Thematic Bible
Thematic Bible
Court » Accused spoke in his own defense
And Peter answering, and the apostles, said, It is necessary to obey God rather than man. The God of our fathers raised up Jesus, whom you took and hung on a cross; him has God exalted, a Prince and Saviour at his right hand, to give a change of mind to Israel and the forgiveness of sins. read more.
And we are his witnesses of these things, and also the Holy Spirit which God has given to those that obey him.
And we are his witnesses of these things, and also the Holy Spirit which God has given to those that obey him.
And calling them, they charged them not to speak or teach at all in the name of Jesus. But Peter and John answered and said to them, Whether it is right in the sight of God to obey you rather than God, judge; for we cannot but tell what we have seen and heard.
And the chief priests accused him of many things. And Pilate again asked him saying, Do you answer nothing? see how many things they charge against you. And Jesus answered him not any more; so that Pilate wondered.
Then Peter, full of the Holy Spirit, said to them, Rulers of the people and elders of Israel, if we are to-day examined concerning the good work done to the sick man, by what means he has been cured, be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazoraean, whom you crucified, whom God raised from the dead, by him has this man stood before you sound. read more.
This is the stone rejected by you builders, which has become the head of a corner. And there is salvation in no other; for there is no other name given under heaven among men, by which we can be saved.
This is the stone rejected by you builders, which has become the head of a corner. And there is salvation in no other; for there is no other name given under heaven among men, by which we can be saved.
And the chief priest said, Are these things then so? And he said, Men, brothers, and fathers, hear. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, Go out from your country and your kindred, and come to a land which I will show you. read more.
Then going out from the land of the Chaldeans, he lived in Haran. And thence, after the death of his father, he removed into this land in which you now live. And [God] gave him no inheritance in it, not the breadth of a foot, and promised to give it to him for a possession, and to his posterity after him, when as yet he had no son. And God said thus; that his posterity should be a stranger in a foreign land, and they shall enslave it and treat it injuriously four hundred years; and the nation which they shall serve will I judge, said God, and after that they shall come forth and serve me in this place. And he gave him the ordinance of circumcision; and so he begat Isaac and circumcised him on the eighth day, and Isaac, Jacob, and Jacob the twelve patriarchs. And the patriarchs envying Joseph sold him into Egypt; and God was with him and delivered him from all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt, and [he] made him governor over Egypt and all his house. And there came a famine on all the land of Egypt and Canaan, and great affliction, and our fathers found no provisions. But Jacob hearing that there was grain in Egypt, sent our fathers the first time; and the second time Joseph was made known to his brothers, and Joseph's family was made known to Pharaoh. And Joseph sent and called for his father Jacob, and all the family of seventy-five souls. And Jacob went down to Egypt, and died, he and our fathers; and they carried him back to Shechem and buried him in the tomb which Abraham bought for money of the sons of Hamor the father of Shechem. But when the time of the promise which God made with an oath to Abraham was at hand, the people increased and became numerous in Egypt, till another king arose who knew not Joseph. This [king] dealt deceitfully with our race, and treated injuriously our fathers, causing their infants to be exposed that they might not be preserved alive. At that time Moses was born, and was beautiful in the sight of God, and was nourished three months in his father's house; but being exposed, the daughter of Pharaoh took him up and nourished him as her own son. And Moses was educated in all the wisdom of the Egyptians, and was mighty in his words and works. And when he was forty years old, it came into his mind to visit his brothers, the children of Israel. And seeing one injured he defended him, and executed judgment for the oppressed, smiting the Egyptian. And he thought his brothers would understand that God would give them salvation by his hand; but they understood not. On the following day also he showed himself to them as they contended, and urged them to peace, saying, Men, you are brothers; why do you injure one another? But he that injured his neighbor repelled him, saying, Who made you a ruler and a judge over us? Will you kill me as you did the Egyptian, yesterday? And Moses fled at that saying, and lived a stranger in the land of Midian, where he begat two sons. And forty years being completed there appeared to him in the wilderness of Mount Sinai, an angel in a flame of fire, in a bush. And Moses seeing it, wondered at the sight; and coming near to look at it, there was a voice of the Lord, I am the God of your fathers, the God of Abraham, and Isaac, and Jacob. And Moses being afraid dared not look at it. And the Lord said to him, Put off your shoes from your feet; for the place on which you stand is holy ground. I have seen the affliction of my people in Egypt, and have heard their groaning, and have come down to deliver them; and now come, I will send you to Egypt. This is the Moses whom they denied, saying, Who made you a ruler and a judge? Him did God send to be a ruler and a redeemer by the hand of the angel that appeared to him in the bush. This man brought them out, having performed prodigies and miracles in Egypt, and at the Red Sea, and in the wilderness forty years. This is the Moses who said to the children of Israel, A prophet shall God raise up for you, of your brothers, like me. This is he that was with the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our fathers, who received the living oracles to give us, whom our fathers would not obey, but thrust him away and turned back in their hearts to Egypt, saying to Aaron, Make us gods to go before us; for this Moses who led us up out of Egypt, we know not what has happened to him. And they made a calf in those days, and offered a sacrifice to the idol, and rejoiced in the works of their hands. And God turned and gave them up to serve the host of heaven, as it is written in the book of the prophets; Did you offer victims and sacrifices to me forty years in the wilderness, house of Israel, and take up the tabernacle of Moloch, and the star of the god Rephan, figures which you made to worship? I will even remove you beyond Babylon. Our fathers in the wilderness received the tabernacle of the testimony, as he that spoke to Moses charged him to make it according to the pattern which he had seen; which also our fathers receiving it in succession brought with Joshua into the possession of the nations, whom God expelled before the face of our fathers till the days of David; who found favor with God and desired to find a dwelling for the God of Jacob. And Solomon built him a house. But the Most High dwells not in [temples] made with hands, as the prophet says; Heaven is my throne, and the earth my footstool; what house will you build me, says the Lord, or what is the place of my rest? has not my hand made all these things? Stiff necked, and uncircumcised in heart and ears, you always fight against the Holy Spirit; as your fathers did, you also do. Which of the prophets did not your fathers persecute? And they killed those who foretold the coming of the Righteous One, of whom you now have become betrayers and murderers, who have received the law by orders of angels and have not kept it. And when they heard these things they were enraged in their minds and gnashed their teeth upon him. But he being full of the Holy Spirit, looking steadily to heaven saw the glory of God and Jesus standing on the right hand of God, and said, Behold, I see the heavens opened and the Son of man standing on the right hand of God.
Then going out from the land of the Chaldeans, he lived in Haran. And thence, after the death of his father, he removed into this land in which you now live. And [God] gave him no inheritance in it, not the breadth of a foot, and promised to give it to him for a possession, and to his posterity after him, when as yet he had no son. And God said thus; that his posterity should be a stranger in a foreign land, and they shall enslave it and treat it injuriously four hundred years; and the nation which they shall serve will I judge, said God, and after that they shall come forth and serve me in this place. And he gave him the ordinance of circumcision; and so he begat Isaac and circumcised him on the eighth day, and Isaac, Jacob, and Jacob the twelve patriarchs. And the patriarchs envying Joseph sold him into Egypt; and God was with him and delivered him from all his afflictions, and gave him favor and wisdom in the sight of Pharaoh king of Egypt, and [he] made him governor over Egypt and all his house. And there came a famine on all the land of Egypt and Canaan, and great affliction, and our fathers found no provisions. But Jacob hearing that there was grain in Egypt, sent our fathers the first time; and the second time Joseph was made known to his brothers, and Joseph's family was made known to Pharaoh. And Joseph sent and called for his father Jacob, and all the family of seventy-five souls. And Jacob went down to Egypt, and died, he and our fathers; and they carried him back to Shechem and buried him in the tomb which Abraham bought for money of the sons of Hamor the father of Shechem. But when the time of the promise which God made with an oath to Abraham was at hand, the people increased and became numerous in Egypt, till another king arose who knew not Joseph. This [king] dealt deceitfully with our race, and treated injuriously our fathers, causing their infants to be exposed that they might not be preserved alive. At that time Moses was born, and was beautiful in the sight of God, and was nourished three months in his father's house; but being exposed, the daughter of Pharaoh took him up and nourished him as her own son. And Moses was educated in all the wisdom of the Egyptians, and was mighty in his words and works. And when he was forty years old, it came into his mind to visit his brothers, the children of Israel. And seeing one injured he defended him, and executed judgment for the oppressed, smiting the Egyptian. And he thought his brothers would understand that God would give them salvation by his hand; but they understood not. On the following day also he showed himself to them as they contended, and urged them to peace, saying, Men, you are brothers; why do you injure one another? But he that injured his neighbor repelled him, saying, Who made you a ruler and a judge over us? Will you kill me as you did the Egyptian, yesterday? And Moses fled at that saying, and lived a stranger in the land of Midian, where he begat two sons. And forty years being completed there appeared to him in the wilderness of Mount Sinai, an angel in a flame of fire, in a bush. And Moses seeing it, wondered at the sight; and coming near to look at it, there was a voice of the Lord, I am the God of your fathers, the God of Abraham, and Isaac, and Jacob. And Moses being afraid dared not look at it. And the Lord said to him, Put off your shoes from your feet; for the place on which you stand is holy ground. I have seen the affliction of my people in Egypt, and have heard their groaning, and have come down to deliver them; and now come, I will send you to Egypt. This is the Moses whom they denied, saying, Who made you a ruler and a judge? Him did God send to be a ruler and a redeemer by the hand of the angel that appeared to him in the bush. This man brought them out, having performed prodigies and miracles in Egypt, and at the Red Sea, and in the wilderness forty years. This is the Moses who said to the children of Israel, A prophet shall God raise up for you, of your brothers, like me. This is he that was with the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our fathers, who received the living oracles to give us, whom our fathers would not obey, but thrust him away and turned back in their hearts to Egypt, saying to Aaron, Make us gods to go before us; for this Moses who led us up out of Egypt, we know not what has happened to him. And they made a calf in those days, and offered a sacrifice to the idol, and rejoiced in the works of their hands. And God turned and gave them up to serve the host of heaven, as it is written in the book of the prophets; Did you offer victims and sacrifices to me forty years in the wilderness, house of Israel, and take up the tabernacle of Moloch, and the star of the god Rephan, figures which you made to worship? I will even remove you beyond Babylon. Our fathers in the wilderness received the tabernacle of the testimony, as he that spoke to Moses charged him to make it according to the pattern which he had seen; which also our fathers receiving it in succession brought with Joshua into the possession of the nations, whom God expelled before the face of our fathers till the days of David; who found favor with God and desired to find a dwelling for the God of Jacob. And Solomon built him a house. But the Most High dwells not in [temples] made with hands, as the prophet says; Heaven is my throne, and the earth my footstool; what house will you build me, says the Lord, or what is the place of my rest? has not my hand made all these things? Stiff necked, and uncircumcised in heart and ears, you always fight against the Holy Spirit; as your fathers did, you also do. Which of the prophets did not your fathers persecute? And they killed those who foretold the coming of the Righteous One, of whom you now have become betrayers and murderers, who have received the law by orders of angels and have not kept it. And when they heard these things they were enraged in their minds and gnashed their teeth upon him. But he being full of the Holy Spirit, looking steadily to heaven saw the glory of God and Jesus standing on the right hand of God, and said, Behold, I see the heavens opened and the Son of man standing on the right hand of God.
And Paul looking steadily at the Sanhedrim, said, Men and brothers, I have lived before God in all good conscience to this day. And the chief priest Ananias commanded those standing by to strike him on the mouth. Then Paul said to him, God is about to strike you, whitewashed wall; and do you sit to judge me according to the law, and command me to be struck contrary to the law? read more.
And those standing by said, Do you revile God's chief priest? And Paul said, I knew not brothers that he was a chief priest; for it is written, You shall not speak evil of the ruler of your people. And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial. And having said this, there was a dissension between the Pharisees and Sadducees, and the multitude were divided.
And those standing by said, Do you revile God's chief priest? And Paul said, I knew not brothers that he was a chief priest; for it is written, You shall not speak evil of the ruler of your people. And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial. And having said this, there was a dissension between the Pharisees and Sadducees, and the multitude were divided.
Diplomacy » Instances of » Paul, in arraying the pharisees and sadducees against each other at his trial
And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial. And having said this, there was a dissension between the Pharisees and Sadducees, and the multitude were divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit, but the Pharisees confess both. read more.
And there was a great cry, and the scribes of the party of the Pharisees rising up contended, saying, We find no evil in this man; but [what] if a spirit or an angel has spoken to him? And there being a great dissension, the chiliarch, fearing that Paul would be torn in pieces by them, commanded the troops to come down and take him by force from the midst of them, and conduct him to the fortress.
And there was a great cry, and the scribes of the party of the Pharisees rising up contended, saying, We find no evil in this man; but [what] if a spirit or an angel has spoken to him? And there being a great dissension, the chiliarch, fearing that Paul would be torn in pieces by them, commanded the troops to come down and take him by force from the midst of them, and conduct him to the fortress.
Sadducees » Reject the doctrine of the resurrection
And the Sadducees came to him, who say there is no resurrection, and asked him, saying, Teacher, Moses wrote to us, that if one's brother dies and leaves a wife, and leaves no child, his brother shall take his wife and raise up children for his brother. There were seven brothers; and the first took a wife and died, and left no child; read more.
and the second took her, and died leaving no child; and the third in like manner. And the seven left no child. Last of all, the woman died also. In the resurrection, when they rise, whose wife shall she be? for the seven had her as a wife. Jesus said to them, Do you not err on this account, not knowing the Scriptures, nor the power of God? For when they rise from the dead, they neither marry nor are married, but are like angels in heaven. But concerning the dead, that they rise, have you not read in the book of Moses, how God spoke to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not a God of the dead, but of the living; you greatly err.
and the second took her, and died leaving no child; and the third in like manner. And the seven left no child. Last of all, the woman died also. In the resurrection, when they rise, whose wife shall she be? for the seven had her as a wife. Jesus said to them, Do you not err on this account, not knowing the Scriptures, nor the power of God? For when they rise from the dead, they neither marry nor are married, but are like angels in heaven. But concerning the dead, that they rise, have you not read in the book of Moses, how God spoke to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not a God of the dead, but of the living; you greatly err.
And some of the Sadducees came forward, who deny that there is a resurrection, and asked him, saying, Teacher, Moses wrote to us, that if one's brother dies, having a wife, and dies childless, his brother shall take his wife and raise up children for his brother. There were, therefore, seven brothers; and the first took a wife, and died childless; read more.
and the second and third took her; and in like manner also the seven; [and they] left no children, and died. And last, the woman died also. In the resurrection, therefore, which of them has her for a wife? for the seven had her for a wife. And Jesus said to them, The children of this life marry and are married; but those who are judged worthy to attain that life, and the resurrection of the dead, neither marry nor are married; neither can they die any more; for they are equal to the angels, and are sons of God, being sons of the resurrection. But that the dead are raised, even Moses showed at the bush, when he called the Lord, The God of Abraham, and God of Isaac, and God of Jacob. But God is not [a God] of the dead, but of the living; for all live to him. And some of the scribes answered and said, Teacher, you have spoken well. And they dared not question him any more.
and the second and third took her; and in like manner also the seven; [and they] left no children, and died. And last, the woman died also. In the resurrection, therefore, which of them has her for a wife? for the seven had her for a wife. And Jesus said to them, The children of this life marry and are married; but those who are judged worthy to attain that life, and the resurrection of the dead, neither marry nor are married; neither can they die any more; for they are equal to the angels, and are sons of God, being sons of the resurrection. But that the dead are raised, even Moses showed at the bush, when he called the Lord, The God of Abraham, and God of Isaac, and God of Jacob. But God is not [a God] of the dead, but of the living; for all live to him. And some of the scribes answered and said, Teacher, you have spoken well. And they dared not question him any more.
On that day the Sadducees came to him, who say there is no resurrection, and asked him, saying, Teacher, Moses said, If any one dies having no children, his brother shall marry his wife, and raise up children for his brother. Now there were with us seven brothers; and the first married, and died; and having no children he left his wife to his brother; read more.
in like manner also the second, and third, till the seventh; last of all the woman died also. In the resurrection, therefore, whose wife will she be of the seven? for they all had her. And Jesus answered and said to them, You err, not knowing the Scriptures, nor the power of God. For in the resurrection they neither marry nor are married, but are as angels in heaven. But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of the dead, but of the living. And the multitudes who heard were astonished at his teaching. And the Pharisees hearing that he had silenced the Sadducees, were assembled together,
in like manner also the second, and third, till the seventh; last of all the woman died also. In the resurrection, therefore, whose wife will she be of the seven? for they all had her. And Jesus answered and said to them, You err, not knowing the Scriptures, nor the power of God. For in the resurrection they neither marry nor are married, but are as angels in heaven. But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not a God of the dead, but of the living. And the multitudes who heard were astonished at his teaching. And the Pharisees hearing that he had silenced the Sadducees, were assembled together,
And having said this, there was a dissension between the Pharisees and Sadducees, and the multitude were divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit, but the Pharisees confess both.
Sadducees » The resurrection a cause of dispute between them and the pharisees
And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial. And having said this, there was a dissension between the Pharisees and Sadducees, and the multitude were divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit, but the Pharisees confess both. read more.
And there was a great cry, and the scribes of the party of the Pharisees rising up contended, saying, We find no evil in this man; but [what] if a spirit or an angel has spoken to him?
And there was a great cry, and the scribes of the party of the Pharisees rising up contended, saying, We find no evil in this man; but [what] if a spirit or an angel has spoken to him?
Strife » Instances of » Pharisees and sadducees, concerning the general resurrection
And having said this, there was a dissension between the Pharisees and Sadducees, and the multitude were divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit, but the Pharisees confess both. And there was a great cry, and the scribes of the party of the Pharisees rising up contended, saying, We find no evil in this man; but [what] if a spirit or an angel has spoken to him? read more.
And there being a great dissension, the chiliarch, fearing that Paul would be torn in pieces by them, commanded the troops to come down and take him by force from the midst of them, and conduct him to the fortress.
And there being a great dissension, the chiliarch, fearing that Paul would be torn in pieces by them, commanded the troops to come down and take him by force from the midst of them, and conduct him to the fortress.
Strife » Exemplified » Pharisees and sadducees
And having said this, there was a dissension between the Pharisees and Sadducees, and the multitude were divided.
Verse Concepts
Tact » Paul » In putting the two religious factions of the jews against each other when he was in trouble
And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial. And having said this, there was a dissension between the Pharisees and Sadducees, and the multitude were divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit, but the Pharisees confess both. read more.
And there was a great cry, and the scribes of the party of the Pharisees rising up contended, saying, We find no evil in this man; but [what] if a spirit or an angel has spoken to him? And there being a great dissension, the chiliarch, fearing that Paul would be torn in pieces by them, commanded the troops to come down and take him by force from the midst of them, and conduct him to the fortress.
And there was a great cry, and the scribes of the party of the Pharisees rising up contended, saying, We find no evil in this man; but [what] if a spirit or an angel has spoken to him? And there being a great dissension, the chiliarch, fearing that Paul would be torn in pieces by them, commanded the troops to come down and take him by force from the midst of them, and conduct him to the fortress.