Thematic Bible
Thematic Bible
Citizens » Rights of
But, Paul, said unto them - Beating us, in public, uncondemned, men that are Romans, they thrust us into prison; - and, now, by stealth, are they thrusting us forth? Nay, verily! but let them come, themselves, and lead us out!
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Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles?
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In the multitude of a people, is the majesty of the king, but, in the ceasing of population, is the ruin of the prince.
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The good-pleasure of a king, is due to a servant who is discreet, but, his indignation, shall be against him that bringeth shame.
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Yahweh loveth the pure in heart, gracious are his lips, his friend is the king!
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When thou sittest to eat with a ruler, thou shall consider well, what is before thee; And shalt put a knife to thy throat, if, of great appetite, thou art: Do not crave his dainties, for, the same, are deceitful food.
As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! read more.
But, if after, something further, ye are seeking, in the regular assembly shall it be settled.
But, if after, something further, ye are seeking, in the regular assembly shall it be settled.
But, when they had stretched him out with straps, Paul said unto the by-standing centurion - A Roman, and uncondemned, is it allowed you to be scourging? And, when the centurion heard that , he went unto the captain, and reported, saying - What art thou going to do? For, this man, is, a Roman? And the captain, coming up, said to him - Tell me! Art, thou, a, Roman? And, he, said - Yea! read more.
And the captain answered - I, for a large sum, this citizenship acquired! And, Paul, said - But, I, am even, free- born! Straightway, therefore, they who were about to put him to the test, withdrew from him; and, even the captain, was struck with fear, when he found out he was, a Roman, and because, him, he had bound.
And the captain answered - I, for a large sum, this citizenship acquired! And, Paul, said - But, I, am even, free- born! Straightway, therefore, they who were about to put him to the test, withdrew from him; and, even the captain, was struck with fear, when he found out he was, a Roman, and because, him, he had bound.
but certain Jews from Asia caused it , - who ought, before thee, to have presented themselves, and to have been laying accusation, if, anything, they might have had against me: -
They, therefore, among you (saith he) who are in power, let them go down with me; and, if there is in the man, anything amiss, let them accuse him.
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But Paul said - Standing before the judgment-seat of Caesar, am I, where, I, ought to be judged. Unto the Jews, have I done no wrong, as, even thou, right well, art discovering.
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unto whom made answer - That it is not a custom with Romans, to grant as a favour any man, before the accused, face to face, should have his accusers, and, opportunity of defence, should receive, concerning the charge.
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Favoritism » The lord not respecting persons (not showing favoritism)
And ye masters, the same things, be doing towards them, forbearing your threat - knowing that, both their and your Master, is in the heavens, and, respect of persons, there is none, with him.
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And they sent forth to him their disciples, with the Herodians, saying, Teacher! we know that, true, thou art, and, the way of God, in truth, dost teach, and it concerneth thee not about anyone, - for thou lookest not unto the face of men:
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For as touching Yahweh your God, he, is God of gods, and Lord of lords; the great the mighty, and the fearful GOD, who respecteth not persons, nor accepteth a bribe;
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Nay, verily, GOD, will not condemn unjustly, - nor, the Almighty, pervert justice. Who set him in charge of the earth? Or who appointed him the whole world? If he should set against him his heart, His spirit and his inspiration, unto himself he should withdraw. read more.
All flesh together, would cease to breathe, and, the earth-born, unto dust, would return. If then thou hast understanding, hear this, Give thou ear to the teaching of my words: - Shall, the very hater of right, control? Or, the just - the mighty one, wilt thou condemn? Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles? For he hath shewn no respect of persons unto princes, neither hath he recognised the rich rather than the poor? For, the work of his hands, are they all. In a moment, they die, even in the middle of the night, - A people are convulsed when they pass away, A mighty one is removed, without hand;
All flesh together, would cease to breathe, and, the earth-born, unto dust, would return. If then thou hast understanding, hear this, Give thou ear to the teaching of my words: - Shall, the very hater of right, control? Or, the just - the mighty one, wilt thou condemn? Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles? For he hath shewn no respect of persons unto princes, neither hath he recognised the rich rather than the poor? For, the work of his hands, are they all. In a moment, they die, even in the middle of the night, - A people are convulsed when they pass away, A mighty one is removed, without hand;
And, coming, they say unto him - Teacher! we know that, true, thou art, and it concerneth thee not about anyone, - for thou lookest not unto the face of men; but, in truth, the way of God, dost teach: - Is it allowable to give tax unto Caesar, or not? Should we give, or should we not give?
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And they questioned him, saying - Teacher! we know that, rightly, thou speakest and teachest, and respectest no person, but, in truth, the way of God, dost teach:
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And Peter, opening his mouth, said - Of a truth, I find that God is no respecter of persons;
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For there is no respect of persons with God; -
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Knowing that, from the Lord, ye shall duly receive the recompense of the inheritance, - unto the Lord Christ, are ye in service; For, he that acteth unrighteously, shall get back what he had unrighteously done, and there is no respect of persons;
But, according as he that hath called you is holy, do, ye yourselves, also become, holy in all manner of behaviour, - Inasmuch as it is written - Holy shall ye be, because, I, am holy. And, if, as Father, ye are invoking him who, without respect of persons, judgeth according to each man's work, with reverence, for the time of your sojourning, behave ye;
God » Impartiality of » In favours bestowed
And ye masters, the same things, be doing towards them, forbearing your threat - knowing that, both their and your Master, is in the heavens, and, respect of persons, there is none, with him.
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For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him;
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And Peter, opening his mouth, said - Of a truth, I find that God is no respecter of persons; But, in every nation, he that feareth him and worketh righteousness, is acceptable unto him.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
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For there is no respect of persons with God; -
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Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles? For he hath shewn no respect of persons unto princes, neither hath he recognised the rich rather than the poor? For, the work of his hands, are they all.
That ye may become sons of your Father who is in the heavens: because, his sun, he maketh arise on evil and good, and sendeth rain, on just and unjust.
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Take thine own, and go thy way; but I please, unto this last, to give, as also to thee:
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Moreover, from them who were reputed to be something, - whatsoever at one time, they were, maketh no difference to me, God accepteth not a man's person, - unto me, in fact, they who were of repute added nothing further;
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divine Impartiality » In favours bestowed
And ye masters, the same things, be doing towards them, forbearing your threat - knowing that, both their and your Master, is in the heavens, and, respect of persons, there is none, with him.
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For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him;
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And Peter, opening his mouth, said - Of a truth, I find that God is no respecter of persons; But, in every nation, he that feareth him and worketh righteousness, is acceptable unto him.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
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For there is no respect of persons with God; -
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Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles? For he hath shewn no respect of persons unto princes, neither hath he recognised the rich rather than the poor? For, the work of his hands, are they all.
That ye may become sons of your Father who is in the heavens: because, his sun, he maketh arise on evil and good, and sendeth rain, on just and unjust.
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Take thine own, and go thy way; but I please, unto this last, to give, as also to thee:
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Moreover, from them who were reputed to be something, - whatsoever at one time, they were, maketh no difference to me, God accepteth not a man's person, - unto me, in fact, they who were of repute added nothing further;
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King » Respect due to
Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles?
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They say - Caesar's. Then, saith he unto them - Render, therefore, the things of Caesar, unto Caesar, - and, the things of God, unto God.
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Therefore shall they pass through it hard pressed and hungry, - And it shall be when they hunger, then will they rage and revile their king and their god and turn their faces upwards;
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And, Jesus, said - the things of Caesar, render, unto Caesar, and, the things of God, unto God. And they were marvelling at him.
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Kings » Speak no evil of
Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming,
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Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles?
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Loyalty » Encouraged
If, the spirit of a ruler, riseth up against thee, thy place, do not leave, for gentleness, pacifieth such as have greatly erred.
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But, whosoever shall not do the law of thy God and the law of the king, speedily, let, penalty, be exacted from him, - whether to death, or to banishment, or to confiscation of goods, or to imprisonment.
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Revere thou Yahweh, my son, and the king, and, with the fickle, have thou no fellowship;
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Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles?
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I said , The bidding of the king, observe thou, even out of regard to the oath of God.
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Let, every soul, unto protecting authorities be in subjection; for there is no authority save by God, and, they that are in being, have by God been arranged, -
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Be putting them in mind, unto rulerships, unto authorities, to be in submission, to be yielding to rule, for every good work, to be, prepared,
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God, shalt thou not revile, - and a prince among thy people, shalt thou not curse.
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that they may be offering sweet-smelling sacrifices unto the God of the heavens, - and be praying for the life of the king, and his sons.
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and shalt put some of thine honour upon him, - that all the assembly of the sons of Israel may hearken.
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Poverty » The lord being the maker of the poor
The rich and the poor, meet together, the maker of them all, is Yahweh.
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Then Job arose, and rent his robe, and shaved his head, and fell to the earth and worshipped; and said - Naked came I forth from the womb of my mother, and naked must I return thither, Yahweh, gave, and, Yahweh, hath taken away, - The name of Yahweh be blessed!
Yahweh, maketh poor, and enricheth, - Layeth low, yea exalteth;
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Nay, verily, GOD, will not condemn unjustly, - nor, the Almighty, pervert justice. Who set him in charge of the earth? Or who appointed him the whole world? If he should set against him his heart, His spirit and his inspiration, unto himself he should withdraw. read more.
All flesh together, would cease to breathe, and, the earth-born, unto dust, would return. If then thou hast understanding, hear this, Give thou ear to the teaching of my words: - Shall, the very hater of right, control? Or, the just - the mighty one, wilt thou condemn? Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles? For he hath shewn no respect of persons unto princes, neither hath he recognised the rich rather than the poor? For, the work of his hands, are they all.
All flesh together, would cease to breathe, and, the earth-born, unto dust, would return. If then thou hast understanding, hear this, Give thou ear to the teaching of my words: - Shall, the very hater of right, control? Or, the just - the mighty one, wilt thou condemn? Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles? For he hath shewn no respect of persons unto princes, neither hath he recognised the rich rather than the poor? For, the work of his hands, are they all.
Wealth » The lord being the maker of the wealthy
The rich and the poor, meet together, the maker of them all, is Yahweh.
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Then Job arose, and rent his robe, and shaved his head, and fell to the earth and worshipped; and said - Naked came I forth from the womb of my mother, and naked must I return thither, Yahweh, gave, and, Yahweh, hath taken away, - The name of Yahweh be blessed!
Thine, O Yahweh, are Greatness, and Might, and Beauty, and Victory, and Majesty, nay! all in the heavens and in the earth, - thine, O Yahweh, is the kingdom, who art exalted above all, - as chief; and, riches and honour, are from before thee, and, thou, art ruling over all, and, in thy hand, are power and might, - and, in thy hand, it is, to give greatness and strength unto any.
Yahweh, maketh poor, and enricheth, - Layeth low, yea exalteth;
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Nay, verily, GOD, will not condemn unjustly, - nor, the Almighty, pervert justice. Who set him in charge of the earth? Or who appointed him the whole world? If he should set against him his heart, His spirit and his inspiration, unto himself he should withdraw. read more.
All flesh together, would cease to breathe, and, the earth-born, unto dust, would return. If then thou hast understanding, hear this, Give thou ear to the teaching of my words: - Shall, the very hater of right, control? Or, the just - the mighty one, wilt thou condemn? Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles? For he hath shewn no respect of persons unto princes, neither hath he recognised the rich rather than the poor? For, the work of his hands, are they all.
All flesh together, would cease to breathe, and, the earth-born, unto dust, would return. If then thou hast understanding, hear this, Give thou ear to the teaching of my words: - Shall, the very hater of right, control? Or, the just - the mighty one, wilt thou condemn? Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles? For he hath shewn no respect of persons unto princes, neither hath he recognised the rich rather than the poor? For, the work of his hands, are they all.
and lest thou shouldest say in thy heart, - Mine own strength and the might of mine own hand, have gotten me this wealth. But thou shalt remember Yahweh thy God, that it was, he, who had been giving thee strength to get wealth, - that so he might establish his covenant which he sware to thy fathers as at this day.