Thematic Bible: Caused by
Thematic Bible
Defilement » Caused by » Touching carcass of an unclean thing
Or, any person, who toucheth anything unclean, whether the carcase of an unclean wild-beast or the carcase of an unclean tame-beast, or the carcase of an unclean creeping thing, - and it is hidden from him, he himself being unclean, and he becometh aware of his guilt: - Or whensoever one shall touch the uncleanness of man, as regardeth any uncleanness of his, wherewith one may become unclean, - and it be hidden from him, and then he himself, getting to know it becometh aware of his guilt: - Or, any person, whensoever he shall swear, speaking unadvisedly with the lips, to harm or to help, as regardeth anything wherein the son of earth may speak unadvisedly by way of oath, and it be hidden from him, - and then, he himself, getting to know it, becometh aware of his guilt as regardeth any one of these things. read more.
Then shall it be, when he becometh aware of his guilt, as regardeth any one of these things, that he shall confess that wherein he hath sinned; and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin. And, if his hand cannot reach sufficient for a lamb, then shall he bring in to bear his guilt - for that he hath sinned - two turtle-doves, or two young pigeons unto Yahweh, - one for a sin-bearer, and one for an ascending-sacrifice. And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer first, - and shall nip through the neck close to the head but shall not divide it asunder. And he shall sprinkle of the blood of the sin-bearer upon the wall of the altar, and the remainder of the blood, shall he drain out at the base of the altar, - a, sin-bearer, it is. And of the second, shall he make an ascending-sacrifice according to the regulation, - so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him. But if his hand cannot lay hold of two turtledove, or two young pigeons, then shall he bring in as his oblation - because he hath sinned - the tenth of an ephah of fine meal for bearing sin, - he shall not put thereon oil, neither shall he lay thereon frankincense, for a sin-bearer, it is. And he shall bring it in unto the priest, and the priest shall take therefrom a handful, as the memorial thereof, and shall make a perfume at the altar, upon the altar-flames of Yahweh, - a sin-bearer, it is. So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, - then shall it be the priest's, like the meal-offering.
Then shall it be, when he becometh aware of his guilt, as regardeth any one of these things, that he shall confess that wherein he hath sinned; and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin. And, if his hand cannot reach sufficient for a lamb, then shall he bring in to bear his guilt - for that he hath sinned - two turtle-doves, or two young pigeons unto Yahweh, - one for a sin-bearer, and one for an ascending-sacrifice. And he shall take them in unto the priest, who shall bring near that which is for a sin-bearer first, - and shall nip through the neck close to the head but shall not divide it asunder. And he shall sprinkle of the blood of the sin-bearer upon the wall of the altar, and the remainder of the blood, shall he drain out at the base of the altar, - a, sin-bearer, it is. And of the second, shall he make an ascending-sacrifice according to the regulation, - so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him. But if his hand cannot lay hold of two turtledove, or two young pigeons, then shall he bring in as his oblation - because he hath sinned - the tenth of an ephah of fine meal for bearing sin, - he shall not put thereon oil, neither shall he lay thereon frankincense, for a sin-bearer, it is. And he shall bring it in unto the priest, and the priest shall take therefrom a handful, as the memorial thereof, and shall make a perfume at the altar, upon the altar-flames of Yahweh, - a sin-bearer, it is. So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, - then shall it be the priest's, like the meal-offering.
Of their flesh, shall ye not eat, and, their carcase, shall ye not touch, - unclean, they are to you.
Verse Concepts
and, for these, shall ye count yourselves unclean - whosoever toucheth the carcase of them shall be unclean until the evening; and whosoever beareth away aught of the carcase of them, shall wash his clothes and be unclean until the evening. As for every kind of beast which, though it parteth the hoof, yet is not cloven-footed nor cheweth the cud, unclean, they are unto you, - every one who toucheth them shall be unclean. read more.
And, all that go upon their paws, among all the living things that go on all-fours, unclean, they are unto you, - whoso toucheth the carcase of them, shall be unclean until the evening. And, he that beareth away the carcase of them shall wash his clothes, and shall be unclean until the evening, - unclean, they are unto you.
And, all that go upon their paws, among all the living things that go on all-fours, unclean, they are unto you, - whoso toucheth the carcase of them, shall be unclean until the evening. And, he that beareth away the carcase of them shall wash his clothes, and shall be unclean until the evening, - unclean, they are unto you.
These, are they which are unclean to you among all that creep, - whosoever toucheth them when they are dead shall be unclean until the evening; and, everything whereon any of them shall fall when they are dead shall be unclean - of any articles of wood, or cloth, or skin, or sackcloth, any article wherewith any work is done, - shall be put in water and shall be unclean until the evening, and then be clean, And, as for any earthen vessel whereinto any of them may fall, everything therein shall be unclean, and, the vessel itself, shall ye break in pieces. read more.
Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean. And, everything whereon shall fall any part of the carcase of them shall be unclean, oven or fire-range, it shall be destroyed, unclean, they are, - and, unclean, Shall they remain to you. Notwithstanding, a fountain or cistern wherein is a gathering of waters shall be clean, - but, he that toucheth the carcase of them shall be unclean. And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean. But, when water shall be put upon seed, and there shall fall thereon any part of the carcase of them, unclean, it is to you.
Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean. And, everything whereon shall fall any part of the carcase of them shall be unclean, oven or fire-range, it shall be destroyed, unclean, they are, - and, unclean, Shall they remain to you. Notwithstanding, a fountain or cistern wherein is a gathering of waters shall be clean, - but, he that toucheth the carcase of them shall be unclean. And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean. But, when water shall be put upon seed, and there shall fall thereon any part of the carcase of them, unclean, it is to you.
And as for him that entereth into the house, all the days it is shut up, he shall be unclean until the evening; And, he that lieth in the house, shall wash his clothes, and he that eateth in the house shall wash his clothes. But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague. read more.
Then shall he take to cleanse, the house, two birds, - and cedar wood, and crimson, and hyssop; and shall kill one bird, - within an earthen vessel over living water; and take the cedar wood and the hyssop, and the crimson and the living bird, and dip them in the blood of the slain bird, and in the living water, - and sprinkle the house seven times; and so cleanse the house, with the blood of the bird and with the living water, - and with the living bird, and with the cedar wood and with the hyssop, and with the crimson; and shall let go the living bird unto the outside of the city, unto the face of the field, - so shall he put a propitiatory-covering over the house and it shall be clean. This, is the law, - for every plague-mark of leprosy and for scall; and for garment leprosy, and for house leprosy ; and for rising, and for scab and for a bright spot; to give instruction, on the day of declaring unclean, and on the day of declaring clean, - This is the law of leprosy.
Then shall he take to cleanse, the house, two birds, - and cedar wood, and crimson, and hyssop; and shall kill one bird, - within an earthen vessel over living water; and take the cedar wood and the hyssop, and the crimson and the living bird, and dip them in the blood of the slain bird, and in the living water, - and sprinkle the house seven times; and so cleanse the house, with the blood of the bird and with the living water, - and with the living bird, and with the cedar wood and with the hyssop, and with the crimson; and shall let go the living bird unto the outside of the city, unto the face of the field, - so shall he put a propitiatory-covering over the house and it shall be clean. This, is the law, - for every plague-mark of leprosy and for scall; and for garment leprosy, and for house leprosy ; and for rising, and for scab and for a bright spot; to give instruction, on the day of declaring unclean, and on the day of declaring clean, - This is the law of leprosy.
And whosoever toucheth his bed shall wash his clothes and bathe in water and be unclean until the evening. And, he that sitteth on that whereon he that hath the flux hath sat, shall wash his clothes, and bathe in water, and be unclean until the evening. And, he that toucheth the flesh of him that hath the flux, shall wash his clothes and bathe in water and be unclean until the evening, read more.
And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening. And, every saddle whereon he that hath the flux rideth, shall be unclean. And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening. And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening,
And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening. And, every saddle whereon he that hath the flux rideth, shall be unclean. And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening. And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening,
When there is in thy midst a man who is not clean through a mischance of the night, then shall he go forth unto the outside of the camp, he shall not come into the midst of the camp; but it shall be, when the evening cometh on, he shall bathe himself in water, - and at the going in of the sun, he shall come into the midst of the camp.
Defilement » Caused by » Touching the carcass of any ceremonially unclean animal
And, in the case of any person who eateth that which died of itself or was torn in pieces, whether he be home-born, or a sojourner, then shall he wash his clothes, and bathe in water, and be unclean until the evening, and then be clean. But, if he wash them not, and his flesh, he do not bathe, then shall he bear his iniquity.
That which dieth of itself or is torn in pieces, shall he not eat to make himself unclean thereby, - I, am Yahweh.
Verse Concepts
And, when any of the beasts which are yours for food shall die, he that toucheth the carcase of it shall be unclean until the evening. And, he that eateth of the carcase of it, shall wash his clothes, and be unclean until the evening, - he also that carrieth away the carcase thereof shall wash his clothes, and be unclean until the evening.
Defilement » Caused by » Leprosy
and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean.
Verse Concepts
a leprous man, is he, unclean, he is, - unclean, shall the priest pronounce him in his head, is his plague. Now, as for the leper in whom is the plague, His clothes, shall be rent, And, his head, shall be bare, And, his beard, shall he cover, - And, Unclean! Unclean! shall he cry. All the days that the plague is in him, shall he continue unclean, Unclean, he is, - Alone, shall he remain, Outside the camp, shall be his dwelling.
No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him; or a man who toucheth any creeping thing, which is unclean to him, - or toucheth any human being who hath uncleanness, to the extent of any thing that maketh him unclean, any person who toucheth any such, shall then be unclean until the evening, - and shall not eat of the hallowed things, unless he bathe his flesh in water. read more.
When the sun tooth in, then is he clean, - and thereafter, he may eat of the hallowed things, for, his food, it is.
When the sun tooth in, then is he clean, - and thereafter, he may eat of the hallowed things, for, his food, it is.
Defilement » Caused by » Touching the dead
He that toucheth the dead, even any human person, shall be unclean seven days. He, shall cleanse himself from sin therewith on the third day, then on the seventh day, shall he be clean, - but if he cleanse not himself from sin on the third day, then on the seventh day, shall he not be clean, Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him. read more.
This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days. And, in the case of every open vessel, on which no cover is fastened, unclean, it is. And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days. And they shall take, for him that is un-clean, of the ashes of the burning of the sin-bearer, - and living water shall be put thereon in a vessel, Then shall a man that is clean take hyssop, and dip in the water, and sprinkle upon the tent, and upon all the vessels, and upon the persons who were there, - and upon him that touched the bone or him who had been slain, or him who had died of himself or the grave; and the clean person shall sprinkle upon the unclean, on the third day, and on the seventh day, - so shall he cleanse himself from sin, on the seventh day, and shall wash his clothes, and bathe in water and be clean in the evening. But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, - for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is. So shall it be unto them for statute age-abiding, - and, he that sprinkleth the water of separation, shall wash his clothes, and he that toucheth the water of separation shall be unclean until the evening; and, whatsoever the unclean person toucheth, shall be unclean, - and the person who toucheth it shall be unclean until the evening.
This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days. And, in the case of every open vessel, on which no cover is fastened, unclean, it is. And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days. And they shall take, for him that is un-clean, of the ashes of the burning of the sin-bearer, - and living water shall be put thereon in a vessel, Then shall a man that is clean take hyssop, and dip in the water, and sprinkle upon the tent, and upon all the vessels, and upon the persons who were there, - and upon him that touched the bone or him who had been slain, or him who had died of himself or the grave; and the clean person shall sprinkle upon the unclean, on the third day, and on the seventh day, - so shall he cleanse himself from sin, on the seventh day, and shall wash his clothes, and bathe in water and be clean in the evening. But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, - for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is. So shall it be unto them for statute age-abiding, - and, he that sprinkleth the water of separation, shall wash his clothes, and he that toucheth the water of separation shall be unclean until the evening; and, whatsoever the unclean person toucheth, shall be unclean, - and the person who toucheth it shall be unclean until the evening.
Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,. Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin).
Defilement » Caused by » Menses
And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and whosoever toucheth her, shall be unclean until the evening; and, whatsoever she lieth upon in her removal, shall be unclean, - and, whatsoever she sitteth upon, shall be unclean; and whosoever toucheth her bed, shall wash his clothes and bathe in water and be unclean until the evening; read more.
and, whosoever toucheth any thing whereon she sitteth shall wash his clothes, and bathe in water, and be unclean until the evening; and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening; and if man shall even lie with her, and her cause for removal be upon him, then shall he be unclean seven days, - and, all the bed whereon he shall lie, shall be unclean. And when any woman's, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal - unclean, she is. All the bed whereon she lieth during all the days of her flow, like her bed in her removal, shall be to her, - and, every thing whereon she sitteth, shall be, unclean, like the uncleanness in her removal; and whosoever toucheth them, shall be unclean, - and shall wash his clothes, and bathe in water, and be unclean until the evening. But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean. And, on the eighth day, shall she take to herself two turtle doves, or two young pigeons, - and bring them in unto the priest, unto the entrance of the tent of meeting; and the priest shall offer the one as a sin-bearer, and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over her, before Yahweh, because of her unclean flow. Thus shall ye warn the sons of Israel from their uncleanness, And they shall not die in their uncleanness, By reason of their making unclean my habitation which is in their midst. This, is the law - Of him that hath a flux, - And of him from whom goeth an outflow of seed, making unclean thereby; And of her that is unwell with her cause for removal, And of him whose flux floweth, For the male, and for the female, - And for a man who lieth with her that is unclean.
and, whosoever toucheth any thing whereon she sitteth shall wash his clothes, and bathe in water, and be unclean until the evening; and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening; and if man shall even lie with her, and her cause for removal be upon him, then shall he be unclean seven days, - and, all the bed whereon he shall lie, shall be unclean. And when any woman's, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal - unclean, she is. All the bed whereon she lieth during all the days of her flow, like her bed in her removal, shall be to her, - and, every thing whereon she sitteth, shall be, unclean, like the uncleanness in her removal; and whosoever toucheth them, shall be unclean, - and shall wash his clothes, and bathe in water, and be unclean until the evening. But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean. And, on the eighth day, shall she take to herself two turtle doves, or two young pigeons, - and bring them in unto the priest, unto the entrance of the tent of meeting; and the priest shall offer the one as a sin-bearer, and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over her, before Yahweh, because of her unclean flow. Thus shall ye warn the sons of Israel from their uncleanness, And they shall not die in their uncleanness, By reason of their making unclean my habitation which is in their midst. This, is the law - Of him that hath a flux, - And of him from whom goeth an outflow of seed, making unclean thereby; And of her that is unwell with her cause for removal, And of him whose flux floweth, For the male, and for the female, - And for a man who lieth with her that is unclean.
And David sent messengers, and fetched her, and she came in unto him, and he lay with her, she having purified herself from her uncleanness, - and she returned unto her own house.
Verse Concepts
Defilement » Caused by » Childbirth
Speak unto the sons of Israel, saying, A woman when she conceiveth seed and giveth birth to a male child, then shall she be unclean seven days, according to the days of her removal in her sickness shall she be unclean. And, on the eighth day, shall the flesh of his foreskin be circumcised. And, for thirty-three days, shall she continue in the blood of purification, - no hallowed thing, shall she touch, and, into the sanctuary, shall she not enter, until her days of purification are fulfilled. read more.
But if, a female child, she bear, then shall she be unclean two weeks as in her removal, - and, for sixty-six days, shall she continue in the blood of purification. And, when the days of her purification are fulfilled, whether for a son or for a daughter, she shall bring in a lamb, the choice of its year, as an ascending-sacrifice, and a young pigeon or a turtle-dove, as a sin-bearer, unto the entrance of the tent of meeting, unto the priest; and he shall bring it near before Yahweh so shall the priest put a propitiatory-covering over her, and she shall be clean from her fountain of blood. This, is the law for her that hath given birth, to a male child or to a female. But, if her hand findeth not sufficiency for a lamb, then shall she take two turtle doves or two young pigeons, one for an ascending-sacrifice and one for a sin-bearer, - so shall the priest put a propitiatory-covering over her, and she shall he clean.
But if, a female child, she bear, then shall she be unclean two weeks as in her removal, - and, for sixty-six days, shall she continue in the blood of purification. And, when the days of her purification are fulfilled, whether for a son or for a daughter, she shall bring in a lamb, the choice of its year, as an ascending-sacrifice, and a young pigeon or a turtle-dove, as a sin-bearer, unto the entrance of the tent of meeting, unto the priest; and he shall bring it near before Yahweh so shall the priest put a propitiatory-covering over her, and she shall be clean from her fountain of blood. This, is the law for her that hath given birth, to a male child or to a female. But, if her hand findeth not sufficiency for a lamb, then shall she take two turtle doves or two young pigeons, one for an ascending-sacrifice and one for a sin-bearer, - so shall the priest put a propitiatory-covering over her, and she shall he clean.
And, when the days of their purification, according to the law of Moses, were fulfilled, they took him up into Jerusalem, to present him unto the Lord, -
Verse Concepts
Defilement » Caused by » Gonorrhea
Speak unto the sons of Israel, and ye shall say unto them, - When, any man whatsoever, hath a flowing from his flesh, his flux, is, unclean. And, this shall be his uncleanness in his flux, - whether his flesh is running with his flux or his flesh hath closed from his flux, his uncleanness, it is. All the bed whereon he that hath the flux lieth, shall be unclean, - and, every piece of furniture whereon he sitteth, shall be unclean. read more.
And whosoever toucheth his bed shall wash his clothes and bathe in water and be unclean until the evening. And, he that sitteth on that whereon he that hath the flux hath sat, shall wash his clothes, and bathe in water, and be unclean until the evening. And, he that toucheth the flesh of him that hath the flux, shall wash his clothes and bathe in water and be unclean until the evening, And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening. And, every saddle whereon he that hath the flux rideth, shall be unclean. And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening. And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening, And the earthen vessel which he that hath the flux toucheth shall be broken in pieces, - and, every vessel of wood, shall be rinsed in water. And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean. And, on the eighth day, he shall take for himself two turtle doves or two young pigeons, - and come in before Yahweh, unto the entrance of the tent of meeting, and give them to the priest; and the priest shall offer them, one as a sin-bearer and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over him, before Yahweh, because of his flux.
And whosoever toucheth his bed shall wash his clothes and bathe in water and be unclean until the evening. And, he that sitteth on that whereon he that hath the flux hath sat, shall wash his clothes, and bathe in water, and be unclean until the evening. And, he that toucheth the flesh of him that hath the flux, shall wash his clothes and bathe in water and be unclean until the evening, And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening. And, every saddle whereon he that hath the flux rideth, shall be unclean. And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening. And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening, And the earthen vessel which he that hath the flux toucheth shall be broken in pieces, - and, every vessel of wood, shall be rinsed in water. And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean. And, on the eighth day, he shall take for himself two turtle doves or two young pigeons, - and come in before Yahweh, unto the entrance of the tent of meeting, and give them to the priest; and the priest shall offer them, one as a sin-bearer and the other as an ascending-sacrifice, - so shall the priest put a propitiatory-covering over him, before Yahweh, because of his flux.
No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;
Verse Concepts
Defilement » Caused by » Killing in battle
Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,. Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin).
Defilement » Caused by » Spermatorrhea
And, when there goeth out from, any man, an outflow of seed, then shall he bathe all his flesh in water, and be unclean until the evening. And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.
Defilement » Caused by » Copulation
And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.
Verse Concepts
Famine » Caused by » Want of seasonable rain
Then said Elijah the Tishbite, of Tishbe in Gilead, unto Ahab, By the life of Yahweh, God of Israel, before whom I stand, there shall not, these two years, be either dew or rain, - save at the bidding of my word.
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Moreover also, I, have withholden from you the abundant rain, when yet there were only three mouths to the harvest, Or I might rain upon one city, and, on another city, might not rain, - One portion, would be rained upon, and, the portion whereupon it should not rain, would be dried up;
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So much of the word of Yahweh as came unto Jeremiah, concerning the matter of the drought: - Judah mourneth, And the gates thereof, pine They lie in gloom on the ground, - And the outcry Jerusalem, hath ascended; And, their nobles have sent their menials to the waters, - They have been to the pits, They have found no water They have returned, their vessels empty, They are pale and ashamed and have covered their heads. read more.
Because the ground, is cracked, For there hath been no rain in the land, The plowmen are pale They have covered their heads.
Because the ground, is cracked, For there hath been no rain in the land, The plowmen are pale They have covered their heads.
Famine » Caused by » Devastation by enemies
The fruit of thy soil, and all thy toilsome produce, shall a people whom thou knowest not, eat up, - and thou shalt be only oppressed and crushed, all the days;
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then shall be eat the young of thy cattle and the fruit of thy ground until thou art destroyed, who will not leave for thee corn, new wine or oil, the young of thy kine, or the ewes of thy flock, - until he hath caused thee to perish.
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Famine » Caused by » Swarms of insects
Much seed, shalt thou take out into the field, - and little, shalt thou gather in, for the locust shall consume it.
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All thy trees, and the fruit of thy ground, shall the grasshopper, devour.
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Famine » Caused by » Blasting and mildew
I smote you with blight and with mildew and with hail, in all the work of your hands, - Yet ye did not return unto me, Declareth Yahweh.
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I have smitten you with blight and with mildew, When your gardens and your vineyards and your fig-trees and your olive-trees have increased, the creeping locust would devour them, - Yet have ye not returned unto me, Declareth Yahweh.
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Famine » Caused by » God's blessing withheld
But, she, owneth not, that, I, gave her - the corn, and the new wine and the oil, - silver, also increased I unto her, and gold - which they offered to Baal! Therefore, will I again take away my corn, in the time thereof, and my new wine, in the season thereof, - and will recover my wool and my flax given to hide her shame.
Famine » Caused by » Rotting of the seed in the ground
Rotted hath the seed, under their clods, Laid waste are their stores, Thrown down are the garners, - Yea abashed is the corn.
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