jew there nam'd Barjesus, who was a false prophet and magician:
Paul » Visits seleucia
being thus appointed missionarys by the holy spirit, they went to Seleucia, where they embark'd for Cyprus.
Paul » Visits
being thus appointed missionarys by the holy spirit, they went to Seleucia, where they embark'd for Cyprus.
Paul » His trial before governor felix
Poor » Kindness to » Paul
but now I am going to Jerusalem, to distribute charity to the converts.
The poor » Regard for--exemplified » Paul
but now I am going to Jerusalem, to distribute charity to the converts.
Poverty » Of the righteous, examples of » Paul
as sorrowful, though always cheerful; as poor, tho' inriching many; as having nothing, though contented with every thing.
for you are sensible of the beneficence of our Lord Jesus Christ; powerful as he was, for your sake he became poor, that you through his poverty might be made rich.
Prayer » Paul
and the Lord said unto him, arise, and go to the street called Straight, and enquire at the house of Judas, for one Saul of Tarsus: for he is there at prayer.
Prayer, answers to » Paul
Publius's father happening then to lie sick of a fever, and a dysentery, Paul made him a visit, pray'd by him, gave him imposition of hands, and cur'd him.
private Prayer » Exemplified » Paul
and the Lord said unto him, arise, and go to the street called Straight, and enquire at the house of Judas, for one Saul of Tarsus: for he is there at prayer.
Predestination » Exemplified » Paul
but when it pleased God, who ordained me from my birth, and called me by his especial favour, to reveal his son to me,
Prisoners » Paul
her masters finding they had lost such a prospect of gain, seized upon Paul and Silas, and hawl'd them to the publick place before the magistrates. having presented them to the Officers, they said, these men, who are Jews, raise great disorders in our city, and preach such maxims, as it is not lawful for Romans, as we are, to admit or practise. read more.
upon this the populace rose upon them, and the Officers order'd them to be stript and scourg'd. after they had been severely lash'd, they were thrown into prison, the jayler being charg'd to keep them safe. in consequence of this order he thrust them into the inner prison, and made their feet fast in the stocks. At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard: when all of a sudden there was such a great earthquake, that the foundations of the prison were shaken: immediately all the doors opened, and the setters dropp'd from the prisoners. the jayler waking, and seeing the prison-doors open, drew his sword, designing to dispatch himself from the apprehension that the prisoners had escaped. but Paul call'd to him aloud, and said, do thy self no harm, for we are all here. then having called for a light, he ran in, and with trembling fell down before Paul and Silas; and bringing them out, he said, sirs, what must I do to be saved? believe, said they, on the Lord Jesus, and you shall be saved, you, and your family. then they declared the word of the Lord to him, and to all his family. at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him. then he conducted them to his house, and gave them an entertainment; and he and his family were affected with joy, for having believed in God. When it was day the officers sent their serjeants to bid the jayler let the men go. so the jayler told Paul, the magistrates had order'd them to be discharg'd. depart then, said he, and go in peace. but Paul replied, they have publickly scourg'd us, who are Romans, without any trial, they have thrown us into jayl, and now do they give us a private discharge? no, let them come themselves and release us. the serjeants having reported what he said, to their officers, they began to be apprehensive upon hearing they were Romans. so they came, and by persuasions brought them out, and desired them to leave the city. then they quitted the prison, and went to Lydia's house, where finding the brethren, they gave them an exhortation, and departed.
upon this the populace rose upon them, and the Officers order'd them to be stript and scourg'd. after they had been severely lash'd, they were thrown into prison, the jayler being charg'd to keep them safe. in consequence of this order he thrust them into the inner prison, and made their feet fast in the stocks. At midnight Paul and Silas went to prayers, and sang praises to God, which the other prisoners heard: when all of a sudden there was such a great earthquake, that the foundations of the prison were shaken: immediately all the doors opened, and the setters dropp'd from the prisoners. the jayler waking, and seeing the prison-doors open, drew his sword, designing to dispatch himself from the apprehension that the prisoners had escaped. but Paul call'd to him aloud, and said, do thy self no harm, for we are all here. then having called for a light, he ran in, and with trembling fell down before Paul and Silas; and bringing them out, he said, sirs, what must I do to be saved? believe, said they, on the Lord Jesus, and you shall be saved, you, and your family. then they declared the word of the Lord to him, and to all his family. at the same time of night he washed their stripes, and immediately he was baptized, he, and all that belong'd to him. then he conducted them to his house, and gave them an entertainment; and he and his family were affected with joy, for having believed in God. When it was day the officers sent their serjeants to bid the jayler let the men go. so the jayler told Paul, the magistrates had order'd them to be discharg'd. depart then, said he, and go in peace. but Paul replied, they have publickly scourg'd us, who are Romans, without any trial, they have thrown us into jayl, and now do they give us a private discharge? no, let them come themselves and release us. the serjeants having reported what he said, to their officers, they began to be apprehensive upon hearing they were Romans. so they came, and by persuasions brought them out, and desired them to leave the city. then they quitted the prison, and went to Lydia's house, where finding the brethren, they gave them an exhortation, and departed.
The seven days being almost expir'd, the Asiatic Jews seeing him in the temple, rais'd a tumult, and fell upon him, bawling out, "men of Israel, help: this is the man that every where inveighs upon all occasions against the people, against the law, and against this place, where they have brought Greeks too to profane this holy place." (for having seen Trophimus an Ephesian with him in the city, they imagin'd Paul had conducted him into the temple.) read more.
the whole city was in an uproar, the people crouded together: they seized Paul, dragg'd him out of the temple, and then shut the gates. as they were busy upon his execution, news came to the commander of the cohort, that the whole city was in an uproar. immediately he headed a detachment, with his centurions, and march'd briskly to them; who, upon seeing the officer and his men, left off beating Paul. the commander advanc'd, seiz'd him, and order'd to load him with two chains: then demanded who he was, and what he had done. in the hubbub some cry'd one thing, some another: so that not being able to get any information for the tumult, he order'd him to be carried to the castle. as he was mounting the stairs, the soldiers bore him up thro' the violence of the people, who were all pressing after, roaring out, "away with him." just as he was entring into the castle, Paul said to the officer, may I be favour'd with a word? you can speak Greek then, said he? are not you the Egyptian, who lately made an insurrection at the head of four thousand banditti in the desart? Paul replied, I am a Jew of Tarsus in Cilicia, a citizen of that famous city: and I beg you would give me leave to speak to the people: which being granted, Paul then standing upon the stairs made a sign with his hand to the people, who being very silent, he rais'd his voice, and thus address'd them in the Hebrew tongue:
the whole city was in an uproar, the people crouded together: they seized Paul, dragg'd him out of the temple, and then shut the gates. as they were busy upon his execution, news came to the commander of the cohort, that the whole city was in an uproar. immediately he headed a detachment, with his centurions, and march'd briskly to them; who, upon seeing the officer and his men, left off beating Paul. the commander advanc'd, seiz'd him, and order'd to load him with two chains: then demanded who he was, and what he had done. in the hubbub some cry'd one thing, some another: so that not being able to get any information for the tumult, he order'd him to be carried to the castle. as he was mounting the stairs, the soldiers bore him up thro' the violence of the people, who were all pressing after, roaring out, "away with him." just as he was entring into the castle, Paul said to the officer, may I be favour'd with a word? you can speak Greek then, said he? are not you the Egyptian, who lately made an insurrection at the head of four thousand banditti in the desart? Paul replied, I am a Jew of Tarsus in Cilicia, a citizen of that famous city: and I beg you would give me leave to speak to the people: which being granted, Paul then standing upon the stairs made a sign with his hand to the people, who being very silent, he rais'd his voice, and thus address'd them in the Hebrew tongue:
Prophets » Mentioned in scripture » Paul
Now the spirit says expresly, that in the latter times some shall abandon the faith, by giving credit to seducing spirits, and the doctrine concerning demons;
Prudence » Instances of » Paul » Lack of
then melted into tears, they fell upon his neck and kissed him, being more particularly afflicted at his having said, "they should see his face no more." and then they conducted him to the ship.
after we had been there several days, a prophet arriv'd from Judea, one Agabus, who made us a visit. when taking Paul's girdle, he bound his own feet and hands, and said, "thus saith the holy spirit, so shall the Jews at Jerusalem bind the man, that owns this girdle, and deliver him into the hands of the Gentiles." upon hearing this, we and some of the city intreated him not to go to Jerusalem. read more.
but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus. he being then inflexible, we desisted, saying, the will of the Lord be done.
but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus. he being then inflexible, we desisted, saying, the will of the Lord be done.
in our Lord Jesus Christ. but now I am fix'd in my resolution to go to Jerusalem, without any apprehension of what may befal me there: save what the holy spirit in every city declares, "that bonds and afflictions wait for me." things that little affect me, nor is life so much my concern, as to finish my course, and the charge I receiv'd from the Lord Jesus, to attest the declaration of the divine favour. read more.
and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias:
and now I am persuaded you will none of you see my face any more: whilst I have been among you, I have proclaim'd the kingdom of the Messias:
Prudence » Instances of » Paul » Paul and silas, in escaping from berea
Immediately the brethren sent away Paul and Silas by night to Berea, where being arriv'd, they went into the synagogue. the Jews there were of a more generous temper than those of Thessalonica: for they very readily embrac'd their doctrine, and daily examin'd, whether it was conformable to the scriptures. so that many of them believed, besides a considerable number of women of distinction, and of men, that were Greeks. read more.
but when the Jews of Thessalonica were inform'd that Paul had preached the word of God at Berea, they went thither to stir up the populace. Upon this the brethren immediately sent Paul away to the sea-coast, but Silas and Timothy staid there. however Paul's guides attended him to Athens: where they left him, after having received his orders for Silas and Timothy to come to him with all speed.
but when the Jews of Thessalonica were inform'd that Paul had preached the word of God at Berea, they went thither to stir up the populace. Upon this the brethren immediately sent Paul away to the sea-coast, but Silas and Timothy staid there. however Paul's guides attended him to Athens: where they left him, after having received his orders for Silas and Timothy to come to him with all speed.
Prudence » Instances of » Paul » In performing temple rites
upon hearing this, they gave glory to God: and thus address'd Paul, you see, brother, how many thousand believing Jews there are, all however zealous for the law. now they have heard that you instruct the Jews that are among the Gentiles to abandon Moses, by telling them they must not circumcise their children, nor observe the establish'd rites. what then is to be done? they will necessarily be all assembled, for they can't but hear, you are come. read more.
yield then to our advice: there are four men here, who have made a vow: these take, and perform the rites of purification with them, contributing to the expence of having their heads shav'd: this will convince them, what has been reported of you, is all groundless, and that you stick to the observances of the law. as for the believing Gentiles, we have given them by letter this decision, "they need only take care to abstain from meats offered to idols, from blood, from the flesh of animals strangled, and from fornication." accordingly Paul went to the men, and the next day was purified with them; then entring into the temple, he declar'd how long the time of the purification was to last, and when the offering was to be made for each of them.
yield then to our advice: there are four men here, who have made a vow: these take, and perform the rites of purification with them, contributing to the expence of having their heads shav'd: this will convince them, what has been reported of you, is all groundless, and that you stick to the observances of the law. as for the believing Gentiles, we have given them by letter this decision, "they need only take care to abstain from meats offered to idols, from blood, from the flesh of animals strangled, and from fornication." accordingly Paul went to the men, and the next day was purified with them; then entring into the temple, he declar'd how long the time of the purification was to last, and when the offering was to be made for each of them.
Prudence » Exemplified » Paul
But as Paul knew that one part of the Sanhedrim were Sadducees, and the other Pharisees, he cried out, my brethren, "I am a Pharisee, the son of a Pharisee, and I am now prosecuted for believing the resurrection of the dead."
Prudence » Instances of » Paul » Avoiding suspicion
this I did, to prevent any suspicion that might be rais'd from my having the management of so great a sum:
Prudence » Instances of » Paul » Paul and barnabas, in escaping persecution
of which they were appriz'd, and fled to Lystra and Derbe, citys of Lycaonia, and to the adjacent country,
Prudence » Instances of » Paul » In circumcising timothy
so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek.
Prudence » Instances of » Paul » In turning the jewish sects against each other
But as Paul knew that one part of the Sanhedrim were Sadducees, and the other Pharisees, he cried out, my brethren, "I am a Pharisee, the son of a Pharisee, and I am now prosecuted for believing the resurrection of the dead."
Repentance » Illustrated » Paul
who had only heard, that I, who formerly persecuted them, did now preach the gospel of faith, which I once endeavoured to suppress:
Resignation » Exemplified » Paul
but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus.
Jesus Christ, Resurrection » Apostles » Paul
and last of all, he was seen by me too, who am as it were an abortive;
Righteousness imputed » Exemplified » Paul
these advantages I renounce for Christ, nay I think them disadvantages when put in competition with the excellency of the knowledge of Jesus Christ my Lord: for whose sake I abandon all these things, and count them as straw, that I may gain Christ, and be his true disciple, not professing that justification, which is derived from the law, but that which is from the gospel,
Sarcasm » Instances of » Paul
as for prophane and groundless fables, reject them.
Service » Unquestioning » Paul
but rise, and go into the city, and you shall be told what you must do.
Simplicity » Exemplified » Paul
for this is to me matter of glorying, the testimony of my conscience, that without artifice, and with religious sincerity, not by worldly wisdom, but by God's favourable assistance I have behaved my self towards all men, but more particularly to you.
Sincerity » Exemplified » Paul
for this is to me matter of glorying, the testimony of my conscience, that without artifice, and with religious sincerity, not by worldly wisdom, but by God's favourable assistance I have behaved my self towards all men, but more particularly to you.
Sosipater » Jewish » Relative » Paul
Timotheus my collegue, Lucius, Jason, and Sosipater, my kinsmen, salute you.
Spiritual » Examples of love for Christ » Paul
but Paul replied, what do you mean by afflicting me thus with your tears? I am not only ready to meet my chains, but even to die at Jerusalem, for the name of the Lord Jesus.
Spiritual » Examples of growth » Paul
however Saul still gain'd ground, and confounded the Jews of Damascus, proving that Jesus was the Messias.
Stoning » Instances of stoning » Paul
Now some Jews being arriv'd from Antioch and Iconium, work'd so upon the people, that they stoned Paul, and dragg'd him out of the city, supposing he had been dead.
thrice was I whip'd with rods, once was I stoned, thrice I was shipwreck'd; a night and a day I was floating on the deep:
Tact » Paul » In stimulating benevolent giving
I must acquaint you, brethren, with the contribution which the churches of Macedonia have religiously made, who tho' labouring under great trial of affliction, and extreme poverty, have notwithstanding with exceeding cheerfulness contributed very liberally: being forward of themselves to the utmost of their power, (I bear them witness) yea, and beyond their power: read more.
earnestly intreating me to take the gift, and the charge of conveying it to the converts at Jerusalem: and in this they out-did my expectation; such was the divine pleasure, they first gave themselves to the Lord, and then made me an offer to go themselves to Corinth. I therefore desired Titus, as he had begun, to finish this contribution among you. that as you excel in every thing, in faith, in language, mystical knowledge, in all virtue, and in your affection to us; I hope you will excel too in this charitable disposition. I don't mean to prescribe to you, but that the zeal of others may show you are as sincerely well-affected.
earnestly intreating me to take the gift, and the charge of conveying it to the converts at Jerusalem: and in this they out-did my expectation; such was the divine pleasure, they first gave themselves to the Lord, and then made me an offer to go themselves to Corinth. I therefore desired Titus, as he had begun, to finish this contribution among you. that as you excel in every thing, in faith, in language, mystical knowledge, in all virtue, and in your affection to us; I hope you will excel too in this charitable disposition. I don't mean to prescribe to you, but that the zeal of others may show you are as sincerely well-affected.
As to the relief of the converts, it is superfluous for me to write to you. for I know your generous propensity, and I mention'd it with applause to the Macedonians, that Achaia was ready a year ago; so that your zeal has influenc'd many others. yet have I sent the brethren, that my character of you may not appear to be groundless, with respect to that part wherein I said, ye would be ready: read more.
for if the Macedonians should come with me, and find you unprepared, how shall I, not to say you, be ashamed for having had so little ground to boast of you? I thought it therefore necessary to counsel the brethren to go before, and settle the management of the contribution by this previous notice, that it might have such dispatch, as shows a bountiful, and not a niggardly temper.
for if the Macedonians should come with me, and find you unprepared, how shall I, not to say you, be ashamed for having had so little ground to boast of you? I thought it therefore necessary to counsel the brethren to go before, and settle the management of the contribution by this previous notice, that it might have such dispatch, as shows a bountiful, and not a niggardly temper.
Tact » Paul » In turning the preaching of his adversaries to advantage
that being capable to distinguish what is best, you may remain stedfastly sincere until the day of Christ, abounding in good works by Jesus Christ, to the glory and praise of God. Now I would have you know, my brethren, that what has happen'd to me, has only conduc'd to the progress of the gospel; read more.
so that the whole court and publick are well appriz'd that I am a prisoner upon the account of Jesus Christ. even many of our brethren, encourag'd by my bonds, preach the word with greater freedom and intrepidity. it is true, there are some who preach Christ out of a spirit of envy and contention; but others do it out of pure affection. those preach the gospel of Christ, not in sincerity, but from a principle of contention, with a view to inflame the persecution against me: the others act from affection, as knowing that I suffer for having defended the gospel. is it not however some advantage? since in either way, whether it be occasionally, or professedly, Christ is preach'd; which is now, and always will be matter of joy to me. for I know that this shall turn to my deliverance, thro' your prayers, by the spirit, which Jesus Christ will supply me with, agreeably to that expectation and persuasion I have, that I shall not labour in vain; but as I always have, so I shall still glorify Christ in my body, whether it be by life or by death: for if I live, I live to Christ; and if I die, I gain. whether it be an advantage to me or not still to lead this mortal life, what to chuse I cannot tell.
so that the whole court and publick are well appriz'd that I am a prisoner upon the account of Jesus Christ. even many of our brethren, encourag'd by my bonds, preach the word with greater freedom and intrepidity. it is true, there are some who preach Christ out of a spirit of envy and contention; but others do it out of pure affection. those preach the gospel of Christ, not in sincerity, but from a principle of contention, with a view to inflame the persecution against me: the others act from affection, as knowing that I suffer for having defended the gospel. is it not however some advantage? since in either way, whether it be occasionally, or professedly, Christ is preach'd; which is now, and always will be matter of joy to me. for I know that this shall turn to my deliverance, thro' your prayers, by the spirit, which Jesus Christ will supply me with, agreeably to that expectation and persuasion I have, that I shall not labour in vain; but as I always have, so I shall still glorify Christ in my body, whether it be by life or by death: for if I live, I live to Christ; and if I die, I gain. whether it be an advantage to me or not still to lead this mortal life, what to chuse I cannot tell.
Tact » Paul » In putting the two religious factions of the jews against each other when he was in trouble
But as Paul knew that one part of the Sanhedrim were Sadducees, and the other Pharisees, he cried out, my brethren, "I am a Pharisee, the son of a Pharisee, and I am now prosecuted for believing the resurrection of the dead." at these words the Pharisees and the Sadducees were all in confusion, the whole assembly being divided: for the Sadducees maintain, there is neither resurrection, nor angel, or spirit, whereas the Pharisees acknowledge both: the clamour was great, read more.
and the Scribes taking part with the Pharisees, grew warm in the debate, and said, "we find no harm in this man; perhaps a spirit or an angel has spoke to him." but the tumult growing worse, the tribune apprehensive that Paul might be torn to pieces among them, order'd detachment to secure him by force of arms, and bring him to the castle.
and the Scribes taking part with the Pharisees, grew warm in the debate, and said, "we find no harm in this man; perhaps a spirit or an angel has spoke to him." but the tumult growing worse, the tribune apprehensive that Paul might be torn to pieces among them, order'd detachment to secure him by force of arms, and bring him to the castle.
Tact » Paul » In circumcising timothy
so he took him and had him circumcised, out of regard to the Jews of that country, who all knew his father was a Greek.
Thankfulness » Of man to man » Paul » To onesiphorus
the Lord be favourable to the family of Onesiphorus; for he often reliev'd me, and was not asham'd of my chains: but when he was at Rome, he enquired for me very diligently, and found me. the Lord grant he may obtain mercy from him in that day, for you know very well what services de did me at Ephesus.
Thankfulness » Of man to man » Paul » To phoebe
I recommend to you Phebe our sister, who is a deaconess of the church at Kenchrea; receive her for Christ's sake, as becometh christians, and assist her in every thing her business requires: for she hath assisted many besides my self. salute Priscilla and Aquila, my fellow-labourers in the gospel of Christ Jesus: read more.
who have for my life readily exposed their own: to whom not only I, but all the churches of the Gentiles too give thanks.
who have for my life readily exposed their own: to whom not only I, but all the churches of the Gentiles too give thanks.
Thankfulness » To God, instances of » Paul
having said this, he took bread, and gave thanks to God, the whole company present: then he broke it and began to eat,
Thankfulness » Of man to man » Paul
having said this, he took bread, and gave thanks to God, the whole company present: then he broke it and began to eat,
Thankfulness » Exemplified » Paul
the brethren there having had news of us, came as far as Appiiforum, and the Three inns to meet us: whom when Paul saw, he gave thanks to God, and was greatly encourag'd.
Thanksgiving » Exemplified » Paul
the brethren there having had news of us, came as far as Appiiforum, and the Three inns to meet us: whom when Paul saw, he gave thanks to God, and was greatly encourag'd.
The Surrendered life » Unquestioning service » Paul
but rise, and go into the city, and you shall be told what you must do.
Trust » Of saints--exemplified » Paul
yet I am not ashamed, for I know in whom I have confided, and I am persuaded he is able to keep what I have committed to him against that day.
Unselfishness » Instances of » Paul
thus I endeavour to be acceptable to all men in all things, not seeking my own advantage, but that of others, so as they may be saved.
not that I desire a present; but what I desire is, that the fruits of your liberality may greatly redound to your own account.
that we did not eat any man's bread for nothing: but with toil and fatigue work'd night and day to avoid being chargeable to any of you:
is it not however some advantage? since in either way, whether it be occasionally, or professedly, Christ is preach'd; which is now, and always will be matter of joy to me.
Unselfishness » Paul
thus I endeavour to be acceptable to all men in all things, not seeking my own advantage, but that of others, so as they may be saved.
Watchfulness » Exemplified » Paul
expos'd to toil, to fatigue, to frequent watchings, to hunger and thirst, to frequent fastings, to cold and penury.
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