2 Bible Verses about Tact

For, though I am free from all men, yet have I made my self a servant to all, that I may gain the more. And to the Jews, I became as a Jew, that I might gain the Jews: to those who are under law, as under law, (not being myself under law,) that I might gain those who are under law; to those who are without law, as without law, (not being myself without law to God, but under law to Christ,) that I might gain those who are without law: read more.
to the weak I became like one who was weak, that I might gain the weak: I have become all things to all men, that I may, by all means, save some.

For, though I am free from all men, yet have I made my self a servant to all, that I may gain the more. And to the Jews, I became as a Jew, that I might gain the Jews: to those who are under law, as under law, (not being myself under law,) that I might gain those who are under law; to those who are without law, as without law, (not being myself without law to God, but under law to Christ,) that I might gain those who are without law: read more.
to the weak I became like one who was weak, that I might gain the weak: I have become all things to all men, that I may, by all means, save some.

For though I should choose to boast, I would not be void of understanding: for I will speak the truth. But I forbear, lest any one should think of me more than what he sees me to be, or what he hears of me.

We make known to you, brethren, God's gracious gift, which has been given in the churches of Macedonia; that under an afflicting trial, their overflowing joy, and their deep poverty, abounded to the riches of their liberality; for I testify that according to their power, and beyond their power, they gave voluntarily, read more.
beseeching us, with much entreaty, that they might give, and take part in the ministering to the saints; and they did this, not only as we had hoped, but they gave them selves first to the Lord, and then to us, through the will of God; so that we exhorted Titus, that, as he had previously begun, so he would bring to an end this gift among you also. Now as you excel in every thing, in faith, and in speech, and in knowledge, and in all diligence, and in your love for us, see that you excel in this gift also. I do not speak this as a commandment, but on account of the zeal of others, and to prove the sincerity of your love.

For of the relief which is for the saints, it is needless for me to write to you. For I know your readiness of mind, on account of which I boasted of you to the Macedonians, that Achaia was ready a year ago: and your zeal has incited very many. But I have sent the brethren, that our boasting of you in this respect may not be in vain; that you may be ready, as I said: read more.
lest, possibly, should the Macedonians come with me, and find you unprepared, we (not to say you) might be made ashamed by this same confident boasting. Therefore, I thought it necessary to exhort the brethren to go before to you, and make ready beforehand your bounty, which has been so much talked of before, that this might be ready as a bounty, and not as a gift extorted from you.

in order that you may distinguish things that differ, to the end that you may be pure and blameless till the day of Christ, being filled with the fruit of righteousness, which fruit is by Jesus Christ, to the glory and praise of God. But I wish you to know, brethren, that the things which have befallen me have turned out rather to the advancement of the gospel; read more.
so that my bonds which are for Christ have become known to be such in all the palace, and in all other places; and most of the brethren in the Lord, having confidence in my bonds, are more bold to speak the word without fear. Some, indeed, preach the Christ, because of envy and a contentious disposition, and some because of good-will. These do it from love, because they know that I am set for the defense of the gospel; those preach Christ from a contentious disposition, not sincerely, thinking that they will add affliction to my bonds. What difference does this make? Christ is, nevertheless, preached in every way, whether in pretense or in truth; and in this I rejoice, yes, and I will rejoice: for I know that this will result in my benefit through your supplication, and the supply of the Spirit of Jesus Christ, according to my earnest expectation and hope, that in nothing shall I be ashamed, but with all boldness, as at all times, so even now, Christ will be magnified in my body, whether by life or by death. For to me to live is Christ, and to die is gain. But if this, my life in the flesh, would be profitable for my work in the ministry, verily, what I should choose I know not.

And when they heard it, they glorified the Lord, and said to him: You see, brother, how many myriads of the Jews there are that believe, and they are all zealous for the law. And they have heard it reported of you, that you teach all the Jews that are among the Gentiles to apostatize from Moses; commanding them not to circumcise their children, nor to walk according to the customs. What, then, is to be done? A. multitude must certainly come together; for they will hear that you have come. read more.
Do, therefore, this which we advise you. We have four men who have a vow on them. Take them, and join with them in their vow of abstinence, and pay their expenses, in order that they may shave their heads; and all will know that the things which they have heard reported of you are nothing; but that you yourself also walk orderly, and keep the law. But with respect to the Gentiles that believe, we have written; having decided that they should observe no such thing; but that they keep themselves from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness.

But the town-clerk quieted the multitude, and said: Men of Ephesus, what man is there who does not know that the city of the Ephesians is a worshiper of the great Diana, and of the image that fell down from Jupiter? As these things, then, can not be contradicted, you ought to be quiet, and do nothing rashly. For you have brought these men here, who are neither robbers of temples, nor revilers of your goddess. read more.
Therefore, if Demetrius, and the artists who are with him, have a charge against any one, the courts are in session, and the proconsuls are there; let them accuse each other. But if you have any inquiries to make about other matters, it shall be determined in a lawful assembly. For we are in danger of being called to answer for this day's tumult, since there is no cause by which we shall be able to account for this concourse. And when he had said these things, he dismissed the assembly.

But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged. And when he had said this, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided. For the Sadducees say that there is no resurrection; neither angel nor spirit: but the Pharisees acknowledge both. And there arose a great clamor. And the scribes, on the part of the Pharisees, arose and contended, saying: read more.
We find no evil in this man; but if a spirit or an angel has spoken to him, let us not fight against God. And when there arose a great dissension, the officer, fearing that Paul would be torn to pieces by them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the fortress.

This man Paul wished to go with him: and he took him and circumcised him, on account of the Jews that were in those places: for they all knew that his father was a Greek.