Thematic Bible
Thematic Bible
Court » Accused spoke in his own defense
But Peter and the apostles answered and said: "We must obey God rather than men. The God of our fathers has raised up Jesus, whom you slew by hanging him on a tree. Him has God exalted to his right hand to be a Prince and a Savior, in order to give to Israel repentance and remission of sins: read more.
and we are witnesses of these things, and so is the Holy Spirit also, whom God has given to them that obey him.
and we are witnesses of these things, and so is the Holy Spirit also, whom God has given to them that obey him.
And they called them in, and commanded them to speak no more at all, nor to teach, in the name of Jesus. Bat Peter and John answering them, said: Whether it is right in the sight of God to obey you rather than God, judge you. For we can not but speak the things that we have seen and heard.
And the chief priests accused him of many things. Pilate again asked him, saying: Do you make no answer? See, how many things they testify against you. But Jesus gave no further answer; so that Pilate was astonished.
Then Peter, filled with the Holy Spirit, said to them: Rulers of the people, and elders of Israel, if we are this day examined with respect unto the good deed done to the infirm man, by what means he has been saved, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead, by him does this man stand before you in health. read more.
This is the stone that was rejected with contempt by you builders, which has become the head of the corner. And there is salvation in no other; nor, indeed, is there another name under heaven, given among men, by which we must be saved.
This is the stone that was rejected with contempt by you builders, which has become the head of the corner. And there is salvation in no other; nor, indeed, is there another name under heaven, given among men, by which we must be saved.
And the chief priest said: Are these things so? He replied: Brethren and fathers, hear: The God of glory appeared to our father Abraham, while he was in Mesopotamia, before he dwelt in Charran, and said to him: Get out from your land, and from your kindred, and come into a land that I will show you. read more.
Then he departed from the land of the Chaldeans, and dwelt in Charran; and thence, after his father died, he removed into this land, in which you now dwell. And he gave him no inheritance in it, not a foot breadth: and yet he promised to give it for a possession to him, and to his posterity after him, when as yet he had no child. And God spoke thus: That his posterity should sojourn in a strange land, and they should enslave them and afflict them, for four hundred years. And the nation to which they shall be in bondage I will judge, said God; and after that, they shall come forth and serve me in this place. And he gave him the covenant of circumcision, and thus he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob, and Jacob begot the twelve patriarchs. And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, and delivered him from all his afflictions, and gave him favor and wisdom in the sight of Pharoah, king of Egypt: and he made him governor over Egypt, and his whole house. And there came a famine, and great affliction on the whole land of Egypt, and of Chanaan: and our fathers found no sustenance. But when Jacob heard that there was grain in Egypt, he sent forth our fathers the first time: and, on their second visit, Joseph made himself known to his brothers, and the kindred of Joseph were made known to Pharaoh. And Joseph sent and called to him his father Jacob, and all his kindred, seventy-five souls. And Jacob went down into Egypt, and died, himself and our fathers; and they were carried over into Sychem, and laid in the sepulcher which Abraham bought for its value in silver, from the sons of Emmor, the father of Sychem. And as the time of the promise which God had made with an oath to Abraham drew near, the people increased and multiplied in Egypt, till another king arose, who knew not Joseph. He dealt insidiously with our race, and afflicted our fathers, so that they exposed their infants, in order that they might not live. At which time Moses was born; and he was exceedingly beautiful, and was nursed three months in his father's house. But having been exposed, the daughter of Pharaoh took him up, and educated him as her own son. And Moses was instructed in all the wisdom of the Egyptians, and was mighty in words and in deeds. When he had completed his fortieth year, it came into his heart to visit his brethren, the sons of Israel. And seeing one of them unjustly treated, he defended and avenged him that was oppressed, and smote the Egyptian. And he supposed that his brethren would understand that, by his hand, God would give them salvation: but they under stood not. And on the next day he showed himself to them, as they were fighting, and endeavored to persuade them to peace, saying, Men, you are brothers: why do you injure one another? But he that was doing the injury to his neighbor, thrust him. away, saying, Who made you a ruler or a judge over us? Do you intend to kill me, as you killed the Egyptian yesterday? And at that saying Moses fled, and became a resident in the land of Midian, where he begot two sons. And when forty years were completed, there appeared to him, in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight, and as he was drawing near to observe it, the voice of the Lord came to him: I am the God of your fathers, the God of Abra ham, and the God of Isaac, and the God of Jacob. And Moses trembled, and durst not observe it. Then said the Lord to him: Loose your shoes from your feet; for the place in which you stand is holy ground. I have surely seen the affliction of my people who are in Egypt, and I have heard their groaning, and I have come down to deliver them; and now come, and I will send you into Egypt. This Moses, whom they rejected, saying, Who made you a ruler and a judge? him God sent as a ruler and as a redeemer, by the hand of the angel that appeared to him in the bush. He brought them out, after he had performed wonders and signs in the land of Egypt, and at the Red Sea, and in the wilderness, forty years. This is that Moses, who said to the sons of Israel, A prophet like me will the Lord your God raise up for you from among your brethren; him shall you hear. This is he who was in the congregation in the wilderness with the angel that spoke to him in the mount Sina, and with our fathers; he received the living oracles, that he might give them to us. To him our fathers were not willing to be obedient; but they rejected him, and turned back in their hearts to Egypt, saying to Aaron: Make us gods that shall go be fore us; for, as for this Moses, who brought us out of the land of Egypt, we know not what has become of him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands. But God turned and delivered them up to serve the host of heaven, as it is written in the book of the prophets: Your victims and your sacrifices did you offer to me for forty years in the wilderness, house of Israel? Yes, you took up the tabernacle of Moloch, and the star of your God Remphan, images which you made to worship; and I will carry you away beyond Babylon. The tabernacle of the testimony was with our fathers in the wilderness, built as he who spoke to Moses commanded him to build it, according to the pattern which he had seen: which our fathers, who were with Joshua, received by succession, and brought into the land possessed by the Gentiles, whom God continued to drive out from the face of our fathers till the -days of David, who found favor before God, and desired to find a dwelling-place for the God of Jacob. But Solomon built him a house. Yet the Most High dwells not in temples made with hands, as says the prophet: Heaven is my throne, and the earth is my footstool. What house will -you build me? says the Lord; or what is the place of my rest? Has not my hand made all these things? You stiff-necked, and uncircumcised in heart and in ears, you do always resist the Holy Spirit; as your fathers did, so also do you. Which of the prophets did not your fathers persecute? They slew also those who foretold the coming of the Just One, of whom you have now become the betrayers and murderers; who received the law by the appointment of angels, and have not kepi, it. "When they heard these things, they were enraged in their hearts, and gnashed upon him with their teeth. But being full of the Holy Spirit, he looked earnestly up into heaven, and saw the glory of God, and Jesus standing at the right hand of God; and he said: Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
Then he departed from the land of the Chaldeans, and dwelt in Charran; and thence, after his father died, he removed into this land, in which you now dwell. And he gave him no inheritance in it, not a foot breadth: and yet he promised to give it for a possession to him, and to his posterity after him, when as yet he had no child. And God spoke thus: That his posterity should sojourn in a strange land, and they should enslave them and afflict them, for four hundred years. And the nation to which they shall be in bondage I will judge, said God; and after that, they shall come forth and serve me in this place. And he gave him the covenant of circumcision, and thus he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob, and Jacob begot the twelve patriarchs. And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, and delivered him from all his afflictions, and gave him favor and wisdom in the sight of Pharoah, king of Egypt: and he made him governor over Egypt, and his whole house. And there came a famine, and great affliction on the whole land of Egypt, and of Chanaan: and our fathers found no sustenance. But when Jacob heard that there was grain in Egypt, he sent forth our fathers the first time: and, on their second visit, Joseph made himself known to his brothers, and the kindred of Joseph were made known to Pharaoh. And Joseph sent and called to him his father Jacob, and all his kindred, seventy-five souls. And Jacob went down into Egypt, and died, himself and our fathers; and they were carried over into Sychem, and laid in the sepulcher which Abraham bought for its value in silver, from the sons of Emmor, the father of Sychem. And as the time of the promise which God had made with an oath to Abraham drew near, the people increased and multiplied in Egypt, till another king arose, who knew not Joseph. He dealt insidiously with our race, and afflicted our fathers, so that they exposed their infants, in order that they might not live. At which time Moses was born; and he was exceedingly beautiful, and was nursed three months in his father's house. But having been exposed, the daughter of Pharaoh took him up, and educated him as her own son. And Moses was instructed in all the wisdom of the Egyptians, and was mighty in words and in deeds. When he had completed his fortieth year, it came into his heart to visit his brethren, the sons of Israel. And seeing one of them unjustly treated, he defended and avenged him that was oppressed, and smote the Egyptian. And he supposed that his brethren would understand that, by his hand, God would give them salvation: but they under stood not. And on the next day he showed himself to them, as they were fighting, and endeavored to persuade them to peace, saying, Men, you are brothers: why do you injure one another? But he that was doing the injury to his neighbor, thrust him. away, saying, Who made you a ruler or a judge over us? Do you intend to kill me, as you killed the Egyptian yesterday? And at that saying Moses fled, and became a resident in the land of Midian, where he begot two sons. And when forty years were completed, there appeared to him, in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight, and as he was drawing near to observe it, the voice of the Lord came to him: I am the God of your fathers, the God of Abra ham, and the God of Isaac, and the God of Jacob. And Moses trembled, and durst not observe it. Then said the Lord to him: Loose your shoes from your feet; for the place in which you stand is holy ground. I have surely seen the affliction of my people who are in Egypt, and I have heard their groaning, and I have come down to deliver them; and now come, and I will send you into Egypt. This Moses, whom they rejected, saying, Who made you a ruler and a judge? him God sent as a ruler and as a redeemer, by the hand of the angel that appeared to him in the bush. He brought them out, after he had performed wonders and signs in the land of Egypt, and at the Red Sea, and in the wilderness, forty years. This is that Moses, who said to the sons of Israel, A prophet like me will the Lord your God raise up for you from among your brethren; him shall you hear. This is he who was in the congregation in the wilderness with the angel that spoke to him in the mount Sina, and with our fathers; he received the living oracles, that he might give them to us. To him our fathers were not willing to be obedient; but they rejected him, and turned back in their hearts to Egypt, saying to Aaron: Make us gods that shall go be fore us; for, as for this Moses, who brought us out of the land of Egypt, we know not what has become of him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands. But God turned and delivered them up to serve the host of heaven, as it is written in the book of the prophets: Your victims and your sacrifices did you offer to me for forty years in the wilderness, house of Israel? Yes, you took up the tabernacle of Moloch, and the star of your God Remphan, images which you made to worship; and I will carry you away beyond Babylon. The tabernacle of the testimony was with our fathers in the wilderness, built as he who spoke to Moses commanded him to build it, according to the pattern which he had seen: which our fathers, who were with Joshua, received by succession, and brought into the land possessed by the Gentiles, whom God continued to drive out from the face of our fathers till the -days of David, who found favor before God, and desired to find a dwelling-place for the God of Jacob. But Solomon built him a house. Yet the Most High dwells not in temples made with hands, as says the prophet: Heaven is my throne, and the earth is my footstool. What house will -you build me? says the Lord; or what is the place of my rest? Has not my hand made all these things? You stiff-necked, and uncircumcised in heart and in ears, you do always resist the Holy Spirit; as your fathers did, so also do you. Which of the prophets did not your fathers persecute? They slew also those who foretold the coming of the Just One, of whom you have now become the betrayers and murderers; who received the law by the appointment of angels, and have not kepi, it. "When they heard these things, they were enraged in their hearts, and gnashed upon him with their teeth. But being full of the Holy Spirit, he looked earnestly up into heaven, and saw the glory of God, and Jesus standing at the right hand of God; and he said: Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
And Paul, looking earnestly upon the Sanhedrin, said: Brethren, I have lived in all good conscience toward God to this day. And the chief priest, Ananias, commanded those who stood by to smite him on the mouth. Then Paul said to him: God will smite you, you whitened wall! for do you sit to judge me according to the law, and yet violate the law by commanding me to be smitten? read more.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people. But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged. And when he had said this, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people. But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged. And when he had said this, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided.
Diplomacy » Instances of » Paul, in arraying the pharisees and sadducees against each other at his trial
But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged. And when he had said this, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided. For the Sadducees say that there is no resurrection; neither angel nor spirit: but the Pharisees acknowledge both. And there arose a great clamor. And the scribes, on the part of the Pharisees, arose and contended, saying: read more.
We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God. And when there arose a great dissension, the officer, fearing that Paul would be torn to pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the fortress.
We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God. And when there arose a great dissension, the officer, fearing that Paul would be torn to pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the fortress.
Sadducees » Reject the doctrine of the resurrection
And the Sadducees, who say that there is no resurrection, came to him, and put a question to him, saying: Teacher, Moses wrote for us, If any man's brother die, and leave a wife, and leave no children, his brother shall take his wife, and raise up children for his brother. Now there were seven brothers; and the first took a wife, and dying, left no child; read more.
and the second took her, and he died, and left no child; and the third, likewise; and the seven took her, and left no child. Last of all, the woman also died. Therefore, in the resurrection, when they rise, of which of them shall she be the wife? for the seven had her as a wife. And Jesus answered and said to them: Do you not err for this reason, because you know not the scriptures, nor the power of God? For when they rise from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven. But concerning the dead, that they do rise, have you not read in the book of Moses, at The Bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living. Therefore, you do greatly err.
and the second took her, and he died, and left no child; and the third, likewise; and the seven took her, and left no child. Last of all, the woman also died. Therefore, in the resurrection, when they rise, of which of them shall she be the wife? for the seven had her as a wife. And Jesus answered and said to them: Do you not err for this reason, because you know not the scriptures, nor the power of God? For when they rise from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven. But concerning the dead, that they do rise, have you not read in the book of Moses, at The Bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but of the living. Therefore, you do greatly err.
Then there came to him some of the Sadducees, (these deny that there is any resurrection,) and asked him, saying: Teacher, Moses wrote for us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up children for his brother. There were, therefore, seven brothers; and the first took a wife, and died without children; read more.
and the second took his wife, and he died without children; and the third took her; and in like manner also the seven; and they left no children, and died. Last of all, the woman also died. Therefore, in the resurrection, of which of them shall she be the wife? for the seven had her as a wife. And Jesus answered and said to them: The children of this age marry, and are given in marriage. But those who shall be accounted worthy to attain that age, and the resurrection from the dead, neither marry, nor are given in marriage. For they can die no more; for they are like the angels, and are the sons of God, being the sons of the resurrection. But: that the dead are raised, even Moses showed at The Bush, since he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. He is not a God of the dead, but of the living; for all live to him. And certain of the scribes answered and said: Teacher, thou hast answered well. And after this they durst not ask him any question at all.
and the second took his wife, and he died without children; and the third took her; and in like manner also the seven; and they left no children, and died. Last of all, the woman also died. Therefore, in the resurrection, of which of them shall she be the wife? for the seven had her as a wife. And Jesus answered and said to them: The children of this age marry, and are given in marriage. But those who shall be accounted worthy to attain that age, and the resurrection from the dead, neither marry, nor are given in marriage. For they can die no more; for they are like the angels, and are the sons of God, being the sons of the resurrection. But: that the dead are raised, even Moses showed at The Bush, since he calls the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. He is not a God of the dead, but of the living; for all live to him. And certain of the scribes answered and said: Teacher, thou hast answered well. And after this they durst not ask him any question at all.
On that day there came to him the Sadducees, who say that there is no resurrection; and they put a question to him, saying: Teacher, Moses commanded, If any one die without children, his brother shall marry his wife, and raise up children for his brother. Now there were with us seven brothers; and the first took a wife, and died; and, having no child, left his wife to his brother. read more.
In like manner also the second, and the third, to the seventh. Last of all, the woman also died. Therefore, in the resurrection, of which of the seven will she be the wife? for they all had her. Jesus answered and said to them: You err, because you know neither the scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are as the angels of God in heaven. But, concerning the resurrection of the dead, have you not read that which was spoken to you by God, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. And when the multitude heard this, they were astonished at his teaching. When the Pharisees heard that he had put the Sadducees to silence, they came together.
In like manner also the second, and the third, to the seventh. Last of all, the woman also died. Therefore, in the resurrection, of which of the seven will she be the wife? for they all had her. Jesus answered and said to them: You err, because you know neither the scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are as the angels of God in heaven. But, concerning the resurrection of the dead, have you not read that which was spoken to you by God, saying: I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living. And when the multitude heard this, they were astonished at his teaching. When the Pharisees heard that he had put the Sadducees to silence, they came together.
And when he had said this, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided. For the Sadducees say that there is no resurrection; neither angel nor spirit: but the Pharisees acknowledge both. And there arose a great clamor. And the scribes, on the part of the Pharisees, arose and contended, saying:
Sadducees » The resurrection a cause of dispute between them and the pharisees
But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged. And when he had said this, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided. For the Sadducees say that there is no resurrection; neither angel nor spirit: but the Pharisees acknowledge both. And there arose a great clamor. And the scribes, on the part of the Pharisees, arose and contended, saying: read more.
We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God.
We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God.
Strife » Instances of » Pharisees and sadducees, concerning the general resurrection
And when he had said this, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided. For the Sadducees say that there is no resurrection; neither angel nor spirit: but the Pharisees acknowledge both. And there arose a great clamor. And the scribes, on the part of the Pharisees, arose and contended, saying: We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God. read more.
And when there arose a great dissension, the officer, fearing that Paul would be torn to pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the fortress.
And when there arose a great dissension, the officer, fearing that Paul would be torn to pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the fortress.
Strife » Exemplified » Pharisees and sadducees
And when he had said this, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided.
Verse Concepts
Tact » Paul » In putting the two religious factions of the jews against each other when he was in trouble
But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged. And when he had said this, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided. For the Sadducees say that there is no resurrection; neither angel nor spirit: but the Pharisees acknowledge both. And there arose a great clamor. And the scribes, on the part of the Pharisees, arose and contended, saying: read more.
We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God. And when there arose a great dissension, the officer, fearing that Paul would be torn to pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the fortress.
We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God. And when there arose a great dissension, the officer, fearing that Paul would be torn to pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the fortress.