Thematic Bible
Thematic Bible
Baptism » Jesus Christ baptizing with the holy spirit
"for John baptized with water, but not many days after this you shall be baptized with the holy Spirit."
Verse Concepts
and I remembered the saying of the Lord, that 'John baptized with water, but you shall be baptized with the holy Spirit.'
Verse Concepts
I baptize you with water for repentance, but he who is coming after me is mightier, and I am not fit even to carry his sandals; he will baptize you with the holy Spirit and fire. His winnowing-fan is in his hand, he will clean out his threshing-floor, his wheat he will gather into the granary, but the straw he will burn with fire unquenchable." Then Jesus came on the scene from Galilee, to get baptized by John at the Jordan. read more.
John tried to prevent him; "I need to get baptized by you," he said, "and you come to me!"
John tried to prevent him; "I need to get baptized by you," he said, "and you come to me!"
He announced, "After me one who is mightier will come, and I am not fit to stoop and untie the string of his sandals: I have baptized you with water, but he will baptize you with the holy Spirit." Now it was in those days that Jesus arrived from Nazaret in Galilee and got baptized in the Jordan by John.
Now as people's expectations were roused and as everybody thought to himself about John, "Can he be the Christ," John said to them all, "I baptize you with water, but after me one who is mightier will come, and I am not fit to untie the string of his sandals; he will baptize you with the holy Spirit and fire. His winnowing-fan is in his hand to purge his threshing-floor, to gather the wheat into his granary and burn the straw with fire unquenchable." read more.
Thus with many another appeal he spoke his message to the people. But Herod the tetrarch, who had been reproved by him for Herodias his brother's wife as well as for all the wickedness that he, Herod, had committed, crowned all by shutting John up in prison. Now when all the people had been baptized and when Jesus had been baptized and was praying, heaven opened
Thus with many another appeal he spoke his message to the people. But Herod the tetrarch, who had been reproved by him for Herodias his brother's wife as well as for all the wickedness that he, Herod, had committed, crowned all by shutting John up in prison. Now when all the people had been baptized and when Jesus had been baptized and was praying, heaven opened
Next day he observed Jesus coming towards him and exclaimed, "Look, there is the lamb of God, who is to remove the sin of the world! That is he of whom I said, 'The man who is to succeed me has taken precedence of me, for he preceded me.' I myself did not recognize him; I only came to baptize with water, in order that he might be disclosed to Israel." read more.
And John bore this testimony also: "I saw the Spirit descend like a dove from heaven and rest on him. I myself did not recognize him, but He who sent me to baptize with water told me, 'He on whom you see the Spirit descending and resting, that is he who baptizes with the holy Spirit.' Now I did see it, and I testify that he is the Son of God."
And John bore this testimony also: "I saw the Spirit descend like a dove from heaven and rest on him. I myself did not recognize him, but He who sent me to baptize with water told me, 'He on whom you see the Spirit descending and resting, that is he who baptizes with the holy Spirit.' Now I did see it, and I testify that he is the Son of God."
"John," said Paul, "baptized with a baptism of repentance, telling the people to believe in Him who was to come after him, that is, in Jesus." When they heard this, they had themselves baptized in the name of the Lord Jesus, and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied.
Baptism with the holy ghost » Necessity for
Jesus replied, "Truly, truly I tell you, unless one is born of water and the Spirit, he cannot enter God's Realm.
Verse Concepts
whom he asked, "Did you receive the holy Spirit when you believed?" "No," they said, "we never even heard of its existence." "Then," said he, "what were you baptized in?" "In John's baptism," they replied. "John," said Paul, "baptized with a baptism of repentance, telling the people to believe in Him who was to come after him, that is, in Jesus." read more.
When they heard this, they had themselves baptized in the name of the Lord Jesus, and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied.
When they heard this, they had themselves baptized in the name of the Lord Jesus, and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied.
Charism » An inspired gift, bestowed on the apostles and early Christians
The seventy came back with joy. "Lord," they said, "the very daemons obey us in your name."
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I have indeed given you the power of treading on serpents and scorpions and of trampling down all the power of the Enemy; nothing shall injure you.
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And summoning his twelve disciples he gave them power over unclean spirits, power to cast them out and also to heal every disease and every ailment.
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heal those in the town who are ill, and tell them, 'The Reign of God is nearly on you.'
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and they were all filled with the holy Spirit ??they began to speak in foreign tongues, as the Spirit enabled them to express themselves.
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Heal the sick, raise the dead, cleanse lepers, cast out daemons; give without paying, as you have got without paying;
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After that the Lord commissioned other seventy disciples, sending them in front of him two by two to every town and place that he intended to visit himself.
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And for those who believe, these miracles will follow: they will cast out daemons in my name, they will talk in foreign tongues, they will handle serpents, and if they drink any deadly poison, it will not hurt them; they will lay hands on the sick and make them well."
While Peter was still speaking, the holy Spirit fell upon all who listened to what he said. Now the Jewish believers who had accompanied Peter were amazed that the gift of the holy Spirit had actually been poured out on the Gentiles ??46 for they heard them speak with 'tongues' and magnify God. At this Peter asked,
and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied.
Verse Concepts
Giving and gifts » Spiritual gifts
"John," said Paul, "baptized with a baptism of repentance, telling the people to believe in Him who was to come after him, that is, in Jesus." When they heard this, they had themselves baptized in the name of the Lord Jesus, and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied.
In our one body we have a number of members, and the members have not all the same function; so too, for all our numbers, we form one Body in Christ and we are severally members one of another. Our talents differ with the grace that is given us; if the talent is that of prophecy, let us employ it in proportion to our faith; read more.
if it is practical service, let us mind our service; the teacher must mind his teaching, the speaker his words of counsel; the contributor must be liberal, the superintendent must be in earnest, the sick visitor must be cheerful.
if it is practical service, let us mind our service; the teacher must mind his teaching, the speaker his words of counsel; the contributor must be liberal, the superintendent must be in earnest, the sick visitor must be cheerful.
But I want you to understand about spiritual gifts, brothers. You know when you were pagans, how your impulses led you to dumb idols; so I tell you now, that no one is speaking in the Spirit of God when he cries, 'Cursed be Jesus,' and that no one can say, 'Jesus is Lord,' except in the holy Spirit. read more.
There are varieties of talents, but the same Spirit; varieties of service, but the same Lord; varieties of effects, but the same God who effects everything in everyone. Each receives his manifestation of the Spirit for the common good. One man is granted words of wisdom by the Spirit, another words of knowledge by the same Spirit; one man in the same Spirit has the gift of faith, another in the one Spirit has gifts of healing; one has prophecy, another the gift of distinguishing spirits, another the gift of 'tongues' in their variety, another the gift of interpreting 'tongues.' But all these effects are produced by one and the same Spirit, apportioning them severally to each individual as he pleases.
There are varieties of talents, but the same Spirit; varieties of service, but the same Lord; varieties of effects, but the same God who effects everything in everyone. Each receives his manifestation of the Spirit for the common good. One man is granted words of wisdom by the Spirit, another words of knowledge by the same Spirit; one man in the same Spirit has the gift of faith, another in the one Spirit has gifts of healing; one has prophecy, another the gift of distinguishing spirits, another the gift of 'tongues' in their variety, another the gift of interpreting 'tongues.' But all these effects are produced by one and the same Spirit, apportioning them severally to each individual as he pleases.
Hand » In healing
and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied.
Verse Concepts
And a deaf man who stammered was brought to him, with the request that he would lay his hand on him.
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they will handle serpents, and if they drink any deadly poison, it will not hurt them; they will lay hands on the sick and make them well."
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There he could not do any miracle, beyond laying his hands on a few sick people and curing them.
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At sunset all who had any people ill with any sort of disease brought them to him; he laid his hands on everyone and healed them.
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God also worked no ordinary miracles by means of Paul;
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hands » Imposition of, used in » Imparting the gifts of the holy ghost
and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied.
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Then they laid their hands on them, and they received the holy Spirit.
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Holy spirit » Jesus Christ baptizing with the holy spirit
"for John baptized with water, but not many days after this you shall be baptized with the holy Spirit."
Verse Concepts
and I remembered the saying of the Lord, that 'John baptized with water, but you shall be baptized with the holy Spirit.'
Verse Concepts
I baptize you with water for repentance, but he who is coming after me is mightier, and I am not fit even to carry his sandals; he will baptize you with the holy Spirit and fire. His winnowing-fan is in his hand, he will clean out his threshing-floor, his wheat he will gather into the granary, but the straw he will burn with fire unquenchable." Then Jesus came on the scene from Galilee, to get baptized by John at the Jordan. read more.
John tried to prevent him; "I need to get baptized by you," he said, "and you come to me!"
John tried to prevent him; "I need to get baptized by you," he said, "and you come to me!"
He announced, "After me one who is mightier will come, and I am not fit to stoop and untie the string of his sandals: I have baptized you with water, but he will baptize you with the holy Spirit." Now it was in those days that Jesus arrived from Nazaret in Galilee and got baptized in the Jordan by John.
Now as people's expectations were roused and as everybody thought to himself about John, "Can he be the Christ," John said to them all, "I baptize you with water, but after me one who is mightier will come, and I am not fit to untie the string of his sandals; he will baptize you with the holy Spirit and fire. His winnowing-fan is in his hand to purge his threshing-floor, to gather the wheat into his granary and burn the straw with fire unquenchable." read more.
Thus with many another appeal he spoke his message to the people. But Herod the tetrarch, who had been reproved by him for Herodias his brother's wife as well as for all the wickedness that he, Herod, had committed, crowned all by shutting John up in prison. Now when all the people had been baptized and when Jesus had been baptized and was praying, heaven opened
Thus with many another appeal he spoke his message to the people. But Herod the tetrarch, who had been reproved by him for Herodias his brother's wife as well as for all the wickedness that he, Herod, had committed, crowned all by shutting John up in prison. Now when all the people had been baptized and when Jesus had been baptized and was praying, heaven opened
Next day he observed Jesus coming towards him and exclaimed, "Look, there is the lamb of God, who is to remove the sin of the world! That is he of whom I said, 'The man who is to succeed me has taken precedence of me, for he preceded me.' I myself did not recognize him; I only came to baptize with water, in order that he might be disclosed to Israel." read more.
And John bore this testimony also: "I saw the Spirit descend like a dove from heaven and rest on him. I myself did not recognize him, but He who sent me to baptize with water told me, 'He on whom you see the Spirit descending and resting, that is he who baptizes with the holy Spirit.' Now I did see it, and I testify that he is the Son of God."
And John bore this testimony also: "I saw the Spirit descend like a dove from heaven and rest on him. I myself did not recognize him, but He who sent me to baptize with water told me, 'He on whom you see the Spirit descending and resting, that is he who baptizes with the holy Spirit.' Now I did see it, and I testify that he is the Son of God."
"John," said Paul, "baptized with a baptism of repentance, telling the people to believe in Him who was to come after him, that is, in Jesus." When they heard this, they had themselves baptized in the name of the Lord Jesus, and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied.
Holy spirit » Believers in the early church baptized with » The ephesian believers
Now, you have been anointed by the holy One, and you all possess knowledge.
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For by one Spirit we have all been baptized into one Body, Jews or Greeks, slaves or freemen; we have all been imbued with one Spirit.
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and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied. They numbered all together about twelve men.
Holy spirit » Baptism of » The ephesian believers
Now, you have been anointed by the holy One, and you all possess knowledge.
Verse Concepts
For by one Spirit we have all been baptized into one Body, Jews or Greeks, slaves or freemen; we have all been imbued with one Spirit.
Verse Concepts
and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied. They numbered all together about twelve men.
Language » Gift of
And for those who believe, these miracles will follow: they will cast out daemons in my name, they will talk in foreign tongues,
Verse Concepts
and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied.
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one has prophecy, another the gift of distinguishing spirits, another the gift of 'tongues' in their variety, another the gift of interpreting 'tongues.'
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All were amazed and astonished. "Are these not all Galileans," they said, "who are speaking? Then how is it that each of us hears them in his own native tongue?
Language » Power of speaking different » Conferred by laying on of the apostles' hands
and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied.
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Then they laid their hands on them, and they received the holy Spirit.
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Miracles » Miraculous gifts of the holy spirit » By laying on of the apostles' hands
and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied.
Verse Concepts
Then they laid their hands on them, and they received the holy Spirit. Now Simon noticed that the holy Spirit was conferred by the laying on of the apostles' hands; so he brought them money,
Miraculous gifts of the holy ghost » Communicated » By the laying on of the apostles' hands
and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied.
Verse Concepts
Then they laid their hands on them, and they received the holy Spirit.
Verse Concepts
Missionary journeys » Ac 13-14 » Third - with timothy and others
After spending some time there he went off on a journey right through the country of Galatia and Phrygia, strengthening the disciples. There came to Ephesus a Jew called Apollos, who was a native of Alexandria, a man of culture, strong in his knowledge of the scriptures. He had been instructed in the Way of the Lord and he preached and taught about Jesus with ardour and accuracy, though all the baptism he knew was that of John. read more.
In the synagogue he was very outspoken at first; but when Aquila and Priscilla listened to him, they took him home and explained more accurately to him what the Way of God really meant. As he wished to cross to Achaia, the brothers wrote and urged the disciples there to give him a welcome. And on his arrival he proved of great service to those who by God's grace had believed, for he publicly refuted the Jews with might and main, showing from the scriptures that the messiah was Jesus. It was when Apollos was in Corinth that Paul, after passing through the inland districts, came down to Ephesus. There he found some disciples, whom he asked, "Did you receive the holy Spirit when you believed?" "No," they said, "we never even heard of its existence." "Then," said he, "what were you baptized in?" "In John's baptism," they replied. "John," said Paul, "baptized with a baptism of repentance, telling the people to believe in Him who was to come after him, that is, in Jesus." When they heard this, they had themselves baptized in the name of the Lord Jesus, and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied. They numbered all together about twelve men. Then Paul entered the synagogue and for three months spoke out fearlessly, arguing and persuading people about the Reign of God. But as some grew stubborn and disobedient, decrying the Way in presence of the multitude, he left them, withdrew the disciples, and continued his argument every day from eleven to four in the lecture-room of Tyrannus. This went on for two years, so that all the inhabitants of Asia, Jews as well as Greeks, heard the word of the Lord. God also worked no ordinary miracles by means of Paul; people even carried away towels or aprons he had used, and at their touch sick folk were freed from their diseases and evil spirits came out of them. Some strolling Jewish exorcists also undertook to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul preaches!" The seven sons of Sceuas, a Jewish high priest, used to do this. But the evil spirit retorted, "Jesus I know and Paul I know, but you ??who are you?" And the man in whom the evil spirit resided leapt at them, overpowered them all, and belaboured them, till they rushed out of the house stripped and wounded. This came to the ears of all the inhabitants of Ephesus, Jews as well as Greeks; awe fell on them all, and the name of the Lord Jesus was magnified. Many believers would also come to confess and disclose their magic spells; and numbers who had practised magic arts collected their books and burned them in the presence of all. On adding up the value of them, it was found that they were worth two thousand pounds. Thus did the word of the Lord increase and prevail mightily. After these events Paul resolved in the Spirit to travel through Macedonia and Achaia on his way to Jerusalem. "After I get there," he said, "I must also visit Rome." So he despatched two of his assistants to Macedonia, Timotheus and Erastus, while he himself stayed on awhile in Asia. It was about that time that a great commotion arose over the Way. This was how it happened. By making silver shrines of Artemis a silversmith called Demetrius was the means of bringing rich profit to his workmen. So he got them together, along with the workmen who belonged to similar trades, and said to them: "My men, you know this trade is the source of our wealth. You also see and hear that not only at Ephesus but almost all over Asia this fellow Paul has drawn off a considerable number of people by his persuasions. He declares that hand-made gods are not gods at all. Now the danger is not only that we will have our trade discredited but that the temple of the great goddess Artemis will fall into contempt and that she will be degraded from her majestic glory, she whom all Asia and the wide world worship." When they heard this they were filled with rage and raised the cry, "Great is Artemis of Ephesus!" So the city was filled with confusion. They rushed like one man into the amphitheatre, dragging along Gaius and Aristarchus, Macedonians who were travelling with Paul. (Paul wanted to enter the popular assembly, but the disciples would not allow him. Some of the Asiarchs, who were friends of his, also sent to beg him not to venture into the amphitheatre.) Some were shouting one thing, some another; for the assembly was in confusion, and the majority had no idea why they had met. Some of the mob concluded it must be Alexander, as the Jews pushed him to the front. So Alexander, motioning with his hand, wanted to defend himself before the people; but when they discovered he was a Jew, a roar broke from them all, and for about two hours they shouted, "Great is Artemis of Ephesus! Great is Artemis of Ephesus!" The secretary of state then got the mob calmed down, and said to them, "Men of Ephesus, who on earth does not know that the city of Ephesus is Warden of the temple of the great Artemis and of the statue that fell from heaven? All this is beyond question. So you should keep calm and do nothing reckless. Instead of that, you have brought these men here who are guilty neither of sacrilege nor of blasphemy against our goddess. If Demetrius and his fellow tradesmen have a grievance against anybody, let both parties state their charges; assizes are held and there are always the proconsuls. Any wider claim must be settled in the legal assembly of the citizens. Indeed there is a danger of our being charged with riot over to-day's meeting; there is not a single reason we can give for this disorderly gathering." With these words he dismissed the assembly. When the tumult had ceased, Paul sent for the disciples and encouraged them; he then took leave of them and went his way to Macedonia. After passing through the districts of Macedonia and encouraging the people at length, he came to Greece, where he spent three months. Just as he was on the point of sailing for Syria, the Jews laid a plot against him. He therefore resolved to return through Macedonia. His company as far as Asia consisted of Sopater of Beroea (the son of Pyrrhus), Aristarchus and Secundus from Thessalonica, Gaius of Derbe, Timotheus, and Tychicus and Trophimus from Asia. They went on to wait for us at Troas, while we sailed from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we spent seven days. On the first day of the week we met for the breaking of bread; Paul addressed them, as he was to leave next day, and he prolonged his address till midnight (there were plenty of lamps in the upper room where we met). In the window sat a young man called Eutychus, and as Paul's address went on and on, he got overcome with drowsiness, went fast asleep, and fell from the third storey. He was picked up a corpse, but Paul went downstairs, threw himself upon him, and embraced him. "Do not lament," he said, "the life is still in him." Then he went upstairs, broke bread, and ate; finally, after conversing awhile with them till the dawn, he went away. As for the lad, they took him away alive, much to their relief. Now we had gone on beforehand to the ship and set sail for Assos, intending to take Paul on board there. This was his own arrangement, for he intended to travel by land. So when he met us at Assos, we took him on board and got to Mitylene. Sailing thence on the following day we arrived off Chios; next day we crossed over to Samos, and [after stopping at Trogyllium] we went on next day to Miletus. This was because Paul had decided to sail past Ephesus, to avoid any loss of time in Asia; he wanted to reach Jerusalem, if possible, by the day of Pentecost. From Miletus he sent to Ephesus for the presbyters of the church. When they came to him, he said, "You know quite well how I lived among you all the time ever since I set foot in Asia, how I served the Lord in all humility, with many a tear and many a trial which I encountered owing to the plots of the Jews, how I never shrank from letting you know anything for your good, or from teaching you alike in public and from house to house, bearing my testimony, both to Jews and Greeks, of repentance before God and faith in our Lord Jesus Christ. Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God. I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign. Therefore do I protest before you this day that I am not responsible for the blood of any of you; I never shrank from letting you know the entire purpose of God. Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood. I know that when I am gone, fierce wolves will get in among you, and they will not spare the flock; yes. and men of your own number will arise with perversions of the truth to draw the disciples after them. So be on the alert, remember how for three whole years I never ceased night and day to watch over each one of you with tears. And now I entrust you to God and the word of his grace; he is able to upbuild you and give you your inheritance among all the consecrated. Silver, gold, or apparel I never coveted; you know yourselves how these hands of mine provided everything for my own needs and for my companions. I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'" With these words he knelt down and prayed beside them all. They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship. When we had torn ourselves away from them and set sail, we made a straight run to Cos, next day to Rhodes, and thence to Patara; as we found a ship there bound for Phoenicia, we went on board and set sail. After sighting Cyprus and leaving it on our left, we sailed for Syria, landing at Tyre, where the ship was to unload her cargo. We found out the local disciples and stayed there for seven days. These disciples told Paul by the Spirit not to set foot in Jerusalem; but, when our time was up, we started on our journey, escorted by them, women and children and all, till we got outside the town. Then, kneeling on the beach, we prayed and said goodbye to one another. We went on board and they went home. By sailing from Tyre to Ptolemais we completed our voyage; we saluted the brothers, spent a day with them, and started next morning for Caesarea, where we entered the house of Philip the evangelist (he belonged to the Seven, and had four unmarried daughters who prophesied). We stayed with him. While we remained there for a number of days, a prophet called Agabus came down from Judaea. He came to us, took Paul's girdle and bound his own feet and hands, saying, "Here is the word of the holy Spirit: 'So shall the Jews bind the owner of this girdle at Jerusalem and hand him over to the Gentiles'." Now when we heard this, we and the local disciples besought Paul not to go up to Jerusalem. Then Paul replied, "What do you mean by weeping and disheartening me? I am ready not only to be bound but also to die at Jerusalem for the sake of the Lord Jesus." As he would not be persuaded, we acquiesced, saying, "The will of the Lord be done." After these days we packed up and started for Jerusalem,
In the synagogue he was very outspoken at first; but when Aquila and Priscilla listened to him, they took him home and explained more accurately to him what the Way of God really meant. As he wished to cross to Achaia, the brothers wrote and urged the disciples there to give him a welcome. And on his arrival he proved of great service to those who by God's grace had believed, for he publicly refuted the Jews with might and main, showing from the scriptures that the messiah was Jesus. It was when Apollos was in Corinth that Paul, after passing through the inland districts, came down to Ephesus. There he found some disciples, whom he asked, "Did you receive the holy Spirit when you believed?" "No," they said, "we never even heard of its existence." "Then," said he, "what were you baptized in?" "In John's baptism," they replied. "John," said Paul, "baptized with a baptism of repentance, telling the people to believe in Him who was to come after him, that is, in Jesus." When they heard this, they had themselves baptized in the name of the Lord Jesus, and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied. They numbered all together about twelve men. Then Paul entered the synagogue and for three months spoke out fearlessly, arguing and persuading people about the Reign of God. But as some grew stubborn and disobedient, decrying the Way in presence of the multitude, he left them, withdrew the disciples, and continued his argument every day from eleven to four in the lecture-room of Tyrannus. This went on for two years, so that all the inhabitants of Asia, Jews as well as Greeks, heard the word of the Lord. God also worked no ordinary miracles by means of Paul; people even carried away towels or aprons he had used, and at their touch sick folk were freed from their diseases and evil spirits came out of them. Some strolling Jewish exorcists also undertook to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul preaches!" The seven sons of Sceuas, a Jewish high priest, used to do this. But the evil spirit retorted, "Jesus I know and Paul I know, but you ??who are you?" And the man in whom the evil spirit resided leapt at them, overpowered them all, and belaboured them, till they rushed out of the house stripped and wounded. This came to the ears of all the inhabitants of Ephesus, Jews as well as Greeks; awe fell on them all, and the name of the Lord Jesus was magnified. Many believers would also come to confess and disclose their magic spells; and numbers who had practised magic arts collected their books and burned them in the presence of all. On adding up the value of them, it was found that they were worth two thousand pounds. Thus did the word of the Lord increase and prevail mightily. After these events Paul resolved in the Spirit to travel through Macedonia and Achaia on his way to Jerusalem. "After I get there," he said, "I must also visit Rome." So he despatched two of his assistants to Macedonia, Timotheus and Erastus, while he himself stayed on awhile in Asia. It was about that time that a great commotion arose over the Way. This was how it happened. By making silver shrines of Artemis a silversmith called Demetrius was the means of bringing rich profit to his workmen. So he got them together, along with the workmen who belonged to similar trades, and said to them: "My men, you know this trade is the source of our wealth. You also see and hear that not only at Ephesus but almost all over Asia this fellow Paul has drawn off a considerable number of people by his persuasions. He declares that hand-made gods are not gods at all. Now the danger is not only that we will have our trade discredited but that the temple of the great goddess Artemis will fall into contempt and that she will be degraded from her majestic glory, she whom all Asia and the wide world worship." When they heard this they were filled with rage and raised the cry, "Great is Artemis of Ephesus!" So the city was filled with confusion. They rushed like one man into the amphitheatre, dragging along Gaius and Aristarchus, Macedonians who were travelling with Paul. (Paul wanted to enter the popular assembly, but the disciples would not allow him. Some of the Asiarchs, who were friends of his, also sent to beg him not to venture into the amphitheatre.) Some were shouting one thing, some another; for the assembly was in confusion, and the majority had no idea why they had met. Some of the mob concluded it must be Alexander, as the Jews pushed him to the front. So Alexander, motioning with his hand, wanted to defend himself before the people; but when they discovered he was a Jew, a roar broke from them all, and for about two hours they shouted, "Great is Artemis of Ephesus! Great is Artemis of Ephesus!" The secretary of state then got the mob calmed down, and said to them, "Men of Ephesus, who on earth does not know that the city of Ephesus is Warden of the temple of the great Artemis and of the statue that fell from heaven? All this is beyond question. So you should keep calm and do nothing reckless. Instead of that, you have brought these men here who are guilty neither of sacrilege nor of blasphemy against our goddess. If Demetrius and his fellow tradesmen have a grievance against anybody, let both parties state their charges; assizes are held and there are always the proconsuls. Any wider claim must be settled in the legal assembly of the citizens. Indeed there is a danger of our being charged with riot over to-day's meeting; there is not a single reason we can give for this disorderly gathering." With these words he dismissed the assembly. When the tumult had ceased, Paul sent for the disciples and encouraged them; he then took leave of them and went his way to Macedonia. After passing through the districts of Macedonia and encouraging the people at length, he came to Greece, where he spent three months. Just as he was on the point of sailing for Syria, the Jews laid a plot against him. He therefore resolved to return through Macedonia. His company as far as Asia consisted of Sopater of Beroea (the son of Pyrrhus), Aristarchus and Secundus from Thessalonica, Gaius of Derbe, Timotheus, and Tychicus and Trophimus from Asia. They went on to wait for us at Troas, while we sailed from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we spent seven days. On the first day of the week we met for the breaking of bread; Paul addressed them, as he was to leave next day, and he prolonged his address till midnight (there were plenty of lamps in the upper room where we met). In the window sat a young man called Eutychus, and as Paul's address went on and on, he got overcome with drowsiness, went fast asleep, and fell from the third storey. He was picked up a corpse, but Paul went downstairs, threw himself upon him, and embraced him. "Do not lament," he said, "the life is still in him." Then he went upstairs, broke bread, and ate; finally, after conversing awhile with them till the dawn, he went away. As for the lad, they took him away alive, much to their relief. Now we had gone on beforehand to the ship and set sail for Assos, intending to take Paul on board there. This was his own arrangement, for he intended to travel by land. So when he met us at Assos, we took him on board and got to Mitylene. Sailing thence on the following day we arrived off Chios; next day we crossed over to Samos, and [after stopping at Trogyllium] we went on next day to Miletus. This was because Paul had decided to sail past Ephesus, to avoid any loss of time in Asia; he wanted to reach Jerusalem, if possible, by the day of Pentecost. From Miletus he sent to Ephesus for the presbyters of the church. When they came to him, he said, "You know quite well how I lived among you all the time ever since I set foot in Asia, how I served the Lord in all humility, with many a tear and many a trial which I encountered owing to the plots of the Jews, how I never shrank from letting you know anything for your good, or from teaching you alike in public and from house to house, bearing my testimony, both to Jews and Greeks, of repentance before God and faith in our Lord Jesus Christ. Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God. I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign. Therefore do I protest before you this day that I am not responsible for the blood of any of you; I never shrank from letting you know the entire purpose of God. Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood. I know that when I am gone, fierce wolves will get in among you, and they will not spare the flock; yes. and men of your own number will arise with perversions of the truth to draw the disciples after them. So be on the alert, remember how for three whole years I never ceased night and day to watch over each one of you with tears. And now I entrust you to God and the word of his grace; he is able to upbuild you and give you your inheritance among all the consecrated. Silver, gold, or apparel I never coveted; you know yourselves how these hands of mine provided everything for my own needs and for my companions. I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'" With these words he knelt down and prayed beside them all. They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship. When we had torn ourselves away from them and set sail, we made a straight run to Cos, next day to Rhodes, and thence to Patara; as we found a ship there bound for Phoenicia, we went on board and set sail. After sighting Cyprus and leaving it on our left, we sailed for Syria, landing at Tyre, where the ship was to unload her cargo. We found out the local disciples and stayed there for seven days. These disciples told Paul by the Spirit not to set foot in Jerusalem; but, when our time was up, we started on our journey, escorted by them, women and children and all, till we got outside the town. Then, kneeling on the beach, we prayed and said goodbye to one another. We went on board and they went home. By sailing from Tyre to Ptolemais we completed our voyage; we saluted the brothers, spent a day with them, and started next morning for Caesarea, where we entered the house of Philip the evangelist (he belonged to the Seven, and had four unmarried daughters who prophesied). We stayed with him. While we remained there for a number of days, a prophet called Agabus came down from Judaea. He came to us, took Paul's girdle and bound his own feet and hands, saying, "Here is the word of the holy Spirit: 'So shall the Jews bind the owner of this girdle at Jerusalem and hand him over to the Gentiles'." Now when we heard this, we and the local disciples besought Paul not to go up to Jerusalem. Then Paul replied, "What do you mean by weeping and disheartening me? I am ready not only to be bound but also to die at Jerusalem for the sake of the Lord Jesus." As he would not be persuaded, we acquiesced, saying, "The will of the Lord be done." After these days we packed up and started for Jerusalem,
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
After spending some time there he went off on a journey right through the country of Galatia and Phrygia, strengthening the disciples. There came to Ephesus a Jew called Apollos, who was a native of Alexandria, a man of culture, strong in his knowledge of the scriptures. He had been instructed in the Way of the Lord and he preached and taught about Jesus with ardour and accuracy, though all the baptism he knew was that of John. read more.
In the synagogue he was very outspoken at first; but when Aquila and Priscilla listened to him, they took him home and explained more accurately to him what the Way of God really meant. As he wished to cross to Achaia, the brothers wrote and urged the disciples there to give him a welcome. And on his arrival he proved of great service to those who by God's grace had believed, for he publicly refuted the Jews with might and main, showing from the scriptures that the messiah was Jesus. It was when Apollos was in Corinth that Paul, after passing through the inland districts, came down to Ephesus. There he found some disciples, whom he asked, "Did you receive the holy Spirit when you believed?" "No," they said, "we never even heard of its existence." "Then," said he, "what were you baptized in?" "In John's baptism," they replied. "John," said Paul, "baptized with a baptism of repentance, telling the people to believe in Him who was to come after him, that is, in Jesus." When they heard this, they had themselves baptized in the name of the Lord Jesus, and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied. They numbered all together about twelve men. Then Paul entered the synagogue and for three months spoke out fearlessly, arguing and persuading people about the Reign of God. But as some grew stubborn and disobedient, decrying the Way in presence of the multitude, he left them, withdrew the disciples, and continued his argument every day from eleven to four in the lecture-room of Tyrannus. This went on for two years, so that all the inhabitants of Asia, Jews as well as Greeks, heard the word of the Lord. God also worked no ordinary miracles by means of Paul; people even carried away towels or aprons he had used, and at their touch sick folk were freed from their diseases and evil spirits came out of them. Some strolling Jewish exorcists also undertook to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul preaches!" The seven sons of Sceuas, a Jewish high priest, used to do this. But the evil spirit retorted, "Jesus I know and Paul I know, but you ??who are you?" And the man in whom the evil spirit resided leapt at them, overpowered them all, and belaboured them, till they rushed out of the house stripped and wounded. This came to the ears of all the inhabitants of Ephesus, Jews as well as Greeks; awe fell on them all, and the name of the Lord Jesus was magnified. Many believers would also come to confess and disclose their magic spells; and numbers who had practised magic arts collected their books and burned them in the presence of all. On adding up the value of them, it was found that they were worth two thousand pounds. Thus did the word of the Lord increase and prevail mightily. After these events Paul resolved in the Spirit to travel through Macedonia and Achaia on his way to Jerusalem. "After I get there," he said, "I must also visit Rome." So he despatched two of his assistants to Macedonia, Timotheus and Erastus, while he himself stayed on awhile in Asia. It was about that time that a great commotion arose over the Way. This was how it happened. By making silver shrines of Artemis a silversmith called Demetrius was the means of bringing rich profit to his workmen. So he got them together, along with the workmen who belonged to similar trades, and said to them: "My men, you know this trade is the source of our wealth. You also see and hear that not only at Ephesus but almost all over Asia this fellow Paul has drawn off a considerable number of people by his persuasions. He declares that hand-made gods are not gods at all. Now the danger is not only that we will have our trade discredited but that the temple of the great goddess Artemis will fall into contempt and that she will be degraded from her majestic glory, she whom all Asia and the wide world worship." When they heard this they were filled with rage and raised the cry, "Great is Artemis of Ephesus!" So the city was filled with confusion. They rushed like one man into the amphitheatre, dragging along Gaius and Aristarchus, Macedonians who were travelling with Paul. (Paul wanted to enter the popular assembly, but the disciples would not allow him. Some of the Asiarchs, who were friends of his, also sent to beg him not to venture into the amphitheatre.) Some were shouting one thing, some another; for the assembly was in confusion, and the majority had no idea why they had met. Some of the mob concluded it must be Alexander, as the Jews pushed him to the front. So Alexander, motioning with his hand, wanted to defend himself before the people; but when they discovered he was a Jew, a roar broke from them all, and for about two hours they shouted, "Great is Artemis of Ephesus! Great is Artemis of Ephesus!" The secretary of state then got the mob calmed down, and said to them, "Men of Ephesus, who on earth does not know that the city of Ephesus is Warden of the temple of the great Artemis and of the statue that fell from heaven? All this is beyond question. So you should keep calm and do nothing reckless. Instead of that, you have brought these men here who are guilty neither of sacrilege nor of blasphemy against our goddess. If Demetrius and his fellow tradesmen have a grievance against anybody, let both parties state their charges; assizes are held and there are always the proconsuls. Any wider claim must be settled in the legal assembly of the citizens. Indeed there is a danger of our being charged with riot over to-day's meeting; there is not a single reason we can give for this disorderly gathering." With these words he dismissed the assembly. When the tumult had ceased, Paul sent for the disciples and encouraged them; he then took leave of them and went his way to Macedonia. After passing through the districts of Macedonia and encouraging the people at length, he came to Greece, where he spent three months. Just as he was on the point of sailing for Syria, the Jews laid a plot against him. He therefore resolved to return through Macedonia. His company as far as Asia consisted of Sopater of Beroea (the son of Pyrrhus), Aristarchus and Secundus from Thessalonica, Gaius of Derbe, Timotheus, and Tychicus and Trophimus from Asia. They went on to wait for us at Troas, while we sailed from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we spent seven days. On the first day of the week we met for the breaking of bread; Paul addressed them, as he was to leave next day, and he prolonged his address till midnight (there were plenty of lamps in the upper room where we met). In the window sat a young man called Eutychus, and as Paul's address went on and on, he got overcome with drowsiness, went fast asleep, and fell from the third storey. He was picked up a corpse, but Paul went downstairs, threw himself upon him, and embraced him. "Do not lament," he said, "the life is still in him." Then he went upstairs, broke bread, and ate; finally, after conversing awhile with them till the dawn, he went away. As for the lad, they took him away alive, much to their relief. Now we had gone on beforehand to the ship and set sail for Assos, intending to take Paul on board there. This was his own arrangement, for he intended to travel by land. So when he met us at Assos, we took him on board and got to Mitylene. Sailing thence on the following day we arrived off Chios; next day we crossed over to Samos, and [after stopping at Trogyllium] we went on next day to Miletus. This was because Paul had decided to sail past Ephesus, to avoid any loss of time in Asia; he wanted to reach Jerusalem, if possible, by the day of Pentecost. From Miletus he sent to Ephesus for the presbyters of the church. When they came to him, he said, "You know quite well how I lived among you all the time ever since I set foot in Asia, how I served the Lord in all humility, with many a tear and many a trial which I encountered owing to the plots of the Jews, how I never shrank from letting you know anything for your good, or from teaching you alike in public and from house to house, bearing my testimony, both to Jews and Greeks, of repentance before God and faith in our Lord Jesus Christ. Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God. I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign. Therefore do I protest before you this day that I am not responsible for the blood of any of you; I never shrank from letting you know the entire purpose of God. Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood. I know that when I am gone, fierce wolves will get in among you, and they will not spare the flock; yes. and men of your own number will arise with perversions of the truth to draw the disciples after them. So be on the alert, remember how for three whole years I never ceased night and day to watch over each one of you with tears. And now I entrust you to God and the word of his grace; he is able to upbuild you and give you your inheritance among all the consecrated. Silver, gold, or apparel I never coveted; you know yourselves how these hands of mine provided everything for my own needs and for my companions. I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'" With these words he knelt down and prayed beside them all. They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship. When we had torn ourselves away from them and set sail, we made a straight run to Cos, next day to Rhodes, and thence to Patara; as we found a ship there bound for Phoenicia, we went on board and set sail. After sighting Cyprus and leaving it on our left, we sailed for Syria, landing at Tyre, where the ship was to unload her cargo. We found out the local disciples and stayed there for seven days. These disciples told Paul by the Spirit not to set foot in Jerusalem; but, when our time was up, we started on our journey, escorted by them, women and children and all, till we got outside the town. Then, kneeling on the beach, we prayed and said goodbye to one another. We went on board and they went home. By sailing from Tyre to Ptolemais we completed our voyage; we saluted the brothers, spent a day with them, and started next morning for Caesarea, where we entered the house of Philip the evangelist (he belonged to the Seven, and had four unmarried daughters who prophesied). We stayed with him. While we remained there for a number of days, a prophet called Agabus came down from Judaea. He came to us, took Paul's girdle and bound his own feet and hands, saying, "Here is the word of the holy Spirit: 'So shall the Jews bind the owner of this girdle at Jerusalem and hand him over to the Gentiles'." Now when we heard this, we and the local disciples besought Paul not to go up to Jerusalem. Then Paul replied, "What do you mean by weeping and disheartening me? I am ready not only to be bound but also to die at Jerusalem for the sake of the Lord Jesus." As he would not be persuaded, we acquiesced, saying, "The will of the Lord be done." After these days we packed up and started for Jerusalem,
In the synagogue he was very outspoken at first; but when Aquila and Priscilla listened to him, they took him home and explained more accurately to him what the Way of God really meant. As he wished to cross to Achaia, the brothers wrote and urged the disciples there to give him a welcome. And on his arrival he proved of great service to those who by God's grace had believed, for he publicly refuted the Jews with might and main, showing from the scriptures that the messiah was Jesus. It was when Apollos was in Corinth that Paul, after passing through the inland districts, came down to Ephesus. There he found some disciples, whom he asked, "Did you receive the holy Spirit when you believed?" "No," they said, "we never even heard of its existence." "Then," said he, "what were you baptized in?" "In John's baptism," they replied. "John," said Paul, "baptized with a baptism of repentance, telling the people to believe in Him who was to come after him, that is, in Jesus." When they heard this, they had themselves baptized in the name of the Lord Jesus, and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied. They numbered all together about twelve men. Then Paul entered the synagogue and for three months spoke out fearlessly, arguing and persuading people about the Reign of God. But as some grew stubborn and disobedient, decrying the Way in presence of the multitude, he left them, withdrew the disciples, and continued his argument every day from eleven to four in the lecture-room of Tyrannus. This went on for two years, so that all the inhabitants of Asia, Jews as well as Greeks, heard the word of the Lord. God also worked no ordinary miracles by means of Paul; people even carried away towels or aprons he had used, and at their touch sick folk were freed from their diseases and evil spirits came out of them. Some strolling Jewish exorcists also undertook to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I adjure you by the Jesus whom Paul preaches!" The seven sons of Sceuas, a Jewish high priest, used to do this. But the evil spirit retorted, "Jesus I know and Paul I know, but you ??who are you?" And the man in whom the evil spirit resided leapt at them, overpowered them all, and belaboured them, till they rushed out of the house stripped and wounded. This came to the ears of all the inhabitants of Ephesus, Jews as well as Greeks; awe fell on them all, and the name of the Lord Jesus was magnified. Many believers would also come to confess and disclose their magic spells; and numbers who had practised magic arts collected their books and burned them in the presence of all. On adding up the value of them, it was found that they were worth two thousand pounds. Thus did the word of the Lord increase and prevail mightily. After these events Paul resolved in the Spirit to travel through Macedonia and Achaia on his way to Jerusalem. "After I get there," he said, "I must also visit Rome." So he despatched two of his assistants to Macedonia, Timotheus and Erastus, while he himself stayed on awhile in Asia. It was about that time that a great commotion arose over the Way. This was how it happened. By making silver shrines of Artemis a silversmith called Demetrius was the means of bringing rich profit to his workmen. So he got them together, along with the workmen who belonged to similar trades, and said to them: "My men, you know this trade is the source of our wealth. You also see and hear that not only at Ephesus but almost all over Asia this fellow Paul has drawn off a considerable number of people by his persuasions. He declares that hand-made gods are not gods at all. Now the danger is not only that we will have our trade discredited but that the temple of the great goddess Artemis will fall into contempt and that she will be degraded from her majestic glory, she whom all Asia and the wide world worship." When they heard this they were filled with rage and raised the cry, "Great is Artemis of Ephesus!" So the city was filled with confusion. They rushed like one man into the amphitheatre, dragging along Gaius and Aristarchus, Macedonians who were travelling with Paul. (Paul wanted to enter the popular assembly, but the disciples would not allow him. Some of the Asiarchs, who were friends of his, also sent to beg him not to venture into the amphitheatre.) Some were shouting one thing, some another; for the assembly was in confusion, and the majority had no idea why they had met. Some of the mob concluded it must be Alexander, as the Jews pushed him to the front. So Alexander, motioning with his hand, wanted to defend himself before the people; but when they discovered he was a Jew, a roar broke from them all, and for about two hours they shouted, "Great is Artemis of Ephesus! Great is Artemis of Ephesus!" The secretary of state then got the mob calmed down, and said to them, "Men of Ephesus, who on earth does not know that the city of Ephesus is Warden of the temple of the great Artemis and of the statue that fell from heaven? All this is beyond question. So you should keep calm and do nothing reckless. Instead of that, you have brought these men here who are guilty neither of sacrilege nor of blasphemy against our goddess. If Demetrius and his fellow tradesmen have a grievance against anybody, let both parties state their charges; assizes are held and there are always the proconsuls. Any wider claim must be settled in the legal assembly of the citizens. Indeed there is a danger of our being charged with riot over to-day's meeting; there is not a single reason we can give for this disorderly gathering." With these words he dismissed the assembly. When the tumult had ceased, Paul sent for the disciples and encouraged them; he then took leave of them and went his way to Macedonia. After passing through the districts of Macedonia and encouraging the people at length, he came to Greece, where he spent three months. Just as he was on the point of sailing for Syria, the Jews laid a plot against him. He therefore resolved to return through Macedonia. His company as far as Asia consisted of Sopater of Beroea (the son of Pyrrhus), Aristarchus and Secundus from Thessalonica, Gaius of Derbe, Timotheus, and Tychicus and Trophimus from Asia. They went on to wait for us at Troas, while we sailed from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we spent seven days. On the first day of the week we met for the breaking of bread; Paul addressed them, as he was to leave next day, and he prolonged his address till midnight (there were plenty of lamps in the upper room where we met). In the window sat a young man called Eutychus, and as Paul's address went on and on, he got overcome with drowsiness, went fast asleep, and fell from the third storey. He was picked up a corpse, but Paul went downstairs, threw himself upon him, and embraced him. "Do not lament," he said, "the life is still in him." Then he went upstairs, broke bread, and ate; finally, after conversing awhile with them till the dawn, he went away. As for the lad, they took him away alive, much to their relief. Now we had gone on beforehand to the ship and set sail for Assos, intending to take Paul on board there. This was his own arrangement, for he intended to travel by land. So when he met us at Assos, we took him on board and got to Mitylene. Sailing thence on the following day we arrived off Chios; next day we crossed over to Samos, and [after stopping at Trogyllium] we went on next day to Miletus. This was because Paul had decided to sail past Ephesus, to avoid any loss of time in Asia; he wanted to reach Jerusalem, if possible, by the day of Pentecost. From Miletus he sent to Ephesus for the presbyters of the church. When they came to him, he said, "You know quite well how I lived among you all the time ever since I set foot in Asia, how I served the Lord in all humility, with many a tear and many a trial which I encountered owing to the plots of the Jews, how I never shrank from letting you know anything for your good, or from teaching you alike in public and from house to house, bearing my testimony, both to Jews and Greeks, of repentance before God and faith in our Lord Jesus Christ. Now here I go to Jerusalem under the binding force of the Spirit. What will befall me there, I do not know. Only, I know this, that in town after town the holy Spirit testifies to me that bonds and troubles are awaiting me. But then, I set no value on my own life as compared with the joy of finishing my course and fulfilling the commission I received from the Lord Jesus to attest the gospel of the grace of God. I know to-day that not one of you will ever see my face again ??not one of you among whom I moved as I preached the Reign. Therefore do I protest before you this day that I am not responsible for the blood of any of you; I never shrank from letting you know the entire purpose of God. Take heed to yourselves and to all the flock of which the holy Spirit has appointed you guardians; shepherd the church of the Lord which he has purchased with his own blood. I know that when I am gone, fierce wolves will get in among you, and they will not spare the flock; yes. and men of your own number will arise with perversions of the truth to draw the disciples after them. So be on the alert, remember how for three whole years I never ceased night and day to watch over each one of you with tears. And now I entrust you to God and the word of his grace; he is able to upbuild you and give you your inheritance among all the consecrated. Silver, gold, or apparel I never coveted; you know yourselves how these hands of mine provided everything for my own needs and for my companions. I showed you how this was the way to work hard and succour the needy, remembering the words of the Lord Jesus, who said, 'To give is happier than to get.'" With these words he knelt down and prayed beside them all. They all broke into loud lamentation and falling upon the neck of Paul kissed him fondly, sorrowing chiefly because he told them they would never see his face again. Then they escorted him to the ship. When we had torn ourselves away from them and set sail, we made a straight run to Cos, next day to Rhodes, and thence to Patara; as we found a ship there bound for Phoenicia, we went on board and set sail. After sighting Cyprus and leaving it on our left, we sailed for Syria, landing at Tyre, where the ship was to unload her cargo. We found out the local disciples and stayed there for seven days. These disciples told Paul by the Spirit not to set foot in Jerusalem; but, when our time was up, we started on our journey, escorted by them, women and children and all, till we got outside the town. Then, kneeling on the beach, we prayed and said goodbye to one another. We went on board and they went home. By sailing from Tyre to Ptolemais we completed our voyage; we saluted the brothers, spent a day with them, and started next morning for Caesarea, where we entered the house of Philip the evangelist (he belonged to the Seven, and had four unmarried daughters who prophesied). We stayed with him. While we remained there for a number of days, a prophet called Agabus came down from Judaea. He came to us, took Paul's girdle and bound his own feet and hands, saying, "Here is the word of the holy Spirit: 'So shall the Jews bind the owner of this girdle at Jerusalem and hand him over to the Gentiles'." Now when we heard this, we and the local disciples besought Paul not to go up to Jerusalem. Then Paul replied, "What do you mean by weeping and disheartening me? I am ready not only to be bound but also to die at Jerusalem for the sake of the Lord Jesus." As he would not be persuaded, we acquiesced, saying, "The will of the Lord be done." After these days we packed up and started for Jerusalem,
Power » Believers in the early church baptized with » The ephesian believers
Now, you have been anointed by the holy One, and you all possess knowledge.
Verse Concepts
For by one Spirit we have all been baptized into one Body, Jews or Greeks, slaves or freemen; we have all been imbued with one Spirit.
Verse Concepts
and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied. They numbered all together about twelve men.
Spirit » Believers in the early church baptized with » The ephesian believers
Now, you have been anointed by the holy One, and you all possess knowledge.
Verse Concepts
For by one Spirit we have all been baptized into one Body, Jews or Greeks, slaves or freemen; we have all been imbued with one Spirit.
Verse Concepts
and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied. They numbered all together about twelve men.
Tongue » Gift of
That is to say, God has set people within the church to be first of all apostles, secondly prophets, thirdly teachers, then workers of miracles, then healers, helpers, administrators, and speakers in 'tongues' of various kinds.
Verse Concepts
Uplifted then by God's right hand, and receiving from the Father the long-promised holy Spirit, he has poured on us what you now see and hear.)
Verse Concepts
and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied.
Verse Concepts
one has prophecy, another the gift of distinguishing spirits, another the gift of 'tongues' in their variety, another the gift of interpreting 'tongues.'
Verse Concepts
Are all endowed with the gifts of healing? Are all able to speak in 'tongues'? Are all able to interpret?
Verse Concepts
During the course of the day of Pentecost they were all together, when suddenly there came a sound from heaven like a violent blast of wind, which filled the whole house where they were seated. They saw tongues like flames distributing themselves, one resting on the head of each, read more.
and they were all filled with the holy Spirit ??they began to speak in foreign tongues, as the Spirit enabled them to express themselves. Now there were devout Jews from every nation under heaven staying in Jerusalem. So when this sound was heard, the multitude gathered in bewilderment, for each heard them speaking in his own language. All were amazed and astonished. "Are these not all Galileans," they said, "who are speaking? Then how is it that each of us hears them in his own native tongue? Parthians, Medes, Elamites, residents in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia, in Phrygia and Pamphylia, in Egypt and the districts of Libya round Cyrene, visitors from Rome, Jews and proselytes, Cretans and Arabians, we hear these men talking of the triumphs of God in our own languages!" They were all amazed and quite at a loss. "What can it mean?" they said to one another. Some others sneered, "They are brim-full of new wine!" But Peter stood up along with the eleven, and raising his voice he addressed them thus: "Men of Judaea and residents in Jerusalem, let everyone of you understand this ??attend to what I say: these men are not drunk, as you imagine. Why, it is only nine in the morning! No, this is what was predicted by the prophet Joel ??17 In the last days, saith God, then will I pour out my Spirit upon all flesh, your sons and daughters shall prophesy, your young men shall see visions, your old men shall dream dreams: on my very slaves and slave-girls in those days will I pour out my Spirit, and they shall prophesy.
and they were all filled with the holy Spirit ??they began to speak in foreign tongues, as the Spirit enabled them to express themselves. Now there were devout Jews from every nation under heaven staying in Jerusalem. So when this sound was heard, the multitude gathered in bewilderment, for each heard them speaking in his own language. All were amazed and astonished. "Are these not all Galileans," they said, "who are speaking? Then how is it that each of us hears them in his own native tongue? Parthians, Medes, Elamites, residents in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia, in Phrygia and Pamphylia, in Egypt and the districts of Libya round Cyrene, visitors from Rome, Jews and proselytes, Cretans and Arabians, we hear these men talking of the triumphs of God in our own languages!" They were all amazed and quite at a loss. "What can it mean?" they said to one another. Some others sneered, "They are brim-full of new wine!" But Peter stood up along with the eleven, and raising his voice he addressed them thus: "Men of Judaea and residents in Jerusalem, let everyone of you understand this ??attend to what I say: these men are not drunk, as you imagine. Why, it is only nine in the morning! No, this is what was predicted by the prophet Joel ??17 In the last days, saith God, then will I pour out my Spirit upon all flesh, your sons and daughters shall prophesy, your young men shall see visions, your old men shall dream dreams: on my very slaves and slave-girls in those days will I pour out my Spirit, and they shall prophesy.
Tongues » Gift of
And for those who believe, these miracles will follow: they will cast out daemons in my name, they will talk in foreign tongues,
Verse Concepts
and they were all filled with the holy Spirit ??they began to speak in foreign tongues, as the Spirit enabled them to express themselves.
Verse Concepts
and after Paul laid his hands on them the holy Spirit came upon them, they spoke with 'tongues' and prophesied.
Verse Concepts
one has prophecy, another the gift of distinguishing spirits, another the gift of 'tongues' in their variety, another the gift of interpreting 'tongues.'
Verse Concepts
Now I would like you all to speak with 'tongues,' but I would prefer you to prophesy. The man who prophesies is higher than the man who speaks with 'tongues' ??unless indeed the latter interprets, so that the church may get edification.
Verse Concepts