35 Bible Verses about Prudence

A foolish man, on the same day, letteth his vexation be known, but, he that concealeth an affront, is prudent.

The wisdom of the prudent, is to understand his way, but, the folly of dullards, is a fraud.

the heart of the intelligent, acquireth knowledge, yea, the ear of the wise, seeketh knowledge.

Every prudent man, maketh use of knowledge, but, a dullard, spreadeth folly.

A prudent man, seeth calamity, and hideth himself, but, the simple, pass on, and suffer.

And, making answer, Jesus said unto them - I also, will ask, you, one thing, - which if ye tell me, I also, will tell, you, by what authority, these things, I am doing: - The immersion by John, whence was it? Of heaven, or of men? But, they, began to deliberate among themselves, saying - If we say, Of heaven; He will say unto us, Wherefore then did ye not believe him? But, if we say, Of men, we fear the multitude, for, all, as a prophet, are holding John. read more.
And, making answer to Jesus, they said - We know not. He also, said unto them - Neither do, I, tell, you, by what authority, these things, I am doing.

Lo! my Servant, prospereth, - He riseth, and is lifted up, and becometh very high:

Then, went the Pharisees and took, counsel, that they might ensnare him, in discourse. And they sent forth to him their disciples, with the Herodians, saying, Teacher! we know that, true, thou art, and, the way of God, in truth, dost teach, and it concerneth thee not about anyone, - for thou lookest not unto the face of men: Tell us then, how, to thee, it seemeth? Is it allowable to give tax unto Caesar, or not? read more.
But Jesus, taking note of their wickedness, said - Why are ye tempting me, hypocrites? Shew me the coin appointed for the tax. And, they, brought unto him a denary. And he saith unto them - Whose, is this image and the inscription? They say - Caesar's. Then, saith he unto them - Render, therefore, the things of Caesar, unto Caesar, - and, the things of God, unto God.

And, as they were coming down out of the mountain, he charged them, that, unto no one, they should narrate what they had seen, save whenever the Son of man, from among the dead should arise.

And he charged them that they should be telling, no one, - but, as much as to them he gave charge, they, exceeding more abundantly, were making proclamation.

Then, straitly charged he the disciples, lest, to any man, they should say - He, is, the Christ.

And their eyes were opened. And Jesus, sternly charged them, saying, Mind! let no one know!

and sternly was he rebuking them, lest they should make him manifest.

Lo! I, send you forth as sheep amidst wolves; become ye therefore - prudent, as serpents, and simple, as doves.

In wisdom, be walking towards them who are without, - the opportunity, buying out for yourselves,

Be taking heed, therefore, exactly how ye are walking, - not as unwise, but as wise, -

Then rose I by night, I, and a few men with me, I having told no man, what, my God, had been putting in my heart, to do for Jerusalem, - and, beast, was there none with me, save the beast on which, I myself, was riding. So I went forth through the valley-gate by night, even unto the front of the snake-fountain, and into the dung-gate, - and I viewed the walls of Jerusalem, how, they, were broken down, and, the gates thereof, consumed with fire. Then passed I over unto the fountain-gate, and unto the pool of the king, - but there was no place for the beast that was under me to pass. read more.
Then went I up in the torrent-bed, by night, and viewed the wall, - and turned back, and entered by the valley-gate, and so returned. Now, the deputies, knew not whither I had gone, nor what I was doing, - not even to the Jews, nor to the priests, nor to the nobles, nor to the deputies, nor to the rest who were doing the work, had I as yet told it.

So I set - on the lower slopes of the place behind the wall in the waste grounds, - yea I set the people, by their families, with their swords, their spears and their bows. Then I looked and rose up, and said - unto the nobles and unto the deputies and unto the rest of the people, Do not ye fear because of them, - the great and fearful Lord, remember ye, so shall ye fight for your brethren, your sons and your daughters, your wives, and your houses. And it came to pass, when our enemies heard that it was known to us, and that God had overturned their counsel, then returned we, all of us, unto the wall, every man unto his work. read more.
And it came to pass, from that day, the half of my young men, were working in the work, and, the half of them, were grasping the spears, the bucklers, and the bows, and the coats of mail, - but, the rulers, were behind all the house of Judah. They who were building at the wall and they who were carrying burdens, they who were lifting, each man , with his one hand, was working at the work, and, with the other, was grasping the weapon. Even they who were building, every man, had his sword girded upon his loins, and so was building, - and, he that sounded the horn, was by my side.

The High-priests and Pharisees, therefore, brought together a high-council, and were saying - What are we to do, in that, this man, doeth, many signs? If we let him alone thus, all, will believe on him, and the Romans will come, and take away, both our place and nation. But, a certain one from among them, Caiaphas, being, High-priest, for that year, said unto them - Ye, know, nothing at all; read more.
nor do ye take into account, that it is profitable for you that, one man, should die for the people, and not, the whole nation, perish. This, however, from himself, he spake not, but, being, High-priest, for that year, he prophesied, that Jesus was about to die for the nation; and, not for the nation only, but that, the scattered children of God also, he might gather together into one. From that day, therefore, they took counsel, that they might put him to death. Jesus, therefore, no longer openly, was walking among the Jews, but departed thence, into the country near the desert, unto a city called, Ephraim; and, there, abode, with his disciples.

And the Pharisees, going forth, took, counsel, against him, to the end that, him, they might destroy. But, Jesus, taking note, retired from thence, - and many followed him, and he cured them all; and straitly charged them, lest they should make him, manifest:

And, Jesus, with his disciples, retired unto the sea; and, a great throng from Galilee, followed, also from Judaea,

Therefore, behold me! again dealing wonderfully with this people, doing wonderfully a wonderful thing, - So shall perish, the wisdom of their wise men, And the intelligence of their intelligent men, shall vanish!

For it is written - I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside.

The discretion of a man, deferreth his anger, and, his adorning, is to pass over transgression.

A foolish man, on the same day, letteth his vexation be known, but, he that concealeth an affront, is prudent.

She considereth a field, and procureth it, Out of the fruit of her hands, she planteth a vineyard:

Her mouth, she openeth with wisdom, and, the instruction of kindness, is on her tongue:

A prudent man, concealeth knowledge, but, the heart of dullards, proclaimeth folly.

Every prudent man, maketh use of knowledge, but, a dullard, spreadeth folly.

A foolish son , spurneth the correction of his father, but, he that heedeth a reproof, sheweth prudence.

the heart of the intelligent, acquireth knowledge, yea, the ear of the wise, seeketh knowledge.

And they all wept much, and, falling upon Paul's neck, they were tenderly kissing him; being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship.

And, as we stayed on many days, there came down a certain man from Judaea, a prophet, by name Agabus; and, coming unto us, and taking Paul's girdle, he bound his own feet and hands, and said - Thus, saith the Holy Spirit, the man whose this girdle is, shall the Jews thus bind in Jerusalem, and deliver up into the hands of Gentiles. And, when we heard these things, both, we, and they of the place began beseeching him, not to go up unto Jerusalem. read more.
Then, answered Paul - What are ye doing, weeping and breaking my heart? For, I, not only to be bound, but to die in Jerusalem, am ready, in behalf of the name of the Lord Jesus. And, as he was not to be persuaded, we ceased, saying - the Lord's, will be done!

And, now, lo! I, bound in my spirit, am journeying unto Jerusalem; the things which therein shall befall me, not knowing, - save that, the Holy Spirit, from city to city, doth bear me full witness, saying that, bonds and tribulations, await me. But, for no cause whatever, am I making my life dear to myself, so that I may finish my course and the ministry which I have received from the Lord Jesus, to bear full witness as to the good news of the favour of God. read more.
And, now, lo! I, know that, no more, shall ye see my face, - ye all, among whom I have gone about proclaiming the kingdom.

For, the foolish - though they took, their torches, took not with them, oil:

But the prudent, answered, saying - Lest once, by any means, there be not enough for us and you, be going rather unto them that sell, and buy for yourselves

Alas! for them who would fain have been too deep for Yahweh by giving secret counsel, - and therefore in the dark, have been their doings, and they have said Who can see us? and - Who can understand us?

Alas for them Who are wise in their own eyes, - And in their own sight, are prudent.

The wise in heart, shall be called intelligent, and, sweetness of lips, increaseth persuasiveness.

A foolish son , spurneth the correction of his father, but, he that heedeth a reproof, sheweth prudence.

Then rose I by night, I, and a few men with me, I having told no man, what, my God, had been putting in my heart, to do for Jerusalem, - and, beast, was there none with me, save the beast on which, I myself, was riding. So I went forth through the valley-gate by night, even unto the front of the snake-fountain, and into the dung-gate, - and I viewed the walls of Jerusalem, how, they, were broken down, and, the gates thereof, consumed with fire. Then passed I over unto the fountain-gate, and unto the pool of the king, - but there was no place for the beast that was under me to pass. read more.
Then went I up in the torrent-bed, by night, and viewed the wall, - and turned back, and entered by the valley-gate, and so returned. Now, the deputies, knew not whither I had gone, nor what I was doing, - not even to the Jews, nor to the priests, nor to the nobles, nor to the deputies, nor to the rest who were doing the work, had I as yet told it.

So I set - on the lower slopes of the place behind the wall in the waste grounds, - yea I set the people, by their families, with their swords, their spears and their bows. Then I looked and rose up, and said - unto the nobles and unto the deputies and unto the rest of the people, Do not ye fear because of them, - the great and fearful Lord, remember ye, so shall ye fight for your brethren, your sons and your daughters, your wives, and your houses. And it came to pass, when our enemies heard that it was known to us, and that God had overturned their counsel, then returned we, all of us, unto the wall, every man unto his work. read more.
And it came to pass, from that day, the half of my young men, were working in the work, and, the half of them, were grasping the spears, the bucklers, and the bows, and the coats of mail, - but, the rulers, were behind all the house of Judah. They who were building at the wall and they who were carrying burdens, they who were lifting, each man , with his one hand, was working at the work, and, with the other, was grasping the weapon. Even they who were building, every man, had his sword girded upon his loins, and so was building, - and, he that sounded the horn, was by my side. So I said unto the nobles and unto the deputies, and unto the rest of the people, The work, is great and large, - and, we, are separated upon the wall, far away, each man from his brother: In what place soever ye shall hear the sound of the horn, thither, gather yourselves unto us, - our God, will fight for us. So, we, were working at the work, - one half of them, grasping the spears, from the uprisings of the dawn, until the coming out of the stars. Moreover, at that time, I said to the people, Let, every one with his young man, lodge for the night in the midst of Jerusalem, - so shall they serve us, in the night, as a watch, and, the day, for work. So neither I, nor my brethren, nor my young men, nor the men of the watch that followed me, none of us, put off our clothes, - every one went with his weapon to the water.

but there was found therein, a man, poor but wise, and, he, delivered the city by his wisdom, - yet, no one, remembered that poor man.

And Huram said, Blessed be Yahweh, God of Israel, who made the heavens and the earth, - who hath given, unto David the king, a wise son, skilled in prudence and understanding, who will build a house for Yahweh, and a house for his kingdom.

Jesus, therefore, no longer openly, was walking among the Jews, but departed thence, into the country near the desert, unto a city called, Ephraim; and, there, abode, with his disciples.

While, the light, ye have, believe on the light, that, sons of light, ye may become. These things, spake Jesus, - and, departing, was hid from them.

Now, hearken thou to my voice - let me counsel thee, and may God be with thee: Be, thou, for the people, in front of God, so shalt, thou, bring the matters unto God; and shalt cause to shine upon them, the statutes and the laws, - and make known to them the way wherein they should go, and the work they should do. Thou thyself, therefore shalt look out, from among all the people - men of ability, reverers of God, men of fidelity, haters of extortion, - and place them over them as rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. read more.
So shall they judge the people at any time, and it shall be, all the great matters, shall they bring in unto thee, but all the small matters, shall, they themselves, judge, - so, lighten thou the burden for thyself, and let them bear it with thee. If, this thing, thou wilt do, and God shall command thee, then shalt thou be able to endure, - yea, moreover, all this people, shall go in, unto their dwellings, contented.

Then did Jacob send messengers before him unto Esau his brother, to the land of Seir, the field of Edom. And he commanded them, saying, Thus, shall ye say to my lord to Esau, Thus, saith thy servant Jacob, With Laban, have I sojourned, and tarried until now: And I have oxen and asses, flocks and men-servants, and maid-servants, So I must needs send to tell my lord, that I might find favour in thine eyes. read more.
And the messengers returned unto Jacob, saying, - We came in unto thy brother unto Esau, moreover also he is on his way to meet thee, and four hundred men with him. Then was Jacob greatly afraid, and in distress. So he divided the people that were with him and the flocks and the herds and the camels into two camps, And he said. Should Esau come upon the one camp, and smite it, yet shall the camp that is left escape. And Jacob said, God of my father Abraham, and God of my father Isaac, - Yahweh, who wast saying unto me, - Return to thy land and to thy kindred that I may deal well with thee: I am too small for all the lovingkindnesses and for all the faithfulness, which thou hast done unto thy servant, - For with my staff, passed I over this Jordan, But, now, have I become two camps. Deliver me I pray thee out of the hand of my brother out of the hand of Esau, for I, am afraid of him, lest he come in and smite mother as well as sons But, thou thyself, saidst, - I wilt deal well with thee. So will I make thy seed as the sand of the sea, which is not to be counted, for multitude. And he tarried there that night, and took of that which came to his hand a present for Esau his brother: She-goats, two hundred; And he-goats, twenty; Ewes, two hundred; And rams, twenty; Milch camels, with their colts, thirty; Cows, forty; And bulls, ten; She-asses, twenty; And And he gave them into the hand of his Servants, each drove by itself, and said unto his servants - Pass over before me, and, a breathing-space, shall ye put betwixt drove and drove. And be commanded the first one saying: When Esau my brother shall fall in with thee, and shall ask thee, saying Whose art thou? and whither wouldst thou go? and to whom belong these before thee? then shalt thou say, To thy servant Jacob: It is, a present, sent to my lord, to Esau; And behold he himself also is behind us, And he commanded the second also, and the third yea all that were going on behind the droves, saying, - According to this word, shall ye speak unto Esau, when ye find him. Then shall ye say, Also, lo! thy servant Jacob is behind us. For he said: I must pacify him with the present that goeth on before me. And, after that, will I see his face: Peradventure he will accept me. So the present passed over before him, - whereas he himself tarried that night in the camp. And he arose in that night and took his two wives, and his two handmaids, and his eleven sons, - and pressed over the ford of Jabbok. So he took them, and sent them over the brook, - and sent over that which he had.

A prudent man, concealeth knowledge, but, the heart of dullards, proclaimeth folly.

The simple, believeth every word, but, the prudent, looketh well to his going.

The simple inherit folly, but, the shrewd, crowneth himself with knowledge.

Every prudent man, maketh use of knowledge, but, a dullard, spreadeth folly.

the heart of the intelligent, acquireth knowledge, yea, the ear of the wise, seeketh knowledge.

Then responded one of the young men and said - Lo! I have seen - a son of Jesse, the Bethlehemite, skilled in playing, and a mighty man of valour, and a man of war, and of intelligent speech, and a handsome man, and, Yahweh, is with him.

The wise in heart, shall be called intelligent, and, sweetness of lips, increaseth persuasiveness.

The simple, believeth every word, but, the prudent, looketh well to his going.

In that season, answered Jesus, and said - I openly give praise unto thee, Father, Lord of heaven and earth, - in that thou hast hid these things from the wise and discerning, and hast revealed them unto babes;

Of Edom - Thus, saith Yahweh of hosts, Is there no longer wisdom in Teman? Hath counsel perished from the discerning? Is their wisdom corrupt?

The wisdom of the prudent, is to understand his way, but, the folly of dullards, is a fraud.

A prudent man, seeth calamity, and hideth himself, but, the simple, pass on, and suffer.

Discretion, shall watch over thee, understanding, shall preserve thee: -

A foolish son , spurneth the correction of his father, but, he that heedeth a reproof, sheweth prudence.

The Scribe said unto him - Well, Teacher! in truth, hast thou said - He is, One, and there is none other, than he; And, to love him, with all the heart, and with all the understanding, - and with all the might; and to love one's neighbour as one's self, is, abundantly more, than all the whole burnt offerings and sacrifices. And, Jesus, seeing him, that, with intelligence he answered, said unto him - Not far, art thoufrom the kingdom of God! And, no one, any longer, was daring to, question, him.

So Pharaoh said unto Joseph, After God hath made known unto thee all this, there is no one discreet and wise like thee.

I, wisdom, inhabit shrewdness, - and, the knowledge of sagacious things, I gain.

which he made to superabound towards us; in all wisdom and prudence,

I, wisdom, inhabit shrewdness, - and, the knowledge of sagacious things, I gain.

My son, let them not depart from thine eyes, guard thou counsel, and purpose:

A prudent man, seeth calamity, and hideth himself, but, the simple, pass on, and suffer.

And, when they came into the circles of the Jordan, which were in the land of Canaan, - then did the sons of Reuben and the sons of Gad and the half tribe of Manasseh build there an altar by the Jordan, an altar of large dimensions, And the sons of Israel heard say, - Lo! the sons of Reuben and the sons of Gad and the half tribe of Manasseh have built an altar in front of the land of Canaan, in the circles of the Jordan, in the region opposite the sons of Israel. And, when the sons of Israel heard, all the assembly of the sons of Israel gathered themselves together at Shiloh, to go up against them to war. read more.
And the sons of Israel sent unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - Phinehas, son of Eleazar the priest; and ten princes with him, one prince of an ancestral house for each of the tribes of Israel, - they being, severally heads of their ancestral houses, among the thousands of Israel. So they came in unto the sons of Reuben and unto the sons of Gad and unto the half tribe of Manasseh, within the land of Gilead, - and spake with them, saying: Thus, say all the assembly of Yahweh - What is this act of treachery which ye have committed against the God of Israel, that ye should turn back, to-day, from following Yahweh, - in that ye have builded you an altar, that ye might rebel, to-day, against Yahweh? Too little for us, was the iniquity of Peor, from which we have not cleansed ourselves, unto this day, - although the plague came upon the assembly of Yahweh; but that, ye, must turn back to-day from following Yahweh, - though it must needs be that, if, ye, rebel to-day against Yahweh, then, to-morrow, with all the assembly of Israel, will he be wroth? Howbeit, if, unclean, be the land of your possession, do ye on your part come over into the land of the possession of Yahweh, where abideth the habitation of Yahweh, and take your possession in our midst, - but, against Yahweh, do not rebel, nor, against us, rebel, by building yourselves an altar apart from the altar of Yahweh our God. Did not, Achan son of Zerah, commit an act of treachery, with a devoted thing, and, upon all the assembly of Israel, came wrath, - so that not, he - one man alone, died in his iniquity. Then responded the sons of Reuben and the sons of Gad and the half tribe of Manasseh, - and spake unto the heads of the thousands of Israel: El-Elohim-Yahweh, El-Elohim-Yahweh, he knoweth, and, Israel, he, shall know, - if in rebellion, or if in treachery, against Yahweh, do not save us this day: that we should build for ourselves an altar, to turn back from following Yahweh, - or, if that we might cause to go up thereon ascending-sacrifice or meal-offering, or if that we might offer thereon peace-offerings, let Yahweh himself require it; if, indeed, we have not, rather, out of anxiety and of purpose, done this thing, saying, - . In time to come, your sons might speak to our sons, saying, What have ye to do with Yahweh, God of Israel; seeing that, a boundary, hath Yahweh put between us and you, ye sons of Reuben and ye sons of Gad - even the Jordan, ye have no portion in Yahweh, - so might your sons cause our sons, to cease from revering Yahweh. We said, therefore, Let us prepare, we pray you, to build us an altar, - not for ascending-offering, nor for sacrifice; but that, a witness, it may be between us and you, and between our generations after us, that we are to do the service of Yahweh, before him, with our ascending-offerings and with our sacrifices, and with our peace-offerings, - that your sons may not say, in time to come, to our sons, Ye have no portion in Yahweh. Therefore said we, And it shall be, when they so say to us, or to our generations, in time to come, - that we will say - Behold ye the pattern of the altar of Yahweh, which our fathers made, not for ascending-offerings nor for sacrifice, but that, a witness, it might be between us and you. Far be it from us - that we should rebel against Yahweh, or turn back, to-day, from following Yahweh, by building an altar, for ascending-offering, or meal-offering or for sacrifice, - other than the altar of Yahweh our God, which is before his habitation. And, when Phinehas the priest, and the princes of the assembly, even the heads of the thousands of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spake, then was it well-pleasing in their eyes. And Phinehas son of Eleazar the priest said unto the sons of Reuben and unto the sons of Gad and unto the sons of Manasseh - To-day, we know that, in our midst, is Yahweh, in that ye have not committed, against Yahweh, this act of treachery, - now, have ye rescued the sons of Israel out of the hand of Yahweh. So Phinehas son of Eleazar the priest and the princes returned from the sons of Reuben and from the sons of Gad, out of the land of Gilead, unto the land of Canaan, unto the sons of Israel, - and brought them back word. And the thing was well-pleasing in the eyes of the sons of Israel, and the sons of Israel blessed God, - and spake not of going up against them, to war, to lay waste the land, wherein the sons of Reuben and the sons of Gad dwelt. So the sons of Reuben and the sons of Gad named the altar a Witness : A witness, it is between us, That, Yahweh, is God.

And David said unto him, - If thou pass over with me, then shalt thou become unto me, a burden; but, if, to the city, thou return, then canst thou say unto Absolom - Thy servant, I, O king, will be, as, the servant of thy father, I was formerly, so will I, now, be thy servant: thus shalt thou frustrate for me the counsel of Ahithophel. And hast thou not, with thee, there Zadok and Abiathar the priests? so then it shall be, that, what thing soever thou shalt hear out of the house of the king, thou shalt tell to Zadok and to Abiathar, the priests. read more.
Lo! they have there with them, their two sons, Ahimaaz for Zadok, and Jonathan for Abiathar, - so shall ye send, by their hand, unto me, everything which ye shall hear. So Hushai, David's friend, went into the city, - when, Absolom, was about to enter Jerusalem.

Then Abigail hastened - and took two hundred loaves, and two skins of wine, and five sheep made ready, and five measures of parched corn, and a hundred cakes of raisins, and two hundred cakes of figs, - and put them on the asses. And she said to her young men - Pass on before me, behold me coming after you; but, to her husband, Nabal, told she nothing. And so it was, as she was riding on her ass, and descending within the covert of the hill, lo! David and his men, descending over against her, - so she met them. read more.
Now, David, had said - Surely, in vain, did I guard all that pertained to this man in the wilderness, so that there was, nothing, missed of all that he had, - seeing he hath returned to me evil for good. So may God do to David and so may he add, if I leave remaining, of all that he hath, until the morning, - so much as a little boy. And, when Abigail saw David, she hastened, and alighted from off her ass, - and fell down before David upon her face, and prostrated herself on the ground; yea she fell at his feet, and said - On me, even me, my lord, be the transgression, - But, I pray thee, let thy handmaid speak in thine ears, and hear thou the words of thy handmaid. Let it not be, I pray thee, that my lord regard this abandoned man - Nabal; For, as his name is, so, is he. Nabal, is his name, and, baseness, is with him, - But, I, thy handmaid, saw not the young men of my lord, whom thou didst send. Now, therefore, my lord - By the life of Yahweh, and by the life of thine own soul, - seeing Yahweh hath withholden thee from coming in with bloodshed, and from saving thyself, with thine own hand, now, therefore, like Nabal, be thine enemies, and they who are making search for my lord, wrongfully. Now, therefore, this blessing which thy maid-servant hath brought to my lord, let it even be given unto the young men who are going to and fro at the feet of my lord. Forgive, I pray thee, the trespass of thy handmaid, - for Yahweh, will certainly make, for my lord an assured house, for, the battles of Yahweh, is my lord fighting, and, wrong, shall not be found in thee, all thy days; yea, though there hath arisen a sun of earth to pursue thee, and to seek thy life, yet shall the life of my lord be bound up in the bundle of the living, with Yahweh thy God, but, as for the life of thine enemies, he shall sling it out with the middle of the hollow of the sling. And it shall be, when Yahweh shall do for my lord, according to all the good that he hath spoken concerning thee, - and shall put thee in charge as leader over Israel, then shall this not become to thee a staggering and stumbling of heart, unto my lord - that thou didst either shed blood without need, or that the hand of my lord saved himself. And, when Yahweh hath dealt well with my lord, then remember thou thy handmaid.

And they spake unto him, saying - If, to-day, thou wilt be servant unto this people, and wilt serve them, - and answer them kindly, and speak unto them good words, then will they be, thy, servants, always.

Then rose up men from among the elders of the land, and spake unto all the convocation of the people saying: Micah the Morashtite, was prophesying, in the days of Hezekiah king of Judah, - and he spake unto all the people of Judah, saying, thus, saith Yahweh of hosts - Zion, as a field, shall be plowed, And, Jerusalem, into heaps of ruins, shall be turned, And, the mountain of the house, be like mounds in a jungle, Did Hezekiah king of Judah and all Judah put, him to death? Did he not revere Yahweh, and appease the face of Yahweh? And did not Yahweh repent him, as to the calamity which he had spoken against them? We, therefore are doing a great wickedness against our own lives! read more.
There was however, a man, prophesying in the name of Yahweh, Urijah, son of Shemaiah, of Keriath-jearim, - who prophesied against this city, and against this land, according to all the words of Jeremiah. And when King Jehoiakim, and all his mighty men, and all the princes, heard his words, then the king sought to put him to death, - but Urijah heard, and feared and fled and entered Egypt. Then did King Jehoiakim send men to Egypt, - even Elnathan son of Achbor, and certain men with him, into Egypt and they brought forth Urijah out of Egypt, and took him in unto King Jehoiakim, who smote him with the sword, - and cast out his dead body among the graves of the sons of the people.

But a certain man, rising up in the high-council, by name Gamaliel, a law-teacher honoured by all the people, gave orders to put the men, outside, for a little, - And said unto them - Men of Israel! be taking heed unto yourselves, what ye are about to inflict upon these men. For, before these days, there rose up one Theudas, affirming, himself, to be somebody, - unto whom was inclined a number of men, about four hundred; who was slain, and, all as many as had been trusting in him, were disbanded, and came to nothing. read more.
After him, rose up Judas the Galilaean, in the days of the enrolling, and drew a people into revolt after him; and, he, perished, and, all, as many as had trusted in him, were scattered. Now, therefore, I say unto you - stand aloof from these men, and let them alone; because if, of men, be this project or this work, it will be overthrown, - But, if it is, of God, ye will not be able to overthrow them: lest once, even fighters against God, ye be found.

And the men of Ephraim said unto him - What is this thing thou hast done to us, in not calling us, when thou wentest to fight with Midian? And they did chide with him, sharply. And he said unto them, What have I done, now, in comparison with you? Is not the grape-gleaning of Ephraim better than the vintage of Abiezer? Into your hand, hath God delivered the princes of Midian - Oreb and Zeeb, what then had I been able to do in comparison with you? Then, was their spirit softened toward him, when he had spoken this word.

And the city was filled with the confusion; they rushed also with one accord into the theatre, carrying off with them Gaius and Aristarchus, Macedonians, fellow-travellers of Paul. But, Paul, being minded to enter in among the populace, the disciples would not suffer him. Moreover, certain of the Asiarchs also, being his friends, sending unto him, were beseeching him not to adventure himself into the theatre. read more.
Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together. Howbeit, out of the multitude, they bare aloft one Alexander, the Jews thrusting him forward; Alexander, however, waving his hand, was wishing to make his defense unto the populace. But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians! Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter? As these things, then, cannot be denied, it is needful that ye be calmed at once, and, nothing rash, be doing. For ye have brought these men, neither as temple-robbers, nor as defaming our goddess. If then, Demetrius, and the craftsmen with him, have against anyone an accusation, courts, are being held, and there are, proconsuls: let them accuse one another! But, if after, something further, ye are seeking, in the regular assembly shall it be settled. For we are, even in danger of being accused of riot, concerning this day, no cause at all, existing, by reference to which we shall be able to give a reason for this concourse. And, these things, having said, he dismissed the assembly.

Then arose the king by night, and said unto his servants, Let me tell you, I pray you, what the Syrians have done to us, - they knew that we were, famished, so they have gone forth out of the camp, to hide in the field, saying, When they come forth out of the city, then shall we take them alive, and, into the city, will we enter. Then responded one of his servants, and said - Let there be taken, I pray thee, five of the horses that remain, which have been left therein, there they are, according to all the multitude of Israel who have been left therein, there they are, according to all the multitude of Israel, who have been consumed, - and let us send and see!

And David went forth - whithersoever Saul sent him, he behaved himself prudently, so Saul set him over the men of war, - and he became a favourite in the eyes of all the people, yea even in the eyes of the servants of Saul. But so it was, when they came in on the return of David from the smiting of the Philistine, that the women went forth out of all the cities of Israel, singing and dancing, to meet Saul the king, - with timbrels, with rejoicing, and with instruments of three strings. And the women that made merry responded to each other in song, and said, - Saul, hath smitten, his thousands, but, David, his, tens of thousands. read more.
Then was Saul exceeding angry, and this saying was offensive in his eyes, and he said, - They have ascribed, to David, ten thousands, but, to me, have they ascribed thousands, - What, more, then, can he have but, the kingdom? And Saul was eyeing David from that day forward. And, when it came to pass, on the morrow, that a superhuman spirit of sadness came suddenly upon Saul, and he was moved to raving in the midst of the house, - and, David, began playing with his hand, as he had done day by day, that a spear being in Saul's hand, Saul hurled the spear, and said to himself - I will smite David, even to the wall! But David moved round from before him, twice. And Saul feared because of David, - for Yahweh was with him, whereas, from Saul, he had departed. So Saul removed him from him, and appointed him to be for him the captain of a thousand, - and he went out and came in before the people. And it came to pass that David, in all his ways, acted prudently, - and, Yahweh, was with him. And, when Saul saw that, he, was acting very prudently, he was afraid of him. But, all Israel and Judah, were in love with David, - for he was going out and coming in before them. So then Saul said unto David - Lo! my elder daughter Merab, her, will I give thee to wife, only, approve thyself unto me as a son of valour and fight the battles of Yahweh. Saul, however, had said to himself - Let not, my own hand, be upon him, but let, the hand of the Philistines, be upon him. And David said unto Saul - Who am, I, or who are my kinsfolk, the family of my father, in Israel, - that I should become son-in-law, to the king? But it came to pass, within the time for giving Merab daughter of Saul to David, that, she, was given to Adriel the Meholathite, to wife. Then did Michal, Saul's daughter, love David, - and it was told Saul, and the thing was right in his eyes. And Saul said to himself - I will give her unto him, that she may prove to him a snare, and that, the hand of the Philistines, may be upon him. So then Saul said unto David, A second time, mayest thou become my son-in-law to-day. And Saul commanded his servants - Speak ye unto David quietly saying, Lo! the king delighteth in thee, and, all his servants, love thee, - now, therefore, become thou son-in-law to the king. And the servants of Saul spake, in the ears of David, these words. And David said - Seemeth it a light thing, in your eyes, to become son-in-law to the king, seeing that, I, am a poor man and lightly esteemed? So the servants of Saul told him, saying, - According to these words, spake David, Then said Saul - Thus, shall ye say unto David - The king hath no delight in purchase-price, but rather in a hundred foreskins of Philistines, by avenging himself on the enemies of the king. But, Saul, thought to let David fall by the hand of the Philistines. So, when his servants told David these words, the thing was right in the eyes of David, to become son-in-law unto the king, - and the days had not expired. Wherefore David arose, and went - he and his men, and smote among the Philistines two hundred men, and David brought in their foreskins, and gave them in full tale unto the king, that he might become son-in-law unto the king, and Saul gave him Michal his daughter, to wife. And Saul saw and knew that, Yahweh, was with David, and that, all Israel, loved him. So then Saul went on to fear because of David, yet more, - and it came to pass that Saul was hostile to David, all the days. And, when the princes of the Philistines came forth, so it was, that, as often as they came forth, David was more circumspect than any of the servants of Saul, so that his name was, precious exceedingly.

Now, therefore, let Pharaoh look out a man discreet and wise, - and set him over the land of Egypt. Let Pharaoh do this, that he may appoint overseers over the land, - so shall he take up a fifth of the land of Egypt, during the seven years of plenty. And let them gather up all the food of these seven good years that are coming in, - and let them heap up corn under the hand of Pharaoh as food in cities so shall they keep it. read more.
So shall the food become a store for the land, for the seven years of famine which shall come about in the land of Egypt, - and the land shall not be cut off in the famine. And the thing was good in the eyes of Pharaoh, - and in the eyes of all his servants; and Pharaoh said unto his servants, - Can we find such a one, a man in whom is the Spirit of God? So Pharaoh said unto Joseph, After God hath made known unto thee all this, there is no one discreet and wise like thee. Thou, shalt be over my house, and on thy mouth, shall all my people kiss, - only as to the throne, will I be greater than thou. And Pharaoh said unto Joseph, - See, I have set thee over all the land of Egypt. So Pharaoh took his ring from off his hands and put it upon Joseph's hand, - and clothed him in garments of fine linen, and put the chain of gold upon his neck; and made him ride in the second chariot which belonged to him, and they cried out before him. Bow the knee! thus setting him over all the land of Egypt. And Pharaoh said unto Joseph. I, am Pharaoh, Without thee, therefore shah no man raise his hand or his foot in all the land of Egypt. And Pharaoh called Joseph's name Zaphenath-paneah, and gave him Asenath daughter of Poti-phera priest of On, to wife, - and Joseph went forth over the land of Egypt. Now, Joseph, was thirty years old, when he took his station, before Pharaoh king of Egypt. So Joseph went forth from before Pharaoh, and passed along through all the land of Egypt. And the land produced, in the seven years of plenty, by handfuls, And he gathered up all the food of the seven years in which there was plenty in the land of Egypt, and laid up food in cities - the food of the fields of the city. which were round about it, laid he up within it. Thus did Joseph heap up corn like the sand of the sea making it exceeding abundant, - until one hath left off reckoning, because it cannot be reckoned. Now to Joseph, were born two sons, ere yet came in the year of famine, - whom Asenath daughter of Poti-phera priest of On, bare to him. And Joseph called the name of the firstborn Manasseh, - For God hath made me forget all my trouble, and all the house of my father. And, the name of the second, called he Ephraim, For God hath made me fruitful in the land of my humiliation. Then came to an end the seven years of the plenty, - which was in the land of Egypt; and the seven years of famine began to come in, according as Joseph had said, - and it came to pass that there was a famine in all the lands, but in all the land of Egypt, there was bread. Yet was famine felt in all the land of Egypt, and the people made outcry; unto Pharaoh for bread, - and Pharaoh said to all Egypt, - Go ye unto Joseph, that which he saith to you, shall ye do. Now, the famine, was over all the face of the land, - so Joseph opened all places wherein it was and sold corn to the Egyptians, and the famine laid fast hold of the land of Egypt. All the earth also, came in to Egypt to buy corn, unto Joseph, - because the famine had laid fast hold on an the earth.

Then said Moses' father-in-law unto him, - Not good, is the thing that thou art doing. Thou wilt get quite worn out, both thou and this people that is with thee, - for the thing is too heavy for thee, thou canst not do it, alone. Now, hearken thou to my voice - let me counsel thee, and may God be with thee: Be, thou, for the people, in front of God, so shalt, thou, bring the matters unto God; read more.
and shalt cause to shine upon them, the statutes and the laws, - and make known to them the way wherein they should go, and the work they should do. Thou thyself, therefore shalt look out, from among all the people - men of ability, reverers of God, men of fidelity, haters of extortion, - and place them over them as rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. So shall they judge the people at any time, and it shall be, all the great matters, shall they bring in unto thee, but all the small matters, shall, they themselves, judge, - so, lighten thou the burden for thyself, and let them bear it with thee. If, this thing, thou wilt do, and God shall command thee, then shalt thou be able to endure, - yea, moreover, all this people, shall go in, unto their dwellings, contented.

But, the brethren, straightway, during the night, sent away both Paul and Silas unto Beroea, who, indeed, arriving, unto the synagogue of the Jews, went off; and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, - whether these things could be so. Many, therefore, from among them, believed, and, of the Grecian women of the higher class, and of men, not a few. read more.
But, when the Jews from Thessalonica came to know that, in Beroea also, had the word of God been declared by Paul, they came thither also, stirring up and troubling the multitudes. Howbeit, then, immediately, the brethren sent away, Paul, to be journeying as far as unto the sea; and both Silas and Timothy stayed behind, there. But, they who were conducting Paul, brought him as far as Athens, and, receiving a commandment unto Silas and Timothy, that with, all possible speed, they would come unto him, they departed.

And, they, having heard, began glorifying God; and they said to him - Thou observest, brother, how many myriads there are among the Jews who have believed, and, all, are zealous for the law. Now they have heard it rumoured concerning thee, that, an apostacy, art thou teaching, from Moses, unto all the Jews, who are among the nations, telling them not to be circumcising their children, nor, by the customs, to be walking. What, then, is it? at all events, they will hear that thou hast come. read more.
This, then, do, which unto thee, we say: - We have four men who have a vow upon themselves. Taking these unto thee, be purified with them, and spend something upon them, that they may shave their head; and all will get to know, that the things which they have heard rumoured concerning thee, are, nothing, - on the contrary, thou thyself, dost keep the ranks, guarding the law. But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication. Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification - until, the offering, had been presented for each one of them.

Alas for them Who are wise in their own eyes, - And in their own sight, are prudent.

Well for a man showing favour and lending! He shall sustain his affairs with justice.

Who is wise, that he may understand these things? intelligent, that he may take knowledge of them? For, straightforward, are the ways of Yahweh, and, the righteous, shall travel therein, but, transgressors, shall stumble therein.

Then said Jacob unto Simeon and unto Levi - Ye have troubled me by making me odious among them that dwell in the land, among the Canaanites, and among the Perizzites, - I, having only men that may be counted, they will gather themselves, together against me and smite me, - and I shall be destroyed both I and my house.

Now, Jacob, had heard that he had defiled Dinah his daughter, but, his sons, happened to be with his cattle in the field, - so Jacob kept quiet until they came in.

And, when he saw that , he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, - and left his servant there. But, he himself, went into the wilderness a day's journey, and came and sat down under a certain shrub, - and asked for his life, that he might die, and said - Enough, now, O Yahweh! take away my life, for, no better, am, I, than, my fathers.

Then did Jacob send messengers before him unto Esau his brother, to the land of Seir, the field of Edom. And he commanded them, saying, Thus, shall ye say to my lord to Esau, Thus, saith thy servant Jacob, With Laban, have I sojourned, and tarried until now: And I have oxen and asses, flocks and men-servants, and maid-servants, So I must needs send to tell my lord, that I might find favour in thine eyes. read more.
And the messengers returned unto Jacob, saying, - We came in unto thy brother unto Esau, moreover also he is on his way to meet thee, and four hundred men with him. Then was Jacob greatly afraid, and in distress. So he divided the people that were with him and the flocks and the herds and the camels into two camps, And he said. Should Esau come upon the one camp, and smite it, yet shall the camp that is left escape. And Jacob said, God of my father Abraham, and God of my father Isaac, - Yahweh, who wast saying unto me, - Return to thy land and to thy kindred that I may deal well with thee: I am too small for all the lovingkindnesses and for all the faithfulness, which thou hast done unto thy servant, - For with my staff, passed I over this Jordan, But, now, have I become two camps. Deliver me I pray thee out of the hand of my brother out of the hand of Esau, for I, am afraid of him, lest he come in and smite mother as well as sons But, thou thyself, saidst, - I wilt deal well with thee. So will I make thy seed as the sand of the sea, which is not to be counted, for multitude. And he tarried there that night, and took of that which came to his hand a present for Esau his brother: She-goats, two hundred; And he-goats, twenty; Ewes, two hundred; And rams, twenty; Milch camels, with their colts, thirty; Cows, forty; And bulls, ten; She-asses, twenty; And And he gave them into the hand of his Servants, each drove by itself, and said unto his servants - Pass over before me, and, a breathing-space, shall ye put betwixt drove and drove. And be commanded the first one saying: When Esau my brother shall fall in with thee, and shall ask thee, saying Whose art thou? and whither wouldst thou go? and to whom belong these before thee? then shalt thou say, To thy servant Jacob: It is, a present, sent to my lord, to Esau; And behold he himself also is behind us, And he commanded the second also, and the third yea all that were going on behind the droves, saying, - According to this word, shall ye speak unto Esau, when ye find him. Then shall ye say, Also, lo! thy servant Jacob is behind us. For he said: I must pacify him with the present that goeth on before me. And, after that, will I see his face: Peradventure he will accept me. So the present passed over before him, - whereas he himself tarried that night in the camp.

Who is wise, that he may understand these things? intelligent, that he may take knowledge of them? For, straightforward, are the ways of Yahweh, and, the righteous, shall travel therein, but, transgressors, shall stumble therein.

Therefore, the prudent man, at that time, will be dumb, - Because an evil time, it is!

But Saul said, There shall not be put to death a man, this day, - for, to-day, hath Yahweh wrought deliverance in Israel.

Who was with the proconsul, Sergius Paulus, an intelligent man. The same, calling for Barnabas and Saul, sought to hear the word of God.

But Daniel laid it upon his heart, that he would not defile himself with the delicacies of the king, nor with the wine which he drank, - therefore sought he of the ruler of the eunuchs, that he might not defile himself. But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs, yet said the ruler of the eunuchs unto Daniel, I do fear my lord the king, who hath appointed your food and your drink, - for why should he see your faces more sad than those of the youths of your own age? so should ye bring me under the penalty of mine own head unto the king. read more.
Then said Daniel, unto the overseer whom the ruler of the eunuchs had appointed over Daniel, Hananiah, Mishael, and Azariah: I pray thee - prove thy servants, ten days, - and let them give us vegetable food, that we may eat, and water that we may drink: then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants. So then he hearkened unto them, according to this word, - and proved them ten-days;

But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged.

Therefore, the prudent man, at that time, will be dumb, - Because an evil time, it is!

But, making a sign to them with his hand to hold their peace, he related to them how, the Lord, had brought, him, forth out of the prison; and he said - Carry tidings unto James and the brethren, as to these things. And, going out, he went his way unto some other place.

And they spake unto him, saying - If, to-day, thou wilt be servant unto this people, and wilt serve them, - and answer them kindly, and speak unto them good words, then will they be, thy, servants, always.

But, when his brethren had gone up unto the feast, then, he also, went up, - not openly, but as it were in secret.

Arranging this - lest anyone, upon us, should cast blame, in this munificence which is being ministered by us;

Moreover, Joseph her husband, being, righteous, and yet unwilling to expose her, - intended, privately, to divorce her.

They became aware of it, and fled unto the cities of Lycaonia, Lystra and Derbe, and the surrounding country;

The same, would Paul have go forth with him, and took and circumcised him, on account of the Jews who were in those places; for they one and all knew that, his father, was, a Greek.

But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged.