Thematic Bible
Thematic Bible
Apollos » An eloquent, Christian convert at corinth
And it came to pass while Apollos was at Corinth, for Paul, having passed through the upper regions, to come to Ephesus. And having found some disciples,
Now I say this. That each of you actually say, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.
Now a certain Jew named Apollos, an Alexandrian by origin, an eloquent man, came to Ephesus, being mighty in the scriptures. This was a man who was instructed in the way of the Lord. And being fervent in the Spirit, he was speaking and teaching accurately the things about the Lord, knowing only the immersion of John. And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately. read more.
And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace. For he forcibly refuted the Jews in public, demonstrating by the scriptures Jesus to be the Christ.
And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace. For he forcibly refuted the Jews in public, demonstrating by the scriptures Jesus to be the Christ.
For while one may say, I am of Paul, and another, I am of Apollos, are ye not carnal? Who therefore is Paul and who is Apollos? But rather helpers through whom ye believed, even as the Lord gave to each man. I planted, Apollos watered, but God caused growth. read more.
So then neither is he who plants anything, nor he who waters, but God who causes growth.
So then neither is he who plants anything, nor he who waters, but God who causes growth.
Apollos » Facts concerning » Instructed in the gospel by aquila and priscilla
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.
Aquila and priscilla » Christians at corinth
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.
And after these things Paul having separated from Athens, he came to Corinth. And having found a certain Jew named Aquila, a man of Pontus by origin, who recently came from Italy, and his wife Priscilla, because Claudius arranged for all the Jews to separate from Rome, he came to them. And because he was of the same craft, he abode with them, and was working, for they were of the tentmakers craft.
But Paul, who still remained considerable days with the brothers, having separated, sailed away to Syria (and with him Priscilla and Aquila), having shaved his head in Cenchrea, for he had a vow. And he came to Ephesus and left behind those there, but having entered into the synagogue himself, he discoursed with the Jews.
holy Boldness » Exemplified » Apollos
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.
Christian ministers » Success attending » Apollos
Now a certain Jew named Apollos, an Alexandrian by origin, an eloquent man, came to Ephesus, being mighty in the scriptures. This was a man who was instructed in the way of the Lord. And being fervent in the Spirit, he was speaking and teaching accurately the things about the Lord, knowing only the immersion of John. And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately. read more.
And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace. For he forcibly refuted the Jews in public, demonstrating by the scriptures Jesus to be the Christ.
And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace. For he forcibly refuted the Jews in public, demonstrating by the scriptures Jesus to be the Christ.
Christian ministers » Hospitality to » Aquila and priscilla (prisca) » To apollos
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.
Church » Unity in workers » Women, general references to
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.
Salute Prisca and Aquila my co-workmen in Christ Jesus
Ephesus » Apollos visits and preaches in
But Paul, who still remained considerable days with the brothers, having separated, sailed away to Syria (and with him Priscilla and Aquila), having shaved his head in Cenchrea, for he had a vow. And he came to Ephesus and left behind those there, but having entered into the synagogue himself, he discoursed with the Jews. And when they asked him to remain on more time with them, he did not consent, read more.
but separated from them, having said, I must definitely keep the coming feast at Jerusalem, but I will return again to you, God willing. And he launched from Ephesus. And after coming down to Caesarea, having gone up and greeted the church, he went down to Antioch. And after spending some time, he departed, passing through the region of Galatia and Phrygia, successively, strengthening all the disciples. Now a certain Jew named Apollos, an Alexandrian by origin, an eloquent man, came to Ephesus, being mighty in the scriptures. This was a man who was instructed in the way of the Lord. And being fervent in the Spirit, he was speaking and teaching accurately the things about the Lord, knowing only the immersion of John. And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately. And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace. For he forcibly refuted the Jews in public, demonstrating by the scriptures Jesus to be the Christ.
but separated from them, having said, I must definitely keep the coming feast at Jerusalem, but I will return again to you, God willing. And he launched from Ephesus. And after coming down to Caesarea, having gone up and greeted the church, he went down to Antioch. And after spending some time, he departed, passing through the region of Galatia and Phrygia, successively, strengthening all the disciples. Now a certain Jew named Apollos, an Alexandrian by origin, an eloquent man, came to Ephesus, being mighty in the scriptures. This was a man who was instructed in the way of the Lord. And being fervent in the Spirit, he was speaking and teaching accurately the things about the Lord, knowing only the immersion of John. And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately. And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace. For he forcibly refuted the Jews in public, demonstrating by the scriptures Jesus to be the Christ.
Instruction » Examples of spiritual
Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law. And the people [stood] in their place.
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.
Also in the third year of his reign he sent his rulers, even Ben-hail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, to teach in the cities of Judah.
And Philip having opened his mouth, and having begun from this Scripture, he preached the good-news to him--the man Jesus.
And having begun from Moses and from all the prophets, he expounded to them in all the scriptures the things about himself.
For Ezra had set his heart to seek the law of LORD, and to do it, and to teach in Israel statutes and ordinances.
As they were going down at the end of the city, Samuel said to Saul, Bid the servant pass on before us (and he passed on), but stand thou still first, that I may cause thee to hear the word of God.
So one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear LORD.
And having appointed a day for him, more came to him into his lodging, to whom he expounded, solemnly testifying the kingdom of God, and persuading them of the things about Jesus, both from the law of Moses and the prophets, from m
Law » Expounded by » In synagogues
And it came to pass in Iconium according to the same thing, for them to enter into the synagogue of the Jews, and to speak so as for a great quantity to believe, both of Jews and of Greeks.
And they, having passed through from Perga, arrived at Antioch of Pisidia, and after entering into the synagogue on the Sabbath day, they sat down. And after the reading of the law and the prophets the synagogue rulers sent to them, saying, Men, brothers, if there is among you a word of exhortation for the people, speak. And Paul having stood up, and having motioned with the hand, he said, Men, Israelites, and those who fear God, listen. read more.
The God of this people Israel chose our fathers, and raised up the people during the sojourn in the land of Egypt. And with a lofty arm he brought them out of it. And for about a forty-year time he was patient with them in the wilderness. And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you. And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath. Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God. And on the coming Sabbath almost all the city was assembled to hear the word of God. But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering. But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. For so the Lord has commanded us: I have placed thee for a light of Gentiles, for thee to be for salvation as far as the extremity of the earth. And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. And the word of the Lord was spread abroad through the whole region. But the Jews incited the religious women, and the prominent women, and the principle men of the city, and raised up a persecution against Paul and Barnabas. And they threw them out of their boundaries. But after shaking off the dust of their feet against them, they came to Iconium. And the disciples were filled with joy and Holy Spirit.
The God of this people Israel chose our fathers, and raised up the people during the sojourn in the land of Egypt. And with a lofty arm he brought them out of it. And for about a forty-year time he was patient with them in the wilderness. And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you. And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath. Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God. And on the coming Sabbath almost all the city was assembled to hear the word of God. But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering. But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. For so the Lord has commanded us: I have placed thee for a light of Gentiles, for thee to be for salvation as far as the extremity of the earth. And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. And the word of the Lord was spread abroad through the whole region. But the Jews incited the religious women, and the prominent women, and the principle men of the city, and raised up a persecution against Paul and Barnabas. And they threw them out of their boundaries. But after shaking off the dust of their feet against them, they came to Iconium. And the disciples were filled with joy and Holy Spirit.
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.
And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read.
And straightaway he proclaimed the Christ in the synagogues, that this man is the Son of God.
and they were astonished at his teaching, for his word was with authority.
For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath.
Now after passing through Amphipolis and Apollonia, they came to Thessalonica where there was a synagogue of the Jews. And according to Paul's custom, he went in to them, and for three Sabbaths he discoursed with them from the Scriptures, explaining and pointing out that it was necessary for the Christ to suffer, and to rise from the dead, and, This Jesus, whom I proclaim to you, is the Christ.
And he was discoursing in the synagogue every Sabbath, and was persuading Jews and Greeks.
Missionaries » Exemplified » Aquila
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.
Missionary journeys » Ac 13-14 » Third - with timothy and others
And after spending some time, he departed, passing through the region of Galatia and Phrygia, successively, strengthening all the disciples. Now a certain Jew named Apollos, an Alexandrian by origin, an eloquent man, came to Ephesus, being mighty in the scriptures. This was a man who was instructed in the way of the Lord. And being fervent in the Spirit, he was speaking and teaching accurately the things about the Lord, knowing only the immersion of John. read more.
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately. And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace. For he forcibly refuted the Jews in public, demonstrating by the scriptures Jesus to be the Christ. And it came to pass while Apollos was at Corinth, for Paul, having passed through the upper regions, to come to Ephesus. And having found some disciples, he said to them, Did ye receive Holy Spirit when ye believed? And they said to him, But we have not even heard if there is a Holy Spirit. And he said to them, Into what then were ye immersed? And they said, Into John's immersion. And Paul said, John indeed immersed an immersion of repentance, saying to the people that they should believe in him who was coming after him, that is, in Jesus, the Christ. And when they heard this, they were immersed in the name of the Lord Jesus. And Paul having laid hands on them, the Holy Spirit came on them, and they spoke in tongues, and prophesied. And all the men were about twelve. And after entering into the synagogue, he spoke boldly for three months, discoursing and persuading the things about the kingdom of God. But when some were hardened and disobedient, speaking evil of the Way before the multitude, having withdrawn from them, he separated the disciples, discoursing daily in the school of a certain Tyrannus. And this happened for two years, so as for all those dwelling in Asia to hear the word of the Lord Jesus, both Jews and Greeks. And God was doing extraordinary miracles by the hands of Paul, so as to even bring handkerchiefs or aprons from his skin to those who were incapacitated and to free their infirmities from them, and the evil spirits to go out from them. But some of the wandering Jewish exorcists, attempted to name the name of the Lord Jesus over those who had the evil spirits, saying, We adjure you by Jesus whom Paul proclaims. And there were some sons of Sceva, a Jewish chief priest, seven doing this. And having answered, the evil spirit said, I know Jesus and I recognize Paul, but who are ye? And the man in whom was the evil spirit, leaping on them, and having overpowered them, he prevailed against them, so as for them to flee out of that house naked and wounded. And this became known to all, both Jews and Greeks, to those who dwell at Ephesus. And fear fell upon them all, and the name of the Lord Jesus was magnified. And many of those who have believed came, confessing, and reporting their practices. And a considerable number of those who practiced magical things, having brought their books together, burned them in the sight of all. And they counted the price of them, and found it fifty thousand pieces of silver. Thus the word of the Lord was growing mightily and was prevailing. Now when these things were fulfilled, Paul decided in the spirit, after passing through Macedonia and Achaia, to go to Jerusalem, having said, After becoming there, I must also see Rome. And having sent into Macedonia two of those who help him, Timothy and Erastus, he himself stayed in Asia for a while. And about that time there developed no small stir about the Way. For a certain silversmith named Demetrius who makes silver shrines of Artemis, brought no little work to the craftsmen, to whom also (having assembled the workmen about such things) he said, Men, ye know that our prosperity is from this work. And ye see and hear, that not only at Ephesus, but almost in all Asia, this man Paul, having persuaded them, turned away a considerable multitude, saying that there are no gods made by hands. And not only is this our part liable to come into disrepute, but also the temple of the great goddess Artemis is going to be regarded for nothing, and also her magnificence be destroyed, whom all Asia and the world worship. And when they heard this, having become full of wrath, they cried out, saying, The great Artemis of Ephesians. And the whole city was filled with the confusion. And they rushed with one accord into the theatre, having seized Gaius and Aristarchus, Macedonians, traveling companions of Paul. And when Paul wanted to enter in to the crowd, the disciples did not let him. And also some of the Asian officers, being their friends, having sent to him, implored him not to give himself into the theatre. Indeed therefore some cried out one thing, some another, for the assembly was confused, and most had not seen why they had come together. And they urged forward Alexander out of the multitude, having put him forward from the Jews. And Alexander having waved his hand, wanted to make a defense to the crowd. But after recognizing that he was a Jew, one voice developed from them all, crying out for about two hours, The great Artemis of Ephesians. And when the town clerk calmed the multitude, he says, Ephesian men, now who is the man who does not know the city of the Ephesians being temple-guardian of the great goddess Artemis, and of what fell from Zeus? Therefore these things being undeniable, ye ought to be restrained, and do nothing rash. For ye brought these men, who are neither sacrilegious nor blaspheming your goddess. Indeed therefore if Demetrius, and the craftsmen with him, have a matter against any man, forums are brought, and there are proconsuls. Let them accuse each other. And if ye seek anything about other things, it will be decided in the assembly within law. For we are also in danger to be accused about the uproar today, there being no cause about which we can give account of this commotion. And having said these things, he dismissed the assembly. And after the uproar ceased, Paul having summoned the disciples and having embraced them, he departed to go into Macedonia. And having passed through those parts, and having exhorted them with many words, he came into Greece. And having spent three months there, and a conspiracy having developed against him by Jews, intending to go up into Syria, a decision developed to return through Macedonia. And there accompanied him as far as Asia, Sopater a Berean, and of the Thessalonians, Aristarchus and Secundus, and Gaius a Derbean, and Timothy, and the Asians, Tychicus and Trophimus. These men, who went ahead, awaited us at Troas. And we sailed away from Philippi after the days of unleavened bread, and came to them at Troas within five days, where we stayed seven days. And upon the first day of the week, the disciples having come together to break bread, Paul discoursed with them, intending to depart on the morrow. And he prolonged his speech until midnight. And there were considerable lights in the upper floor where we were gathered together. And a certain young man named Eutychus sitting in the window, being carried away by deep sleep (Paul discoursing on more), being carried away by sleep, he fell down below from the third floor, and was taken up dead. But Paul having come down, he fell on him, and having embraced him he said, Be not troubled, for his life is in him. And after getting up, and having broken bread and eaten, and having conversed for a considerable time, until dawn, thus he departed. And they brought the boy alive, and were not a little comforted. But we, having gone ahead to the ship, went up to Assos, intending from there to take up Paul, for so it was arranged, he himself intending to go on foot. And when he met with us at Assos, having taken him up, we came to Mitylene. And having sailed from there on the next day, we arrived opposite Chios, and the next day we came near to Samos. And having remained in Trogyllium, on the following day we came to Miletus. For Paul determined to sail past Ephesus, so that he might not happen to lose time in Asia. For he was hastening, if it were possible, for him to become at Jerusalem the day of Pentecost. And from Miletus having sent to Ephesus, he summoned the elders of the congregation. And when they came to him, he said to them, Ye know, from the first day in which I stepped in Asia, how I became with you all the time, serving the Lord with all humility, and many tears and trials that befell me by the conspiracies of the Jews. How I kept back nothing of these things that are beneficial, not to inform you, and to teach you in public, and from house to house, testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus. And now behold, I, bound in the spirit, am going to Jerusalem, not knowing the things that will happen to me in it, except that the Holy Spirit testifies from city to city, saying that bonds and afflictions await me. But I make nothing of the matter, nor do I hold my life precious to myself, so as to fully complete my course with joy, and the ministry that I received from the Lord Jesus, to solemnly testify the good-news of the grace of God. And now behold, I have seen that ye will no longer see my face, ye all among whom I passed through preaching the kingdom of God. Therefore I solemnly declare to you this day, that I am clean from the blood of all men. For I did not withdraw from declaring to you the whole plan of God. Take heed therefore to yourselves, and to all the flock, among which the Holy Spirit placed you guardians, to tend the church of the Lord and God, which he purchased by his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. And from you yourselves men will rise up, speaking distorted things, to draw away the disciples after them. Therefore watch ye, remembering that for three years, night and day, I did not cease warning each one with tears. And now brothers, I commit you to God, and to the word of his grace, which is able to build up, and to give you an inheritance among all those who have been sanctified. I coveted no man's silver, or gold, or apparel. Ye yourselves know that these hands served my needs, and to those who were with me. I gave you a glimpse of all things, that so laboring ye ought to aid the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. And having spoken these things, having knelt down, he prayed with them all. And there developed considerable weeping of all. And having fallen on Paul's neck, they kissed him much, sorrowing especially for the word that he had spoken, that they were going to see his face no more. And they accompanied him to the ship. And when it came to pass to launch us, after being drawn away from them, after going a straight course, we came to Cos, and the next day to Rhodes, and from there to Patara. And having found a ship crossing over to Phoenicia, having gotton on, we launched. And having sighted Cyprus, and having left it behind on the left side, we sailed to Syria and came down to Tyre, for there the ship was unloading the merchandise. And having found disciples (we remained there seven days) who said to Paul through the Spirit not to go up to Jerusalem. And when it came to pass for us to finish the days, having gone forth, we were departing, all accompanying us, with women and children, as far as outside the city. And having knelt on the beach we prayed. And having bid farewell to each other, we went up in the ship, and those men returned to their own things. And when we finished the voyage from Tyre, we came to Ptolemais. And having greeted the brothers, we remained with them one day. And on the morrow, after going forth, those around Paul came to Caesarea. And having entered into the house of Philip the evangelist, being of the seven, we dwelt with him. Now four virgin daughters who prophesied were with this man. And as we remained more days, a certain prophet named Agabus came down from Judea. And having come to us, and having taken Paul's belt, having bound both his feet and hands, he said, The Holy Spirit says these things: Thus the Jews in Jerusalem will bind the man whose belt this is, and will deliver him into the h And when we heard these things, both we and those local men urged him not to go up to Jerusalem. And Paul answered, What are ye doing, weeping and breaking my heart? For I fare ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus. And since he was not persuaded, we were quiet, having said, May the will of the Lord happen. And after these days, having made preparation, we went up to Jerusalem.
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately. And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace. For he forcibly refuted the Jews in public, demonstrating by the scriptures Jesus to be the Christ. And it came to pass while Apollos was at Corinth, for Paul, having passed through the upper regions, to come to Ephesus. And having found some disciples, he said to them, Did ye receive Holy Spirit when ye believed? And they said to him, But we have not even heard if there is a Holy Spirit. And he said to them, Into what then were ye immersed? And they said, Into John's immersion. And Paul said, John indeed immersed an immersion of repentance, saying to the people that they should believe in him who was coming after him, that is, in Jesus, the Christ. And when they heard this, they were immersed in the name of the Lord Jesus. And Paul having laid hands on them, the Holy Spirit came on them, and they spoke in tongues, and prophesied. And all the men were about twelve. And after entering into the synagogue, he spoke boldly for three months, discoursing and persuading the things about the kingdom of God. But when some were hardened and disobedient, speaking evil of the Way before the multitude, having withdrawn from them, he separated the disciples, discoursing daily in the school of a certain Tyrannus. And this happened for two years, so as for all those dwelling in Asia to hear the word of the Lord Jesus, both Jews and Greeks. And God was doing extraordinary miracles by the hands of Paul, so as to even bring handkerchiefs or aprons from his skin to those who were incapacitated and to free their infirmities from them, and the evil spirits to go out from them. But some of the wandering Jewish exorcists, attempted to name the name of the Lord Jesus over those who had the evil spirits, saying, We adjure you by Jesus whom Paul proclaims. And there were some sons of Sceva, a Jewish chief priest, seven doing this. And having answered, the evil spirit said, I know Jesus and I recognize Paul, but who are ye? And the man in whom was the evil spirit, leaping on them, and having overpowered them, he prevailed against them, so as for them to flee out of that house naked and wounded. And this became known to all, both Jews and Greeks, to those who dwell at Ephesus. And fear fell upon them all, and the name of the Lord Jesus was magnified. And many of those who have believed came, confessing, and reporting their practices. And a considerable number of those who practiced magical things, having brought their books together, burned them in the sight of all. And they counted the price of them, and found it fifty thousand pieces of silver. Thus the word of the Lord was growing mightily and was prevailing. Now when these things were fulfilled, Paul decided in the spirit, after passing through Macedonia and Achaia, to go to Jerusalem, having said, After becoming there, I must also see Rome. And having sent into Macedonia two of those who help him, Timothy and Erastus, he himself stayed in Asia for a while. And about that time there developed no small stir about the Way. For a certain silversmith named Demetrius who makes silver shrines of Artemis, brought no little work to the craftsmen, to whom also (having assembled the workmen about such things) he said, Men, ye know that our prosperity is from this work. And ye see and hear, that not only at Ephesus, but almost in all Asia, this man Paul, having persuaded them, turned away a considerable multitude, saying that there are no gods made by hands. And not only is this our part liable to come into disrepute, but also the temple of the great goddess Artemis is going to be regarded for nothing, and also her magnificence be destroyed, whom all Asia and the world worship. And when they heard this, having become full of wrath, they cried out, saying, The great Artemis of Ephesians. And the whole city was filled with the confusion. And they rushed with one accord into the theatre, having seized Gaius and Aristarchus, Macedonians, traveling companions of Paul. And when Paul wanted to enter in to the crowd, the disciples did not let him. And also some of the Asian officers, being their friends, having sent to him, implored him not to give himself into the theatre. Indeed therefore some cried out one thing, some another, for the assembly was confused, and most had not seen why they had come together. And they urged forward Alexander out of the multitude, having put him forward from the Jews. And Alexander having waved his hand, wanted to make a defense to the crowd. But after recognizing that he was a Jew, one voice developed from them all, crying out for about two hours, The great Artemis of Ephesians. And when the town clerk calmed the multitude, he says, Ephesian men, now who is the man who does not know the city of the Ephesians being temple-guardian of the great goddess Artemis, and of what fell from Zeus? Therefore these things being undeniable, ye ought to be restrained, and do nothing rash. For ye brought these men, who are neither sacrilegious nor blaspheming your goddess. Indeed therefore if Demetrius, and the craftsmen with him, have a matter against any man, forums are brought, and there are proconsuls. Let them accuse each other. And if ye seek anything about other things, it will be decided in the assembly within law. For we are also in danger to be accused about the uproar today, there being no cause about which we can give account of this commotion. And having said these things, he dismissed the assembly. And after the uproar ceased, Paul having summoned the disciples and having embraced them, he departed to go into Macedonia. And having passed through those parts, and having exhorted them with many words, he came into Greece. And having spent three months there, and a conspiracy having developed against him by Jews, intending to go up into Syria, a decision developed to return through Macedonia. And there accompanied him as far as Asia, Sopater a Berean, and of the Thessalonians, Aristarchus and Secundus, and Gaius a Derbean, and Timothy, and the Asians, Tychicus and Trophimus. These men, who went ahead, awaited us at Troas. And we sailed away from Philippi after the days of unleavened bread, and came to them at Troas within five days, where we stayed seven days. And upon the first day of the week, the disciples having come together to break bread, Paul discoursed with them, intending to depart on the morrow. And he prolonged his speech until midnight. And there were considerable lights in the upper floor where we were gathered together. And a certain young man named Eutychus sitting in the window, being carried away by deep sleep (Paul discoursing on more), being carried away by sleep, he fell down below from the third floor, and was taken up dead. But Paul having come down, he fell on him, and having embraced him he said, Be not troubled, for his life is in him. And after getting up, and having broken bread and eaten, and having conversed for a considerable time, until dawn, thus he departed. And they brought the boy alive, and were not a little comforted. But we, having gone ahead to the ship, went up to Assos, intending from there to take up Paul, for so it was arranged, he himself intending to go on foot. And when he met with us at Assos, having taken him up, we came to Mitylene. And having sailed from there on the next day, we arrived opposite Chios, and the next day we came near to Samos. And having remained in Trogyllium, on the following day we came to Miletus. For Paul determined to sail past Ephesus, so that he might not happen to lose time in Asia. For he was hastening, if it were possible, for him to become at Jerusalem the day of Pentecost. And from Miletus having sent to Ephesus, he summoned the elders of the congregation. And when they came to him, he said to them, Ye know, from the first day in which I stepped in Asia, how I became with you all the time, serving the Lord with all humility, and many tears and trials that befell me by the conspiracies of the Jews. How I kept back nothing of these things that are beneficial, not to inform you, and to teach you in public, and from house to house, testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus. And now behold, I, bound in the spirit, am going to Jerusalem, not knowing the things that will happen to me in it, except that the Holy Spirit testifies from city to city, saying that bonds and afflictions await me. But I make nothing of the matter, nor do I hold my life precious to myself, so as to fully complete my course with joy, and the ministry that I received from the Lord Jesus, to solemnly testify the good-news of the grace of God. And now behold, I have seen that ye will no longer see my face, ye all among whom I passed through preaching the kingdom of God. Therefore I solemnly declare to you this day, that I am clean from the blood of all men. For I did not withdraw from declaring to you the whole plan of God. Take heed therefore to yourselves, and to all the flock, among which the Holy Spirit placed you guardians, to tend the church of the Lord and God, which he purchased by his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. And from you yourselves men will rise up, speaking distorted things, to draw away the disciples after them. Therefore watch ye, remembering that for three years, night and day, I did not cease warning each one with tears. And now brothers, I commit you to God, and to the word of his grace, which is able to build up, and to give you an inheritance among all those who have been sanctified. I coveted no man's silver, or gold, or apparel. Ye yourselves know that these hands served my needs, and to those who were with me. I gave you a glimpse of all things, that so laboring ye ought to aid the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. And having spoken these things, having knelt down, he prayed with them all. And there developed considerable weeping of all. And having fallen on Paul's neck, they kissed him much, sorrowing especially for the word that he had spoken, that they were going to see his face no more. And they accompanied him to the ship. And when it came to pass to launch us, after being drawn away from them, after going a straight course, we came to Cos, and the next day to Rhodes, and from there to Patara. And having found a ship crossing over to Phoenicia, having gotton on, we launched. And having sighted Cyprus, and having left it behind on the left side, we sailed to Syria and came down to Tyre, for there the ship was unloading the merchandise. And having found disciples (we remained there seven days) who said to Paul through the Spirit not to go up to Jerusalem. And when it came to pass for us to finish the days, having gone forth, we were departing, all accompanying us, with women and children, as far as outside the city. And having knelt on the beach we prayed. And having bid farewell to each other, we went up in the ship, and those men returned to their own things. And when we finished the voyage from Tyre, we came to Ptolemais. And having greeted the brothers, we remained with them one day. And on the morrow, after going forth, those around Paul came to Caesarea. And having entered into the house of Philip the evangelist, being of the seven, we dwelt with him. Now four virgin daughters who prophesied were with this man. And as we remained more days, a certain prophet named Agabus came down from Judea. And having come to us, and having taken Paul's belt, having bound both his feet and hands, he said, The Holy Spirit says these things: Thus the Jews in Jerusalem will bind the man whose belt this is, and will deliver him into the h And when we heard these things, both we and those local men urged him not to go up to Jerusalem. And Paul answered, What are ye doing, weeping and breaking my heart? For I fare ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus. And since he was not persuaded, we were quiet, having said, May the will of the Lord happen. And after these days, having made preparation, we went up to Jerusalem.
Orator » Instances of » Apollos
Now a certain Jew named Apollos, an Alexandrian by origin, an eloquent man, came to Ephesus, being mighty in the scriptures. This was a man who was instructed in the way of the Lord. And being fervent in the Spirit, he was speaking and teaching accurately the things about the Lord, knowing only the immersion of John. And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately. read more.
And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace. For he forcibly refuted the Jews in public, demonstrating by the scriptures Jesus to be the Christ.
And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace. For he forcibly refuted the Jews in public, demonstrating by the scriptures Jesus to be the Christ.
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
And after spending some time, he departed, passing through the region of Galatia and Phrygia, successively, strengthening all the disciples. Now a certain Jew named Apollos, an Alexandrian by origin, an eloquent man, came to Ephesus, being mighty in the scriptures. This was a man who was instructed in the way of the Lord. And being fervent in the Spirit, he was speaking and teaching accurately the things about the Lord, knowing only the immersion of John. read more.
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately. And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace. For he forcibly refuted the Jews in public, demonstrating by the scriptures Jesus to be the Christ. And it came to pass while Apollos was at Corinth, for Paul, having passed through the upper regions, to come to Ephesus. And having found some disciples, he said to them, Did ye receive Holy Spirit when ye believed? And they said to him, But we have not even heard if there is a Holy Spirit. And he said to them, Into what then were ye immersed? And they said, Into John's immersion. And Paul said, John indeed immersed an immersion of repentance, saying to the people that they should believe in him who was coming after him, that is, in Jesus, the Christ. And when they heard this, they were immersed in the name of the Lord Jesus. And Paul having laid hands on them, the Holy Spirit came on them, and they spoke in tongues, and prophesied. And all the men were about twelve. And after entering into the synagogue, he spoke boldly for three months, discoursing and persuading the things about the kingdom of God. But when some were hardened and disobedient, speaking evil of the Way before the multitude, having withdrawn from them, he separated the disciples, discoursing daily in the school of a certain Tyrannus. And this happened for two years, so as for all those dwelling in Asia to hear the word of the Lord Jesus, both Jews and Greeks. And God was doing extraordinary miracles by the hands of Paul, so as to even bring handkerchiefs or aprons from his skin to those who were incapacitated and to free their infirmities from them, and the evil spirits to go out from them. But some of the wandering Jewish exorcists, attempted to name the name of the Lord Jesus over those who had the evil spirits, saying, We adjure you by Jesus whom Paul proclaims. And there were some sons of Sceva, a Jewish chief priest, seven doing this. And having answered, the evil spirit said, I know Jesus and I recognize Paul, but who are ye? And the man in whom was the evil spirit, leaping on them, and having overpowered them, he prevailed against them, so as for them to flee out of that house naked and wounded. And this became known to all, both Jews and Greeks, to those who dwell at Ephesus. And fear fell upon them all, and the name of the Lord Jesus was magnified. And many of those who have believed came, confessing, and reporting their practices. And a considerable number of those who practiced magical things, having brought their books together, burned them in the sight of all. And they counted the price of them, and found it fifty thousand pieces of silver. Thus the word of the Lord was growing mightily and was prevailing. Now when these things were fulfilled, Paul decided in the spirit, after passing through Macedonia and Achaia, to go to Jerusalem, having said, After becoming there, I must also see Rome. And having sent into Macedonia two of those who help him, Timothy and Erastus, he himself stayed in Asia for a while. And about that time there developed no small stir about the Way. For a certain silversmith named Demetrius who makes silver shrines of Artemis, brought no little work to the craftsmen, to whom also (having assembled the workmen about such things) he said, Men, ye know that our prosperity is from this work. And ye see and hear, that not only at Ephesus, but almost in all Asia, this man Paul, having persuaded them, turned away a considerable multitude, saying that there are no gods made by hands. And not only is this our part liable to come into disrepute, but also the temple of the great goddess Artemis is going to be regarded for nothing, and also her magnificence be destroyed, whom all Asia and the world worship. And when they heard this, having become full of wrath, they cried out, saying, The great Artemis of Ephesians. And the whole city was filled with the confusion. And they rushed with one accord into the theatre, having seized Gaius and Aristarchus, Macedonians, traveling companions of Paul. And when Paul wanted to enter in to the crowd, the disciples did not let him. And also some of the Asian officers, being their friends, having sent to him, implored him not to give himself into the theatre. Indeed therefore some cried out one thing, some another, for the assembly was confused, and most had not seen why they had come together. And they urged forward Alexander out of the multitude, having put him forward from the Jews. And Alexander having waved his hand, wanted to make a defense to the crowd. But after recognizing that he was a Jew, one voice developed from them all, crying out for about two hours, The great Artemis of Ephesians. And when the town clerk calmed the multitude, he says, Ephesian men, now who is the man who does not know the city of the Ephesians being temple-guardian of the great goddess Artemis, and of what fell from Zeus? Therefore these things being undeniable, ye ought to be restrained, and do nothing rash. For ye brought these men, who are neither sacrilegious nor blaspheming your goddess. Indeed therefore if Demetrius, and the craftsmen with him, have a matter against any man, forums are brought, and there are proconsuls. Let them accuse each other. And if ye seek anything about other things, it will be decided in the assembly within law. For we are also in danger to be accused about the uproar today, there being no cause about which we can give account of this commotion. And having said these things, he dismissed the assembly. And after the uproar ceased, Paul having summoned the disciples and having embraced them, he departed to go into Macedonia. And having passed through those parts, and having exhorted them with many words, he came into Greece. And having spent three months there, and a conspiracy having developed against him by Jews, intending to go up into Syria, a decision developed to return through Macedonia. And there accompanied him as far as Asia, Sopater a Berean, and of the Thessalonians, Aristarchus and Secundus, and Gaius a Derbean, and Timothy, and the Asians, Tychicus and Trophimus. These men, who went ahead, awaited us at Troas. And we sailed away from Philippi after the days of unleavened bread, and came to them at Troas within five days, where we stayed seven days. And upon the first day of the week, the disciples having come together to break bread, Paul discoursed with them, intending to depart on the morrow. And he prolonged his speech until midnight. And there were considerable lights in the upper floor where we were gathered together. And a certain young man named Eutychus sitting in the window, being carried away by deep sleep (Paul discoursing on more), being carried away by sleep, he fell down below from the third floor, and was taken up dead. But Paul having come down, he fell on him, and having embraced him he said, Be not troubled, for his life is in him. And after getting up, and having broken bread and eaten, and having conversed for a considerable time, until dawn, thus he departed. And they brought the boy alive, and were not a little comforted. But we, having gone ahead to the ship, went up to Assos, intending from there to take up Paul, for so it was arranged, he himself intending to go on foot. And when he met with us at Assos, having taken him up, we came to Mitylene. And having sailed from there on the next day, we arrived opposite Chios, and the next day we came near to Samos. And having remained in Trogyllium, on the following day we came to Miletus. For Paul determined to sail past Ephesus, so that he might not happen to lose time in Asia. For he was hastening, if it were possible, for him to become at Jerusalem the day of Pentecost. And from Miletus having sent to Ephesus, he summoned the elders of the congregation. And when they came to him, he said to them, Ye know, from the first day in which I stepped in Asia, how I became with you all the time, serving the Lord with all humility, and many tears and trials that befell me by the conspiracies of the Jews. How I kept back nothing of these things that are beneficial, not to inform you, and to teach you in public, and from house to house, testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus. And now behold, I, bound in the spirit, am going to Jerusalem, not knowing the things that will happen to me in it, except that the Holy Spirit testifies from city to city, saying that bonds and afflictions await me. But I make nothing of the matter, nor do I hold my life precious to myself, so as to fully complete my course with joy, and the ministry that I received from the Lord Jesus, to solemnly testify the good-news of the grace of God. And now behold, I have seen that ye will no longer see my face, ye all among whom I passed through preaching the kingdom of God. Therefore I solemnly declare to you this day, that I am clean from the blood of all men. For I did not withdraw from declaring to you the whole plan of God. Take heed therefore to yourselves, and to all the flock, among which the Holy Spirit placed you guardians, to tend the church of the Lord and God, which he purchased by his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. And from you yourselves men will rise up, speaking distorted things, to draw away the disciples after them. Therefore watch ye, remembering that for three years, night and day, I did not cease warning each one with tears. And now brothers, I commit you to God, and to the word of his grace, which is able to build up, and to give you an inheritance among all those who have been sanctified. I coveted no man's silver, or gold, or apparel. Ye yourselves know that these hands served my needs, and to those who were with me. I gave you a glimpse of all things, that so laboring ye ought to aid the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. And having spoken these things, having knelt down, he prayed with them all. And there developed considerable weeping of all. And having fallen on Paul's neck, they kissed him much, sorrowing especially for the word that he had spoken, that they were going to see his face no more. And they accompanied him to the ship. And when it came to pass to launch us, after being drawn away from them, after going a straight course, we came to Cos, and the next day to Rhodes, and from there to Patara. And having found a ship crossing over to Phoenicia, having gotton on, we launched. And having sighted Cyprus, and having left it behind on the left side, we sailed to Syria and came down to Tyre, for there the ship was unloading the merchandise. And having found disciples (we remained there seven days) who said to Paul through the Spirit not to go up to Jerusalem. And when it came to pass for us to finish the days, having gone forth, we were departing, all accompanying us, with women and children, as far as outside the city. And having knelt on the beach we prayed. And having bid farewell to each other, we went up in the ship, and those men returned to their own things. And when we finished the voyage from Tyre, we came to Ptolemais. And having greeted the brothers, we remained with them one day. And on the morrow, after going forth, those around Paul came to Caesarea. And having entered into the house of Philip the evangelist, being of the seven, we dwelt with him. Now four virgin daughters who prophesied were with this man. And as we remained more days, a certain prophet named Agabus came down from Judea. And having come to us, and having taken Paul's belt, having bound both his feet and hands, he said, The Holy Spirit says these things: Thus the Jews in Jerusalem will bind the man whose belt this is, and will deliver him into the h And when we heard these things, both we and those local men urged him not to go up to Jerusalem. And Paul answered, What are ye doing, weeping and breaking my heart? For I fare ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus. And since he was not persuaded, we were quiet, having said, May the will of the Lord happen. And after these days, having made preparation, we went up to Jerusalem.
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately. And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace. For he forcibly refuted the Jews in public, demonstrating by the scriptures Jesus to be the Christ. And it came to pass while Apollos was at Corinth, for Paul, having passed through the upper regions, to come to Ephesus. And having found some disciples, he said to them, Did ye receive Holy Spirit when ye believed? And they said to him, But we have not even heard if there is a Holy Spirit. And he said to them, Into what then were ye immersed? And they said, Into John's immersion. And Paul said, John indeed immersed an immersion of repentance, saying to the people that they should believe in him who was coming after him, that is, in Jesus, the Christ. And when they heard this, they were immersed in the name of the Lord Jesus. And Paul having laid hands on them, the Holy Spirit came on them, and they spoke in tongues, and prophesied. And all the men were about twelve. And after entering into the synagogue, he spoke boldly for three months, discoursing and persuading the things about the kingdom of God. But when some were hardened and disobedient, speaking evil of the Way before the multitude, having withdrawn from them, he separated the disciples, discoursing daily in the school of a certain Tyrannus. And this happened for two years, so as for all those dwelling in Asia to hear the word of the Lord Jesus, both Jews and Greeks. And God was doing extraordinary miracles by the hands of Paul, so as to even bring handkerchiefs or aprons from his skin to those who were incapacitated and to free their infirmities from them, and the evil spirits to go out from them. But some of the wandering Jewish exorcists, attempted to name the name of the Lord Jesus over those who had the evil spirits, saying, We adjure you by Jesus whom Paul proclaims. And there were some sons of Sceva, a Jewish chief priest, seven doing this. And having answered, the evil spirit said, I know Jesus and I recognize Paul, but who are ye? And the man in whom was the evil spirit, leaping on them, and having overpowered them, he prevailed against them, so as for them to flee out of that house naked and wounded. And this became known to all, both Jews and Greeks, to those who dwell at Ephesus. And fear fell upon them all, and the name of the Lord Jesus was magnified. And many of those who have believed came, confessing, and reporting their practices. And a considerable number of those who practiced magical things, having brought their books together, burned them in the sight of all. And they counted the price of them, and found it fifty thousand pieces of silver. Thus the word of the Lord was growing mightily and was prevailing. Now when these things were fulfilled, Paul decided in the spirit, after passing through Macedonia and Achaia, to go to Jerusalem, having said, After becoming there, I must also see Rome. And having sent into Macedonia two of those who help him, Timothy and Erastus, he himself stayed in Asia for a while. And about that time there developed no small stir about the Way. For a certain silversmith named Demetrius who makes silver shrines of Artemis, brought no little work to the craftsmen, to whom also (having assembled the workmen about such things) he said, Men, ye know that our prosperity is from this work. And ye see and hear, that not only at Ephesus, but almost in all Asia, this man Paul, having persuaded them, turned away a considerable multitude, saying that there are no gods made by hands. And not only is this our part liable to come into disrepute, but also the temple of the great goddess Artemis is going to be regarded for nothing, and also her magnificence be destroyed, whom all Asia and the world worship. And when they heard this, having become full of wrath, they cried out, saying, The great Artemis of Ephesians. And the whole city was filled with the confusion. And they rushed with one accord into the theatre, having seized Gaius and Aristarchus, Macedonians, traveling companions of Paul. And when Paul wanted to enter in to the crowd, the disciples did not let him. And also some of the Asian officers, being their friends, having sent to him, implored him not to give himself into the theatre. Indeed therefore some cried out one thing, some another, for the assembly was confused, and most had not seen why they had come together. And they urged forward Alexander out of the multitude, having put him forward from the Jews. And Alexander having waved his hand, wanted to make a defense to the crowd. But after recognizing that he was a Jew, one voice developed from them all, crying out for about two hours, The great Artemis of Ephesians. And when the town clerk calmed the multitude, he says, Ephesian men, now who is the man who does not know the city of the Ephesians being temple-guardian of the great goddess Artemis, and of what fell from Zeus? Therefore these things being undeniable, ye ought to be restrained, and do nothing rash. For ye brought these men, who are neither sacrilegious nor blaspheming your goddess. Indeed therefore if Demetrius, and the craftsmen with him, have a matter against any man, forums are brought, and there are proconsuls. Let them accuse each other. And if ye seek anything about other things, it will be decided in the assembly within law. For we are also in danger to be accused about the uproar today, there being no cause about which we can give account of this commotion. And having said these things, he dismissed the assembly. And after the uproar ceased, Paul having summoned the disciples and having embraced them, he departed to go into Macedonia. And having passed through those parts, and having exhorted them with many words, he came into Greece. And having spent three months there, and a conspiracy having developed against him by Jews, intending to go up into Syria, a decision developed to return through Macedonia. And there accompanied him as far as Asia, Sopater a Berean, and of the Thessalonians, Aristarchus and Secundus, and Gaius a Derbean, and Timothy, and the Asians, Tychicus and Trophimus. These men, who went ahead, awaited us at Troas. And we sailed away from Philippi after the days of unleavened bread, and came to them at Troas within five days, where we stayed seven days. And upon the first day of the week, the disciples having come together to break bread, Paul discoursed with them, intending to depart on the morrow. And he prolonged his speech until midnight. And there were considerable lights in the upper floor where we were gathered together. And a certain young man named Eutychus sitting in the window, being carried away by deep sleep (Paul discoursing on more), being carried away by sleep, he fell down below from the third floor, and was taken up dead. But Paul having come down, he fell on him, and having embraced him he said, Be not troubled, for his life is in him. And after getting up, and having broken bread and eaten, and having conversed for a considerable time, until dawn, thus he departed. And they brought the boy alive, and were not a little comforted. But we, having gone ahead to the ship, went up to Assos, intending from there to take up Paul, for so it was arranged, he himself intending to go on foot. And when he met with us at Assos, having taken him up, we came to Mitylene. And having sailed from there on the next day, we arrived opposite Chios, and the next day we came near to Samos. And having remained in Trogyllium, on the following day we came to Miletus. For Paul determined to sail past Ephesus, so that he might not happen to lose time in Asia. For he was hastening, if it were possible, for him to become at Jerusalem the day of Pentecost. And from Miletus having sent to Ephesus, he summoned the elders of the congregation. And when they came to him, he said to them, Ye know, from the first day in which I stepped in Asia, how I became with you all the time, serving the Lord with all humility, and many tears and trials that befell me by the conspiracies of the Jews. How I kept back nothing of these things that are beneficial, not to inform you, and to teach you in public, and from house to house, testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus. And now behold, I, bound in the spirit, am going to Jerusalem, not knowing the things that will happen to me in it, except that the Holy Spirit testifies from city to city, saying that bonds and afflictions await me. But I make nothing of the matter, nor do I hold my life precious to myself, so as to fully complete my course with joy, and the ministry that I received from the Lord Jesus, to solemnly testify the good-news of the grace of God. And now behold, I have seen that ye will no longer see my face, ye all among whom I passed through preaching the kingdom of God. Therefore I solemnly declare to you this day, that I am clean from the blood of all men. For I did not withdraw from declaring to you the whole plan of God. Take heed therefore to yourselves, and to all the flock, among which the Holy Spirit placed you guardians, to tend the church of the Lord and God, which he purchased by his own blood. For I know this, that after my departure grievous wolves will enter in among you, not sparing the flock. And from you yourselves men will rise up, speaking distorted things, to draw away the disciples after them. Therefore watch ye, remembering that for three years, night and day, I did not cease warning each one with tears. And now brothers, I commit you to God, and to the word of his grace, which is able to build up, and to give you an inheritance among all those who have been sanctified. I coveted no man's silver, or gold, or apparel. Ye yourselves know that these hands served my needs, and to those who were with me. I gave you a glimpse of all things, that so laboring ye ought to aid the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. And having spoken these things, having knelt down, he prayed with them all. And there developed considerable weeping of all. And having fallen on Paul's neck, they kissed him much, sorrowing especially for the word that he had spoken, that they were going to see his face no more. And they accompanied him to the ship. And when it came to pass to launch us, after being drawn away from them, after going a straight course, we came to Cos, and the next day to Rhodes, and from there to Patara. And having found a ship crossing over to Phoenicia, having gotton on, we launched. And having sighted Cyprus, and having left it behind on the left side, we sailed to Syria and came down to Tyre, for there the ship was unloading the merchandise. And having found disciples (we remained there seven days) who said to Paul through the Spirit not to go up to Jerusalem. And when it came to pass for us to finish the days, having gone forth, we were departing, all accompanying us, with women and children, as far as outside the city. And having knelt on the beach we prayed. And having bid farewell to each other, we went up in the ship, and those men returned to their own things. And when we finished the voyage from Tyre, we came to Ptolemais. And having greeted the brothers, we remained with them one day. And on the morrow, after going forth, those around Paul came to Caesarea. And having entered into the house of Philip the evangelist, being of the seven, we dwelt with him. Now four virgin daughters who prophesied were with this man. And as we remained more days, a certain prophet named Agabus came down from Judea. And having come to us, and having taken Paul's belt, having bound both his feet and hands, he said, The Holy Spirit says these things: Thus the Jews in Jerusalem will bind the man whose belt this is, and will deliver him into the h And when we heard these things, both we and those local men urged him not to go up to Jerusalem. And Paul answered, What are ye doing, weeping and breaking my heart? For I fare ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus. And since he was not persuaded, we were quiet, having said, May the will of the Lord happen. And after these days, having made preparation, we went up to Jerusalem.
Priscilla » Disciple » A disciple at corinth
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.
And after these things Paul having separated from Athens, he came to Corinth. And having found a certain Jew named Aquila, a man of Pontus by origin, who recently came from Italy, and his wife Priscilla, because Claudius arranged for all the Jews to separate from Rome, he came to them. And because he was of the same craft, he abode with them, and was working, for they were of the tentmakers craft.
But Paul, who still remained considerable days with the brothers, having separated, sailed away to Syria (and with him Priscilla and Aquila), having shaved his head in Cenchrea, for he had a vow. And he came to Ephesus and left behind those there, but having entered into the synagogue himself, he discoursed with the Jews.
Salute Prisca and Aquila my co-workmen in Christ Jesus (who laid down their own neck for my life, to whom not only I thank, but also all the congregations of the Gentiles), and the congregation associated with their house.
Salute Prisca and Aquila, and the house of Onesiphorus.
The congregations of Asia salute you. Aquila and Priscilla salute you much in Lord, with the congregation associated with their house.
Spiritual » Instruction » Examples of spiritual
Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law. And the people [stood] in their place.
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.
Also in the third year of his reign he sent his rulers, even Ben-hail, and Obadiah, and Zechariah, and Nethanel, and Micaiah, to teach in the cities of Judah.
And Philip having opened his mouth, and having begun from this Scripture, he preached the good-news to him--the man Jesus.
And having begun from Moses and from all the prophets, he expounded to them in all the scriptures the things about himself.
For Ezra had set his heart to seek the law of LORD, and to do it, and to teach in Israel statutes and ordinances.
As they were going down at the end of the city, Samuel said to Saul, Bid the servant pass on before us (and he passed on), but stand thou still first, that I may cause thee to hear the word of God.
So one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear LORD.
And having appointed a day for him, more came to him into his lodging, to whom he expounded, solemnly testifying the kingdom of God, and persuading them of the things about Jesus, both from the law of Moses and the prophets, from m
Women » Church workers » Priscilla
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.
Salute Prisca and Aquila my co-workmen in Christ Jesus
Women » Good » Priscilla (prisca)
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.
religious Workers » General references to women working in the church » Priscilla
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.
Salute Prisca and Aquila my co-workmen in Christ Jesus