21 Bible Verses about The Gospel To Jew And Gentile

For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.

[There will be] affliction and distress for every {human being} who does evil, of the Jew first and of the Greek,

What then? Do we have an advantage? Not at all. For we have already charged both Jews and Greeks are all under sin,

Now those who had been scattered because of the persecution that took place over Stephen traveled as far as Phoenicia and Cyprus and Antioch, proclaiming the message to no one except Jews alone.

For I say, Christ has become a servant of the circumcision on behalf of the truth of God, in order to confirm the promises to the fathers, and that the Gentiles may glorify God for [his] mercy, just as it is written, "Because of this, I will praise you among the Gentiles, and I will sing praise to your name."

but glory and honor and peace to everyone who does good, to the Jew first and to the Greek.

And again it says, "Rejoice, Gentiles, with his people."

But the Lord said to him, "Go, because this man is my chosen instrument to carry my name before Gentiles and kings and the sons of Israel.

And he argued in the synagogue every Sabbath, attempting to persuade both Jews and Greeks.

And this took place for two years, so that all who lived in Asia heard the word of the Lord, both Jews and Greeks.

And this became known to all who lived in Ephesus, both Jews and Greeks, and fear fell upon them all, and the name of the Lord Jesus was exalted.

testifying both to Jews and to Greeks with respect to repentance toward God and faith in our Lord Jesus.

And they have been informed about you that you are teaching all the Jews [who are] among the Gentiles [the] abandonment of Moses, telling them not to circumcise [their] children or to live according to [our] customs.

that the Christ was to suffer [and] that [as] the first of the resurrection from the dead, he was going to proclaim light both to the people and to the Gentiles."

since God [is] one, who will justify {those who are circumcised} by faith and {those who are uncircumcised} through faith.

And he received the sign of circumcision [as] a seal of the righteousness by faith which [he had] {while uncircumcised}, so that he could be the father of all who believe {although they are uncircumcised}, so that righteousness could be credited to them, and the father {of those who are circumcised} to those who are not only from the circumcision, but who also follow in the footsteps of the faith of our father Abraham {which he had while uncircumcised}.

but to those [who are] called, both Jews and Greeks, Christ [is] the power of God and the wisdom of God.

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit.

But these, [when they] saw that I had been entrusted [with] the gospel to the uncircumcision, just as Peter to the circumcision

(for the one who was at work through Peter for [his] apostleship to the circumcision was at work also through me for the Gentiles),

and [when] James and Cephas and John--those thought to be pillars--acknowledged the grace given to me, they gave to me and Barnabas the right [hand] of fellowship, in order that we [should go] to the Gentiles and they to the circumcision.