Antioch in the Bible

Meaning: speedy as a chariot

Exact Match

And he went away to Tarsus, to hunt up Saul: and having found him, led him to Antioch.

Barnabas and Saul returned [to Antioch] from Jerusalem after they had fulfilled their mission [i.e., of taking the contribution for the famine-stricken people of Judea. See 11:27-30]. They took John Mark [back to Antioch with them].

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

On the following Sabbath day almost everyone in the town [of Antioch in Pisidia] gathered to listen to the message of God.

And when they arrived [in Antioch of Syria], they gathered the church together and reported everything that God had done through them and how He had opened a door [of opportunity] for the [unconverted] Gentiles to [enter] the faith.

And they remained a considerable time in Antioch with the disciples.

Certain men [i.e., believers, see verse 5] came down from Judea [to Antioch of Syria] and began teaching the brothers this: You cannot be saved unless you are circumcised according to the custom [required] by Moses.

After Paul and Barnabas had a heated debate and argued with these men [over this issue], the brothers [of the Antioch church] decided that Paul and Barnabas, along with certain others, should go up to Jerusalem and discuss the question with the apostles and elders there.

So, they were sent on their way with the backing of the [Antioch] church and traveled through both Phoenicia and Samaria, telling them about the conversion of the Gentiles. This brought great rejoicing to all the brothers [who heard about it].

Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:

And when they had read it, the people [of the Antioch church] rejoiced over the encouragement it gave them.

After they [Judas and Silas] had spent some time [there at Antioch], the brothers [in Antioch] sent them away [back to Jerusalem]. A peaceful spirit prevailed [among all of them]. {{Some manuscripts add verse

But Silas decided to stay on [at Antioch]}}.

After spending some time in Antioch, Paul set out on a tour, visiting the whole of Galatia and Phrygia in order, and strengthening all the disciples.

[It also comes from] all of the brothers who are with me [and is being sent] to the churches of Galatia [i.e., Iconium, Derbe, Lystra and Antioch of Pisidia].

Thematic Bible



Now those who had been scattered because of the persecution that took place over Stephen traveled as far as Phoenicia and Cyprus and Antioch, proclaiming the message to no one except Jews alone.

And [when he] found [him], he brought [him] to Antioch. And it happened to them also [that they] met together [for] a whole year with the church and taught a large number [of people]. And in Antioch the disciples were first called Christians.

Now there were prophets and teachers in Antioch in the church that was there: Barnabas, and Simeon (who was called Niger), and Lucius the Cyrenian, and Manaen (a close friend of Herod the tetrarch), and Saul.

and from there they sailed away to Antioch where they had been commended to the grace of God for the work that they had completed.

Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas--Judas who was called Barsabbas and Silas, men [who were] leaders among the brothers--

So [when] they were sent off, they came down to Antioch, and [after] calling together the community, they delivered the letter.

And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch.

But when Cephas came to Antioch, I opposed [him] to his face, because he was condemned.


And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch.

And they went on from Perga [and] arrived at Pisidian Antioch. And they entered into the synagogue on the day of the Sabbath [and] sat down. So after the reading from the law and the prophets, the rulers of the synagogue sent [word] to them, saying, "Men [and] brothers, if there is any message of exhortation by you for the people, say [it]." So Paul stood up, and motioning with [his] hand, he said, "Israelite men, and those who fear God, listen! read more.
The God of this people Israel chose our fathers and exalted the people during [their] stay in the land of Egypt, and with uplifted arm he led them out of it. And for a period of time [of] about forty years, he put up with them in the wilderness. And [after] destroying seven nations in the land of Canaan, he gave their land [to his people] as an inheritance. [This took] about four hundred and fifty years. And after these [things], he gave [them] judges until Samuel the prophet. And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years. And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.' From the descendants of this man, according to [his] promise, God brought to Israel a Savior, Jesus. Before {his coming} John had publicly proclaimed a baptism of repentance to all the people of Israel. But while John was completing [his] mission, he said, 'What do you suppose me to be? I am not [he]! But behold, one is coming after me of whom I am not worthy to untie the sandals of [his] feet!' "Men [and] brothers, sons of the family of Abraham and those among you who fear God--to us the message of this salvation has been sent! For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him]. And [although they] found no charge [worthy] of death, they asked Pilate [that] he be executed. And when they had carried out all the things that were written about him, they took [him] down from the tree [and] placed [him] in a tomb. But God raised him from the dead, who appeared for many days to those who had come up with him from Galilee to Jerusalem--who are now his witnesses to the people. And we proclaim the good news to you: that the promise that was made to the fathers, this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified! Watch out, therefore, lest what is stated by the prophets come upon [you]: 'Look, you scoffers, and be astonished and perish! For I am doing a work in your days, a work that you would never believe [even] if someone were to tell [it] to you.'" And [as] they were going out, they began urging [that] these things be spoken about to them on the next Sabbath. And [after] the synagogue had broken up, many of the Jews and the devout proselytes followed Paul and Barnabas, who were speaking to them [and] were persuading them to continue in the grace of God. And on the coming Sabbath, nearly the whole city came together to hear the word of the Lord. But [when] the Jews saw the crowds, they were filled with jealousy, and began contradicting what was being said by Paul [by] reviling [him]. Both Paul and Barnabas spoke boldly [and] said, "It was necessary [that] the word of God be spoken first to you, since you reject it and do not consider yourselves worthy of eternal life! Behold, we are turning to the Gentiles! For so the Lord has commanded us: 'I have appointed you {to be} a light for the Gentiles, {that you would bring} salvation to the end of the earth.' And [when] the Gentiles heard [this], they began to rejoice and to glorify the word of the Lord. And all those who were designated for eternal life believed. So the word of the Lord was carried through the whole region. But the Jews incited the devout women of high social standing and the most prominent men of the city, and stirred up persecution against Paul and Barnabas and threw them out of their district. So [after] shaking off the dust from [their] feet against them, they went to Iconium. And the disciples were filled with joy and with the Holy Spirit.

persecutions, [and] sufferings that happened to me in Antioch, in Iconium, [and] in Lystra, what sort of persecutions I endured, and the Lord delivered me from all [of them].

But Jews arrived from Antioch and Iconium, and [when they] had won over the crowds and stoned Paul, they dragged [him] outside the city, thinking he was dead. But [after] the disciples surrounded him, he got up [and] went into the city. And on the next day he departed with Barnabas for Derbe. And [after they] had proclaimed the good news in that city and made many disciples, they returned to Lystra and to Iconium and to Antioch, read more.
strengthening the souls of the disciples, encouraging [them] to continue in the faith and [saying], "Through many persecutions it is necessary [for] us to enter into the kingdom of God."


persecutions, [and] sufferings that happened to me in Antioch, in Iconium, [and] in Lystra, what sort of persecutions I endured, and the Lord delivered me from all [of them].

And they went on from Perga [and] arrived at Pisidian Antioch. And they entered into the synagogue on the day of the Sabbath [and] sat down.

But Jews arrived from Antioch and Iconium, and [when they] had won over the crowds and stoned Paul, they dragged [him] outside the city, thinking he was dead.


Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas--Judas who was called Barsabbas and Silas, men [who were] leaders among the brothers--

And some men came down from Judea [and] began teaching the brothers, "Unless you are circumcised according to the custom [prescribed] by Moses, you cannot be saved." And [after] there was no little strife and debate by Paul and Barnabas against them, they appointed Paul and Barnabas and some others from among them to go up to the apostles and elders in Jerusalem concerning this issue. So they were sent on their way by the church, [and] passed through both Phoenicia and Samaria, telling in detail the conversion of the Gentiles and bringing great joy to all the brothers. read more.
And [when they] arrived in Jerusalem, they were received by the church and the apostles and the elders, and reported all that God had done with them. But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command [them] to observe the law of Moses!" Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. And he made no distinction between us and them, cleansing their hearts by faith. So now why are you putting God to the test [by] placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear? But we believe [we] will be saved through the grace of the Lord Jesus in {the same} way those also [are]." And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them. And after they had stopped speaking, James answered, saying, "Men [and] brothers, listen to me! Simeon has described how God first concerned himself to take from among the Gentiles a people for his name. And with this the words of the prophets agree, just as it is written: 'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it, so that the rest of humanity may seek the Lord, even all the Gentiles {who are called by my name}, says the Lord, who makes these [things] known from of old.' Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God, but we should write a letter to them to abstain from the pollution of idols and from sexual immorality and from what has been strangled and from blood. For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath." Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas--Judas who was called Barsabbas and Silas, men [who were] leaders among the brothers-- writing [this letter] {to be delivered by them}: The apostles and the elders, brothers. To the brothers [who are] from among the Gentiles in Antioch and Syria and Cilicia. Greetings! Because we have heard that some have gone out from among us--to whom we gave no orders--[and] have thrown you into confusion by words upsetting your {minds}, it seemed best to us, {having reached a unanimous decision}, [and] having chosen men, to send [them] to you together with our dear friends Barnabas and Paul, men who have risked their lives on behalf of the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, and they will report the same [things] by word of mouth. For it seemed best to the Holy Spirit and to us to place on you no greater burden except these necessary things: [that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell. So [when] they were sent off, they came down to Antioch, and [after] calling together the community, they delivered the letter. And [when they] read [it] aloud, they rejoiced at the encouragement. Both Judas and Silas, who were also prophets themselves, encouraged and strengthened the brothers by a long message. And [after] spending [some] time, they were sent away in peace from the brothers to those who had sent them. But Paul and Barnabas remained in Antioch teaching and proclaiming the word of the Lord with many others also.


Now there were prophets and teachers in Antioch in the church that was there: Barnabas, and Simeon (who was called Niger), and Lucius the Cyrenian, and Manaen (a close friend of Herod the tetrarch), and Saul.

and from there they sailed away to Antioch where they had been commended to the grace of God for the work that they had completed. And [when they] arrived and called the church together, they reported all that God had done with them, and that he had opened a door of faith for the Gentiles.


Now those who had been scattered because of the persecution that took place over Stephen traveled as far as Phoenicia and Cyprus and Antioch, proclaiming the message to no one except Jews alone. But some of them were men from Cyprus and Cyrene, who, [when they] came to Antioch, began to speak to the Hellenists also, proclaiming the good news about the Lord Jesus. And the hand of the Lord was with them, and a large number who believed turned to the Lord. read more.
{And the report came to the attention} of the church that was in Jerusalem about them, and they sent out Barnabas as far as Antioch, who, [when he] arrived and saw the grace of God, rejoiced and encouraged [them] all to remain true to the Lord with {devoted hearts}, because he was a good man and full of the Holy Spirit and of faith. And a large number were added to the Lord. So he departed for Tarsus to look for Saul. And [when he] found [him], he brought [him] to Antioch. And it happened to them also [that they] met together [for] a whole year with the church and taught a large number [of people]. And in Antioch the disciples were first called Christians. Now in those days prophets came down from Jerusalem to Antioch. And one of them {named} Agabus stood up [and] indicated by the Spirit [that] a great famine was about to come over the whole inhabited earth (which took place in the time of Claudius). So from the disciples, {according to their ability to give}, each one of them determined to send [financial aid] for support to the brothers who lived in Judea, which they also did, sending [the aid] to the elders by the hand of Barnabas and Saul.


and from there they sailed away to Antioch where they had been commended to the grace of God for the work that they had completed. And [when they] arrived and called the church together, they reported all that God had done with them, and that he had opened a door of faith for the Gentiles. And they stayed no little time with the disciples.


But when Cephas came to Antioch, I opposed [him] to his face, because he was condemned. For before certain people came from James, he used to eat with the Gentiles, but when they came, he withdrew and separated himself, [because he] was afraid of those [who were] of the circumcision, and the rest of the Jews also joined in [this] hypocrisy with him, so that even Barnabas was carried away with them in [their] hypocrisy. read more.
But when I saw that they were not being straightforward with the truth of the gospel, I said to Cephas in the presence of [them] all, "If you, [although you] are a Jew, live like a Gentile and not like a Jew, how can you try to compel the Gentiles to live like Jews?" We [are] Jews by nature and not sinners from among the Gentiles,


Now there were prophets and teachers in Antioch in the church that was there: Barnabas, and Simeon (who was called Niger), and Lucius the Cyrenian, and Manaen (a close friend of Herod the tetrarch), and Saul.


Now there were prophets and teachers in Antioch in the church that was there: Barnabas, and Simeon (who was called Niger), and Lucius the Cyrenian, and Manaen (a close friend of Herod the tetrarch), and Saul.


But Jews arrived from Antioch and Iconium, and [when they] had won over the crowds and stoned Paul, they dragged [him] outside the city, thinking he was dead. But [after] the disciples surrounded him, he got up [and] went into the city. And on the next day he departed with Barnabas for Derbe. And [after they] had proclaimed the good news in that city and made many disciples, they returned to Lystra and to Iconium and to Antioch, read more.
strengthening the souls of the disciples, encouraging [them] to continue in the faith and [saying], "Through many persecutions it is necessary [for] us to enter into the kingdom of God." And [when they] had appointed elders for them in every church, [after] praying with fasting, they entrusted them to the Lord, in whom they had believed.