Thematic Bible
Thematic Bible
Citizens » Rights of
But, Paul, said unto them - Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; - and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out!
Verse Concepts
Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles?
Verse Concepts
In the multitude of a people, is the majesty of the king, but, in the ceasing of population, is the ruin of the prince.
Verse Concepts
The good-pleasure of a king, is due to a servant who is discreet, but, his indignation, shall be against him that bringeth shame.
Verse Concepts
Yahweh loveth the pure in heart, gracious are his lips, his friend is the king!
Verse Concepts
When thou sittest to eat with a ruler, thou shall consider well, what is before thee; And shalt put a knife to thy throat, if, of great appetite, thou art: Do not crave his dainties, for, the same, are deceitful food.
As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! read more.
But, if after, something further, ye are seeking, in the regular assembly shall it be settled.
But, if after, something further, ye are seeking, in the regular assembly shall it be settled.
But, when they had stretched him out with straps, Paul said unto the by-standing centurion - A Roman, and uncondemned, is it allowed you to be scourging? And, when the centurion heard that , he went unto the captain, and reported, saying - What art thou going to do? For, this man, is, a Roman? And the captain, coming up, said to him - Tell me! Art, thou, a, Roman? And, he, said - Yea! read more.
And the captain answered - I, for a large sum, this citizenship acquired! And, Paul, said - But, I, am even, free- born! Straightway, therefore, they who were about to put him to the test, withdrew from him; and, even the captain, was struck with fear, when he found out he was, a Roman, and because, him, he had bound.
And the captain answered - I, for a large sum, this citizenship acquired! And, Paul, said - But, I, am even, free- born! Straightway, therefore, they who were about to put him to the test, withdrew from him; and, even the captain, was struck with fear, when he found out he was, a Roman, and because, him, he had bound.
but certain Jews from Asia caused it , - who ought, before thee, to have presented themselves, and to have been laying accusation, if, anything, they might have had against me: -
They, therefore, among you (saith he) who are in power, let them go down with me; and, if there is in the man, anything amiss, let them accuse him.
Verse Concepts
Show 2 more verses
But Paul said - Standing before the judgment-seat of Caesar, am I, where, I, ought to be judged. Unto the Jews, have I done no wrong, as, even thou, right well, art discovering.
Verse Concepts
unto whom made answer - That it is not a custom with Romans, to grant as a favour any man, before the accused, face to face, should have his accusers, and, opportunity of defence, should receive, concerning the charge.
Verse Concepts
Demetrius » A silversmith, noted for raising a riot
For, one Demetrius by name, a silversmith, making silvershrines, of Diana, used to bring unto the craftsmen no little business; gathering whom together, and them who in such things wrought, he said - Men! ye well know that, by this business, we have our prosperity; and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made. read more.
And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship. Now, hearing this, and becoming full of wrath, they began crying aloud, saying - Great, is Diana of the Ephesians! And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But, Paul, being minded to enter in among the populace, the disciples would not suffer him. Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre. Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians! Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another!
And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship. Now, hearing this, and becoming full of wrath, they began crying aloud, saying - Great, is Diana of the Ephesians! And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But, Paul, being minded to enter in among the populace, the disciples would not suffer him. Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre. Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians! Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another!
Missionary journeys » Ac 13-14 » Third - with timothy and others
and, spending some time, he went forth, passing through, in order, the country of Galatia and Phrygia, confirming all the disciples. But, a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus, being, mighty, in the Scriptures. The same, had been orally taught the way of the Lord, and, being fervent in his spirit, began speaking and teaching accurately, the things concerning Jesus, - properly knowing, only the immersion of John. read more.
The same, also began speaking boldly in the synagogue; and Priscilla and Aquila, hearing him, took him unto them, and, more accurately, expounded unto him the way of God. And, he being minded to pass through into Achaia, the brethren urgently wrote unto the disciples to welcome him, - who, arriving, was very useful unto them who had believed, with his gift; for, with great force, began he confuting the Jews, publicly, shewing by the Scriptures that Jesus was, the Christ. And it came to pass, while Apollos was in Corinth, Paul, passing through the upper parts, came to Ephesus, and found certain disciples; and he said unto them - Holy Spirit, received ye, when ye believed? And they said unto him - Nay! not even whether there is Holy Spirit, did we hear. And he said - Into what, then, were ye immersed? And, they, said - Unto John's immersion. Then said Paul - John, immersed with an immersion of repentance, unto the people, saying, that, on him who was coming after him, they should believe, - that is, on Jesus. And, when they heard this , they were immersed into the name of the Lord Jesus; and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying. And all the men were about twelve. And, entering into the synagogue, he was speaking boldly for three months, reasoning and persuading concerning the kingdom of God. But, when some were hardening themselves, and refusing to be persuaded, speaking evil of the Way before the throng, withdrawing from them, he separated the disciples; day by day, reasoning in the school of Tyrannus. And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks. Mighty works, also, not the ordinary, God was working through the hands of Paul; so that, even unto the sick, were being carried from his body, handkerchiefs or aprons, and the diseases were departing from them, and, the wicked spirits, were going out. But certain also of the wandering Jews, exorcists, took in hand to be naming, over them that had the wicked spirits, the name of the Lord Jesus, saying - I adjure you, by Jesus whom Paul proclaimeth! And there were seven sons of one Sceva, a Jew, a High-priest, who, this thing, were doing. But the wicked spirit. Answering, said unto them - Jesus, indeed, I am getting to know, and, Paul, I well-know, - but who are, ye? And the man in whom was the wicked spirit, springing upon them, mastering them both, prevailed against them, so that, naked and wounded, fled they out of that house. And, this, became known to all - both Jews and Greeks - who were dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified. Many also of them who had believed, were coming, making open confession, and renouncing their practices. And, a good many of them who had practised the curious arts, bringing together the books, were burning them before all; and they reckoned up the prices of them, and found them fifty thousand pieces of silver. Thus, with might, the Lord's word, was growing and prevailing. Now, when these things were fulfilled, Paul purposed in his spirit, going through Macedonia and Achaia, to be journeying unto Jerusalem, saying - After I have been there, Rome also, must I see! And, sending off into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself, held on awhile in Asia. And there arose during that season no small disturbance concerning the Way. For, one Demetrius by name, a silversmith, making silvershrines, of Diana, used to bring unto the craftsmen no little business; gathering whom together, and them who in such things wrought, he said - Men! ye well know that, by this business, we have our prosperity; and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made. And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship. Now, hearing this, and becoming full of wrath, they began crying aloud, saying - Great, is Diana of the Ephesians! And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But, Paul, being minded to enter in among the populace, the disciples would not suffer him. Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre. Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians! Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse. And, these things, having said, he dismissed the assembly. But, after the tumult had ceased, Paul, sending for the disciples and exhorting them, took leave, and went forth to be journeying unto Macedonia. Passing through those parts, however, and exhorting them with much discourse, he came into Greece; and, spending three months, when a plot was laid against him by the Jews, as he was about to sail to Syria, he determined to turn back through Macedonia. Now there were accompanying him, Sopater, son of Pyrrhus a Beroean; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and, of Asia, Tychicus and Trophimus. And, these, came and were waiting for us at Troas. And, we, sailed forth, after the days of unleavened bread, from Philippi, and came unto them in Troas in five days, where we tarried seven days. And, on the first of the week, when we were gathered together to break bread, Paul went on to discourse with them, being about to depart on the morrow; and he prolonged his discourse until midnight. Now there were a good many torches in the upper room, where we were gathered together. And there sat, a certain young man by name Eutychus, in the window, who was getting overpowered by a deep sleep; and, while Paul was discoursing yet further, being overpowered by his sleep, he fell, from the third story, down, and was taken up dead. Going down, however, Paul fell upon him, and, embracing him, said - Be not making confusion; for, his soul, is, in him. And, going up, and breaking the loaf, and tasting, - for a good while also conversing, until dawn, thus, he departed. And they brought the boy alive, and were comforted beyond measure. And, we, going forward unto the ship, set sail for Assos, from thence being about to take up Paul; for, so, had he arranged, being about, himself, to go on foot. And, when he fell in with us in Assos, we took him on board, and came into Mitylene; and, from thence sailing away on the morrow, we came over against Chios, and, on the next day, we thrust aside into Samos, and, on the succeeding day, we came into Miletus. For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem. But, from Miletus, he sent unto Ephesus, and called for the elders of the assembly. And, when they were come to him, he said unto them - Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time, doing service unto the Lord, with all humility and tears, and temptations which befell me through the plots of the Jews: in what manner I in nowise shrank from announcing unto you anything that was profitable and teaching you publicly and in your homes; bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus. And, now, lo! I, bound in my spirit, am journeying unto Jerusalem; the things which therein shall befall me, not knowing, - save that, the Holy Spirit, from city to city, doth bear me full witness, saying that, bonds and tribulations, await me. But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God. And, now, lo! I, know that, no more, shall ye see my face, - ye all, among whom I have gone about proclaiming the kingdom. Wherefore I take you to witness, on this very day, that, pure am I from the blood of all; for I have not shrunk from announcing all the counsel of God unto you. Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, - to be shepherding the assembly of God which he hath acquired through means of the blood of his own. I, know, that there will enter, after my departure, grievous wolves into your midst, not sparing the little flock; and, from among your own selves, will arise men speaking distorted things, to draw away the disciples after themselves. Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one. Now, therefore, I commend you unto the Lord, and unto his word of favour, - which is able to build up and give the inheritance among all the hallowed ones. The silver or gold or apparel of no one, did I covet: yourselves, acknowledge that, for my necessities and for those who were with me, hard wrought these hands! In all things, I gave you to understand, that, thus toiling, it behoves to be helping the weak, also to be keeping in mind the words of the Lord Jesus, that, he himself, said - Happy is it, rather to give than to receive! And, these things saying, kneeling down with them all, he prayed. And they all wept much, and, falling upon Paul's neck, they were tenderly kissing him; being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship. And it came to pass, when we set sail, having torn ourselves from them, running a straight course, we came unto Cos, and, on the next day, unto Rhodes, - and from thence unto Patara; and, finding a ship crossing over to Phoenicia, going on board, we set sail. And, sighting Cyprus, and leaving it behind to the left, we held on our voyage to Syria, and landed at Tyre; for, there, the ship was to discharge her cargo. And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem. And, when it came to pass that we had completed the days, we went forth, and continued our journey, all of them accompanying us, with wives and children, as far as outside the city; and, kneeling down on the beach in prayer, we tare ourselves from each other, and we went on board the ship, while, they, returned unto their homes. And, we, finishing the voyage from Tyre, reached Ptolemais, and, saluting the brethren, abode one day with them; and, on the morrow departing, we came to Caesarea, and, entering into the house of Philip the evangelist, who was of the seven, we abode with him. Now - this man, had four virgin daughters, who used to prophesy. And, as we stayed on many days, there came down a certain man from Judaea, a prophet, by name Agabus; and, coming unto us, and taking Paul's girdle, he bound his own feet and hands, and said - Thus, saith the Holy Spirit, the man whose this girdle is, shall the Jews thus bind in Jerusalem, and deliver up into the hands of Gentiles. And, when we heard these things, both, we, and they of the place began beseeching him, not to go up unto Jerusalem. Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus. And, as he was not to be persuaded, we ceased, saying - the Lord's, will be done! And, after these days, making ready what we had, we started to go up unto Jerusalem;
The same, also began speaking boldly in the synagogue; and Priscilla and Aquila, hearing him, took him unto them, and, more accurately, expounded unto him the way of God. And, he being minded to pass through into Achaia, the brethren urgently wrote unto the disciples to welcome him, - who, arriving, was very useful unto them who had believed, with his gift; for, with great force, began he confuting the Jews, publicly, shewing by the Scriptures that Jesus was, the Christ. And it came to pass, while Apollos was in Corinth, Paul, passing through the upper parts, came to Ephesus, and found certain disciples; and he said unto them - Holy Spirit, received ye, when ye believed? And they said unto him - Nay! not even whether there is Holy Spirit, did we hear. And he said - Into what, then, were ye immersed? And, they, said - Unto John's immersion. Then said Paul - John, immersed with an immersion of repentance, unto the people, saying, that, on him who was coming after him, they should believe, - that is, on Jesus. And, when they heard this , they were immersed into the name of the Lord Jesus; and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying. And all the men were about twelve. And, entering into the synagogue, he was speaking boldly for three months, reasoning and persuading concerning the kingdom of God. But, when some were hardening themselves, and refusing to be persuaded, speaking evil of the Way before the throng, withdrawing from them, he separated the disciples; day by day, reasoning in the school of Tyrannus. And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks. Mighty works, also, not the ordinary, God was working through the hands of Paul; so that, even unto the sick, were being carried from his body, handkerchiefs or aprons, and the diseases were departing from them, and, the wicked spirits, were going out. But certain also of the wandering Jews, exorcists, took in hand to be naming, over them that had the wicked spirits, the name of the Lord Jesus, saying - I adjure you, by Jesus whom Paul proclaimeth! And there were seven sons of one Sceva, a Jew, a High-priest, who, this thing, were doing. But the wicked spirit. Answering, said unto them - Jesus, indeed, I am getting to know, and, Paul, I well-know, - but who are, ye? And the man in whom was the wicked spirit, springing upon them, mastering them both, prevailed against them, so that, naked and wounded, fled they out of that house. And, this, became known to all - both Jews and Greeks - who were dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified. Many also of them who had believed, were coming, making open confession, and renouncing their practices. And, a good many of them who had practised the curious arts, bringing together the books, were burning them before all; and they reckoned up the prices of them, and found them fifty thousand pieces of silver. Thus, with might, the Lord's word, was growing and prevailing. Now, when these things were fulfilled, Paul purposed in his spirit, going through Macedonia and Achaia, to be journeying unto Jerusalem, saying - After I have been there, Rome also, must I see! And, sending off into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself, held on awhile in Asia. And there arose during that season no small disturbance concerning the Way. For, one Demetrius by name, a silversmith, making silvershrines, of Diana, used to bring unto the craftsmen no little business; gathering whom together, and them who in such things wrought, he said - Men! ye well know that, by this business, we have our prosperity; and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made. And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship. Now, hearing this, and becoming full of wrath, they began crying aloud, saying - Great, is Diana of the Ephesians! And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But, Paul, being minded to enter in among the populace, the disciples would not suffer him. Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre. Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians! Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse. And, these things, having said, he dismissed the assembly. But, after the tumult had ceased, Paul, sending for the disciples and exhorting them, took leave, and went forth to be journeying unto Macedonia. Passing through those parts, however, and exhorting them with much discourse, he came into Greece; and, spending three months, when a plot was laid against him by the Jews, as he was about to sail to Syria, he determined to turn back through Macedonia. Now there were accompanying him, Sopater, son of Pyrrhus a Beroean; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and, of Asia, Tychicus and Trophimus. And, these, came and were waiting for us at Troas. And, we, sailed forth, after the days of unleavened bread, from Philippi, and came unto them in Troas in five days, where we tarried seven days. And, on the first of the week, when we were gathered together to break bread, Paul went on to discourse with them, being about to depart on the morrow; and he prolonged his discourse until midnight. Now there were a good many torches in the upper room, where we were gathered together. And there sat, a certain young man by name Eutychus, in the window, who was getting overpowered by a deep sleep; and, while Paul was discoursing yet further, being overpowered by his sleep, he fell, from the third story, down, and was taken up dead. Going down, however, Paul fell upon him, and, embracing him, said - Be not making confusion; for, his soul, is, in him. And, going up, and breaking the loaf, and tasting, - for a good while also conversing, until dawn, thus, he departed. And they brought the boy alive, and were comforted beyond measure. And, we, going forward unto the ship, set sail for Assos, from thence being about to take up Paul; for, so, had he arranged, being about, himself, to go on foot. And, when he fell in with us in Assos, we took him on board, and came into Mitylene; and, from thence sailing away on the morrow, we came over against Chios, and, on the next day, we thrust aside into Samos, and, on the succeeding day, we came into Miletus. For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem. But, from Miletus, he sent unto Ephesus, and called for the elders of the assembly. And, when they were come to him, he said unto them - Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time, doing service unto the Lord, with all humility and tears, and temptations which befell me through the plots of the Jews: in what manner I in nowise shrank from announcing unto you anything that was profitable and teaching you publicly and in your homes; bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus. And, now, lo! I, bound in my spirit, am journeying unto Jerusalem; the things which therein shall befall me, not knowing, - save that, the Holy Spirit, from city to city, doth bear me full witness, saying that, bonds and tribulations, await me. But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God. And, now, lo! I, know that, no more, shall ye see my face, - ye all, among whom I have gone about proclaiming the kingdom. Wherefore I take you to witness, on this very day, that, pure am I from the blood of all; for I have not shrunk from announcing all the counsel of God unto you. Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, - to be shepherding the assembly of God which he hath acquired through means of the blood of his own. I, know, that there will enter, after my departure, grievous wolves into your midst, not sparing the little flock; and, from among your own selves, will arise men speaking distorted things, to draw away the disciples after themselves. Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one. Now, therefore, I commend you unto the Lord, and unto his word of favour, - which is able to build up and give the inheritance among all the hallowed ones. The silver or gold or apparel of no one, did I covet: yourselves, acknowledge that, for my necessities and for those who were with me, hard wrought these hands! In all things, I gave you to understand, that, thus toiling, it behoves to be helping the weak, also to be keeping in mind the words of the Lord Jesus, that, he himself, said - Happy is it, rather to give than to receive! And, these things saying, kneeling down with them all, he prayed. And they all wept much, and, falling upon Paul's neck, they were tenderly kissing him; being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship. And it came to pass, when we set sail, having torn ourselves from them, running a straight course, we came unto Cos, and, on the next day, unto Rhodes, - and from thence unto Patara; and, finding a ship crossing over to Phoenicia, going on board, we set sail. And, sighting Cyprus, and leaving it behind to the left, we held on our voyage to Syria, and landed at Tyre; for, there, the ship was to discharge her cargo. And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem. And, when it came to pass that we had completed the days, we went forth, and continued our journey, all of them accompanying us, with wives and children, as far as outside the city; and, kneeling down on the beach in prayer, we tare ourselves from each other, and we went on board the ship, while, they, returned unto their homes. And, we, finishing the voyage from Tyre, reached Ptolemais, and, saluting the brethren, abode one day with them; and, on the morrow departing, we came to Caesarea, and, entering into the house of Philip the evangelist, who was of the seven, we abode with him. Now - this man, had four virgin daughters, who used to prophesy. And, as we stayed on many days, there came down a certain man from Judaea, a prophet, by name Agabus; and, coming unto us, and taking Paul's girdle, he bound his own feet and hands, and said - Thus, saith the Holy Spirit, the man whose this girdle is, shall the Jews thus bind in Jerusalem, and deliver up into the hands of Gentiles. And, when we heard these things, both, we, and they of the place began beseeching him, not to go up unto Jerusalem. Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus. And, as he was not to be persuaded, we ceased, saying - the Lord's, will be done! And, after these days, making ready what we had, we started to go up unto Jerusalem;
Mob » At ephesus
And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But, Paul, being minded to enter in among the populace, the disciples would not suffer him. Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre. read more.
Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians! Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse.
Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians! Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse.
Paul » spread of the gospel » Persecution
Alexander the coppersmith, of much baseness towards me, hath given proof, - the Lord will render unto him according to his works. -
Verse Concepts
And there arose during that season no small disturbance concerning the Way. For, one Demetrius by name, a silversmith, making silvershrines, of Diana, used to bring unto the craftsmen no little business; gathering whom together, and them who in such things wrought, he said - Men! ye well know that, by this business, we have our prosperity; read more.
and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made. And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship. Now, hearing this, and becoming full of wrath, they began crying aloud, saying - Great, is Diana of the Ephesians! And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But, Paul, being minded to enter in among the populace, the disciples would not suffer him. Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre. Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians! Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse. And, these things, having said, he dismissed the assembly.
and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made. And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship. Now, hearing this, and becoming full of wrath, they began crying aloud, saying - Great, is Diana of the Ephesians! And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But, Paul, being minded to enter in among the populace, the disciples would not suffer him. Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre. Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians! Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse. And, these things, having said, he dismissed the assembly.
For we do not wish you to be ignorant, brethren, as to our tribulation which happened in Asia, - that, exceedingly, beyond power, were we weighed down, so that we despaired, even of life.
Verse Concepts
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
and, spending some time, he went forth, passing through, in order, the country of Galatia and Phrygia, confirming all the disciples. But, a certain Jew, Apollos by name, an Alexandrian by birth, a learned man, came down to Ephesus, being, mighty, in the Scriptures. The same, had been orally taught the way of the Lord, and, being fervent in his spirit, began speaking and teaching accurately, the things concerning Jesus, - properly knowing, only the immersion of John. read more.
The same, also began speaking boldly in the synagogue; and Priscilla and Aquila, hearing him, took him unto them, and, more accurately, expounded unto him the way of God. And, he being minded to pass through into Achaia, the brethren urgently wrote unto the disciples to welcome him, - who, arriving, was very useful unto them who had believed, with his gift; for, with great force, began he confuting the Jews, publicly, shewing by the Scriptures that Jesus was, the Christ. And it came to pass, while Apollos was in Corinth, Paul, passing through the upper parts, came to Ephesus, and found certain disciples; and he said unto them - Holy Spirit, received ye, when ye believed? And they said unto him - Nay! not even whether there is Holy Spirit, did we hear. And he said - Into what, then, were ye immersed? And, they, said - Unto John's immersion. Then said Paul - John, immersed with an immersion of repentance, unto the people, saying, that, on him who was coming after him, they should believe, - that is, on Jesus. And, when they heard this , they were immersed into the name of the Lord Jesus; and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying. And all the men were about twelve. And, entering into the synagogue, he was speaking boldly for three months, reasoning and persuading concerning the kingdom of God. But, when some were hardening themselves, and refusing to be persuaded, speaking evil of the Way before the throng, withdrawing from them, he separated the disciples; day by day, reasoning in the school of Tyrannus. And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks. Mighty works, also, not the ordinary, God was working through the hands of Paul; so that, even unto the sick, were being carried from his body, handkerchiefs or aprons, and the diseases were departing from them, and, the wicked spirits, were going out. But certain also of the wandering Jews, exorcists, took in hand to be naming, over them that had the wicked spirits, the name of the Lord Jesus, saying - I adjure you, by Jesus whom Paul proclaimeth! And there were seven sons of one Sceva, a Jew, a High-priest, who, this thing, were doing. But the wicked spirit. Answering, said unto them - Jesus, indeed, I am getting to know, and, Paul, I well-know, - but who are, ye? And the man in whom was the wicked spirit, springing upon them, mastering them both, prevailed against them, so that, naked and wounded, fled they out of that house. And, this, became known to all - both Jews and Greeks - who were dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified. Many also of them who had believed, were coming, making open confession, and renouncing their practices. And, a good many of them who had practised the curious arts, bringing together the books, were burning them before all; and they reckoned up the prices of them, and found them fifty thousand pieces of silver. Thus, with might, the Lord's word, was growing and prevailing. Now, when these things were fulfilled, Paul purposed in his spirit, going through Macedonia and Achaia, to be journeying unto Jerusalem, saying - After I have been there, Rome also, must I see! And, sending off into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself, held on awhile in Asia. And there arose during that season no small disturbance concerning the Way. For, one Demetrius by name, a silversmith, making silvershrines, of Diana, used to bring unto the craftsmen no little business; gathering whom together, and them who in such things wrought, he said - Men! ye well know that, by this business, we have our prosperity; and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made. And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship. Now, hearing this, and becoming full of wrath, they began crying aloud, saying - Great, is Diana of the Ephesians! And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But, Paul, being minded to enter in among the populace, the disciples would not suffer him. Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre. Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians! Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse. And, these things, having said, he dismissed the assembly. But, after the tumult had ceased, Paul, sending for the disciples and exhorting them, took leave, and went forth to be journeying unto Macedonia. Passing through those parts, however, and exhorting them with much discourse, he came into Greece; and, spending three months, when a plot was laid against him by the Jews, as he was about to sail to Syria, he determined to turn back through Macedonia. Now there were accompanying him, Sopater, son of Pyrrhus a Beroean; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and, of Asia, Tychicus and Trophimus. And, these, came and were waiting for us at Troas. And, we, sailed forth, after the days of unleavened bread, from Philippi, and came unto them in Troas in five days, where we tarried seven days. And, on the first of the week, when we were gathered together to break bread, Paul went on to discourse with them, being about to depart on the morrow; and he prolonged his discourse until midnight. Now there were a good many torches in the upper room, where we were gathered together. And there sat, a certain young man by name Eutychus, in the window, who was getting overpowered by a deep sleep; and, while Paul was discoursing yet further, being overpowered by his sleep, he fell, from the third story, down, and was taken up dead. Going down, however, Paul fell upon him, and, embracing him, said - Be not making confusion; for, his soul, is, in him. And, going up, and breaking the loaf, and tasting, - for a good while also conversing, until dawn, thus, he departed. And they brought the boy alive, and were comforted beyond measure. And, we, going forward unto the ship, set sail for Assos, from thence being about to take up Paul; for, so, had he arranged, being about, himself, to go on foot. And, when he fell in with us in Assos, we took him on board, and came into Mitylene; and, from thence sailing away on the morrow, we came over against Chios, and, on the next day, we thrust aside into Samos, and, on the succeeding day, we came into Miletus. For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem. But, from Miletus, he sent unto Ephesus, and called for the elders of the assembly. And, when they were come to him, he said unto them - Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time, doing service unto the Lord, with all humility and tears, and temptations which befell me through the plots of the Jews: in what manner I in nowise shrank from announcing unto you anything that was profitable and teaching you publicly and in your homes; bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus. And, now, lo! I, bound in my spirit, am journeying unto Jerusalem; the things which therein shall befall me, not knowing, - save that, the Holy Spirit, from city to city, doth bear me full witness, saying that, bonds and tribulations, await me. But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God. And, now, lo! I, know that, no more, shall ye see my face, - ye all, among whom I have gone about proclaiming the kingdom. Wherefore I take you to witness, on this very day, that, pure am I from the blood of all; for I have not shrunk from announcing all the counsel of God unto you. Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, - to be shepherding the assembly of God which he hath acquired through means of the blood of his own. I, know, that there will enter, after my departure, grievous wolves into your midst, not sparing the little flock; and, from among your own selves, will arise men speaking distorted things, to draw away the disciples after themselves. Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one. Now, therefore, I commend you unto the Lord, and unto his word of favour, - which is able to build up and give the inheritance among all the hallowed ones. The silver or gold or apparel of no one, did I covet: yourselves, acknowledge that, for my necessities and for those who were with me, hard wrought these hands! In all things, I gave you to understand, that, thus toiling, it behoves to be helping the weak, also to be keeping in mind the words of the Lord Jesus, that, he himself, said - Happy is it, rather to give than to receive! And, these things saying, kneeling down with them all, he prayed. And they all wept much, and, falling upon Paul's neck, they were tenderly kissing him; being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship. And it came to pass, when we set sail, having torn ourselves from them, running a straight course, we came unto Cos, and, on the next day, unto Rhodes, - and from thence unto Patara; and, finding a ship crossing over to Phoenicia, going on board, we set sail. And, sighting Cyprus, and leaving it behind to the left, we held on our voyage to Syria, and landed at Tyre; for, there, the ship was to discharge her cargo. And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem. And, when it came to pass that we had completed the days, we went forth, and continued our journey, all of them accompanying us, with wives and children, as far as outside the city; and, kneeling down on the beach in prayer, we tare ourselves from each other, and we went on board the ship, while, they, returned unto their homes. And, we, finishing the voyage from Tyre, reached Ptolemais, and, saluting the brethren, abode one day with them; and, on the morrow departing, we came to Caesarea, and, entering into the house of Philip the evangelist, who was of the seven, we abode with him. Now - this man, had four virgin daughters, who used to prophesy. And, as we stayed on many days, there came down a certain man from Judaea, a prophet, by name Agabus; and, coming unto us, and taking Paul's girdle, he bound his own feet and hands, and said - Thus, saith the Holy Spirit, the man whose this girdle is, shall the Jews thus bind in Jerusalem, and deliver up into the hands of Gentiles. And, when we heard these things, both, we, and they of the place began beseeching him, not to go up unto Jerusalem. Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus. And, as he was not to be persuaded, we ceased, saying - the Lord's, will be done! And, after these days, making ready what we had, we started to go up unto Jerusalem;
The same, also began speaking boldly in the synagogue; and Priscilla and Aquila, hearing him, took him unto them, and, more accurately, expounded unto him the way of God. And, he being minded to pass through into Achaia, the brethren urgently wrote unto the disciples to welcome him, - who, arriving, was very useful unto them who had believed, with his gift; for, with great force, began he confuting the Jews, publicly, shewing by the Scriptures that Jesus was, the Christ. And it came to pass, while Apollos was in Corinth, Paul, passing through the upper parts, came to Ephesus, and found certain disciples; and he said unto them - Holy Spirit, received ye, when ye believed? And they said unto him - Nay! not even whether there is Holy Spirit, did we hear. And he said - Into what, then, were ye immersed? And, they, said - Unto John's immersion. Then said Paul - John, immersed with an immersion of repentance, unto the people, saying, that, on him who was coming after him, they should believe, - that is, on Jesus. And, when they heard this , they were immersed into the name of the Lord Jesus; and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying. And all the men were about twelve. And, entering into the synagogue, he was speaking boldly for three months, reasoning and persuading concerning the kingdom of God. But, when some were hardening themselves, and refusing to be persuaded, speaking evil of the Way before the throng, withdrawing from them, he separated the disciples; day by day, reasoning in the school of Tyrannus. And, this, took place for two years, so that, all who dwelt in Asia, heard the word of the Lord, both Jews and Greeks. Mighty works, also, not the ordinary, God was working through the hands of Paul; so that, even unto the sick, were being carried from his body, handkerchiefs or aprons, and the diseases were departing from them, and, the wicked spirits, were going out. But certain also of the wandering Jews, exorcists, took in hand to be naming, over them that had the wicked spirits, the name of the Lord Jesus, saying - I adjure you, by Jesus whom Paul proclaimeth! And there were seven sons of one Sceva, a Jew, a High-priest, who, this thing, were doing. But the wicked spirit. Answering, said unto them - Jesus, indeed, I am getting to know, and, Paul, I well-know, - but who are, ye? And the man in whom was the wicked spirit, springing upon them, mastering them both, prevailed against them, so that, naked and wounded, fled they out of that house. And, this, became known to all - both Jews and Greeks - who were dwelling in Ephesus; and fear fell upon them all, and the name of the Lord Jesus was being magnified. Many also of them who had believed, were coming, making open confession, and renouncing their practices. And, a good many of them who had practised the curious arts, bringing together the books, were burning them before all; and they reckoned up the prices of them, and found them fifty thousand pieces of silver. Thus, with might, the Lord's word, was growing and prevailing. Now, when these things were fulfilled, Paul purposed in his spirit, going through Macedonia and Achaia, to be journeying unto Jerusalem, saying - After I have been there, Rome also, must I see! And, sending off into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself, held on awhile in Asia. And there arose during that season no small disturbance concerning the Way. For, one Demetrius by name, a silversmith, making silvershrines, of Diana, used to bring unto the craftsmen no little business; gathering whom together, and them who in such things wrought, he said - Men! ye well know that, by this business, we have our prosperity; and ye perceive and hear that, not only in Ephesus, but well-nigh in all Asia, this Paul, hath persuaded and turned away a considerable multitude, saying that they are, no gods, which, with hands, are made. And, not only is there danger that this our heritage into ill-repute may come, but even that the temple, of the great Goddess Diana, for nothing, may be counted; also that, even on the point of being pulled down, may be Her Majesty, whom, all Asia and the habitable world, do worship. Now, hearing this, and becoming full of wrath, they began crying aloud, saying - Great, is Diana of the Ephesians! And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But, Paul, being minded to enter in among the populace, the disciples would not suffer him. Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre. Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians! Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse. And, these things, having said, he dismissed the assembly. But, after the tumult had ceased, Paul, sending for the disciples and exhorting them, took leave, and went forth to be journeying unto Macedonia. Passing through those parts, however, and exhorting them with much discourse, he came into Greece; and, spending three months, when a plot was laid against him by the Jews, as he was about to sail to Syria, he determined to turn back through Macedonia. Now there were accompanying him, Sopater, son of Pyrrhus a Beroean; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe and Timothy; and, of Asia, Tychicus and Trophimus. And, these, came and were waiting for us at Troas. And, we, sailed forth, after the days of unleavened bread, from Philippi, and came unto them in Troas in five days, where we tarried seven days. And, on the first of the week, when we were gathered together to break bread, Paul went on to discourse with them, being about to depart on the morrow; and he prolonged his discourse until midnight. Now there were a good many torches in the upper room, where we were gathered together. And there sat, a certain young man by name Eutychus, in the window, who was getting overpowered by a deep sleep; and, while Paul was discoursing yet further, being overpowered by his sleep, he fell, from the third story, down, and was taken up dead. Going down, however, Paul fell upon him, and, embracing him, said - Be not making confusion; for, his soul, is, in him. And, going up, and breaking the loaf, and tasting, - for a good while also conversing, until dawn, thus, he departed. And they brought the boy alive, and were comforted beyond measure. And, we, going forward unto the ship, set sail for Assos, from thence being about to take up Paul; for, so, had he arranged, being about, himself, to go on foot. And, when he fell in with us in Assos, we took him on board, and came into Mitylene; and, from thence sailing away on the morrow, we came over against Chios, and, on the next day, we thrust aside into Samos, and, on the succeeding day, we came into Miletus. For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem. But, from Miletus, he sent unto Ephesus, and called for the elders of the assembly. And, when they were come to him, he said unto them - Ye yourselves, well know, from the first day when I set foot in Asia, in what manner came to be with you all the time, doing service unto the Lord, with all humility and tears, and temptations which befell me through the plots of the Jews: in what manner I in nowise shrank from announcing unto you anything that was profitable and teaching you publicly and in your homes; bearing full witness, both to Jews and to Greeks, as to the repentance due unto God, and as to belief on our Lord Jesus. And, now, lo! I, bound in my spirit, am journeying unto Jerusalem; the things which therein shall befall me, not knowing, - save that, the Holy Spirit, from city to city, doth bear me full witness, saying that, bonds and tribulations, await me. But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God. And, now, lo! I, know that, no more, shall ye see my face, - ye all, among whom I have gone about proclaiming the kingdom. Wherefore I take you to witness, on this very day, that, pure am I from the blood of all; for I have not shrunk from announcing all the counsel of God unto you. Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, - to be shepherding the assembly of God which he hath acquired through means of the blood of his own. I, know, that there will enter, after my departure, grievous wolves into your midst, not sparing the little flock; and, from among your own selves, will arise men speaking distorted things, to draw away the disciples after themselves. Wherefore, be on the watch, remembering that, for three years, night and day, I gave myself no rest, with tears, admonishing each one. Now, therefore, I commend you unto the Lord, and unto his word of favour, - which is able to build up and give the inheritance among all the hallowed ones. The silver or gold or apparel of no one, did I covet: yourselves, acknowledge that, for my necessities and for those who were with me, hard wrought these hands! In all things, I gave you to understand, that, thus toiling, it behoves to be helping the weak, also to be keeping in mind the words of the Lord Jesus, that, he himself, said - Happy is it, rather to give than to receive! And, these things saying, kneeling down with them all, he prayed. And they all wept much, and, falling upon Paul's neck, they were tenderly kissing him; being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship. And it came to pass, when we set sail, having torn ourselves from them, running a straight course, we came unto Cos, and, on the next day, unto Rhodes, - and from thence unto Patara; and, finding a ship crossing over to Phoenicia, going on board, we set sail. And, sighting Cyprus, and leaving it behind to the left, we held on our voyage to Syria, and landed at Tyre; for, there, the ship was to discharge her cargo. And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem. And, when it came to pass that we had completed the days, we went forth, and continued our journey, all of them accompanying us, with wives and children, as far as outside the city; and, kneeling down on the beach in prayer, we tare ourselves from each other, and we went on board the ship, while, they, returned unto their homes. And, we, finishing the voyage from Tyre, reached Ptolemais, and, saluting the brethren, abode one day with them; and, on the morrow departing, we came to Caesarea, and, entering into the house of Philip the evangelist, who was of the seven, we abode with him. Now - this man, had four virgin daughters, who used to prophesy. And, as we stayed on many days, there came down a certain man from Judaea, a prophet, by name Agabus; and, coming unto us, and taking Paul's girdle, he bound his own feet and hands, and said - Thus, saith the Holy Spirit, the man whose this girdle is, shall the Jews thus bind in Jerusalem, and deliver up into the hands of Gentiles. And, when we heard these things, both, we, and they of the place began beseeching him, not to go up unto Jerusalem. Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus. And, as he was not to be persuaded, we ceased, saying - the Lord's, will be done! And, after these days, making ready what we had, we started to go up unto Jerusalem;
Prudence » Instances of » The town clerk of ephesus, in averting a riot
And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But, Paul, being minded to enter in among the populace, the disciples would not suffer him. Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre. read more.
Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians! Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse. And, these things, having said, he dismissed the assembly.
Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians! Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse. And, these things, having said, he dismissed the assembly.
Rashness » Warnings against
The plans of the diligent, tend only to abundance, but, of every one that is urgent, only to want.
Verse Concepts
Thou hast seen a man hasty in his words, - there is, more hope of a dullard, than of him.
Verse Concepts
Be not rash with thy mouth, and, with thy heart, be not in haste to bring forth a word, before God, - for, God, is in the heavens, and, thou, upon the earth, for this cause, let thy words be few.
Verse Concepts
Surely, for the soul to be, without knowledge, is not good, and, he that hasteth with his feet, strayeth.
Verse Concepts
As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing.
Verse Concepts
Tact » The town clerk of ephesus
Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. read more.
If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse. And, these things, having said, he dismissed the assembly.
If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse. And, these things, having said, he dismissed the assembly.