Thematic Bible
Thematic Bible
Armies » March in ranks » Purifications
Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,. Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin). Then said Eleazar the priest unto the men of the host, who had been to the war: This, is the statute of the law, which Yahweh hath commanded Moses: read more.
Surely the gold and the silver, - the bronze the iron, the tin and the lead, whatsoever thing can go into fire, ye shall pass through fire and it shall be clean, only with the water of separation, shall ye cleanse it (from sin). But whatsoever cannot go into fire, ye shall pass through water. And ye shall wash your clothes on the seventh day, and be clean, - and after-wards, shall ye come into the camp.
Surely the gold and the silver, - the bronze the iron, the tin and the lead, whatsoever thing can go into fire, ye shall pass through fire and it shall be clean, only with the water of separation, shall ye cleanse it (from sin). But whatsoever cannot go into fire, ye shall pass through water. And ye shall wash your clothes on the seventh day, and be clean, - and after-wards, shall ye come into the camp.
the Armies of israel » Purified on returning from war
Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,. Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin). Then said Eleazar the priest unto the men of the host, who had been to the war: This, is the statute of the law, which Yahweh hath commanded Moses: read more.
Surely the gold and the silver, - the bronze the iron, the tin and the lead, whatsoever thing can go into fire, ye shall pass through fire and it shall be clean, only with the water of separation, shall ye cleanse it (from sin). But whatsoever cannot go into fire, ye shall pass through water. And ye shall wash your clothes on the seventh day, and be clean, - and after-wards, shall ye come into the camp.
Surely the gold and the silver, - the bronze the iron, the tin and the lead, whatsoever thing can go into fire, ye shall pass through fire and it shall be clean, only with the water of separation, shall ye cleanse it (from sin). But whatsoever cannot go into fire, ye shall pass through water. And ye shall wash your clothes on the seventh day, and be clean, - and after-wards, shall ye come into the camp.
Captive » Cruelty to » Putting to death
Then said Samuel - Bring ye near unto me - Agag, king of Amalek, And Agag came unto him, in fetters. Then said Agag, Surely, terrible, is the bitterness of death! And Samuel said, As women have been made childless by thy sword, So, childless among women, shall be, thine own mother. And Samuel cut Agag asunder before Yahweh, in Gilgal.
And, the king of Ai, hanged he on a tree until eventide, - but, at the going in of the sun, Joshua gave command and they took down his dead body from the tree, and cast it in at the opening of the gate of the city, and raised up over it a great heap of stones - which remaineth until this day.
Then said Zebah and Zalmunna - Up! thou, and fall upon us, for, like the man, is his might. So Gideon arose, and slew Zebah and Zalmunna, and took the crescents that were on the necks of their camels.
And the sons of Israel took captive the women of Midian and their little ones, - all their cattle also and all their flocks and all their substance, carried they off as a prey; all their cities also in their sites, and all their encampments, burned they up with fire. Then took they all the spoil, and all the booty, - both of man and beast; read more.
and brought in unto Moses and unto Eleazar the priest and unto the assembly of the sons of Israel - the captives and the booty, and the spoil unto the camp, - unto the waste plains of Moab, which are by Jordan, near Jericho. And Moses, and Eleazar the priest and all the princes of the assembly, went forth to meet them, - unto the outside of the camp. Then was Moses sore displeased with the officers of the force, - the princes of thousands, and the princes of hundreds who were coming in from the warring host. And Moses said unto them, - Have ye saved alive every female? Lo! they, became unto the sons of Israel, by the advice of Balaam, the cause of daring acts of treachery against Yahweh, over the affair of Peor, - and then came the plague against the assembly of Yahweh! Now, therefore, slay ye every male among the young, - every woman also that hath cohabited with man, slay ye. But all the young of womankind that hay, not cohabited with man, preserve alive for yourselves. Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,. Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin).
and brought in unto Moses and unto Eleazar the priest and unto the assembly of the sons of Israel - the captives and the booty, and the spoil unto the camp, - unto the waste plains of Moab, which are by Jordan, near Jericho. And Moses, and Eleazar the priest and all the princes of the assembly, went forth to meet them, - unto the outside of the camp. Then was Moses sore displeased with the officers of the force, - the princes of thousands, and the princes of hundreds who were coming in from the warring host. And Moses said unto them, - Have ye saved alive every female? Lo! they, became unto the sons of Israel, by the advice of Balaam, the cause of daring acts of treachery against Yahweh, over the affair of Peor, - and then came the plague against the assembly of Yahweh! Now, therefore, slay ye every male among the young, - every woman also that hath cohabited with man, slay ye. But all the young of womankind that hay, not cohabited with man, preserve alive for yourselves. Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,. Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin).
and Yahweh thy God will deliver it into thy hand, - and thou shalt smite every male thereof with the edge of the sword;
When thou shalt go forth to war against thine enemies, - and Yahweh thy God shall deliver them into thy hand and thou shalt take them captive;
So Joshua returned, and all Israel with him, unto the camp at Gilgal. So these five kings fled, - and hid themselves in a cave, at Makkedah. And it was told Joshua, saying, - The five kings are found, hid in a cave at Makkedah. read more.
And Joshua said, Roll ye great stones against the mouth of the cave, - and set over it men, to watch them; but do not, ye, stay, chase after your enemies, so shall ye attack them in the rear, - do not suffer them to enter into their cities, for Yahweh your God hath delivered them into your hand. And it came to pass, when Joshua and the sons of Israel had made an end of smiting them with a very great slaughter, until they were spent, then did, the remainder that were left of them, enter into the fortified cities. And all the people returned unto the camp, unto Joshua at Makkedah, in peace, - none sharpened his tongue at any man of the sons of Israel. Then said Joshua, Open ye the mouth of the cave, - and bring out unto me, these five kings, out of the cave. And they did so, and brought out unto him, these five kings, out of the cave, - namely, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. And it came to pass, when they brought out these kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war who had been with him, Come near, put your feet upon the necks of these kings. So they came near, and put their feet upon the necks of them. Then said Joshua unto them: Do not fear, nor be alarmed, - be firm and bold, for, thus and thus, will Yahweh do unto all your enemies, against whom ye do fight. And Joshua smote them after this, and put them to death, and hanged them upon five trees, - and they remained hung on the trees, until the evening, And it came to pass, at the time of the going in of the sun, that Joshua gave command, and they took them down off the trees, and cast them into the cave, where they had hid themselves, - and put great stones upon the mouth of the cave, which remain , until this very day. And Joshua captured, Makkedah, on that day, and smote it with the edge of the sword, and, the king thereof, devoted he to destruction, them and all the souls that were therein, he left no survivor, - but did unto the king of Makkedah, as he had done unto the king of Jericho. And Joshua passed over, and all Israel with him, from Makkedah unto Libnah, - and fought against Libnah; and Yahweh delivered, it also, into the hand of Israel, with the king thereof, and he smote it with the edge of the sword, with all the souls that were therein, he left therein no survivor, - but did unto the king thereof, as he had done unto the king of Jericho. And Joshua passed over, and all Israel with him, from Libnah unto Lachish, - and encamped against it, and fought against it; and Yahweh delivered Lachish into the hand of Israel, and he captured it on the second day, and smote it with the edge of the sword, with all the souls that were therein, - according to all that he had done unto Libnah. Then, came up Horam, king of Gezer, to help Lachish, - and Joshua smote him and his people, until he had not left him a survivor. And Joshua passed over, and all Israel with him, from Lachish unto Eglon, - and they encamped against it, and fought against it; and captured it on the same day, and smote it with the edge of the sword, and, all the souls that were therein, on that day, devoted he to destruction, - according to all that he had done to Lachish. And Joshua went up, and all Israel with him, from Eglon unto Hebron, - and they fought against it; and captured it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, with all the souls that were therein - he left not a survivor, according to all that he had done to Eglon, - he devoted it to destruction, and all the souls that were therein. Then Joshua turned back, and all Israel with him, unto Debir, - and fought against it; and captured it, and the king thereof, and all the cities thereof, and smote them with the edge of the sword, and devoted to destruction every soul that was therein, he left not a survivor, - as he had done unto Hebron, so, did he unto Debir, and unto the king thereof, as also he had done unto Libnah, and unto her king. So Joshua smote all the land - the hill country, and the south, and the lowland, and the slopes, and all their kings, he left not a survivor, - but, every breathing thing, devoted he to destruction, as Yahweh, God of Israel, had commanded.
And Joshua said, Roll ye great stones against the mouth of the cave, - and set over it men, to watch them; but do not, ye, stay, chase after your enemies, so shall ye attack them in the rear, - do not suffer them to enter into their cities, for Yahweh your God hath delivered them into your hand. And it came to pass, when Joshua and the sons of Israel had made an end of smiting them with a very great slaughter, until they were spent, then did, the remainder that were left of them, enter into the fortified cities. And all the people returned unto the camp, unto Joshua at Makkedah, in peace, - none sharpened his tongue at any man of the sons of Israel. Then said Joshua, Open ye the mouth of the cave, - and bring out unto me, these five kings, out of the cave. And they did so, and brought out unto him, these five kings, out of the cave, - namely, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. And it came to pass, when they brought out these kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war who had been with him, Come near, put your feet upon the necks of these kings. So they came near, and put their feet upon the necks of them. Then said Joshua unto them: Do not fear, nor be alarmed, - be firm and bold, for, thus and thus, will Yahweh do unto all your enemies, against whom ye do fight. And Joshua smote them after this, and put them to death, and hanged them upon five trees, - and they remained hung on the trees, until the evening, And it came to pass, at the time of the going in of the sun, that Joshua gave command, and they took them down off the trees, and cast them into the cave, where they had hid themselves, - and put great stones upon the mouth of the cave, which remain , until this very day. And Joshua captured, Makkedah, on that day, and smote it with the edge of the sword, and, the king thereof, devoted he to destruction, them and all the souls that were therein, he left no survivor, - but did unto the king of Makkedah, as he had done unto the king of Jericho. And Joshua passed over, and all Israel with him, from Makkedah unto Libnah, - and fought against Libnah; and Yahweh delivered, it also, into the hand of Israel, with the king thereof, and he smote it with the edge of the sword, with all the souls that were therein, he left therein no survivor, - but did unto the king thereof, as he had done unto the king of Jericho. And Joshua passed over, and all Israel with him, from Libnah unto Lachish, - and encamped against it, and fought against it; and Yahweh delivered Lachish into the hand of Israel, and he captured it on the second day, and smote it with the edge of the sword, with all the souls that were therein, - according to all that he had done unto Libnah. Then, came up Horam, king of Gezer, to help Lachish, - and Joshua smote him and his people, until he had not left him a survivor. And Joshua passed over, and all Israel with him, from Lachish unto Eglon, - and they encamped against it, and fought against it; and captured it on the same day, and smote it with the edge of the sword, and, all the souls that were therein, on that day, devoted he to destruction, - according to all that he had done to Lachish. And Joshua went up, and all Israel with him, from Eglon unto Hebron, - and they fought against it; and captured it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, with all the souls that were therein - he left not a survivor, according to all that he had done to Eglon, - he devoted it to destruction, and all the souls that were therein. Then Joshua turned back, and all Israel with him, unto Debir, - and fought against it; and captured it, and the king thereof, and all the cities thereof, and smote them with the edge of the sword, and devoted to destruction every soul that was therein, he left not a survivor, - as he had done unto Hebron, so, did he unto Debir, and unto the king thereof, as also he had done unto Libnah, and unto her king. So Joshua smote all the land - the hill country, and the south, and the lowland, and the slopes, and all their kings, he left not a survivor, - but, every breathing thing, devoted he to destruction, as Yahweh, God of Israel, had commanded.
And they smote all the souls that were therein, with the edge of the sword, devoting them to destruction, there was left no breathing thing, - and, Hazor, burned he up with fire.
And they captured the two princes of Midian, Oreb and Zeeb, and slew Oreb at Oreb's Rock, and, Zeeb, they slew at Zeeb's Winepress, and pursued Midian, - and, the heads of Oreb and Zeeb, brought they in unto Gideon at the ford of the Jordan.
And, this, is the thing that ye shall do, - Every male, and every woman that hath cohabited with man, shall ye devote to destruction.
And he smote Moab, and measured them with the line casting, them down to the ground, and be measured with two lines to put to death, and with one full line to keep alive, - so the Moabites became David's, as servants, bringing gifts.
Then said Hazael, Why, is my lord, weeping? And he said - Because I know what thou wilt do to the sons of Israel, by way of harm - Their fortresses, thou wilt set on fire, and, their choice young men, with the sword, thou wilt slay, and, their children, thou wilt dash in pieces, and, their women with child, thou wilt rip up.
And the king of Babylon slew the sons of Zedekiah, in Riblah before his eyes, - and all the nobles of Judah, did the king of Babylon slay;
Defilement » Caused by » Touching the dead
He that toucheth the dead, even any human person, shall be unclean seven days. He, shall cleanse himself from sin therewith on the third day, then on the seventh day, shall he be clean, - but if he cleanse not himself from sin on the third day, then on the seventh day, shall he not be clean, Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him. read more.
This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days. And, in the case of every open vessel, on which no cover is fastened, unclean, it is. And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days. And they shall take, for him that is un-clean, of the ashes of the burning of the sin-bearer, - and living water shall be put thereon in a vessel, Then shall a man that is clean take hyssop, and dip in the water, and sprinkle upon the tent, and upon all the vessels, and upon the persons who were there, - and upon him that touched the bone or him who had been slain, or him who had died of himself or the grave; and the clean person shall sprinkle upon the unclean, on the third day, and on the seventh day, - so shall he cleanse himself from sin, on the seventh day, and shall wash his clothes, and bathe in water and be clean in the evening. But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, - for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is. So shall it be unto them for statute age-abiding, - and, he that sprinkleth the water of separation, shall wash his clothes, and he that toucheth the water of separation shall be unclean until the evening; and, whatsoever the unclean person toucheth, shall be unclean, - and the person who toucheth it shall be unclean until the evening.
This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days. And, in the case of every open vessel, on which no cover is fastened, unclean, it is. And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days. And they shall take, for him that is un-clean, of the ashes of the burning of the sin-bearer, - and living water shall be put thereon in a vessel, Then shall a man that is clean take hyssop, and dip in the water, and sprinkle upon the tent, and upon all the vessels, and upon the persons who were there, - and upon him that touched the bone or him who had been slain, or him who had died of himself or the grave; and the clean person shall sprinkle upon the unclean, on the third day, and on the seventh day, - so shall he cleanse himself from sin, on the seventh day, and shall wash his clothes, and bathe in water and be clean in the evening. But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, - for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is. So shall it be unto them for statute age-abiding, - and, he that sprinkleth the water of separation, shall wash his clothes, and he that toucheth the water of separation shall be unclean until the evening; and, whatsoever the unclean person toucheth, shall be unclean, - and the person who toucheth it shall be unclean until the evening.
Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,. Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin).
Defilement » Caused by » Killing in battle
Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,. Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin).
Disease » Remedies » Quarantine
And, as he was entering into a certain village, there met him ten leprous men, who stood still, afar off;
All the days that the plague is in him, shall he continue unclean, Unclean, he is, - Alone, shall he remain, Outside the camp, shall be his dwelling.
And he that is to be declared clean shall wash his clothes and shave off all his hair, and bathe in water, and be clean, and, afterwards, shall he come into the camp, - and dwell outside his tent, seven days;
Command the sons of Israel, that they send forth out of the camp, every leper, and every one that hath a flux, - and every one that is unclean by the dead:
And Yahweh smote the king, so that he became a leper, until the day of his death, and dwelt in a lazar-house, - and, Jotham, son of the king, was over the house, judging the people of the land.
But, if the bright spot, though white in the skin of his flesh, is not deeper in appearance than the skin, and, the hair, hath not turned white, then shall the priest shut up the plagued one, seven days.
Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,.
Mourning » Caused ceremonial defilement
Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,.
And Yahweh said unto Moses, Say unto the priests, the sons of Aaron, - yea thou shalt say unto them, For a dead person, shall no one make himself unclean among his people:
He that toucheth the dead, even any human person, shall be unclean seven days. He, shall cleanse himself from sin therewith on the third day, then on the seventh day, shall he be clean, - but if he cleanse not himself from sin on the third day, then on the seventh day, shall he not be clean, Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him. read more.
This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days. And, in the case of every open vessel, on which no cover is fastened, unclean, it is. And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days.
This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days. And, in the case of every open vessel, on which no cover is fastened, unclean, it is. And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days.
Purification » For those who had recently killed someone in battle
Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,. Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin). Then said Eleazar the priest unto the men of the host, who had been to the war: This, is the statute of the law, which Yahweh hath commanded Moses: read more.
Surely the gold and the silver, - the bronze the iron, the tin and the lead, whatsoever thing can go into fire, ye shall pass through fire and it shall be clean, only with the water of separation, shall ye cleanse it (from sin). But whatsoever cannot go into fire, ye shall pass through water. And ye shall wash your clothes on the seventh day, and be clean, - and after-wards, shall ye come into the camp.
Surely the gold and the silver, - the bronze the iron, the tin and the lead, whatsoever thing can go into fire, ye shall pass through fire and it shall be clean, only with the water of separation, shall ye cleanse it (from sin). But whatsoever cannot go into fire, ye shall pass through water. And ye shall wash your clothes on the seventh day, and be clean, - and after-wards, shall ye come into the camp.
Sanitation » Disinfection
And he that is to be declared clean shall wash his clothes and shave off all his hair, and bathe in water, and be clean, and, afterwards, shall he come into the camp, - and dwell outside his tent, seven days; and it shall be on the seventh day, that he shall shave off all the hair of his head, and his beard, and his eyebrows, even all his hair, shall he shave off, - and shall wash his clothes and bathe his flesh in water so shall he be clean.
Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean.
And, every meal-offering oblation of thine, with salt, shalt thou season, and thou shelf not suffer to be lacking the salt of the covenant of thy God, from upon thy meal-offering, - upon every oblation of thine, shalt thou offer salt.
Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,. Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin).
And, when, in a garment, there is a plague-spot of leprosy, - whether in a garment of wool, or a garment of flax; either in warp or in weft, made with flax, or with wool, - or in a skin, or in anything wrought of skin; and the spot cometh to be of a greenish yellow or reddish, in the garment or in the skin, whether in warp or in weft, or in any utensil of skin, the plague-spot of leprosy, it is, - and shall be shown unto the priest; read more.
and the priest shall view the spot, - and shall shut up him that is plagued seven days; then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is. Then shall he burn up the garment whether it be m the warp or the weft in wool or in flax, or any utensil of skin, wherein shall be the plague-spot, - for, a fretting leprosy, it is, in fire, shall it be burnt up. But if the priest shall take a view, and lo! the spot has not spread, in the garment, either in warp or in weft, - or in any utensil of skin, then shall the priest give command, and they shall wash that wherein is the spot, - and he shall shut it up seven days more; then shall the priest take a view after the plagued garment hath been washed and lo! if the spot hath not changed its look, then though the spot hath not spread, yet unclean, it is, in the fire, shalt thou burn it up, - a sunken spot, it is, in the back thereof, or in the front thereof. And, if the priest hath taken a view, and lo! the spot is, faint, since it hath been washed, then shall he rend it out of the garment, or out of the skin, whether out of the warp or out of the weft; and, if it appear still in the garment - either in the warp or in the weft, or in any utensil of skin, a breaking out, it is, - in the fire, shalt thou burn up that wherein is the plague. But, as for the garment - whether the warp or the weft or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean. This, is the law as to the plague-spot of leprosy, in a garment of wool or of flax, whether in the warp or the weft, or in any utensil of skin, - To pronounce it clean, or to pronounce it unclean.
and the priest shall view the spot, - and shall shut up him that is plagued seven days; then shall he view the spot, on the seventh day if the spot hath spread in the garment whether in warp or in weft, or in the skin, or anything which may be made of skin for service, the spot is a fretting leprosy, unclean, it is. Then shall he burn up the garment whether it be m the warp or the weft in wool or in flax, or any utensil of skin, wherein shall be the plague-spot, - for, a fretting leprosy, it is, in fire, shall it be burnt up. But if the priest shall take a view, and lo! the spot has not spread, in the garment, either in warp or in weft, - or in any utensil of skin, then shall the priest give command, and they shall wash that wherein is the spot, - and he shall shut it up seven days more; then shall the priest take a view after the plagued garment hath been washed and lo! if the spot hath not changed its look, then though the spot hath not spread, yet unclean, it is, in the fire, shalt thou burn it up, - a sunken spot, it is, in the back thereof, or in the front thereof. And, if the priest hath taken a view, and lo! the spot is, faint, since it hath been washed, then shall he rend it out of the garment, or out of the skin, whether out of the warp or out of the weft; and, if it appear still in the garment - either in the warp or in the weft, or in any utensil of skin, a breaking out, it is, - in the fire, shalt thou burn up that wherein is the plague. But, as for the garment - whether the warp or the weft or any utensil of skin which thou shalt wash, and the plague shall depart therefrom, then shall it be washed a second time, and shall be clean. This, is the law as to the plague-spot of leprosy, in a garment of wool or of flax, whether in the warp or the weft, or in any utensil of skin, - To pronounce it clean, or to pronounce it unclean.
Speak unto the sons of Israel, and ye shall say unto them, - When, any man whatsoever, hath a flowing from his flesh, his flux, is, unclean. And, this shall be his uncleanness in his flux, - whether his flesh is running with his flux or his flesh hath closed from his flux, his uncleanness, it is. All the bed whereon he that hath the flux lieth, shall be unclean, - and, every piece of furniture whereon he sitteth, shall be unclean. read more.
And whosoever toucheth his bed shall wash his clothes and bathe in water and be unclean until the evening. And, he that sitteth on that whereon he that hath the flux hath sat, shall wash his clothes, and bathe in water, and be unclean until the evening. And, he that toucheth the flesh of him that hath the flux, shall wash his clothes and bathe in water and be unclean until the evening, And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening. And, every saddle whereon he that hath the flux rideth, shall be unclean. And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening. And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening, And the earthen vessel which he that hath the flux toucheth shall be broken in pieces, - and, every vessel of wood, shall be rinsed in water. And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean.
And whosoever toucheth his bed shall wash his clothes and bathe in water and be unclean until the evening. And, he that sitteth on that whereon he that hath the flux hath sat, shall wash his clothes, and bathe in water, and be unclean until the evening. And, he that toucheth the flesh of him that hath the flux, shall wash his clothes and bathe in water and be unclean until the evening, And, when he that hath a flux spitteth on him that is clean, then shall he wash his clothes and bathe in water and be unclean until the evening. And, every saddle whereon he that hath the flux rideth, shall be unclean. And, whosoever toucheth anything that was under him shall be unclean until the evening; and, he that carrieth them shall wash his clothes and bathe in water, and be unclean until the evening. And, whomsoever he that hath the flux toucheth, not having rinsed, his hands in water, then shall he wash his clothes, and bathe in water and be unclean until the evening, And the earthen vessel which he that hath the flux toucheth shall be broken in pieces, - and, every vessel of wood, shall be rinsed in water. And when he that hath the flux becometh clean from his flux, then shall he number to himself seven days for his cleansing, and wash his clothes, - and bathe his flesh in living water, and be clean.
And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, - but, as for the other flesh, any one who is clean, may eat flesh.
and, for these, shall ye count yourselves unclean - whosoever toucheth the carcase of them shall be unclean until the evening; and whosoever beareth away aught of the carcase of them, shall wash his clothes and be unclean until the evening. As for every kind of beast which, though it parteth the hoof, yet is not cloven-footed nor cheweth the cud, unclean, they are unto you, - every one who toucheth them shall be unclean. read more.
And, all that go upon their paws, among all the living things that go on all-fours, unclean, they are unto you, - whoso toucheth the carcase of them, shall be unclean until the evening. And, he that beareth away the carcase of them shall wash his clothes, and shall be unclean until the evening, - unclean, they are unto you. And, these, unto you, shall be unclean, among the creeping things that creep upon the earth, - the weasel and the mouse, and the lizard after its kind; and the ferret and the chameleon and the wall-lizard, - and the winding lizard, and the mole. These, are they which are unclean to you among all that creep, - whosoever toucheth them when they are dead shall be unclean until the evening; and, everything whereon any of them shall fall when they are dead shall be unclean - of any articles of wood, or cloth, or skin, or sackcloth, any article wherewith any work is done, - shall be put in water and shall be unclean until the evening, and then be clean, And, as for any earthen vessel whereinto any of them may fall, everything therein shall be unclean, and, the vessel itself, shall ye break in pieces. Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean. And, everything whereon shall fall any part of the carcase of them shall be unclean, oven or fire-range, it shall be destroyed, unclean, they are, - and, unclean, Shall they remain to you. Notwithstanding, a fountain or cistern wherein is a gathering of waters shall be clean, - but, he that toucheth the carcase of them shall be unclean. And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean. But, when water shall be put upon seed, and there shall fall thereon any part of the carcase of them, unclean, it is to you. And, when any of the beasts which are yours for food shall die, he that toucheth the carcase of it shall be unclean until the evening. And, he that eateth of the carcase of it, shall wash his clothes, and be unclean until the evening, - he also that carrieth away the carcase thereof shall wash his clothes, and be unclean until the evening.
And, all that go upon their paws, among all the living things that go on all-fours, unclean, they are unto you, - whoso toucheth the carcase of them, shall be unclean until the evening. And, he that beareth away the carcase of them shall wash his clothes, and shall be unclean until the evening, - unclean, they are unto you. And, these, unto you, shall be unclean, among the creeping things that creep upon the earth, - the weasel and the mouse, and the lizard after its kind; and the ferret and the chameleon and the wall-lizard, - and the winding lizard, and the mole. These, are they which are unclean to you among all that creep, - whosoever toucheth them when they are dead shall be unclean until the evening; and, everything whereon any of them shall fall when they are dead shall be unclean - of any articles of wood, or cloth, or skin, or sackcloth, any article wherewith any work is done, - shall be put in water and shall be unclean until the evening, and then be clean, And, as for any earthen vessel whereinto any of them may fall, everything therein shall be unclean, and, the vessel itself, shall ye break in pieces. Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean. And, everything whereon shall fall any part of the carcase of them shall be unclean, oven or fire-range, it shall be destroyed, unclean, they are, - and, unclean, Shall they remain to you. Notwithstanding, a fountain or cistern wherein is a gathering of waters shall be clean, - but, he that toucheth the carcase of them shall be unclean. And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean. But, when water shall be put upon seed, and there shall fall thereon any part of the carcase of them, unclean, it is to you. And, when any of the beasts which are yours for food shall die, he that toucheth the carcase of it shall be unclean until the evening. And, he that eateth of the carcase of it, shall wash his clothes, and be unclean until the evening, - he also that carrieth away the carcase thereof shall wash his clothes, and be unclean until the evening.
then shall the priest view the scall, on the seventh day, and lo! if the sea hath not spread in the skin, and, the appearance thereof, is not deeper than the skin, then shall the priest pronounce him clean, and he shall wash his clothes, and be clean.
When ye enter into the land of Canaan which I am about to give you for a possession, - and I put a plague-mark of leprosy in a house, of the land of your possession, then shall he that owneth the house come in, and tell the priest, saying, - A kind of plague-mark, appeareth to me in the house; and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, - and, after this, shall the priest come in to view the house: read more.
then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, - and they appear to be lower than the surface of the wall, then shall the priest come forth out of the house, unto the entrance of the house, - and shall shut up the house seven days; and the priest shall return on the seventh day, - and take a view, and lo! if the mark hath spread in the walls of the house, then shall the priest give command, and they shall pull out the stones, wherein is the mark, - and cast them forth outside the city, into an unclean place; and, the house itself, shall he cause to be scraped on the inside round about, - and they shall pour out the mortar which they have scraped off, outside the city, into an unclean place; and shall take other stones, and put in the place of the stones, - and, other mortar, shall he take and plaster the house. But if the mark again breaketh out in the house, after the taking out of the stones, - and after the scraping of the house and after the plastering,; then shall the priest come in, and take a view, and lo! if the mark hath spread in the house, a fretting leprosy, it is in the house unclean, it is, and he shall pull down the house, - the stones thereof, and the timber thereof and all the mortar of the house, - and shall carry them forth outside the city, into an unclean place. And as for him that entereth into the house, all the days it is shut up, he shall be unclean until the evening; And, he that lieth in the house, shall wash his clothes, and he that eateth in the house shall wash his clothes. But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.
then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, - and they appear to be lower than the surface of the wall, then shall the priest come forth out of the house, unto the entrance of the house, - and shall shut up the house seven days; and the priest shall return on the seventh day, - and take a view, and lo! if the mark hath spread in the walls of the house, then shall the priest give command, and they shall pull out the stones, wherein is the mark, - and cast them forth outside the city, into an unclean place; and, the house itself, shall he cause to be scraped on the inside round about, - and they shall pour out the mortar which they have scraped off, outside the city, into an unclean place; and shall take other stones, and put in the place of the stones, - and, other mortar, shall he take and plaster the house. But if the mark again breaketh out in the house, after the taking out of the stones, - and after the scraping of the house and after the plastering,; then shall the priest come in, and take a view, and lo! if the mark hath spread in the house, a fretting leprosy, it is in the house unclean, it is, and he shall pull down the house, - the stones thereof, and the timber thereof and all the mortar of the house, - and shall carry them forth outside the city, into an unclean place. And as for him that entereth into the house, all the days it is shut up, he shall be unclean until the evening; And, he that lieth in the house, shall wash his clothes, and he that eateth in the house shall wash his clothes. But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.
This, is the law, - for every plague-mark of leprosy and for scall; and for garment leprosy, and for house leprosy ; and for rising, and for scab and for a bright spot; read more.
to give instruction, on the day of declaring unclean, and on the day of declaring clean, - This is the law of leprosy.
to give instruction, on the day of declaring unclean, and on the day of declaring clean, - This is the law of leprosy.
And, when there goeth out from, any man, an outflow of seed, then shall he bathe all his flesh in water, and be unclean until the evening. And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening. Also, a woman with whom man lieth carnally, then shall they bathe in water, and be unclean until the evening. read more.
And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and whosoever toucheth her, shall be unclean until the evening; and, whatsoever she lieth upon in her removal, shall be unclean, - and, whatsoever she sitteth upon, shall be unclean; and whosoever toucheth her bed, shall wash his clothes and bathe in water and be unclean until the evening; and, whosoever toucheth any thing whereon she sitteth shall wash his clothes, and bathe in water, and be unclean until the evening; and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening; and if man shall even lie with her, and her cause for removal be upon him, then shall he be unclean seven days, - and, all the bed whereon he shall lie, shall be unclean. And when any woman's, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal - unclean, she is. All the bed whereon she lieth during all the days of her flow, like her bed in her removal, shall be to her, - and, every thing whereon she sitteth, shall be, unclean, like the uncleanness in her removal; and whosoever toucheth them, shall be unclean, - and shall wash his clothes, and bathe in water, and be unclean until the evening. But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean.
And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and whosoever toucheth her, shall be unclean until the evening; and, whatsoever she lieth upon in her removal, shall be unclean, - and, whatsoever she sitteth upon, shall be unclean; and whosoever toucheth her bed, shall wash his clothes and bathe in water and be unclean until the evening; and, whosoever toucheth any thing whereon she sitteth shall wash his clothes, and bathe in water, and be unclean until the evening; and, whether, on her bed, it is, or on any thing whereon she hath been sitting, when he toucheth it, he shall be unclean until the evening; and if man shall even lie with her, and her cause for removal be upon him, then shall he be unclean seven days, - and, all the bed whereon he shall lie, shall be unclean. And when any woman's, flow of blood lasteth many day, outside the time of her removal, or when it floweth beyond her removal, all the days of her unclean flow, shall she be as in the days of her removal - unclean, she is. All the bed whereon she lieth during all the days of her flow, like her bed in her removal, shall be to her, - and, every thing whereon she sitteth, shall be, unclean, like the uncleanness in her removal; and whosoever toucheth them, shall be unclean, - and shall wash his clothes, and bathe in water, and be unclean until the evening. But, if she he clean from her flow, then shall she count to her-self seven days and afterwards, shall she count herself clean.
Surely the gold and the silver, - the bronze the iron, the tin and the lead, whatsoever thing can go into fire, ye shall pass through fire and it shall be clean, only with the water of separation, shall ye cleanse it (from sin). But whatsoever cannot go into fire, ye shall pass through water. And ye shall wash your clothes on the seventh day, and be clean, - and after-wards, shall ye come into the camp.
Sanitation » Carcasses
Or, any person, who toucheth anything unclean, whether the carcase of an unclean wild-beast or the carcase of an unclean tame-beast, or the carcase of an unclean creeping thing, - and it is hidden from him, he himself being unclean, and he becometh aware of his guilt: -
But so it was that there were, certain men who had become unclean by a dead person, and could not keep the passover on that day, - therefore came they near before Moses and before Aaron on that day.
any person who toucheth any such, shall then be unclean until the evening, - and shall not eat of the hallowed things, unless he bathe his flesh in water.
and, for these, shall ye count yourselves unclean - whosoever toucheth the carcase of them shall be unclean until the evening; and whosoever beareth away aught of the carcase of them, shall wash his clothes and be unclean until the evening. As for every kind of beast which, though it parteth the hoof, yet is not cloven-footed nor cheweth the cud, unclean, they are unto you, - every one who toucheth them shall be unclean. read more.
And, all that go upon their paws, among all the living things that go on all-fours, unclean, they are unto you, - whoso toucheth the carcase of them, shall be unclean until the evening. And, he that beareth away the carcase of them shall wash his clothes, and shall be unclean until the evening, - unclean, they are unto you.
And, all that go upon their paws, among all the living things that go on all-fours, unclean, they are unto you, - whoso toucheth the carcase of them, shall be unclean until the evening. And, he that beareth away the carcase of them shall wash his clothes, and shall be unclean until the evening, - unclean, they are unto you.
No man soever of the seed of Aaron who is a leper, or hath a flux, shall eat of the holy things, until he be clean, - And as for him who toucheth anything that is unclean by the dead, or a man whose seed goeth from him;
Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,.
But when there shall be in any man a sin worthy of death and he is to be put to death, - and thou shalt hang him on a tree, his dead body shall not remain all night upon the tree but thou shalt bury, him on the same day, for a reproach unto God, is he that is hanged, - so shalt thou not make unclean thy soil which Yahweh thy God is giving unto thee for an inheritance.
He that toucheth the dead, even any human person, shall be unclean seven days. He, shall cleanse himself from sin therewith on the third day, then on the seventh day, shall he be clean, - but if he cleanse not himself from sin on the third day, then on the seventh day, shall he not be clean, Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him. read more.
This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days. And, in the case of every open vessel, on which no cover is fastened, unclean, it is. And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days.
This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days. And, in the case of every open vessel, on which no cover is fastened, unclean, it is. And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days.
Then called Moses unto Mishael, and unto Elzaphan, sons of Uzziel, uncle of Aaron, - and said unto them - Draw near bear away your brethren from before the sanctuary, unto the outside of the camp. So they drew near and bare them away, in their tunics, unto the outside of the camp, - as spake Moses.
These, are they which are unclean to you among all that creep, - whosoever toucheth them when they are dead shall be unclean until the evening; and, everything whereon any of them shall fall when they are dead shall be unclean - of any articles of wood, or cloth, or skin, or sackcloth, any article wherewith any work is done, - shall be put in water and shall be unclean until the evening, and then be clean, And, as for any earthen vessel whereinto any of them may fall, everything therein shall be unclean, and, the vessel itself, shall ye break in pieces. read more.
Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean. And, everything whereon shall fall any part of the carcase of them shall be unclean, oven or fire-range, it shall be destroyed, unclean, they are, - and, unclean, Shall they remain to you. Notwithstanding, a fountain or cistern wherein is a gathering of waters shall be clean, - but, he that toucheth the carcase of them shall be unclean. And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean. But, when water shall be put upon seed, and there shall fall thereon any part of the carcase of them, unclean, it is to you. And, when any of the beasts which are yours for food shall die, he that toucheth the carcase of it shall be unclean until the evening. And, he that eateth of the carcase of it, shall wash his clothes, and be unclean until the evening, - he also that carrieth away the carcase thereof shall wash his clothes, and be unclean until the evening.
Of all the food that may be eaten, that whereon shall come water, shall be unclean, - and, all drink which might be drunk in any such vessel, shall he unclean. And, everything whereon shall fall any part of the carcase of them shall be unclean, oven or fire-range, it shall be destroyed, unclean, they are, - and, unclean, Shall they remain to you. Notwithstanding, a fountain or cistern wherein is a gathering of waters shall be clean, - but, he that toucheth the carcase of them shall be unclean. And when any part of the carcase of them shall fall upon seed for sowing, which is to be sown, the same is, clean. But, when water shall be put upon seed, and there shall fall thereon any part of the carcase of them, unclean, it is to you. And, when any of the beasts which are yours for food shall die, he that toucheth the carcase of it shall be unclean until the evening. And, he that eateth of the carcase of it, shall wash his clothes, and be unclean until the evening, - he also that carrieth away the carcase thereof shall wash his clothes, and be unclean until the evening.
Sanitation » Quarantine
And he that is to be declared clean shall wash his clothes and shave off all his hair, and bathe in water, and be clean, and, afterwards, shall he come into the camp, - and dwell outside his tent, seven days;
And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and whosoever toucheth her, shall be unclean until the evening;
When there is in thy midst a man who is not clean through a mischance of the night, then shall he go forth unto the outside of the camp, he shall not come into the midst of the camp; but it shall be, when the evening cometh on, he shall bathe himself in water, - and at the going in of the sun, he shall come into the midst of the camp.
When, any man, shall have - in the skin of his flesh - a rising, or a scab, or a bright spot, and it shall become in the skin of his flesh the plague-spot of leprosy, then shall he be brought in unto Aaron the priest, or unto one of his sons the priests; and the priest shall view the spot in the skin of his flesh - if, the hair in the plague, have turned white and the appearance of the spot be deeper than the skin of his flesh, the plague-spot of leprosy, it is, - so the priest shall view him and pronounce him unclean. But, if the bright spot, though white in the skin of his flesh, is not deeper in appearance than the skin, and, the hair, hath not turned white, then shall the priest shut up the plagued one, seven days. read more.
And the priest shall view him on the seventh day, and lo! if the spot hath stayed to his sight, and the spot hath not spread in the skin, then shall the priest shut him up seven days more,
And the priest shall view him on the seventh day, and lo! if the spot hath stayed to his sight, and the spot hath not spread in the skin, then shall the priest shut him up seven days more,
But when the priest vieweth the spot, and lo! there is, no appearance, of it deeper than the skin, and, no dark hair, is therein, then shall the priest shut up him that hath the plague-spot of scall, seven days; and the priest shall view the spot on the seventh day, and lo! if the scall hath not spread, and there hath not come to be therein yellow hair, - and, the appearance of the scall, is not deeper than the skin, then shall he shave himself, but the scall, shall he not shave, and the priest shall shut up him who hath the scall seven days, more;
Now, as for the leper in whom is the plague, His clothes, shall be rent, And, his head, shall be bare, And, his beard, shall he cover, - And, Unclean! Unclean! shall he cry. All the days that the plague is in him, shall he continue unclean, Unclean, he is, - Alone, shall he remain, Outside the camp, shall be his dwelling.
This, shall be the law of the leper, in the day when he is declared clean, - he shall be brought in unto the priest; then shall the priest go forth unto the outside of the camp, - and the priest shall take a view, and lo! if the plague of leprosy hath been healed out of the leper,;
When ye enter into the land of Canaan which I am about to give you for a possession, - and I put a plague-mark of leprosy in a house, of the land of your possession, then shall he that owneth the house come in, and tell the priest, saying, - A kind of plague-mark, appeareth to me in the house; and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, - and, after this, shall the priest come in to view the house: read more.
then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, - and they appear to be lower than the surface of the wall, then shall the priest come forth out of the house, unto the entrance of the house, - and shall shut up the house seven days;
then shall he view the mark and lo! if the mark is in the walls of the house, with sunken places greenish yellow or reddish, - and they appear to be lower than the surface of the wall, then shall the priest come forth out of the house, unto the entrance of the house, - and shall shut up the house seven days;
Command the sons of Israel, that they send forth out of the camp, every leper, and every one that hath a flux, - and every one that is unclean by the dead: whether male or female, ye shall send them forth, unto the outside of the camp, shall ye send them, - that they make not their camps unclean, in the midst whereof, I, have my habitation.
Then took they all the spoil, and all the booty, - both of man and beast; and brought in unto Moses and unto Eleazar the priest and unto the assembly of the sons of Israel - the captives and the booty, and the spoil unto the camp, - unto the waste plains of Moab, which are by Jordan, near Jericho. And Moses, and Eleazar the priest and all the princes of the assembly, went forth to meet them, - unto the outside of the camp. read more.
Then was Moses sore displeased with the officers of the force, - the princes of thousands, and the princes of hundreds who were coming in from the warring host. And Moses said unto them, - Have ye saved alive every female? Lo! they, became unto the sons of Israel, by the advice of Balaam, the cause of daring acts of treachery against Yahweh, over the affair of Peor, - and then came the plague against the assembly of Yahweh! Now, therefore, slay ye every male among the young, - every woman also that hath cohabited with man, slay ye. But all the young of womankind that hay, not cohabited with man, preserve alive for yourselves. Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,. Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin).
Then was Moses sore displeased with the officers of the force, - the princes of thousands, and the princes of hundreds who were coming in from the warring host. And Moses said unto them, - Have ye saved alive every female? Lo! they, became unto the sons of Israel, by the advice of Balaam, the cause of daring acts of treachery against Yahweh, over the affair of Peor, - and then came the plague against the assembly of Yahweh! Now, therefore, slay ye every male among the young, - every woman also that hath cohabited with man, slay ye. But all the young of womankind that hay, not cohabited with man, preserve alive for yourselves. Ye, then, pitch outside the camp, for seven days, - whosoever hath killed a person and whoever hath touched the slain, cleanse yourselves (from sin) on the third day and on the seventh day ye and your captives,. Every garment also, and every article of skin and every thing made of goats-hair, and every article of wood, shall ye cleanse (from sin).