Thematic Bible
Thematic Bible
Antioch » A city in syria
Now those who had been scattered because of the persecution that took place over Stephen traveled as far as Phoenicia and Cyprus and Antioch, proclaiming the message to no one except Jews alone.
Verse Concepts
And [when he] found [him], he brought [him] to Antioch. And it happened to them also [that they] met together [for] a whole year with the church and taught a large number [of people]. And in Antioch the disciples were first called Christians.
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Now there were prophets and teachers in Antioch in the church that was there: Barnabas, and Simeon (who was called Niger), and Lucius the Cyrenian, and Manaen (a close friend of Herod the tetrarch), and Saul.
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and from there they sailed away to Antioch where they had been commended to the grace of God for the work that they had completed.
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Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas--Judas who was called Barsabbas and Silas, men [who were] leaders among the brothers--
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So [when] they were sent off, they came down to Antioch, and [after] calling together the community, they delivered the letter.
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And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch.
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But when Cephas came to Antioch, I opposed [him] to his face, because he was condemned.
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Antioch » A city » A city of pisidia. Persecutes paul
And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch.
Verse Concepts
And they went on from Perga [and] arrived at Pisidian Antioch. And they entered into the synagogue on the day of the Sabbath [and] sat down. So after the reading from the law and the prophets, the rulers of the synagogue sent [word] to them, saying, "Men [and] brothers, if there is any message of exhortation by you for the people, say [it]." So Paul stood up, and motioning with [his] hand, he said, "Israelite men, and those who fear God, listen! read more.
The God of this people Israel chose our fathers and exalted the people during [their] stay in the land of Egypt, and with uplifted arm he led them out of it. And for a period of time [of] about forty years, he put up with them in the wilderness. And [after] destroying seven nations in the land of Canaan, he gave their land [to his people] as an inheritance. [This took] about four hundred and fifty years. And after these [things], he gave [them] judges until Samuel the prophet. And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years. And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.' From the descendants of this man, according to [his] promise, God brought to Israel a Savior, Jesus. Before {his coming} John had publicly proclaimed a baptism of repentance to all the people of Israel. But while John was completing [his] mission, he said, 'What do you suppose me to be? I am not [he]! But behold, one is coming after me of whom I am not worthy to untie the sandals of [his] feet!' "Men [and] brothers, sons of the family of Abraham and those among you who fear God--to us the message of this salvation has been sent! For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him]. And [although they] found no charge [worthy] of death, they asked Pilate [that] he be executed. And when they had carried out all the things that were written about him, they took [him] down from the tree [and] placed [him] in a tomb. But God raised him from the dead, who appeared for many days to those who had come up with him from Galilee to Jerusalem--who are now his witnesses to the people. And we proclaim the good news to you: that the promise that was made to the fathers, this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified! Watch out, therefore, lest what is stated by the prophets come upon [you]: 'Look, you scoffers, and be astonished and perish! For I am doing a work in your days, a work that you would never believe [even] if someone were to tell [it] to you.'" And [as] they were going out, they began urging [that] these things be spoken about to them on the next Sabbath. And [after] the synagogue had broken up, many of the Jews and the devout proselytes followed Paul and Barnabas, who were speaking to them [and] were persuading them to continue in the grace of God. And on the coming Sabbath, nearly the whole city came together to hear the word of the Lord. But [when] the Jews saw the crowds, they were filled with jealousy, and began contradicting what was being said by Paul [by] reviling [him]. Both Paul and Barnabas spoke boldly [and] said, "It was necessary [that] the word of God be spoken first to you, since you reject it and do not consider yourselves worthy of eternal life! Behold, we are turning to the Gentiles! For so the Lord has commanded us: 'I have appointed you {to be} a light for the Gentiles, {that you would bring} salvation to the end of the earth.' And [when] the Gentiles heard [this], they began to rejoice and to glorify the word of the Lord. And all those who were designated for eternal life believed. So the word of the Lord was carried through the whole region. But the Jews incited the devout women of high social standing and the most prominent men of the city, and stirred up persecution against Paul and Barnabas and threw them out of their district. So [after] shaking off the dust from [their] feet against them, they went to Iconium. And the disciples were filled with joy and with the Holy Spirit.
The God of this people Israel chose our fathers and exalted the people during [their] stay in the land of Egypt, and with uplifted arm he led them out of it. And for a period of time [of] about forty years, he put up with them in the wilderness. And [after] destroying seven nations in the land of Canaan, he gave their land [to his people] as an inheritance. [This took] about four hundred and fifty years. And after these [things], he gave [them] judges until Samuel the prophet. And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years. And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.' From the descendants of this man, according to [his] promise, God brought to Israel a Savior, Jesus. Before {his coming} John had publicly proclaimed a baptism of repentance to all the people of Israel. But while John was completing [his] mission, he said, 'What do you suppose me to be? I am not [he]! But behold, one is coming after me of whom I am not worthy to untie the sandals of [his] feet!' "Men [and] brothers, sons of the family of Abraham and those among you who fear God--to us the message of this salvation has been sent! For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him]. And [although they] found no charge [worthy] of death, they asked Pilate [that] he be executed. And when they had carried out all the things that were written about him, they took [him] down from the tree [and] placed [him] in a tomb. But God raised him from the dead, who appeared for many days to those who had come up with him from Galilee to Jerusalem--who are now his witnesses to the people. And we proclaim the good news to you: that the promise that was made to the fathers, this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified! Watch out, therefore, lest what is stated by the prophets come upon [you]: 'Look, you scoffers, and be astonished and perish! For I am doing a work in your days, a work that you would never believe [even] if someone were to tell [it] to you.'" And [as] they were going out, they began urging [that] these things be spoken about to them on the next Sabbath. And [after] the synagogue had broken up, many of the Jews and the devout proselytes followed Paul and Barnabas, who were speaking to them [and] were persuading them to continue in the grace of God. And on the coming Sabbath, nearly the whole city came together to hear the word of the Lord. But [when] the Jews saw the crowds, they were filled with jealousy, and began contradicting what was being said by Paul [by] reviling [him]. Both Paul and Barnabas spoke boldly [and] said, "It was necessary [that] the word of God be spoken first to you, since you reject it and do not consider yourselves worthy of eternal life! Behold, we are turning to the Gentiles! For so the Lord has commanded us: 'I have appointed you {to be} a light for the Gentiles, {that you would bring} salvation to the end of the earth.' And [when] the Gentiles heard [this], they began to rejoice and to glorify the word of the Lord. And all those who were designated for eternal life believed. So the word of the Lord was carried through the whole region. But the Jews incited the devout women of high social standing and the most prominent men of the city, and stirred up persecution against Paul and Barnabas and threw them out of their district. So [after] shaking off the dust from [their] feet against them, they went to Iconium. And the disciples were filled with joy and with the Holy Spirit.
persecutions, [and] sufferings that happened to me in Antioch, in Iconium, [and] in Lystra, what sort of persecutions I endured, and the Lord delivered me from all [of them].
Verse Concepts
But Jews arrived from Antioch and Iconium, and [when they] had won over the crowds and stoned Paul, they dragged [him] outside the city, thinking he was dead. But [after] the disciples surrounded him, he got up [and] went into the city. And on the next day he departed with Barnabas for Derbe. And [after they] had proclaimed the good news in that city and made many disciples, they returned to Lystra and to Iconium and to Antioch, read more.
strengthening the souls of the disciples, encouraging [them] to continue in the faith and [saying], "Through many persecutions it is necessary [for] us to enter into the kingdom of God."
strengthening the souls of the disciples, encouraging [them] to continue in the faith and [saying], "Through many persecutions it is necessary [for] us to enter into the kingdom of God."
Church » List of congregations of Christians » Caesarea
And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch.
Verse Concepts
Ephesus » Apollos visits and preaches in
So Paul, [after] remaining many days longer, said farewell to the brothers [and] sailed away to Syria, and with him Priscilla and Aquila. He shaved [his] head at Cenchrea, because he had [taken] a vow. So they arrived at Ephesus, and those he left behind there, but he himself entered into the synagogue [and] discussed with the Jews. And [when] they asked [him] to stay for a longer time, he did not give his consent, read more.
but saying farewell and telling [them], "I will return to you again [if] God wills," he set sail from Ephesus. And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch. And [after] spending some time [there], he departed, traveling through one [place] after another [in] the Galatian region and Phrygia, strengthening all the disciples. Now a certain Jew {named} Apollos, {a native} Alexandrian, arrived in Ephesus--an eloquent man who was well-versed in the scriptures. This man had been instructed [in] the way of the Lord, and being enthusiastic in spirit, he was speaking and teaching accurately the [things] about Jesus, [although he] knew only the baptism of John. And he began to speak boldly in the synagogue, but [when] Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. And [when] he wanted to cross over to Achaia, the brothers encouraged [him] [and] wrote to the disciples to welcome him. [When he] arrived, {he} assisted greatly those who had believed through grace. For he was vigorously refuting the Jews in public, demonstrating through the scriptures [that] the Christ was Jesus.
but saying farewell and telling [them], "I will return to you again [if] God wills," he set sail from Ephesus. And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch. And [after] spending some time [there], he departed, traveling through one [place] after another [in] the Galatian region and Phrygia, strengthening all the disciples. Now a certain Jew {named} Apollos, {a native} Alexandrian, arrived in Ephesus--an eloquent man who was well-versed in the scriptures. This man had been instructed [in] the way of the Lord, and being enthusiastic in spirit, he was speaking and teaching accurately the [things] about Jesus, [although he] knew only the baptism of John. And he began to speak boldly in the synagogue, but [when] Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately. And [when] he wanted to cross over to Achaia, the brothers encouraged [him] [and] wrote to the disciples to welcome him. [When he] arrived, {he} assisted greatly those who had believed through grace. For he was vigorously refuting the Jews in public, demonstrating through the scriptures [that] the Christ was Jesus.
Missionary journeys » Ac 13-14 » Second - with silas
And after some days, Paul said to Barnabas, "Come then,[let us] return [and] visit the brothers in every town in which we proclaimed the word of the Lord, [to see] how they are [doing]." Now Barnabas wanted to take John who was called Mark along also, but Paul held the opinion they should not take this one along, who departed from them in Pamphylia and did not accompany them in the work. read more.
And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark [and] sailed away to Cyprus, but Paul chose Silas [and] departed, [after] being commended to the grace of the Lord by the brothers. And he traveled through Syria and Cilicia, strengthening the churches. And he came also to Derbe and to Lystra. And behold, a certain disciple was there {named} Timothy, the son of a believing Jewish woman but of a Greek father, who was well spoken of by the brothers in Lystra and Iconium. Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek. And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem. So the churches were being strengthened in the faith and were growing in number every day. And they traveled through the Phrygian and Galatian region, having been prevented by the Holy Spirit from speaking the message in Asia. And [when they] came to Mysia, they attempted to go into Bithynia, and the Spirit of Jesus did not permit them. So going through Mysia, they went down to Troas. And a vision appeared to Paul during the night: a certain Macedonian man was standing there and imploring him and saying, "Come over to Macedonia [and] help us!" And when he had seen the vision, we wanted at once to go away to Macedonia, concluding that God had called us to proclaim the good news to them. So putting out to sea from Troas, we sailed a straight course to Samothrace, and on the following [day] to Neapolis, and from there to Philippi, which is a leading city [of that] district of Macedonia, a [Roman] colony. And we were staying in this city for some days. And on the day of the Sabbath, we went outside the [city] gate beside the river, where we thought there was a place of prayer, and we sat down [and] spoke to the women assembled [there]. And a certain woman {named} Lydia from the city of Thyatira, a merchant dealing in purple cloth who showed reverence for God, was listening. The Lord opened {her} heart to pay attention to what was being said by Paul. And after she was baptized, and her household, she urged [us], saying, "If you consider me to be a believer in the Lord, come to my house [and] stay." And she prevailed upon us. And it happened that [as] we were going to the place of prayer, a certain female slave who had a spirit of divination met us, who was bringing a large profit to her owners [by] fortune-telling. She followed Paul and us [and] was crying out, saying, "These men are slaves of the Most High God, who are proclaiming to you the way of salvation!" And she was doing this for many days. But Paul, becoming greatly annoyed and turning around, said to the spirit, "I command you in the name of Jesus Christ to come out of her!" And it came out {immediately}. But [when] her owners saw that their hope of profit was gone, they seized Paul and Silas [and] dragged [them] into the marketplace before the rulers. And [when they] had brought them to the chief magistrates, they said, "These men are throwing our city into confusion, being Jews, and are proclaiming customs that are not permitted for us to accept or to practice, [because we] are Romans!" And the crowd joined in attacking them, and the chief magistrates tore off their clothing [and] gave orders to beat [them] with rods. And [after they] had inflicted many blows on them, they threw [them] into prison, giving orders to the jailer to guard them securely. Having received such an order, {he} put them in the inner prison and fastened their feet in the stocks. Now about midnight, Paul and Silas were praying [and] singing hymns to God, and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds were unfastened. And [after] the jailer was awake and saw the doors of the prison open, he drew [his] sword [and] was about to kill himself, [because he] thought the prisoners had escaped. But Paul called out with a loud voice, saying, "Do no harm to yourself, for we are all here!" And demanding lights, he rushed in and, {beginning to tremble}, fell down at the feet of Paul and Silas. And he brought them outside [and] said, "Sirs, what must I do so that I can be saved?" And they said, "Believe in the Lord Jesus and you will be saved, you and your household!" And they spoke the message of the Lord to him, together with all those in his house. And he took them at that [very] hour of the night [and] washed [their] wounds, and he himself was baptized at once, and all those of his [household]. And he brought them up into [his] house [and] set a meal before [them], and rejoiced greatly that he had believed in God with his whole household. And [when it] was day, the chief magistrates sent the police officers, saying, "Release those men." And the jailer reported these words to Paul: "The chief magistrates have sent [an order] that you should be released. So come out now [and] go in peace!" But Paul said to them, "They beat us in public without due process--men who are Roman citizens--[and] threw [us] into prison, and now they are wanting to release us secretly? Certainly not! Rather let them come themselves [and] bring us out!" So the police officers reported these words to the chief magistrates, and they were afraid [when they] heard that they were Roman citizens. And they came [and] apologized to them, and [after they] brought [them] out they asked [them] to depart from the city. And [when they] came out of the prison, they went to Lydia and [when they] saw [them], they encouraged the brothers and departed. Now [after they] traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. {And as was his custom}, Paul went in to them and on three Sabbath [days] he discussed with them from the scriptures, explaining and demonstrating that it was necessary [for] the Christ to suffer and to rise from the dead, and [saying], "This Jesus whom I am proclaiming to you is the Christ." And some of them were persuaded and joined Paul and Silas, and [also] a large number of God-fearing Greeks and not a few of the prominent women. But the Jews were filled with jealousy and, taking along some worthless men from the rabble in the marketplace and forming a mob, threw the city into an uproar. And attacking Jason's house, they were looking for them to bring [them] out to the popular assembly. And [when they] did not find them, they dragged Jason and some brothers before the city officials, shouting, "These [people] who have stirred up trouble [throughout] the world have come here also, whom Jason has entertained as guests! And these [people] [are] all acting contrary to the decrees of Caesar, saying there is another king, Jesus!" And they threw the crowd into confusion, and the city officials who heard these [things]. And [after] taking money as security from Jason and the rest, they released them. Now the brothers sent away both Paul and Silas at once, during the night, to Berea. {They} went into the synagogue of the Jews [when they] arrived. Now these were more open-minded than those in Thessalonica. {They} accepted the message with all eagerness, examining the scriptures every day [to see] if these [things] were so. Therefore many of them believed, and not a few of the prominent Greek women and men. But when the Jews from Thessalonica found out that the message of God had been proclaimed by Paul in Berea also, they came there too, inciting and stirring up the crowds. So then the brothers sent Paul away at once to go to the sea, and both Silas and Timothy remained there. And those who conducted Paul brought [him] as far as Athens, and [after] receiving an order for Silas and Timothy that they should come to him as soon as possible, they went away. Now while Paul was waiting for them in Athens, his spirit was provoked within him [when he] observed the city was full of idols. So he was discussing in the synagogue with the Jews and the God-fearing [Gentiles], and in the marketplace every day with those who happened to be there. And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection. And they took hold of him [and] brought [him] to the Areopagus, saying, "May we learn what [is] this new teaching being proclaimed by you? For you are bringing some astonishing things to our ears. Therefore we want to know what {these things mean}." (Now all the Athenians and the foreigners who stayed there used to spend [their] time in nothing else than telling something or listening to something new.) So Paul stood there in the middle of the Areopagus [and] said, "Men of Athens, I see you [are] very religious {in every respect}. For [as I] was passing through and observing carefully your objects of worship, I even found an altar on which was inscribed, 'To an unknown God.' Therefore what you worship without knowing [it], this I proclaim to you-- the God who made the world and all the things in it. This one, being Lord of heaven and earth, does not live in temples made by human hands, nor is he served by human hands [as if he] needed anything, [because] he himself gives to everyone life and breath and everything. And he made from one [man] every nation of humanity to live on all the face of the earth, determining [their] fixed times and the fixed boundaries of their habitation, to search for God, if perhaps indeed they might feel around for him and find [him]. And indeed he is not far away from each one of us, for in him we live and move and exist, as even some of {your own} poets have said: 'For we also are {his} offspring.' Therefore, [because we] are offspring of God, we ought not to think the divine being is like gold or silver or stone, an image formed by human skill and thought. Therefore [although] God has overlooked the times of ignorance, he now commands all people everywhere to repent, because he has set a day on which he is going to judge the world in righteousness by the man who he has appointed, having provided proof to everyone [by] raising him from the dead." Now [when they] heard about the resurrection of the dead, [some] scoffed, but [others] said, "We will hear you about this again also." So Paul went out from the midst of them. But some people joined him [and] believed, among whom also [were] Dionysius the Areopagite and a woman {named} Damaris and others with them. After these [things] he departed from Athens [and] went to Corinth. And he found a certain Jew {named} Aquila, {a native} of Pontus who had arrived recently from Italy {along with} Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, [and] he went to them. And because [he] was practicing the same trade, he stayed with them and worked, for they were tentmakers by trade. And he argued in the synagogue every Sabbath, attempting to persuade both Jews and Greeks. Now when both Silas and Timothy came down from Macedonia, Paul began to be occupied with the message, solemnly testifying to the Jews [that] the Christ was Jesus. And [when] they resisted and reviled [him], he shook out [his] clothes [and] said to them, "Your blood [be] on your [own] heads! I [am] guiltless! From now on I will go to the Gentiles!" And leaving there, he entered into the house of someone {named} Titius Justus, a worshiper of God whose house was next door to the synagogue. And Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, [when they] heard about [it], believed and were baptized. And the Lord said to Paul by a vision in the night, "Do not be afraid, but speak and do not keep silent, because I am with you and no one will attack you to harm you, because many people are mine in this city." So he stayed a year and six months, teaching the word of God among them. Now [when] Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat, saying, "This man is persuading people to worship God contrary to the law!" But [when] Paul was about to open [his] mouth, Gallio said to the Jews, "If it was some crime or wicked villainy, O Jews, {I would have been justified in accepting} your complaint. But if it is questions concerning a word and names and {your own law}, see to [it] yourselves! I do not wish to be a judge of these [things]." And he drove them away from the judgment seat. So they all seized Sosthenes, the ruler of the synagogue, [and] began beating [him] in front of the judgment seat. And none of these [things] was a concern to Gallio. So Paul, [after] remaining many days longer, said farewell to the brothers [and] sailed away to Syria, and with him Priscilla and Aquila. He shaved [his] head at Cenchrea, because he had [taken] a vow. So they arrived at Ephesus, and those he left behind there, but he himself entered into the synagogue [and] discussed with the Jews. And [when] they asked [him] to stay for a longer time, he did not give his consent, but saying farewell and telling [them], "I will return to you again [if] God wills," he set sail from Ephesus. And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch.
And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark [and] sailed away to Cyprus, but Paul chose Silas [and] departed, [after] being commended to the grace of the Lord by the brothers. And he traveled through Syria and Cilicia, strengthening the churches. And he came also to Derbe and to Lystra. And behold, a certain disciple was there {named} Timothy, the son of a believing Jewish woman but of a Greek father, who was well spoken of by the brothers in Lystra and Iconium. Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek. And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem. So the churches were being strengthened in the faith and were growing in number every day. And they traveled through the Phrygian and Galatian region, having been prevented by the Holy Spirit from speaking the message in Asia. And [when they] came to Mysia, they attempted to go into Bithynia, and the Spirit of Jesus did not permit them. So going through Mysia, they went down to Troas. And a vision appeared to Paul during the night: a certain Macedonian man was standing there and imploring him and saying, "Come over to Macedonia [and] help us!" And when he had seen the vision, we wanted at once to go away to Macedonia, concluding that God had called us to proclaim the good news to them. So putting out to sea from Troas, we sailed a straight course to Samothrace, and on the following [day] to Neapolis, and from there to Philippi, which is a leading city [of that] district of Macedonia, a [Roman] colony. And we were staying in this city for some days. And on the day of the Sabbath, we went outside the [city] gate beside the river, where we thought there was a place of prayer, and we sat down [and] spoke to the women assembled [there]. And a certain woman {named} Lydia from the city of Thyatira, a merchant dealing in purple cloth who showed reverence for God, was listening. The Lord opened {her} heart to pay attention to what was being said by Paul. And after she was baptized, and her household, she urged [us], saying, "If you consider me to be a believer in the Lord, come to my house [and] stay." And she prevailed upon us. And it happened that [as] we were going to the place of prayer, a certain female slave who had a spirit of divination met us, who was bringing a large profit to her owners [by] fortune-telling. She followed Paul and us [and] was crying out, saying, "These men are slaves of the Most High God, who are proclaiming to you the way of salvation!" And she was doing this for many days. But Paul, becoming greatly annoyed and turning around, said to the spirit, "I command you in the name of Jesus Christ to come out of her!" And it came out {immediately}. But [when] her owners saw that their hope of profit was gone, they seized Paul and Silas [and] dragged [them] into the marketplace before the rulers. And [when they] had brought them to the chief magistrates, they said, "These men are throwing our city into confusion, being Jews, and are proclaiming customs that are not permitted for us to accept or to practice, [because we] are Romans!" And the crowd joined in attacking them, and the chief magistrates tore off their clothing [and] gave orders to beat [them] with rods. And [after they] had inflicted many blows on them, they threw [them] into prison, giving orders to the jailer to guard them securely. Having received such an order, {he} put them in the inner prison and fastened their feet in the stocks. Now about midnight, Paul and Silas were praying [and] singing hymns to God, and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds were unfastened. And [after] the jailer was awake and saw the doors of the prison open, he drew [his] sword [and] was about to kill himself, [because he] thought the prisoners had escaped. But Paul called out with a loud voice, saying, "Do no harm to yourself, for we are all here!" And demanding lights, he rushed in and, {beginning to tremble}, fell down at the feet of Paul and Silas. And he brought them outside [and] said, "Sirs, what must I do so that I can be saved?" And they said, "Believe in the Lord Jesus and you will be saved, you and your household!" And they spoke the message of the Lord to him, together with all those in his house. And he took them at that [very] hour of the night [and] washed [their] wounds, and he himself was baptized at once, and all those of his [household]. And he brought them up into [his] house [and] set a meal before [them], and rejoiced greatly that he had believed in God with his whole household. And [when it] was day, the chief magistrates sent the police officers, saying, "Release those men." And the jailer reported these words to Paul: "The chief magistrates have sent [an order] that you should be released. So come out now [and] go in peace!" But Paul said to them, "They beat us in public without due process--men who are Roman citizens--[and] threw [us] into prison, and now they are wanting to release us secretly? Certainly not! Rather let them come themselves [and] bring us out!" So the police officers reported these words to the chief magistrates, and they were afraid [when they] heard that they were Roman citizens. And they came [and] apologized to them, and [after they] brought [them] out they asked [them] to depart from the city. And [when they] came out of the prison, they went to Lydia and [when they] saw [them], they encouraged the brothers and departed. Now [after they] traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. {And as was his custom}, Paul went in to them and on three Sabbath [days] he discussed with them from the scriptures, explaining and demonstrating that it was necessary [for] the Christ to suffer and to rise from the dead, and [saying], "This Jesus whom I am proclaiming to you is the Christ." And some of them were persuaded and joined Paul and Silas, and [also] a large number of God-fearing Greeks and not a few of the prominent women. But the Jews were filled with jealousy and, taking along some worthless men from the rabble in the marketplace and forming a mob, threw the city into an uproar. And attacking Jason's house, they were looking for them to bring [them] out to the popular assembly. And [when they] did not find them, they dragged Jason and some brothers before the city officials, shouting, "These [people] who have stirred up trouble [throughout] the world have come here also, whom Jason has entertained as guests! And these [people] [are] all acting contrary to the decrees of Caesar, saying there is another king, Jesus!" And they threw the crowd into confusion, and the city officials who heard these [things]. And [after] taking money as security from Jason and the rest, they released them. Now the brothers sent away both Paul and Silas at once, during the night, to Berea. {They} went into the synagogue of the Jews [when they] arrived. Now these were more open-minded than those in Thessalonica. {They} accepted the message with all eagerness, examining the scriptures every day [to see] if these [things] were so. Therefore many of them believed, and not a few of the prominent Greek women and men. But when the Jews from Thessalonica found out that the message of God had been proclaimed by Paul in Berea also, they came there too, inciting and stirring up the crowds. So then the brothers sent Paul away at once to go to the sea, and both Silas and Timothy remained there. And those who conducted Paul brought [him] as far as Athens, and [after] receiving an order for Silas and Timothy that they should come to him as soon as possible, they went away. Now while Paul was waiting for them in Athens, his spirit was provoked within him [when he] observed the city was full of idols. So he was discussing in the synagogue with the Jews and the God-fearing [Gentiles], and in the marketplace every day with those who happened to be there. And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection. And they took hold of him [and] brought [him] to the Areopagus, saying, "May we learn what [is] this new teaching being proclaimed by you? For you are bringing some astonishing things to our ears. Therefore we want to know what {these things mean}." (Now all the Athenians and the foreigners who stayed there used to spend [their] time in nothing else than telling something or listening to something new.) So Paul stood there in the middle of the Areopagus [and] said, "Men of Athens, I see you [are] very religious {in every respect}. For [as I] was passing through and observing carefully your objects of worship, I even found an altar on which was inscribed, 'To an unknown God.' Therefore what you worship without knowing [it], this I proclaim to you-- the God who made the world and all the things in it. This one, being Lord of heaven and earth, does not live in temples made by human hands, nor is he served by human hands [as if he] needed anything, [because] he himself gives to everyone life and breath and everything. And he made from one [man] every nation of humanity to live on all the face of the earth, determining [their] fixed times and the fixed boundaries of their habitation, to search for God, if perhaps indeed they might feel around for him and find [him]. And indeed he is not far away from each one of us, for in him we live and move and exist, as even some of {your own} poets have said: 'For we also are {his} offspring.' Therefore, [because we] are offspring of God, we ought not to think the divine being is like gold or silver or stone, an image formed by human skill and thought. Therefore [although] God has overlooked the times of ignorance, he now commands all people everywhere to repent, because he has set a day on which he is going to judge the world in righteousness by the man who he has appointed, having provided proof to everyone [by] raising him from the dead." Now [when they] heard about the resurrection of the dead, [some] scoffed, but [others] said, "We will hear you about this again also." So Paul went out from the midst of them. But some people joined him [and] believed, among whom also [were] Dionysius the Areopagite and a woman {named} Damaris and others with them. After these [things] he departed from Athens [and] went to Corinth. And he found a certain Jew {named} Aquila, {a native} of Pontus who had arrived recently from Italy {along with} Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, [and] he went to them. And because [he] was practicing the same trade, he stayed with them and worked, for they were tentmakers by trade. And he argued in the synagogue every Sabbath, attempting to persuade both Jews and Greeks. Now when both Silas and Timothy came down from Macedonia, Paul began to be occupied with the message, solemnly testifying to the Jews [that] the Christ was Jesus. And [when] they resisted and reviled [him], he shook out [his] clothes [and] said to them, "Your blood [be] on your [own] heads! I [am] guiltless! From now on I will go to the Gentiles!" And leaving there, he entered into the house of someone {named} Titius Justus, a worshiper of God whose house was next door to the synagogue. And Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, [when they] heard about [it], believed and were baptized. And the Lord said to Paul by a vision in the night, "Do not be afraid, but speak and do not keep silent, because I am with you and no one will attack you to harm you, because many people are mine in this city." So he stayed a year and six months, teaching the word of God among them. Now [when] Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat, saying, "This man is persuading people to worship God contrary to the law!" But [when] Paul was about to open [his] mouth, Gallio said to the Jews, "If it was some crime or wicked villainy, O Jews, {I would have been justified in accepting} your complaint. But if it is questions concerning a word and names and {your own law}, see to [it] yourselves! I do not wish to be a judge of these [things]." And he drove them away from the judgment seat. So they all seized Sosthenes, the ruler of the synagogue, [and] began beating [him] in front of the judgment seat. And none of these [things] was a concern to Gallio. So Paul, [after] remaining many days longer, said farewell to the brothers [and] sailed away to Syria, and with him Priscilla and Aquila. He shaved [his] head at Cenchrea, because he had [taken] a vow. So they arrived at Ephesus, and those he left behind there, but he himself entered into the synagogue [and] discussed with the Jews. And [when] they asked [him] to stay for a longer time, he did not give his consent, but saying farewell and telling [them], "I will return to you again [if] God wills," he set sail from Ephesus. And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch.
Paul » Goes to caesarea
And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch.
Verse Concepts
And [when] the brothers found out, they brought him down to Caesarea and sent him away to Tarsus.
Paul » Visits » Ephesus
So Paul, [after] remaining many days longer, said farewell to the brothers [and] sailed away to Syria, and with him Priscilla and Aquila. He shaved [his] head at Cenchrea, because he had [taken] a vow. So they arrived at Ephesus, and those he left behind there, but he himself entered into the synagogue [and] discussed with the Jews. And [when] they asked [him] to stay for a longer time, he did not give his consent, read more.
but saying farewell and telling [them], "I will return to you again [if] God wills," he set sail from Ephesus. And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch. And [after] spending some time [there], he departed, traveling through one [place] after another [in] the Galatian region and Phrygia, strengthening all the disciples.
but saying farewell and telling [them], "I will return to you again [if] God wills," he set sail from Ephesus. And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch. And [after] spending some time [there], he departed, traveling through one [place] after another [in] the Galatian region and Phrygia, strengthening all the disciples.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
And after some days, Paul said to Barnabas, "Come then,[let us] return [and] visit the brothers in every town in which we proclaimed the word of the Lord, [to see] how they are [doing]." Now Barnabas wanted to take John who was called Mark along also, but Paul held the opinion they should not take this one along, who departed from them in Pamphylia and did not accompany them in the work. read more.
And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark [and] sailed away to Cyprus, but Paul chose Silas [and] departed, [after] being commended to the grace of the Lord by the brothers. And he traveled through Syria and Cilicia, strengthening the churches. And he came also to Derbe and to Lystra. And behold, a certain disciple was there {named} Timothy, the son of a believing Jewish woman but of a Greek father, who was well spoken of by the brothers in Lystra and Iconium. Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek. And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem. So the churches were being strengthened in the faith and were growing in number every day. And they traveled through the Phrygian and Galatian region, having been prevented by the Holy Spirit from speaking the message in Asia. And [when they] came to Mysia, they attempted to go into Bithynia, and the Spirit of Jesus did not permit them. So going through Mysia, they went down to Troas. And a vision appeared to Paul during the night: a certain Macedonian man was standing there and imploring him and saying, "Come over to Macedonia [and] help us!" And when he had seen the vision, we wanted at once to go away to Macedonia, concluding that God had called us to proclaim the good news to them. So putting out to sea from Troas, we sailed a straight course to Samothrace, and on the following [day] to Neapolis, and from there to Philippi, which is a leading city [of that] district of Macedonia, a [Roman] colony. And we were staying in this city for some days. And on the day of the Sabbath, we went outside the [city] gate beside the river, where we thought there was a place of prayer, and we sat down [and] spoke to the women assembled [there]. And a certain woman {named} Lydia from the city of Thyatira, a merchant dealing in purple cloth who showed reverence for God, was listening. The Lord opened {her} heart to pay attention to what was being said by Paul. And after she was baptized, and her household, she urged [us], saying, "If you consider me to be a believer in the Lord, come to my house [and] stay." And she prevailed upon us. And it happened that [as] we were going to the place of prayer, a certain female slave who had a spirit of divination met us, who was bringing a large profit to her owners [by] fortune-telling. She followed Paul and us [and] was crying out, saying, "These men are slaves of the Most High God, who are proclaiming to you the way of salvation!" And she was doing this for many days. But Paul, becoming greatly annoyed and turning around, said to the spirit, "I command you in the name of Jesus Christ to come out of her!" And it came out {immediately}. But [when] her owners saw that their hope of profit was gone, they seized Paul and Silas [and] dragged [them] into the marketplace before the rulers. And [when they] had brought them to the chief magistrates, they said, "These men are throwing our city into confusion, being Jews, and are proclaiming customs that are not permitted for us to accept or to practice, [because we] are Romans!" And the crowd joined in attacking them, and the chief magistrates tore off their clothing [and] gave orders to beat [them] with rods. And [after they] had inflicted many blows on them, they threw [them] into prison, giving orders to the jailer to guard them securely. Having received such an order, {he} put them in the inner prison and fastened their feet in the stocks. Now about midnight, Paul and Silas were praying [and] singing hymns to God, and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds were unfastened. And [after] the jailer was awake and saw the doors of the prison open, he drew [his] sword [and] was about to kill himself, [because he] thought the prisoners had escaped. But Paul called out with a loud voice, saying, "Do no harm to yourself, for we are all here!" And demanding lights, he rushed in and, {beginning to tremble}, fell down at the feet of Paul and Silas. And he brought them outside [and] said, "Sirs, what must I do so that I can be saved?" And they said, "Believe in the Lord Jesus and you will be saved, you and your household!" And they spoke the message of the Lord to him, together with all those in his house. And he took them at that [very] hour of the night [and] washed [their] wounds, and he himself was baptized at once, and all those of his [household]. And he brought them up into [his] house [and] set a meal before [them], and rejoiced greatly that he had believed in God with his whole household. And [when it] was day, the chief magistrates sent the police officers, saying, "Release those men." And the jailer reported these words to Paul: "The chief magistrates have sent [an order] that you should be released. So come out now [and] go in peace!" But Paul said to them, "They beat us in public without due process--men who are Roman citizens--[and] threw [us] into prison, and now they are wanting to release us secretly? Certainly not! Rather let them come themselves [and] bring us out!" So the police officers reported these words to the chief magistrates, and they were afraid [when they] heard that they were Roman citizens. And they came [and] apologized to them, and [after they] brought [them] out they asked [them] to depart from the city. And [when they] came out of the prison, they went to Lydia and [when they] saw [them], they encouraged the brothers and departed. Now [after they] traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. {And as was his custom}, Paul went in to them and on three Sabbath [days] he discussed with them from the scriptures, explaining and demonstrating that it was necessary [for] the Christ to suffer and to rise from the dead, and [saying], "This Jesus whom I am proclaiming to you is the Christ." And some of them were persuaded and joined Paul and Silas, and [also] a large number of God-fearing Greeks and not a few of the prominent women. But the Jews were filled with jealousy and, taking along some worthless men from the rabble in the marketplace and forming a mob, threw the city into an uproar. And attacking Jason's house, they were looking for them to bring [them] out to the popular assembly. And [when they] did not find them, they dragged Jason and some brothers before the city officials, shouting, "These [people] who have stirred up trouble [throughout] the world have come here also, whom Jason has entertained as guests! And these [people] [are] all acting contrary to the decrees of Caesar, saying there is another king, Jesus!" And they threw the crowd into confusion, and the city officials who heard these [things]. And [after] taking money as security from Jason and the rest, they released them. Now the brothers sent away both Paul and Silas at once, during the night, to Berea. {They} went into the synagogue of the Jews [when they] arrived. Now these were more open-minded than those in Thessalonica. {They} accepted the message with all eagerness, examining the scriptures every day [to see] if these [things] were so. Therefore many of them believed, and not a few of the prominent Greek women and men. But when the Jews from Thessalonica found out that the message of God had been proclaimed by Paul in Berea also, they came there too, inciting and stirring up the crowds. So then the brothers sent Paul away at once to go to the sea, and both Silas and Timothy remained there. And those who conducted Paul brought [him] as far as Athens, and [after] receiving an order for Silas and Timothy that they should come to him as soon as possible, they went away. Now while Paul was waiting for them in Athens, his spirit was provoked within him [when he] observed the city was full of idols. So he was discussing in the synagogue with the Jews and the God-fearing [Gentiles], and in the marketplace every day with those who happened to be there. And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection. And they took hold of him [and] brought [him] to the Areopagus, saying, "May we learn what [is] this new teaching being proclaimed by you? For you are bringing some astonishing things to our ears. Therefore we want to know what {these things mean}." (Now all the Athenians and the foreigners who stayed there used to spend [their] time in nothing else than telling something or listening to something new.) So Paul stood there in the middle of the Areopagus [and] said, "Men of Athens, I see you [are] very religious {in every respect}. For [as I] was passing through and observing carefully your objects of worship, I even found an altar on which was inscribed, 'To an unknown God.' Therefore what you worship without knowing [it], this I proclaim to you-- the God who made the world and all the things in it. This one, being Lord of heaven and earth, does not live in temples made by human hands, nor is he served by human hands [as if he] needed anything, [because] he himself gives to everyone life and breath and everything. And he made from one [man] every nation of humanity to live on all the face of the earth, determining [their] fixed times and the fixed boundaries of their habitation, to search for God, if perhaps indeed they might feel around for him and find [him]. And indeed he is not far away from each one of us, for in him we live and move and exist, as even some of {your own} poets have said: 'For we also are {his} offspring.' Therefore, [because we] are offspring of God, we ought not to think the divine being is like gold or silver or stone, an image formed by human skill and thought. Therefore [although] God has overlooked the times of ignorance, he now commands all people everywhere to repent, because he has set a day on which he is going to judge the world in righteousness by the man who he has appointed, having provided proof to everyone [by] raising him from the dead." Now [when they] heard about the resurrection of the dead, [some] scoffed, but [others] said, "We will hear you about this again also." So Paul went out from the midst of them. But some people joined him [and] believed, among whom also [were] Dionysius the Areopagite and a woman {named} Damaris and others with them. After these [things] he departed from Athens [and] went to Corinth. And he found a certain Jew {named} Aquila, {a native} of Pontus who had arrived recently from Italy {along with} Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, [and] he went to them. And because [he] was practicing the same trade, he stayed with them and worked, for they were tentmakers by trade. And he argued in the synagogue every Sabbath, attempting to persuade both Jews and Greeks. Now when both Silas and Timothy came down from Macedonia, Paul began to be occupied with the message, solemnly testifying to the Jews [that] the Christ was Jesus. And [when] they resisted and reviled [him], he shook out [his] clothes [and] said to them, "Your blood [be] on your [own] heads! I [am] guiltless! From now on I will go to the Gentiles!" And leaving there, he entered into the house of someone {named} Titius Justus, a worshiper of God whose house was next door to the synagogue. And Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, [when they] heard about [it], believed and were baptized. And the Lord said to Paul by a vision in the night, "Do not be afraid, but speak and do not keep silent, because I am with you and no one will attack you to harm you, because many people are mine in this city." So he stayed a year and six months, teaching the word of God among them. Now [when] Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat, saying, "This man is persuading people to worship God contrary to the law!" But [when] Paul was about to open [his] mouth, Gallio said to the Jews, "If it was some crime or wicked villainy, O Jews, {I would have been justified in accepting} your complaint. But if it is questions concerning a word and names and {your own law}, see to [it] yourselves! I do not wish to be a judge of these [things]." And he drove them away from the judgment seat. So they all seized Sosthenes, the ruler of the synagogue, [and] began beating [him] in front of the judgment seat. And none of these [things] was a concern to Gallio. So Paul, [after] remaining many days longer, said farewell to the brothers [and] sailed away to Syria, and with him Priscilla and Aquila. He shaved [his] head at Cenchrea, because he had [taken] a vow. So they arrived at Ephesus, and those he left behind there, but he himself entered into the synagogue [and] discussed with the Jews. And [when] they asked [him] to stay for a longer time, he did not give his consent, but saying farewell and telling [them], "I will return to you again [if] God wills," he set sail from Ephesus. And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch.
And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark [and] sailed away to Cyprus, but Paul chose Silas [and] departed, [after] being commended to the grace of the Lord by the brothers. And he traveled through Syria and Cilicia, strengthening the churches. And he came also to Derbe and to Lystra. And behold, a certain disciple was there {named} Timothy, the son of a believing Jewish woman but of a Greek father, who was well spoken of by the brothers in Lystra and Iconium. Paul wanted this one to go with him, and he took [him] [and] circumcised him because of the Jews who were in those places, for [they] all knew that his father was Greek. And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem. So the churches were being strengthened in the faith and were growing in number every day. And they traveled through the Phrygian and Galatian region, having been prevented by the Holy Spirit from speaking the message in Asia. And [when they] came to Mysia, they attempted to go into Bithynia, and the Spirit of Jesus did not permit them. So going through Mysia, they went down to Troas. And a vision appeared to Paul during the night: a certain Macedonian man was standing there and imploring him and saying, "Come over to Macedonia [and] help us!" And when he had seen the vision, we wanted at once to go away to Macedonia, concluding that God had called us to proclaim the good news to them. So putting out to sea from Troas, we sailed a straight course to Samothrace, and on the following [day] to Neapolis, and from there to Philippi, which is a leading city [of that] district of Macedonia, a [Roman] colony. And we were staying in this city for some days. And on the day of the Sabbath, we went outside the [city] gate beside the river, where we thought there was a place of prayer, and we sat down [and] spoke to the women assembled [there]. And a certain woman {named} Lydia from the city of Thyatira, a merchant dealing in purple cloth who showed reverence for God, was listening. The Lord opened {her} heart to pay attention to what was being said by Paul. And after she was baptized, and her household, she urged [us], saying, "If you consider me to be a believer in the Lord, come to my house [and] stay." And she prevailed upon us. And it happened that [as] we were going to the place of prayer, a certain female slave who had a spirit of divination met us, who was bringing a large profit to her owners [by] fortune-telling. She followed Paul and us [and] was crying out, saying, "These men are slaves of the Most High God, who are proclaiming to you the way of salvation!" And she was doing this for many days. But Paul, becoming greatly annoyed and turning around, said to the spirit, "I command you in the name of Jesus Christ to come out of her!" And it came out {immediately}. But [when] her owners saw that their hope of profit was gone, they seized Paul and Silas [and] dragged [them] into the marketplace before the rulers. And [when they] had brought them to the chief magistrates, they said, "These men are throwing our city into confusion, being Jews, and are proclaiming customs that are not permitted for us to accept or to practice, [because we] are Romans!" And the crowd joined in attacking them, and the chief magistrates tore off their clothing [and] gave orders to beat [them] with rods. And [after they] had inflicted many blows on them, they threw [them] into prison, giving orders to the jailer to guard them securely. Having received such an order, {he} put them in the inner prison and fastened their feet in the stocks. Now about midnight, Paul and Silas were praying [and] singing hymns to God, and the prisoners were listening to them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened and all the bonds were unfastened. And [after] the jailer was awake and saw the doors of the prison open, he drew [his] sword [and] was about to kill himself, [because he] thought the prisoners had escaped. But Paul called out with a loud voice, saying, "Do no harm to yourself, for we are all here!" And demanding lights, he rushed in and, {beginning to tremble}, fell down at the feet of Paul and Silas. And he brought them outside [and] said, "Sirs, what must I do so that I can be saved?" And they said, "Believe in the Lord Jesus and you will be saved, you and your household!" And they spoke the message of the Lord to him, together with all those in his house. And he took them at that [very] hour of the night [and] washed [their] wounds, and he himself was baptized at once, and all those of his [household]. And he brought them up into [his] house [and] set a meal before [them], and rejoiced greatly that he had believed in God with his whole household. And [when it] was day, the chief magistrates sent the police officers, saying, "Release those men." And the jailer reported these words to Paul: "The chief magistrates have sent [an order] that you should be released. So come out now [and] go in peace!" But Paul said to them, "They beat us in public without due process--men who are Roman citizens--[and] threw [us] into prison, and now they are wanting to release us secretly? Certainly not! Rather let them come themselves [and] bring us out!" So the police officers reported these words to the chief magistrates, and they were afraid [when they] heard that they were Roman citizens. And they came [and] apologized to them, and [after they] brought [them] out they asked [them] to depart from the city. And [when they] came out of the prison, they went to Lydia and [when they] saw [them], they encouraged the brothers and departed. Now [after they] traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. {And as was his custom}, Paul went in to them and on three Sabbath [days] he discussed with them from the scriptures, explaining and demonstrating that it was necessary [for] the Christ to suffer and to rise from the dead, and [saying], "This Jesus whom I am proclaiming to you is the Christ." And some of them were persuaded and joined Paul and Silas, and [also] a large number of God-fearing Greeks and not a few of the prominent women. But the Jews were filled with jealousy and, taking along some worthless men from the rabble in the marketplace and forming a mob, threw the city into an uproar. And attacking Jason's house, they were looking for them to bring [them] out to the popular assembly. And [when they] did not find them, they dragged Jason and some brothers before the city officials, shouting, "These [people] who have stirred up trouble [throughout] the world have come here also, whom Jason has entertained as guests! And these [people] [are] all acting contrary to the decrees of Caesar, saying there is another king, Jesus!" And they threw the crowd into confusion, and the city officials who heard these [things]. And [after] taking money as security from Jason and the rest, they released them. Now the brothers sent away both Paul and Silas at once, during the night, to Berea. {They} went into the synagogue of the Jews [when they] arrived. Now these were more open-minded than those in Thessalonica. {They} accepted the message with all eagerness, examining the scriptures every day [to see] if these [things] were so. Therefore many of them believed, and not a few of the prominent Greek women and men. But when the Jews from Thessalonica found out that the message of God had been proclaimed by Paul in Berea also, they came there too, inciting and stirring up the crowds. So then the brothers sent Paul away at once to go to the sea, and both Silas and Timothy remained there. And those who conducted Paul brought [him] as far as Athens, and [after] receiving an order for Silas and Timothy that they should come to him as soon as possible, they went away. Now while Paul was waiting for them in Athens, his spirit was provoked within him [when he] observed the city was full of idols. So he was discussing in the synagogue with the Jews and the God-fearing [Gentiles], and in the marketplace every day with those who happened to be there. And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection. And they took hold of him [and] brought [him] to the Areopagus, saying, "May we learn what [is] this new teaching being proclaimed by you? For you are bringing some astonishing things to our ears. Therefore we want to know what {these things mean}." (Now all the Athenians and the foreigners who stayed there used to spend [their] time in nothing else than telling something or listening to something new.) So Paul stood there in the middle of the Areopagus [and] said, "Men of Athens, I see you [are] very religious {in every respect}. For [as I] was passing through and observing carefully your objects of worship, I even found an altar on which was inscribed, 'To an unknown God.' Therefore what you worship without knowing [it], this I proclaim to you-- the God who made the world and all the things in it. This one, being Lord of heaven and earth, does not live in temples made by human hands, nor is he served by human hands [as if he] needed anything, [because] he himself gives to everyone life and breath and everything. And he made from one [man] every nation of humanity to live on all the face of the earth, determining [their] fixed times and the fixed boundaries of their habitation, to search for God, if perhaps indeed they might feel around for him and find [him]. And indeed he is not far away from each one of us, for in him we live and move and exist, as even some of {your own} poets have said: 'For we also are {his} offspring.' Therefore, [because we] are offspring of God, we ought not to think the divine being is like gold or silver or stone, an image formed by human skill and thought. Therefore [although] God has overlooked the times of ignorance, he now commands all people everywhere to repent, because he has set a day on which he is going to judge the world in righteousness by the man who he has appointed, having provided proof to everyone [by] raising him from the dead." Now [when they] heard about the resurrection of the dead, [some] scoffed, but [others] said, "We will hear you about this again also." So Paul went out from the midst of them. But some people joined him [and] believed, among whom also [were] Dionysius the Areopagite and a woman {named} Damaris and others with them. After these [things] he departed from Athens [and] went to Corinth. And he found a certain Jew {named} Aquila, {a native} of Pontus who had arrived recently from Italy {along with} Priscilla his wife, because Claudius had ordered all the Jews to depart from Rome, [and] he went to them. And because [he] was practicing the same trade, he stayed with them and worked, for they were tentmakers by trade. And he argued in the synagogue every Sabbath, attempting to persuade both Jews and Greeks. Now when both Silas and Timothy came down from Macedonia, Paul began to be occupied with the message, solemnly testifying to the Jews [that] the Christ was Jesus. And [when] they resisted and reviled [him], he shook out [his] clothes [and] said to them, "Your blood [be] on your [own] heads! I [am] guiltless! From now on I will go to the Gentiles!" And leaving there, he entered into the house of someone {named} Titius Justus, a worshiper of God whose house was next door to the synagogue. And Crispus, the ruler of the synagogue, believed in the Lord together with his whole household. And many of the Corinthians, [when they] heard about [it], believed and were baptized. And the Lord said to Paul by a vision in the night, "Do not be afraid, but speak and do not keep silent, because I am with you and no one will attack you to harm you, because many people are mine in this city." So he stayed a year and six months, teaching the word of God among them. Now [when] Gallio was proconsul of Achaia, the Jews rose up with one purpose against Paul and brought him before the judgment seat, saying, "This man is persuading people to worship God contrary to the law!" But [when] Paul was about to open [his] mouth, Gallio said to the Jews, "If it was some crime or wicked villainy, O Jews, {I would have been justified in accepting} your complaint. But if it is questions concerning a word and names and {your own law}, see to [it] yourselves! I do not wish to be a judge of these [things]." And he drove them away from the judgment seat. So they all seized Sosthenes, the ruler of the synagogue, [and] began beating [him] in front of the judgment seat. And none of these [things] was a concern to Gallio. So Paul, [after] remaining many days longer, said farewell to the brothers [and] sailed away to Syria, and with him Priscilla and Aquila. He shaved [his] head at Cenchrea, because he had [taken] a vow. So they arrived at Ephesus, and those he left behind there, but he himself entered into the synagogue [and] discussed with the Jews. And [when] they asked [him] to stay for a longer time, he did not give his consent, but saying farewell and telling [them], "I will return to you again [if] God wills," he set sail from Ephesus. And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch.