Thematic Bible
Thematic Bible
Christian ministers » Instances of persecution » Apostles
And the chief priest arose, and all those with him, being the sect of the Sadducees, and were filled with wrath, and laid hands on the apostles, and put them in the public prison. But an angel of the Lord opening the prison doors by night led them out and said, read more.
Go, stand and speak in the temple to the people all the words of this life. And hearing this they entered into the temple early in the morning and taught. And the chief priest coming, and those with him, called the Sanhedrim together, and all the eldership of the children of Israel, and sent to the prison to have them brought. But the officers going did not find them in the prison; and returning they reported, saying, The prison found we shut with all safety, and the guards standing before the doors, but opening we found no one within. And when they heard these words, both the priest and the commander of the temple and the chief priests doubted concerning them, what this could mean. But some one came and told them, Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then the commander going away with the officers brought them without violence, for they feared the people, lest they should be stoned; and having brought them they placed them before the Sanhedrim. And the chief priest asked them, saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us. And Peter answering, and the apostles, said, It is necessary to obey God rather than man. The God of our fathers raised up Jesus, whom you took and hung on a cross; him has God exalted, a Prince and Saviour at his right hand, to give a change of mind to Israel and the forgiveness of sins. And we are his witnesses of these things, and also the Holy Spirit which God has given to those that obey him. And when they heard this they were highly offended, and took counsel to kill them. But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while; and he said to them, Men of Israel, take heed to yourselves what you are about to do to these men. For before these days Theudas arose, saying that he was somebody, to whom a number of men, about four hundred, adhered, who was destroyed, and all who obeyed him passed away and came to nothing. After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed. And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed; but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God. And they were persuaded by him, and calling the apostles and scourging them, they charged them not to speak in the name of Jesus, and dismissed them. They went therefore from the presence of the Sanhedrim, rejoicing that they were accounted worthy to suffer shame for the name of [Christ]; and every day in the temple, and from house to house, they ceased not teaching and preaching the good news of Christ Jesus.
Go, stand and speak in the temple to the people all the words of this life. And hearing this they entered into the temple early in the morning and taught. And the chief priest coming, and those with him, called the Sanhedrim together, and all the eldership of the children of Israel, and sent to the prison to have them brought. But the officers going did not find them in the prison; and returning they reported, saying, The prison found we shut with all safety, and the guards standing before the doors, but opening we found no one within. And when they heard these words, both the priest and the commander of the temple and the chief priests doubted concerning them, what this could mean. But some one came and told them, Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then the commander going away with the officers brought them without violence, for they feared the people, lest they should be stoned; and having brought them they placed them before the Sanhedrim. And the chief priest asked them, saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us. And Peter answering, and the apostles, said, It is necessary to obey God rather than man. The God of our fathers raised up Jesus, whom you took and hung on a cross; him has God exalted, a Prince and Saviour at his right hand, to give a change of mind to Israel and the forgiveness of sins. And we are his witnesses of these things, and also the Holy Spirit which God has given to those that obey him. And when they heard this they were highly offended, and took counsel to kill them. But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while; and he said to them, Men of Israel, take heed to yourselves what you are about to do to these men. For before these days Theudas arose, saying that he was somebody, to whom a number of men, about four hundred, adhered, who was destroyed, and all who obeyed him passed away and came to nothing. After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed. And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed; but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God. And they were persuaded by him, and calling the apostles and scourging them, they charged them not to speak in the name of Jesus, and dismissed them. They went therefore from the presence of the Sanhedrim, rejoicing that they were accounted worthy to suffer shame for the name of [Christ]; and every day in the temple, and from house to house, they ceased not teaching and preaching the good news of Christ Jesus.
divine Counsels » Divine counsels, immutable
in whom also we have been called, having been predestinated according to the purpose of him who works out all things according to the counsel of his will,
Verse Concepts
for which cause, God wishing more abundantly to show to the heirs of the promise the immutability of his purpose, interposed with an oath,
Verse Concepts
but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God.
Verse Concepts
Courts of justice » Judges of » Conferred together before giving judgment
But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while; and he said to them, Men of Israel, take heed to yourselves what you are about to do to these men. For before these days Theudas arose, saying that he was somebody, to whom a number of men, about four hundred, adhered, who was destroyed, and all who obeyed him passed away and came to nothing. read more.
After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed. And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed; but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God. And they were persuaded by him, and calling the apostles and scourging them, they charged them not to speak in the name of Jesus, and dismissed them.
After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed. And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed; but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God. And they were persuaded by him, and calling the apostles and scourging them, they charged them not to speak in the name of Jesus, and dismissed them.
Then Festus having conferred with the council answered, You have appealed to Caesar; to Caesar you shall go.
Verse Concepts
And the king arose, and the procurator, and Bernice, and those who sat with them, and departing they conversed with each other, saying, This man has done nothing deserving death or bonds.
Gamaliel » Celebrated » Teacher » Speech of, before the sanhedrin
And when they heard this they were highly offended, and took counsel to kill them. But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while; and he said to them, Men of Israel, take heed to yourselves what you are about to do to these men. read more.
For before these days Theudas arose, saying that he was somebody, to whom a number of men, about four hundred, adhered, who was destroyed, and all who obeyed him passed away and came to nothing. After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed. And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed; but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God. And they were persuaded by him, and calling the apostles and scourging them, they charged them not to speak in the name of Jesus, and dismissed them.
For before these days Theudas arose, saying that he was somebody, to whom a number of men, about four hundred, adhered, who was destroyed, and all who obeyed him passed away and came to nothing. After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed. And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed; but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God. And they were persuaded by him, and calling the apostles and scourging them, they charged them not to speak in the name of Jesus, and dismissed them.
God » Examples of Leadership » Immutable
in whom also we have been called, having been predestinated according to the purpose of him who works out all things according to the counsel of his will,
Verse Concepts
for which cause, God wishing more abundantly to show to the heirs of the promise the immutability of his purpose, interposed with an oath,
Verse Concepts
but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God.
Verse Concepts
God » Fellowship with » Fighting against
but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God.
Verse Concepts
Command, therefore, the tomb to be made safe till the third day, lest his disciples should come and steal him, and say to the people, He is raised from the dead, and the last error be worse than the first.
Verse Concepts
And there was a great cry, and the scribes of the party of the Pharisees rising up contended, saying, We find no evil in this man; but [what] if a spirit or an angel has spoken to him?
Verse Concepts
Opposition » What cannot be opposed
but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God.
Verse Concepts
Persecution » Instances of » Of the apostles
I, John, your brother and companion in the affliction and kingdom and patience in Christ Jesus, was in the island called Patmos on account of the word of God and the testimony of Jesus.
Verse Concepts
and they laid hands on them and put them in prison till the next day; for it was now evening. But many of those that heard the word believed, and the number of the men became about five thousand. And on the next day the rulers, and elders, and scribes read more.
assembled at Jerusalem, and Annas the chief priest, and Caiaphas, and John, and Alexander, and all that were of the family of the chief priesthood, and placing them in the midst, asked, By what power, or by what name, have you done this? Then Peter, full of the Holy Spirit, said to them, Rulers of the people and elders of Israel, if we are to-day examined concerning the good work done to the sick man, by what means he has been cured, be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazoraean, whom you crucified, whom God raised from the dead, by him has this man stood before you sound. This is the stone rejected by you builders, which has become the head of a corner. And there is salvation in no other; for there is no other name given under heaven among men, by which we can be saved. And seeing the boldness of Peter and John, and supposing that they were illiterate and common men, they wondered, and perceived that they had been with Jesus; and seeing the man standing with them cured, they could not dispute it. And commanding them to withdraw from the Sanhedrim, they conferred one with another, saying, What shall we do to these men? for that a notable miracle has been performed by them is manifest to all that live at Jerusalem, and we cannot deny it; but that it spread no further among the people, let us threaten them severely, [and charge them] to speak no more to any man in this name. And calling them, they charged them not to speak or teach at all in the name of Jesus.
assembled at Jerusalem, and Annas the chief priest, and Caiaphas, and John, and Alexander, and all that were of the family of the chief priesthood, and placing them in the midst, asked, By what power, or by what name, have you done this? Then Peter, full of the Holy Spirit, said to them, Rulers of the people and elders of Israel, if we are to-day examined concerning the good work done to the sick man, by what means he has been cured, be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazoraean, whom you crucified, whom God raised from the dead, by him has this man stood before you sound. This is the stone rejected by you builders, which has become the head of a corner. And there is salvation in no other; for there is no other name given under heaven among men, by which we can be saved. And seeing the boldness of Peter and John, and supposing that they were illiterate and common men, they wondered, and perceived that they had been with Jesus; and seeing the man standing with them cured, they could not dispute it. And commanding them to withdraw from the Sanhedrim, they conferred one with another, saying, What shall we do to these men? for that a notable miracle has been performed by them is manifest to all that live at Jerusalem, and we cannot deny it; but that it spread no further among the people, let us threaten them severely, [and charge them] to speak no more to any man in this name. And calling them, they charged them not to speak or teach at all in the name of Jesus.
and laid hands on the apostles, and put them in the public prison. But an angel of the Lord opening the prison doors by night led them out and said, Go, stand and speak in the temple to the people all the words of this life. read more.
And hearing this they entered into the temple early in the morning and taught. And the chief priest coming, and those with him, called the Sanhedrim together, and all the eldership of the children of Israel, and sent to the prison to have them brought. But the officers going did not find them in the prison; and returning they reported, saying, The prison found we shut with all safety, and the guards standing before the doors, but opening we found no one within. And when they heard these words, both the priest and the commander of the temple and the chief priests doubted concerning them, what this could mean. But some one came and told them, Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then the commander going away with the officers brought them without violence, for they feared the people, lest they should be stoned; and having brought them they placed them before the Sanhedrim. And the chief priest asked them, saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us. And Peter answering, and the apostles, said, It is necessary to obey God rather than man. The God of our fathers raised up Jesus, whom you took and hung on a cross; him has God exalted, a Prince and Saviour at his right hand, to give a change of mind to Israel and the forgiveness of sins. And we are his witnesses of these things, and also the Holy Spirit which God has given to those that obey him. And when they heard this they were highly offended, and took counsel to kill them. But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while; and he said to them, Men of Israel, take heed to yourselves what you are about to do to these men. For before these days Theudas arose, saying that he was somebody, to whom a number of men, about four hundred, adhered, who was destroyed, and all who obeyed him passed away and came to nothing. After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed. And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed; but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God. And they were persuaded by him, and calling the apostles and scourging them, they charged them not to speak in the name of Jesus, and dismissed them. They went therefore from the presence of the Sanhedrim, rejoicing that they were accounted worthy to suffer shame for the name of [Christ]; and every day in the temple, and from house to house, they ceased not teaching and preaching the good news of Christ Jesus.
And hearing this they entered into the temple early in the morning and taught. And the chief priest coming, and those with him, called the Sanhedrim together, and all the eldership of the children of Israel, and sent to the prison to have them brought. But the officers going did not find them in the prison; and returning they reported, saying, The prison found we shut with all safety, and the guards standing before the doors, but opening we found no one within. And when they heard these words, both the priest and the commander of the temple and the chief priests doubted concerning them, what this could mean. But some one came and told them, Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then the commander going away with the officers brought them without violence, for they feared the people, lest they should be stoned; and having brought them they placed them before the Sanhedrim. And the chief priest asked them, saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us. And Peter answering, and the apostles, said, It is necessary to obey God rather than man. The God of our fathers raised up Jesus, whom you took and hung on a cross; him has God exalted, a Prince and Saviour at his right hand, to give a change of mind to Israel and the forgiveness of sins. And we are his witnesses of these things, and also the Holy Spirit which God has given to those that obey him. And when they heard this they were highly offended, and took counsel to kill them. But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while; and he said to them, Men of Israel, take heed to yourselves what you are about to do to these men. For before these days Theudas arose, saying that he was somebody, to whom a number of men, about four hundred, adhered, who was destroyed, and all who obeyed him passed away and came to nothing. After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed. And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed; but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God. And they were persuaded by him, and calling the apostles and scourging them, they charged them not to speak in the name of Jesus, and dismissed them. They went therefore from the presence of the Sanhedrim, rejoicing that they were accounted worthy to suffer shame for the name of [Christ]; and every day in the temple, and from house to house, they ceased not teaching and preaching the good news of Christ Jesus.
AND at that time Herod the king put forth his hands to injure some of the church. And he killed James the brother of John with the sword. And seeing that it pleased the Jews, he proceeded to apprehend Peter also,??nd it was during the days of unleavened bread,??4 and having seized he put him in prison, committing him to four companies of four soldiers each to guard him, wishing after the passover to bring him before the people. read more.
Peter therefore was kept by the guard; but prayer was made incessantly by the church to God for him. And when Herod was about to bring him forward, on that night Peter was sleeping between two soldiers, bound with two chains, and guards kept watch before the door. And behold, an angel of the Lord came, and a light shone in the building; and striking Peter on the side he awoke him saying, Arise quickly. And his chains fell off from his hands. And the angel said to him, Gird yourself, and tie on your sandals. And he did so. And he said to him, Put your cloak about you, and follow me. And going out he followed him, and knew not that it was real which was done by the angel, but thought he saw a vision. And passing through the first guard, and the second, they came to the iron gate leading into the city, which opened to them of itself, and going out they went forward one street, and immediately the angel left him. And Peter coming to himself said, Now I know that the Lord has really sent his angel and delivered me from the hand of Herod and all the expectation of the Jews. And considering within himself he came to the house of Mary the mother of John called Mark, where a great number were assembled together and praying. And knocking at the door of the gate, a female servant, called Rhoda, came to listen, and knowing the voice of Peter she did not open the gate from joy, but ran in and told that Peter stood before the gate. But they said to her, You are mad. But she asserted strongly that it was so. And they said, It is his angel. But Peter continued knocking; and having opened they saw him, and were astonished. And making signs to them with his hand to be silent, he related how the Lord had conducted him out of the prison, and said, Tell these things to James and the brothers. And going out he departed to another place. And when it was day there was no small stir among the soldiers as to what had become of Peter. And Herod seeking and not finding him, examined the guards, and commanded them to be put to death, and going down from Judea to Caesarea remained [there].
Peter therefore was kept by the guard; but prayer was made incessantly by the church to God for him. And when Herod was about to bring him forward, on that night Peter was sleeping between two soldiers, bound with two chains, and guards kept watch before the door. And behold, an angel of the Lord came, and a light shone in the building; and striking Peter on the side he awoke him saying, Arise quickly. And his chains fell off from his hands. And the angel said to him, Gird yourself, and tie on your sandals. And he did so. And he said to him, Put your cloak about you, and follow me. And going out he followed him, and knew not that it was real which was done by the angel, but thought he saw a vision. And passing through the first guard, and the second, they came to the iron gate leading into the city, which opened to them of itself, and going out they went forward one street, and immediately the angel left him. And Peter coming to himself said, Now I know that the Lord has really sent his angel and delivered me from the hand of Herod and all the expectation of the Jews. And considering within himself he came to the house of Mary the mother of John called Mark, where a great number were assembled together and praying. And knocking at the door of the gate, a female servant, called Rhoda, came to listen, and knowing the voice of Peter she did not open the gate from joy, but ran in and told that Peter stood before the gate. But they said to her, You are mad. But she asserted strongly that it was so. And they said, It is his angel. But Peter continued knocking; and having opened they saw him, and were astonished. And making signs to them with his hand to be silent, he related how the Lord had conducted him out of the prison, and said, Tell these things to James and the brothers. And going out he departed to another place. And when it was day there was no small stir among the soldiers as to what had become of Peter. And Herod seeking and not finding him, examined the guards, and commanded them to be put to death, and going down from Judea to Caesarea remained [there].
Peter » Imprisoned and scourged; his defense before the council
And the chief priest arose, and all those with him, being the sect of the Sadducees, and were filled with wrath, and laid hands on the apostles, and put them in the public prison. But an angel of the Lord opening the prison doors by night led them out and said, read more.
Go, stand and speak in the temple to the people all the words of this life. And hearing this they entered into the temple early in the morning and taught. And the chief priest coming, and those with him, called the Sanhedrim together, and all the eldership of the children of Israel, and sent to the prison to have them brought. But the officers going did not find them in the prison; and returning they reported, saying, The prison found we shut with all safety, and the guards standing before the doors, but opening we found no one within. And when they heard these words, both the priest and the commander of the temple and the chief priests doubted concerning them, what this could mean. But some one came and told them, Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then the commander going away with the officers brought them without violence, for they feared the people, lest they should be stoned; and having brought them they placed them before the Sanhedrim. And the chief priest asked them, saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us. And Peter answering, and the apostles, said, It is necessary to obey God rather than man. The God of our fathers raised up Jesus, whom you took and hung on a cross; him has God exalted, a Prince and Saviour at his right hand, to give a change of mind to Israel and the forgiveness of sins. And we are his witnesses of these things, and also the Holy Spirit which God has given to those that obey him. And when they heard this they were highly offended, and took counsel to kill them. But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while; and he said to them, Men of Israel, take heed to yourselves what you are about to do to these men. For before these days Theudas arose, saying that he was somebody, to whom a number of men, about four hundred, adhered, who was destroyed, and all who obeyed him passed away and came to nothing. After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed. And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed; but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God. And they were persuaded by him, and calling the apostles and scourging them, they charged them not to speak in the name of Jesus, and dismissed them. They went therefore from the presence of the Sanhedrim, rejoicing that they were accounted worthy to suffer shame for the name of [Christ]; and every day in the temple, and from house to house, they ceased not teaching and preaching the good news of Christ Jesus.
Go, stand and speak in the temple to the people all the words of this life. And hearing this they entered into the temple early in the morning and taught. And the chief priest coming, and those with him, called the Sanhedrim together, and all the eldership of the children of Israel, and sent to the prison to have them brought. But the officers going did not find them in the prison; and returning they reported, saying, The prison found we shut with all safety, and the guards standing before the doors, but opening we found no one within. And when they heard these words, both the priest and the commander of the temple and the chief priests doubted concerning them, what this could mean. But some one came and told them, Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then the commander going away with the officers brought them without violence, for they feared the people, lest they should be stoned; and having brought them they placed them before the Sanhedrim. And the chief priest asked them, saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us. And Peter answering, and the apostles, said, It is necessary to obey God rather than man. The God of our fathers raised up Jesus, whom you took and hung on a cross; him has God exalted, a Prince and Saviour at his right hand, to give a change of mind to Israel and the forgiveness of sins. And we are his witnesses of these things, and also the Holy Spirit which God has given to those that obey him. And when they heard this they were highly offended, and took counsel to kill them. But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while; and he said to them, Men of Israel, take heed to yourselves what you are about to do to these men. For before these days Theudas arose, saying that he was somebody, to whom a number of men, about four hundred, adhered, who was destroyed, and all who obeyed him passed away and came to nothing. After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed. And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed; but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God. And they were persuaded by him, and calling the apostles and scourging them, they charged them not to speak in the name of Jesus, and dismissed them. They went therefore from the presence of the Sanhedrim, rejoicing that they were accounted worthy to suffer shame for the name of [Christ]; and every day in the temple, and from house to house, they ceased not teaching and preaching the good news of Christ Jesus.
Priest » Miscellaneous facts concerning » Reprove and threaten peter and john
assembled at Jerusalem, and Annas the chief priest, and Caiaphas, and John, and Alexander, and all that were of the family of the chief priesthood, and placing them in the midst, asked, By what power, or by what name, have you done this? Then Peter, full of the Holy Spirit, said to them, Rulers of the people and elders of Israel, read more.
if we are to-day examined concerning the good work done to the sick man, by what means he has been cured, be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazoraean, whom you crucified, whom God raised from the dead, by him has this man stood before you sound. This is the stone rejected by you builders, which has become the head of a corner. And there is salvation in no other; for there is no other name given under heaven among men, by which we can be saved. And seeing the boldness of Peter and John, and supposing that they were illiterate and common men, they wondered, and perceived that they had been with Jesus; and seeing the man standing with them cured, they could not dispute it. And commanding them to withdraw from the Sanhedrim, they conferred one with another, saying, What shall we do to these men? for that a notable miracle has been performed by them is manifest to all that live at Jerusalem, and we cannot deny it; but that it spread no further among the people, let us threaten them severely, [and charge them] to speak no more to any man in this name. And calling them, they charged them not to speak or teach at all in the name of Jesus. But Peter and John answered and said to them, Whether it is right in the sight of God to obey you rather than God, judge; for we cannot but tell what we have seen and heard. And threatening them still further, they dismissed them, not being able to punish them, on account of the people, because all glorified God for what was done;
if we are to-day examined concerning the good work done to the sick man, by what means he has been cured, be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazoraean, whom you crucified, whom God raised from the dead, by him has this man stood before you sound. This is the stone rejected by you builders, which has become the head of a corner. And there is salvation in no other; for there is no other name given under heaven among men, by which we can be saved. And seeing the boldness of Peter and John, and supposing that they were illiterate and common men, they wondered, and perceived that they had been with Jesus; and seeing the man standing with them cured, they could not dispute it. And commanding them to withdraw from the Sanhedrim, they conferred one with another, saying, What shall we do to these men? for that a notable miracle has been performed by them is manifest to all that live at Jerusalem, and we cannot deny it; but that it spread no further among the people, let us threaten them severely, [and charge them] to speak no more to any man in this name. And calling them, they charged them not to speak or teach at all in the name of Jesus. But Peter and John answered and said to them, Whether it is right in the sight of God to obey you rather than God, judge; for we cannot but tell what we have seen and heard. And threatening them still further, they dismissed them, not being able to punish them, on account of the people, because all glorified God for what was done;
And the chief priest arose, and all those with him, being the sect of the Sadducees, and were filled with wrath, and laid hands on the apostles, and put them in the public prison. But an angel of the Lord opening the prison doors by night led them out and said, read more.
Go, stand and speak in the temple to the people all the words of this life. And hearing this they entered into the temple early in the morning and taught. And the chief priest coming, and those with him, called the Sanhedrim together, and all the eldership of the children of Israel, and sent to the prison to have them brought. But the officers going did not find them in the prison; and returning they reported, saying, The prison found we shut with all safety, and the guards standing before the doors, but opening we found no one within. And when they heard these words, both the priest and the commander of the temple and the chief priests doubted concerning them, what this could mean. But some one came and told them, Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then the commander going away with the officers brought them without violence, for they feared the people, lest they should be stoned; and having brought them they placed them before the Sanhedrim. And the chief priest asked them, saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us. And Peter answering, and the apostles, said, It is necessary to obey God rather than man. The God of our fathers raised up Jesus, whom you took and hung on a cross; him has God exalted, a Prince and Saviour at his right hand, to give a change of mind to Israel and the forgiveness of sins. And we are his witnesses of these things, and also the Holy Spirit which God has given to those that obey him. And when they heard this they were highly offended, and took counsel to kill them. But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while; and he said to them, Men of Israel, take heed to yourselves what you are about to do to these men. For before these days Theudas arose, saying that he was somebody, to whom a number of men, about four hundred, adhered, who was destroyed, and all who obeyed him passed away and came to nothing. After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed. And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed; but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God. And they were persuaded by him, and calling the apostles and scourging them, they charged them not to speak in the name of Jesus, and dismissed them. They went therefore from the presence of the Sanhedrim, rejoicing that they were accounted worthy to suffer shame for the name of [Christ];
Go, stand and speak in the temple to the people all the words of this life. And hearing this they entered into the temple early in the morning and taught. And the chief priest coming, and those with him, called the Sanhedrim together, and all the eldership of the children of Israel, and sent to the prison to have them brought. But the officers going did not find them in the prison; and returning they reported, saying, The prison found we shut with all safety, and the guards standing before the doors, but opening we found no one within. And when they heard these words, both the priest and the commander of the temple and the chief priests doubted concerning them, what this could mean. But some one came and told them, Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then the commander going away with the officers brought them without violence, for they feared the people, lest they should be stoned; and having brought them they placed them before the Sanhedrim. And the chief priest asked them, saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us. And Peter answering, and the apostles, said, It is necessary to obey God rather than man. The God of our fathers raised up Jesus, whom you took and hung on a cross; him has God exalted, a Prince and Saviour at his right hand, to give a change of mind to Israel and the forgiveness of sins. And we are his witnesses of these things, and also the Holy Spirit which God has given to those that obey him. And when they heard this they were highly offended, and took counsel to kill them. But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while; and he said to them, Men of Israel, take heed to yourselves what you are about to do to these men. For before these days Theudas arose, saying that he was somebody, to whom a number of men, about four hundred, adhered, who was destroyed, and all who obeyed him passed away and came to nothing. After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed. And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed; but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God. And they were persuaded by him, and calling the apostles and scourging them, they charged them not to speak in the name of Jesus, and dismissed them. They went therefore from the presence of the Sanhedrim, rejoicing that they were accounted worthy to suffer shame for the name of [Christ];
Prisoners » Apostles
And the chief priest arose, and all those with him, being the sect of the Sadducees, and were filled with wrath, and laid hands on the apostles, and put them in the public prison. But an angel of the Lord opening the prison doors by night led them out and said, read more.
Go, stand and speak in the temple to the people all the words of this life. And hearing this they entered into the temple early in the morning and taught. And the chief priest coming, and those with him, called the Sanhedrim together, and all the eldership of the children of Israel, and sent to the prison to have them brought. But the officers going did not find them in the prison; and returning they reported, saying, The prison found we shut with all safety, and the guards standing before the doors, but opening we found no one within. And when they heard these words, both the priest and the commander of the temple and the chief priests doubted concerning them, what this could mean. But some one came and told them, Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then the commander going away with the officers brought them without violence, for they feared the people, lest they should be stoned; and having brought them they placed them before the Sanhedrim. And the chief priest asked them, saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us. And Peter answering, and the apostles, said, It is necessary to obey God rather than man. The God of our fathers raised up Jesus, whom you took and hung on a cross; him has God exalted, a Prince and Saviour at his right hand, to give a change of mind to Israel and the forgiveness of sins. And we are his witnesses of these things, and also the Holy Spirit which God has given to those that obey him. And when they heard this they were highly offended, and took counsel to kill them. But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while; and he said to them, Men of Israel, take heed to yourselves what you are about to do to these men. For before these days Theudas arose, saying that he was somebody, to whom a number of men, about four hundred, adhered, who was destroyed, and all who obeyed him passed away and came to nothing. After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed. And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed; but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God. And they were persuaded by him, and calling the apostles and scourging them, they charged them not to speak in the name of Jesus, and dismissed them. They went therefore from the presence of the Sanhedrim, rejoicing that they were accounted worthy to suffer shame for the name of [Christ]; and every day in the temple, and from house to house, they ceased not teaching and preaching the good news of Christ Jesus.
Go, stand and speak in the temple to the people all the words of this life. And hearing this they entered into the temple early in the morning and taught. And the chief priest coming, and those with him, called the Sanhedrim together, and all the eldership of the children of Israel, and sent to the prison to have them brought. But the officers going did not find them in the prison; and returning they reported, saying, The prison found we shut with all safety, and the guards standing before the doors, but opening we found no one within. And when they heard these words, both the priest and the commander of the temple and the chief priests doubted concerning them, what this could mean. But some one came and told them, Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then the commander going away with the officers brought them without violence, for they feared the people, lest they should be stoned; and having brought them they placed them before the Sanhedrim. And the chief priest asked them, saying, We charged you strictly not to teach in this name, and behold, you have filled Jerusalem with your teaching, and wish to bring this man's blood on us. And Peter answering, and the apostles, said, It is necessary to obey God rather than man. The God of our fathers raised up Jesus, whom you took and hung on a cross; him has God exalted, a Prince and Saviour at his right hand, to give a change of mind to Israel and the forgiveness of sins. And we are his witnesses of these things, and also the Holy Spirit which God has given to those that obey him. And when they heard this they were highly offended, and took counsel to kill them. But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while; and he said to them, Men of Israel, take heed to yourselves what you are about to do to these men. For before these days Theudas arose, saying that he was somebody, to whom a number of men, about four hundred, adhered, who was destroyed, and all who obeyed him passed away and came to nothing. After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed. And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed; but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God. And they were persuaded by him, and calling the apostles and scourging them, they charged them not to speak in the name of Jesus, and dismissed them. They went therefore from the presence of the Sanhedrim, rejoicing that they were accounted worthy to suffer shame for the name of [Christ]; and every day in the temple, and from house to house, they ceased not teaching and preaching the good news of Christ Jesus.
Prudence » Exemplified » Gamaliel
But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while; and he said to them, Men of Israel, take heed to yourselves what you are about to do to these men. For before these days Theudas arose, saying that he was somebody, to whom a number of men, about four hundred, adhered, who was destroyed, and all who obeyed him passed away and came to nothing. read more.
After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed. And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed; but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God.
After him arose Judas the Galilean, in the days of the census, and drew away people after him; and he was destroyed, and all who obeyed him were dispersed. And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed; but if it is from God, you cannot destroy them; lest you be found at some time to be fighting against God.