Thematic Bible: Antioch
Thematic Bible
Antioch » A city in syria
Now those also who were dispersed by the persecution which arose on account of Stephen passed on as far as Phenice, and Cyprus, and Antioch, speaking the word to no man except the Jews only.
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and having found him, he brought him to Antioch. And it came to pass, that during a whole year they were jointly employed in that church, and taught a vast multitude, and they called for the first time in Antioch the disciples Christians.
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NOW there were at Antioch, according to the established church, prophets and teachers; such as Barnabas, and Simeon called Niger the black, and Lucius a Cyrenian, and Manaen, Herod the tetrarch's foster-brother, and Saul.
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and thence sailed for Antioch, from whence they had been commended to the grace of God for the service which they had performed.
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Then it was determined by the apostles and presbyters with the whole church, to send select men from themselves unto Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren;
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They then being thus dispatched, came to Antioch: and assembling the multitude, they delivered the letter:
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And landing at Cesarea, he went up, and having saluted the church [at Jerusalem], he went down to Antioch.
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But when Peter came to Antioch I withstood him to his face, because he was blameable.
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Antioch » A city » A city of pisidia. Persecutes paul
And landing at Cesarea, he went up, and having saluted the church [at Jerusalem], he went down to Antioch.
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And they departed from Perga, and came to Antioch in Pisidia, and entering into the synagogue on the sabbath-day, they sat down. Then after the reading of the law and the prophets, the rulers of the synagogues sent to them, saying, Men and brethren, if ye are disposed to give a word of exhortation to the people, speak. Then Paul arose, and waving his hand, said, Men of Israel, and ye that fear God, hear me. read more.
The God of this people Israel selected our fathers, and exalted the people during their abode in the land of Egypt, and with a mighty arm brought he them out of it. And about the space of forty years he bore with their behaviour in the wilderness. And destroying seven nations in the land of Canaan, he distributed their territory to them by lot. And after these things, during a space of about four hundred and fifty years, he gave them judges until Samuel the prophet. And from that time they desired a king: and God gave them Saul the son of Kis, a man of the tribe of Benjamin, during forty years. And removing him, he raised up unto them David to be king; respecting whom also he spake testifying, "I have found David the son of Jesse, a man after my own heart, who shall perform all my intentions." From this man's seed according to the promise hath God raised up to Israel a Saviour, Jesus: John having preached before his first coming the baptism of repentance to all the people of Israel. But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose. Men and brethren, children of the race of Abraham, and all among you who fear God, to you is the word of this salvation sent. For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them. And though they found no cause of death in him, they besought Pilate that he might be killed. But when they had finished all things that were written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: and he was seen many days by those who went up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you the promise made to our fathers; for this hath God fulfilled to their children, even to us, in raising up Jesus: as it is also written in the second Psalm, "Thou art my Son, this day have I begotten thee." But that he raised him from the dead, no more in future to return to corruption, he hath thus spoken, "I will give you the holy things of David, which are sure." Wherefore also he saith in another place, "Thou wilt not permit thy Holy One to see corruption." For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption. But he, whom God raised up, saw no corruption. Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you: and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses. Take heed then, that this come not upon you, which is spoken by the prophets; "Behold, ye despisers, and wonder, and perish: for I do a work in your days, a work which ye shall in no wise believe, though one declare it unto you." But when the Jews were going out of the synagogue, the Gentiles entreated that these words might be spoken to them the following sabbath. And when the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, exhorting them, persuaded them to abide stedfast in the grace of God. And on the next sabbath almost all the city thronged together to hear the word of God. But the Jews seeing the multitude, were filled with envy, and opposed the things spoken by Paul, contradicting and reviling. Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles. For so hath the Lord enjoined us, "I have set thee for a light of the Gentiles, that thou mightest be for salvation unto the extremity of the earth." Now when the Gentiles heard this, they rejoiced, and glorified the word of the Lord: and they believed, even as many as were ordained to life eternal. So the word of the Lord was diffused through the whole region. Then the Jews stirred up the devout women, and those who were respectable, and the principal persons of the city, and raised up a persecution against Paul and Barnabas, and cast them out of their borders. But they, shaking off the dust of their feet against them, came to Iconium. And the disciples were filled with joy, and with the Holy Ghost.
The God of this people Israel selected our fathers, and exalted the people during their abode in the land of Egypt, and with a mighty arm brought he them out of it. And about the space of forty years he bore with their behaviour in the wilderness. And destroying seven nations in the land of Canaan, he distributed their territory to them by lot. And after these things, during a space of about four hundred and fifty years, he gave them judges until Samuel the prophet. And from that time they desired a king: and God gave them Saul the son of Kis, a man of the tribe of Benjamin, during forty years. And removing him, he raised up unto them David to be king; respecting whom also he spake testifying, "I have found David the son of Jesse, a man after my own heart, who shall perform all my intentions." From this man's seed according to the promise hath God raised up to Israel a Saviour, Jesus: John having preached before his first coming the baptism of repentance to all the people of Israel. But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose. Men and brethren, children of the race of Abraham, and all among you who fear God, to you is the word of this salvation sent. For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them. And though they found no cause of death in him, they besought Pilate that he might be killed. But when they had finished all things that were written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: and he was seen many days by those who went up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you the promise made to our fathers; for this hath God fulfilled to their children, even to us, in raising up Jesus: as it is also written in the second Psalm, "Thou art my Son, this day have I begotten thee." But that he raised him from the dead, no more in future to return to corruption, he hath thus spoken, "I will give you the holy things of David, which are sure." Wherefore also he saith in another place, "Thou wilt not permit thy Holy One to see corruption." For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption. But he, whom God raised up, saw no corruption. Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you: and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses. Take heed then, that this come not upon you, which is spoken by the prophets; "Behold, ye despisers, and wonder, and perish: for I do a work in your days, a work which ye shall in no wise believe, though one declare it unto you." But when the Jews were going out of the synagogue, the Gentiles entreated that these words might be spoken to them the following sabbath. And when the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, exhorting them, persuaded them to abide stedfast in the grace of God. And on the next sabbath almost all the city thronged together to hear the word of God. But the Jews seeing the multitude, were filled with envy, and opposed the things spoken by Paul, contradicting and reviling. Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles. For so hath the Lord enjoined us, "I have set thee for a light of the Gentiles, that thou mightest be for salvation unto the extremity of the earth." Now when the Gentiles heard this, they rejoiced, and glorified the word of the Lord: and they believed, even as many as were ordained to life eternal. So the word of the Lord was diffused through the whole region. Then the Jews stirred up the devout women, and those who were respectable, and the principal persons of the city, and raised up a persecution against Paul and Barnabas, and cast them out of their borders. But they, shaking off the dust of their feet against them, came to Iconium. And the disciples were filled with joy, and with the Holy Ghost.
the persecutions, the sufferings, which beset me at Antioch, at Iconium, at Lystra; what persecutions I endured, yet out of them all the Lord delivered me.
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Then came the Jews from Antioch and Iconium, and gaining over the multitudes, they stoned Paul, and dragged him out of the city, supposing him to be dead. But as the disciples stood around him, he arose, and entered into the city: and on the morrow he departed with Barnabas for Derbe. And after preaching the gospel in that city, and bringing many to become disciples, they returned to Lystra, and Iconium, and Antioch; read more.
strengthening the souls of the brethren, exhorting them to abide firm in the faith, and that through many afflictions we must pass into the kingdom of heaven.
strengthening the souls of the brethren, exhorting them to abide firm in the faith, and that through many afflictions we must pass into the kingdom of heaven.
Antioch » A city in pisidia
the persecutions, the sufferings, which beset me at Antioch, at Iconium, at Lystra; what persecutions I endured, yet out of them all the Lord delivered me.
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And they departed from Perga, and came to Antioch in Pisidia, and entering into the synagogue on the sabbath-day, they sat down.
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Then came the Jews from Antioch and Iconium, and gaining over the multitudes, they stoned Paul, and dragged him out of the city, supposing him to be dead.
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Antioch » A city » A city of syria » Dissension within the congregation of
Then it was determined by the apostles and presbyters with the whole church, to send select men from themselves unto Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren;
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AND certain persons coming down from Judea taught the brethren, That if ye are not circumcised according to the ordinances of Moses, ye cannot be saved. There being therefore no small contention and dispute maintained by Paul and Barnabas against them, they determined that Paul and Barnabas, and certain others of their body, should go up to the apostles and presbyters at Jerusalem, for the decision of this question. They therefore being sent on their way by the church, passed through Phoenicia and Samaria, giving a particular narrative of the conversion of the Gentiles: and they gave great joy to all the brethren. read more.
Then when they arrived at Jerusalem, they were cordially received by the church, and the apostles and presbyters, and they related how great things God had done by them. But up rose some of the pharisaical sect, who professed the faith, insisting, That it was necessary to circumcise them, and to enjoin them to observe the law of Moses. Then the apostles and presbyters were assembled to consider of this matter. When after much dispute, Peter arose, and said unto them, Men and brethren, ye know that a considerable time ago God chose among us, by my mouth, that the Gentiles should hear the gospel-word, and believe. And God, who is the discerner of the heart, bore them witness, giving them the Holy Ghost, even as to us; and made no difference betwixt either us or them, purifying their hearts by faith. Why then now tempt ye God, by imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved by the grace of the Lord Jesus Christ, in the same way as they. Then the whole multitude kept silence, and listened to Barnabas and Paul, relating how great signs and miracles God had wrought among the Gentiles by them. Now when they ceased speaking, James replied, saying, Men and brethren, hear me: Simon hath fully related, how at first God graciously looked upon [the Gentiles], to take from them a people for his name. And in accord with this are the words of the prophets; as it is written, "After this will I return, and build again the tabernacle of David, that is fallen; and re-edify what hath been dug up from the foundation, and will set it upright again: that the residue of men may diligently seek the Lord, and all the Gentiles, among whom my name is invoked, even among them, saith the Lord, who doth all these things." Known unto God from the beginning are all his works. Therefore I am decided, that we give no unnecessary disquietude to those who from the heathen have turned to God: but that we write to them, that they abstain from pollutions of idol [sacrifices], and from whoredom, and from what is strangled, and from blood. For Moses for ages past in every city hath those who preach him, being read in the synagogues every sabbath-day. Then it was determined by the apostles and presbyters with the whole church, to send select men from themselves unto Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren; writing a letter by their hand, in these words: The apostles and presbyters and the brethren, to the brethren from among the Gentiles which are at Antioch, and in Syria, and Cilicia, greeting: Forasmuch as we have heard, that certain persons who went out from us have disturbed you with discourses, unsettling your minds, insisting, that you should be circumcised, and observe the law: to whom we gave no such charge: it hath seemed fit to us, assembled unanimously, to send unto you select men with our beloved Barnabas and Paul, men who have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, and they by word of mouth will tell you the same things. For it hath seemed good to the Holy Ghost and to us, to lay upon you no other burden except these things which are of absolute necessity; that ye abstain from eating whatever is sacrificed to idols, and from blood, and from what is strangled, and from whoredom: from which things carefully preserving yourselves, ye shall do well. Farewell. They then being thus dispatched, came to Antioch: and assembling the multitude, they delivered the letter: and when they had read it, they rejoiced in the consolation [of it]. Then Judas and Silas, being also themselves prophets, exhorted the brethren, in many a discourse, and established them. And having stayed their time, they were dismissed in peace from the brethren to the apostles. However Silas thought proper to abide there. Paul also and Barnabas abode at Antioch, teaching and preaching, with many others also, the word of the Lord.
Then when they arrived at Jerusalem, they were cordially received by the church, and the apostles and presbyters, and they related how great things God had done by them. But up rose some of the pharisaical sect, who professed the faith, insisting, That it was necessary to circumcise them, and to enjoin them to observe the law of Moses. Then the apostles and presbyters were assembled to consider of this matter. When after much dispute, Peter arose, and said unto them, Men and brethren, ye know that a considerable time ago God chose among us, by my mouth, that the Gentiles should hear the gospel-word, and believe. And God, who is the discerner of the heart, bore them witness, giving them the Holy Ghost, even as to us; and made no difference betwixt either us or them, purifying their hearts by faith. Why then now tempt ye God, by imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe that we shall be saved by the grace of the Lord Jesus Christ, in the same way as they. Then the whole multitude kept silence, and listened to Barnabas and Paul, relating how great signs and miracles God had wrought among the Gentiles by them. Now when they ceased speaking, James replied, saying, Men and brethren, hear me: Simon hath fully related, how at first God graciously looked upon [the Gentiles], to take from them a people for his name. And in accord with this are the words of the prophets; as it is written, "After this will I return, and build again the tabernacle of David, that is fallen; and re-edify what hath been dug up from the foundation, and will set it upright again: that the residue of men may diligently seek the Lord, and all the Gentiles, among whom my name is invoked, even among them, saith the Lord, who doth all these things." Known unto God from the beginning are all his works. Therefore I am decided, that we give no unnecessary disquietude to those who from the heathen have turned to God: but that we write to them, that they abstain from pollutions of idol [sacrifices], and from whoredom, and from what is strangled, and from blood. For Moses for ages past in every city hath those who preach him, being read in the synagogues every sabbath-day. Then it was determined by the apostles and presbyters with the whole church, to send select men from themselves unto Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren; writing a letter by their hand, in these words: The apostles and presbyters and the brethren, to the brethren from among the Gentiles which are at Antioch, and in Syria, and Cilicia, greeting: Forasmuch as we have heard, that certain persons who went out from us have disturbed you with discourses, unsettling your minds, insisting, that you should be circumcised, and observe the law: to whom we gave no such charge: it hath seemed fit to us, assembled unanimously, to send unto you select men with our beloved Barnabas and Paul, men who have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, and they by word of mouth will tell you the same things. For it hath seemed good to the Holy Ghost and to us, to lay upon you no other burden except these things which are of absolute necessity; that ye abstain from eating whatever is sacrificed to idols, and from blood, and from what is strangled, and from whoredom: from which things carefully preserving yourselves, ye shall do well. Farewell. They then being thus dispatched, came to Antioch: and assembling the multitude, they delivered the letter: and when they had read it, they rejoiced in the consolation [of it]. Then Judas and Silas, being also themselves prophets, exhorted the brethren, in many a discourse, and established them. And having stayed their time, they were dismissed in peace from the brethren to the apostles. However Silas thought proper to abide there. Paul also and Barnabas abode at Antioch, teaching and preaching, with many others also, the word of the Lord.
Antioch » A city » A city of syria » The congregation in
NOW there were at Antioch, according to the established church, prophets and teachers; such as Barnabas, and Simeon called Niger the black, and Lucius a Cyrenian, and Manaen, Herod the tetrarch's foster-brother, and Saul.
Verse Concepts
and thence sailed for Antioch, from whence they had been commended to the grace of God for the service which they had performed. So when they arrived they called the church together, and related what great things God had done by them, and that he had opened to the heathen the door of faith.
Antioch » A city » A city of syria » Disciples first called Christians in
Now those also who were dispersed by the persecution which arose on account of Stephen passed on as far as Phenice, and Cyprus, and Antioch, speaking the word to no man except the Jews only. And some of them were men of Cyprus and Cyrene, who, when they arrived at Antioch, spake to the Grecian proselytes, preaching the Lord Jesus. And the hand of the Lord was with them: and a vast multitude believing, turned to the Lord. read more.
And the report concerning them was heard in the ears of the church which was at Jerusalem: and they dispatched Barnabas, to go as far as Antioch. Who, when he arrived there, and beheld the grace of God, rejoiced, and exhorted them all, with full purpose of heart to adhere to the Lord. For he was a good man, and full of the Holy Ghost and of faith: and a great multitude was added to the Lord. Then went forth Barnabas to Tarsus, in search of Saul: and having found him, he brought him to Antioch. And it came to pass, that during a whole year they were jointly employed in that church, and taught a vast multitude, and they called for the first time in Antioch the disciples Christians. Now there came down in those days prophets from Jerusalem to Antioch. And one of them named Agabus, rising up, signified by the spirit that a great famine was coming upon the whole habitable globe: which also came in the reign of Claudius Caesar. Then the disciples, as everyman had ability, determined every individual of them to send a sum to be distributed among the brethren who dwelt in Judea: which also they did, sending it off to the presbyters by the hand of Barnabas and Saul.
And the report concerning them was heard in the ears of the church which was at Jerusalem: and they dispatched Barnabas, to go as far as Antioch. Who, when he arrived there, and beheld the grace of God, rejoiced, and exhorted them all, with full purpose of heart to adhere to the Lord. For he was a good man, and full of the Holy Ghost and of faith: and a great multitude was added to the Lord. Then went forth Barnabas to Tarsus, in search of Saul: and having found him, he brought him to Antioch. And it came to pass, that during a whole year they were jointly employed in that church, and taught a vast multitude, and they called for the first time in Antioch the disciples Christians. Now there came down in those days prophets from Jerusalem to Antioch. And one of them named Agabus, rising up, signified by the spirit that a great famine was coming upon the whole habitable globe: which also came in the reign of Claudius Caesar. Then the disciples, as everyman had ability, determined every individual of them to send a sum to be distributed among the brethren who dwelt in Judea: which also they did, sending it off to the presbyters by the hand of Barnabas and Saul.
Antioch » A city » A city of syria » Barnabas and paul make second visit to
and thence sailed for Antioch, from whence they had been commended to the grace of God for the service which they had performed. So when they arrived they called the church together, and related what great things God had done by them, and that he had opened to the heathen the door of faith. And there they abode no inconsiderable time with the disciples.
Antioch » A city » A city of syria » Paul and peter's controversy at
But when Peter came to Antioch I withstood him to his face, because he was blameable. For before certain persons came from James, he did eat with the Gentiles, but when they were come, he withdrew, and separated himself, fearing those of the circumcision. And the other Jews were guilty of the same dissimulation with him, so that even Barnabas was carried away by their hypocrisy. read more.
But when I saw that they walked not directly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest as the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize? We who are Jews by descent, and not sinners sprung from Gentiles,
But when I saw that they walked not directly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest as the Gentiles, and not as do the Jews, why compellest thou the Gentiles to judaize? We who are Jews by descent, and not sinners sprung from Gentiles,
Church » List of congregations of Christians » Antioch
NOW there were at Antioch, according to the established church, prophets and teachers; such as Barnabas, and Simeon called Niger the black, and Lucius a Cyrenian, and Manaen, Herod the tetrarch's foster-brother, and Saul.
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Lucius » A Christian » Antioch
NOW there were at Antioch, according to the established church, prophets and teachers; such as Barnabas, and Simeon called Niger the black, and Lucius a Cyrenian, and Manaen, Herod the tetrarch's foster-brother, and Saul.
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Paul » Derbe » Lystra » Iconium » Antioch
Then came the Jews from Antioch and Iconium, and gaining over the multitudes, they stoned Paul, and dragged him out of the city, supposing him to be dead. But as the disciples stood around him, he arose, and entered into the city: and on the morrow he departed with Barnabas for Derbe. And after preaching the gospel in that city, and bringing many to become disciples, they returned to Lystra, and Iconium, and Antioch; read more.
strengthening the souls of the brethren, exhorting them to abide firm in the faith, and that through many afflictions we must pass into the kingdom of heaven. Then appointing them presbyters in every city, by prayer with fastings they commended them to the Lord, on whom they had believed.
strengthening the souls of the brethren, exhorting them to abide firm in the faith, and that through many afflictions we must pass into the kingdom of heaven. Then appointing them presbyters in every city, by prayer with fastings they commended them to the Lord, on whom they had believed.