24 Bible Verses about Reconciliation, Between Believers

Then Esau held a grudge against Jacob on account of the blessing with which his father had blessed him. And Esau said in his heart, "The days of mourning for my father are coming, then I will kill Jacob my brother."

When his brothers saw that their father loved him more than all his brothers, they hated him and were not able to speak peaceably to him. And Joseph dreamed a dream, and he told [it] to his brothers. And {they hated him even more}.

Then Samuel got up early in the morning to meet Saul. Samuel was told, "Saul has gone to Carmel, and look, he [is] setting up a monument for himself." Then he turned around and crossed over and went down to Gilgal. When Samuel came to Saul, Saul said to him, "May you be blessed by Yahweh! I have kept the word of Yahweh." But Samuel said, "Then what [is] this bleating of the sheep [that I hear] in my ears and the lowing of the cattle that I am hearing?"

Absalom lived in Jerusalem {two full years}, but he did not see the face of the king.

Now Barnabas wanted to take John who was called Mark along also, but Paul held the opinion they should not take this one along, who departed from them in Pamphylia and did not accompany them in the work. And a sharp disagreement took place, so that they separated from one another. And Barnabas took along Mark [and] sailed away to Cyprus,read more.
but Paul chose Silas [and] departed, [after] being commended to the grace of the Lord by the brothers.

But when Cephas came to Antioch, I opposed [him] to his face, because he was condemned.

Therefore if you present your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and first go be reconciled to your brother, and then come [and] present your gift.

Blessed [are] the peacemakers, because they will be called sons of God.

For as you are going with your accuser before the magistrate, make an effort to come to a settlement with him on the way, so that he will not drag you to the judge, and the judge will hand you over to the bailiff, and the bailiff will throw you into prison.

But I say to you, love your enemies and pray for those who persecute you,

"Now if your brother sins against you, go correct him between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take with you in addition one or two [others], so that by {the testimony} of two or three witnesses every matter may be established. And if he refuses to listen to them, tell [it] to the church. But if he refuses to listen to the church also, let him be to you as a Gentile and a tax collector.

"And I do not ask on behalf of these only, but also on behalf of those who believe in me through their word, that they all may be one, just as you, Father, [are] in me and I [am] in you, that they also may be in us, in order that the world may believe that you sent me. And the glory that you have given to me, I have given to them, in order that they may be one, just as we [are] one--read more.
I in them, and you in me, in order that they may be completed in one, so that the world may know that you sent me, and you have loved them just as you have loved me.

If [it is] possible on your [part], be at peace with all people. Do not take revenge yourselves, dear friends, but give place to [God's] wrath, for it is written, "Vengeance [is] mine, I will repay," says the Lord. But "if your enemy is hungry, feed him; if he is thirsty, give him [something] to drink; for [by] doing this, you will heap up coals of fire upon his head."read more.
Do not be overcome by evil, but overcome evil with good.

But if anyone does not obey our message through this letter, take note not to associate with him, in order that he may be put to shame. And do not consider [him] as an enemy, but admonish [him] as a brother.

For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh, invalidating the law of commandments in ordinances, in order that he might create the two in himself into one new man, [thus] making peace, and might reconcile both in one body to God through the cross, killing the enmity in himself.read more.
And coming, he proclaimed the good news of peace to you who were far away and peace to the ones who were near, because through him [we] both have access in one Spirit to the Father. Consequently, therefore, you are no longer strangers and foreigners, but you are fellow citizens of the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole building, joined together, grows into a holy temple in the Lord, in whom you also are built up together into a dwelling place of God in [the] Spirit.

Therefore, as [the] chosen of God, holy and [dearly] loved, put on affection, compassion, kindness, humility, gentleness, patience, putting up with one another and forgiving one another. If anyone should have a complaint against anyone, just as also the Lord forgave you, thus also you [do the same]. And to all these [things] [add] love, which is [the] bond of perfection.read more.
And the peace of Christ must rule in your hearts, to which also you were called in one body, and be thankful.

Become kind toward one another, compassionate, forgiving one another, just as also God in Christ has forgiven you.

But Esau ran to meet him, and embraced him, and fell upon his neck and kissed him, and they wept.

Then Joseph was not able to control himself before all who were standing by him. And he cried out, "Make every man go out from me!" So no one stood with him when Joseph made himself known to his brothers. And {he wept loudly}, so that the Egyptians heard [it] and the household of Pharaoh heard [it]. Then Joseph said to his brothers, "I [am] Joseph! Is my father still alive?" And his brothers were unable to answer him, for they were dismayed at his presence.read more.
So Joseph said to his brothers, "Come near to me, please." And they drew near. And he said, "I [am] Joseph, your brother, whom you sold into Egypt. So now, do not be distressed and do not be angry {with yourselves} that you sold me here, for God sent me as deliverance before you.

And they came to the region of the Jordan that [is] in the land of Canaan, and the descendants of Reuben, Gad, and the half-tribe of Manasseh built there an altar on the Jordan, {a large and imposing altar}. And the {Israelites} heard [it] said that the descendants of Reuben, Gad, and the half-tribe of Manasseh had built an altar next to the land of Canaan, in the region of the Jordan, on the side [belonging to] the {Israelites}. When the {Israelites} heard [of it], the whole congregation of the {Israelites} gathered [at] Shiloh to go up against them for battle.read more.
And the {Israelites} sent to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, Phinehas the priest son of Eleazar, and ten leaders with him, {one leader for each} {family} from each of the tribes of Israel; and each one [was] the head of {his family} among the clans of Israel. They came to the descendants of Reuben, Gad, and the half-tribe of Manasseh, to the land of Gilead, and they spoke with them, saying, "Thus says all the congregation of Yahweh: 'What [is] this treachery that you have committed against the God of Israel by turning away today from following Yahweh, by building for yourselves an altar to rebel today against Yahweh? [Is] not the sin of Peor {enough for us}, from which we have not cleansed ourselves today, and for which a plague came to the congregation of Yahweh, that you must turn today from following Yahweh? [If] you rebel today against Yahweh, tomorrow he will be angry with all of the congregation of Israel; if, however, the land of your property [is] unclean, cross [over] to the land of Yahweh's property, where Yahweh's tabernacle resides, and take possession among us. But you must not rebel against Yahweh or against us by building for yourselves an altar other than the altar of Yahweh our God. Did not Achan son of Zerah commit treachery with devoted things, and wrath fell on all the congregation of Israel? {And he alone} did not perish because of his iniquity.'" And the descendants of Reuben, Gad, and the half-tribe of Manasseh spoke with the heads of the clans of Israel, "Yahweh, God of gods! Yahweh, God of gods knows. And let Israel itself know, if [it was] in rebellion or treachery against Yahweh, do not spare us this day for building for ourselves an altar to turn away from Yahweh, or if [it was] to offer burnt offerings, grain offerings, or fellowship offerings on it, may Yahweh himself take vengeance. But in fact, we have done this because of anxiety, because of a reason, saying, 'In the future your children may say to our children, '{What is the relationship between you and Yahweh the God of Israel}? Yahweh has made the Jordan a border between us and you, the descendants of Reuben and Gad; you have no portion in Yahweh.' So your children may put an end to our children worshiping Yahweh. So we said, 'Let us build immediately for ourselves an altar, not for burnt offerings or for sacrifices; instead, it [is] a witness between us and you, and between our generations after us for performing the serving of Yahweh in his presence with our burnt offerings, sacrifices, and fellowship offerings; so that your children may not say in the future to our children, "You have no portion in Yahweh." ' And we thought, if they say to us and to our children in the future, we can say, 'Look at this replica of the altar of Yahweh, which our ancestors made, not for burnt offerings or sacrifices; rather, it [is] a witness between us and you.' Far be it from us to rebel against Yahweh, to turn today from following Yahweh, to build an altar for burnt offerings, grain offerings, or sacrifices, instead of the altar of Yahweh our God that [is] before his tabernacle." Phinehas the priest, the leaders of the congregation, and the heads of the clans of Israel who [were] with him heard the words that the descendants of Reuben, Gad, and Manasseh spoke, and {they were satisfied}. Phinehas the priest, son of Eleazar, said to the descendants of Reuben, Gad, and Manasseh, "Today we know that Yahweh [is] among us, because you have not committed this treachery against Yahweh. Therefore you have rescued the {Israelites} from the hand of Yahweh." And Phinehas the priest, son of Eleazar, and the leaders returned from the descendants of Reuben and Gad, from the land of Gilead, to the land of Canaan to the {Israelites}, and {they gave them their report}. {The report satisfied the Israelites}; they blessed God, and they did not speak of going up for battle against them to destroy the land in which the descendants of Reuben and Gad were living. The descendants of Reuben and Gad called the altar Witness, "Because," [they said], "it [is] a witness between us that Yahweh [is] God."

And both Herod and Pilate became friends with one another on [that] same day, {for they had previously been enemies of one another}.

Now when they had eaten breakfast, Jesus said to Simon Peter, "Simon [son] of John, do you love me more than these?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Feed my lambs!" He said to him again a second time, "Simon [son] of John, do you love me?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Shepherd my sheep!" He said to him a third [time], "Simon [son] of John, do you love me?" Peter was distressed because he said to him a third [time], "Do you love me?" and he said to him, "Lord, you know everything! You know that I love you!" Jesus said to him, "Feed my sheep!

And [when he] arrived in Jerusalem, he was attempting to associate with the disciples, and they were all afraid of him, [because they] did not believe that he was a disciple. But Barnabas took him [and] brought [him] to the apostles and related to them how he had seen the Lord on the road and that he had spoken to him, and how in Damascus he had spoken boldly in the name of Jesus. And he was going in and going out among them in Jerusalem, speaking boldly in the name of the Lord.

But if indeed she does separate, she must remain unmarried or be reconciled to her husband. And a husband must not divorce [his] wife.