2 Bible Verses about Tact

For being free from all men, I have made myself a servant of all, that I may gain more; to the Jews I have been as a Jew, that I might gain the Jews; to those under the law, as under the law, not being myself under the law, that I might gain those under the law; to those without law, as without law, being not without law to God, but with law to Christ, that I might gain those without law; read more.
to the weak I have been as weak, that I might gain the weak; I have been all things to all men, that I may save some in all conditions;

For being free from all men, I have made myself a servant of all, that I may gain more; to the Jews I have been as a Jew, that I might gain the Jews; to those under the law, as under the law, not being myself under the law, that I might gain those under the law; to those without law, as without law, being not without law to God, but with law to Christ, that I might gain those without law; read more.
to the weak I have been as weak, that I might gain the weak; I have been all things to all men, that I may save some in all conditions;

For if I shall wish to boast I shall not be foolish, for I will tell the truth. But I forbear, lest any one should think of me beyond what he sees or hears of me.

AND I make known to you, brothers, the grace of God given to the churches of Macedonia, that in much trying affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality. For according to their ability, I testify, and beyond their ability, of their own accord, read more.
with much entreaty they desired of us the favor of a participation in the service to the saints; and not as we hoped, but they first gave themselves to the Lord and to us by the will of God, so that we requested Titus, as he before began, that he would complete also this charity with you. But as you abound in every thing, in faith, and speech, and knowledge, and in all diligence, and in your love for us, [we desire] that you may abound in this grace also. I do not speak by command, but on account of the diligence of others, and to prove the genuineness of your love;

For concerning the service for the saints it is superfluous for me to write to you; for I know your readiness, of which I boasted in your behalf to the Macedonians that Achaia was ready a year ago, and your zeal has excited many. But I sent the brothers, that our boasting of you may not be in vain in this respect, as I said you were prepared, read more.
lest if the Macedonians should come with me and find you unprepared, we, not to say you, should be ashamed of this confidence. I thought it necessary, therefore, to exhort the brothers to go to you before, and to make ready your free gift before announced, that it may be ready as a free gift and not as an exaction.

that you may prove the excellent, that you may be without fault and without offense in the day of Christ, filled with the fruit of righteousness, through Jesus Christ, to the glory and praise of God. But I wish you to know, brothers, that the things as to me have resulted in the advancement of the gospel, read more.
so that my bonds in Christ are manifest in all the Praetorium and in all other places, and many of the brothers having been made confident by my bonds in the Lord have more abundant courage to speak the word without fear. For some indeed preach Christ because of envy and strife, and some also because of good will; [\ul Note: The text of verse comes after the text of verse in Sawyer]those from love, knowing that I am set for the defense of the gospel, but those from contention preach Christ not sincerely, thinking to raise up affliction for my bonds. What then? nevertheless, in every way, whether in pretence or in truth, Christ is preached, and in this I rejoice. But I also will rejoice; for I know that this will result in salvation to me, through your prayer, and the supply of the Spirit of Jesus Christ, according to my expectation and hope that I shall be ashamed in nothing, but with all boldness as always also now Christ shall be magnified in my body, whether by life or by death. Because for me to live is Christ and to die is gain. But if to live in the flesh [is allowed me], I have this fruit of my work, and which I shall choose I know not.

and having heard, they glorified God, and said to him, You see, brother, how many ten thousands there are of those who have believed, among the Jews, and all are zealots of the law; and they have been informed of you, that you teach all the Jews among the gentiles to apostatize from Moses, telling them not to circumcise their children, nor to walk according to the customs. What then is [to be done]? They will hear everywhere that you have come. read more.
Do this, therefore, which we tell you. We have four men having a vow upon them; take them and be purified with them, and pay their expenses, that they may shave their heads, and all will know that the information which they have of you is not correct, but that you walk also yourself keeping the law. But concerning the gentiles who have believed, we have sent, judging that they should avoid things offered to idols, and blood, and things strangled, and fornication.

And the clerk having stilled the multitude, said, Men of Ephesus, what man is there who does not know that the city of the Ephesians is a worshipper of the great Diana, and of the Jove descended [image]? These things therefore being indisputable, it is best to be quiet, and do nothing rashly. For you have brought these men here, who are neither temple-robbers nor blasphemers of your goddess. read more.
If, therefore, Demetrius and the artisans with him have a charge against any, court days are held, and there are pro-consuls; let them accuse one another. And if you desire any thing of other matters, let it be determined in a lawful assembly. For we are in danger of being called to account for the tumult of to-day, there being no cause by which we can excuse this concourse. And having said these words he dismissed the assembly.

And Paul knowing that one part were Sadducees and the other Pharisees, cried in the Sanhedrim, Men and brothers, I am a Pharisee and the son of Pharisees; for the hope and resurrection of the dead am I under trial. And having said this, there was a dissension between the Pharisees and Sadducees, and the multitude were divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit, but the Pharisees confess both. read more.
And there was a great cry, and the scribes of the party of the Pharisees rising up contended, saying, We find no evil in this man; but [what] if a spirit or an angel has spoken to him? And there being a great dissension, the chiliarch, fearing that Paul would be torn in pieces by them, commanded the troops to come down and take him by force from the midst of them, and conduct him to the fortress.

Him Paul wished to have go with him; and he took and circumcised him on account of the Jews who were in those places; for all knew that his father was a Greek.