49 Bible Verses about Purity, Nature Of

Let there be fetched, I pray thee a little water, and bathe ye your feet, - and rest yourselves under the tree.

Though I bathe myself in snow water, and cleanse, in cleanness itself, my hands,

The words of Yahweh, are words, that are pure, silver refined in a crucible of earth, purified seven times!

That ye may make a difference, between the sacred and the common, - and between the unclean and the clean; And may teach the sons of Israel, - all the statutes which Yahweh hath spoken unto them, by the mediation of Moses.

And there shall be there, a raised way - even a high road, And the Highroad of Holiness, shall it be called, There shall not pass over it one who is unclean; But He Himself, shall be one of them travelling the road, And the perverse, shall not stray thereinto .

Awake, awake, Put on thy strength, O Zion, - Fur on thy beautiful garments, O Jerusalem - thou holy city, For there shah not again come into thee any more the uncircumcised and unclean.

and, observing certain of his disciples, that, with defiled hands, that is unwashed, they are eating bread, - -

Speak unto the sons of Israel, saying, A woman when she conceiveth seed and giveth birth to a male child, then shall she be unclean seven days, according to the days of her removal in her sickness shall she be unclean.

But if, a female child, she bear, then shall she be unclean two weeks as in her removal, - and, for sixty-six days, shall she continue in the blood of purification.

And, when the days of their purification, according to the law of Moses, were fulfilled, they took him up into Jerusalem, to present him unto the Lord, -

And he said unto the people, Be ready, by the third day, - do not approach a woman.

Also, a woman with whom man lieth carnally, then shall they bathe in water, and be unclean until the evening.

And the priest answered David, and said, There is no common bread under my hand, - but, hallowed bread, there is, if the young men have kept themselves, at least from women.

And, when there goeth out from, any man, an outflow of seed, then shall he bathe all his flesh in water, and be unclean until the evening. And, in the case of any garment or any skin whereupon there shall come to be an outflow of seed, then shall it be washed in water, and be unclean until the evening.

When there is in thy midst a man who is not clean through a mischance of the night, then shall he go forth unto the outside of the camp, he shall not come into the midst of the camp; but it shall be, when the evening cometh on, he shall bathe himself in water, - and at the going in of the sun, he shall come into the midst of the camp.

Saul, however, spake nothing that day, - for he said to himself - It is, an accident, he is, not clean, because he hath not been cleansed.

And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and whosoever toucheth her, shall be unclean until the evening; and, whatsoever she lieth upon in her removal, shall be unclean, - and, whatsoever she sitteth upon, shall be unclean;

And it came to pass that, at eventide, David arose from his couch, and walked to and fro on the roof of the king's house, when, from the roof, he saw a woman bathing herself, - the woman being exceeding beautiful to look upon. And David sent and enquired after the woman, - and one said - Is not, this, Bath-sheba, daughter of Eliam, wife of Uriah the Hittite? And David sent messengers, and fetched her, and she came in unto him, and he lay with her, she having purified herself from her uncleanness, - and she returned unto her own house.

Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, And the wife of his neighbour, hath not defiled, And unto a woman during her removal, hath not approached;

Speak unto the sons of Israel, and ye shall say unto them, - When, any man whatsoever, hath a flowing from his flesh, his flux, is, unclean.

And lo! a woman, having a flow of blood twelve years, coming near behind, touched the fringe of his mantle.

And, a woman, who had had a flow of blood twelve years,

And, a woman, with a flow of blood of twelve years standing, who indeed could, from no one, be cured,

He that toucheth the dead, even any human person, shall be unclean seven days. He, shall cleanse himself from sin therewith on the third day, then on the seventh day, shall he be clean, - but if he cleanse not himself from sin on the third day, then on the seventh day, shall he not be clean, Whoso-ever toucheth the dead the person of the human being that dieth and doth not cleanse himself from sin, the habitation of Yahweh, hath he made unclean; that person therefore shall be cut off out of Israel, - because, the water of separation, was not dashed upon him, unclean, shall he be, his uncleanness is yet upon him.read more.
This, is the law - When, a human being, shall die in a tent, every one who goeth into the tent and every one who is in the tent shall be unclean seven days. And, in the case of every open vessel, on which no cover is fastened, unclean, it is. And, whosoever toucheth on the face of the field, one slain with a sword, or one who hath died, or a human bone or a grave, shall be unclean seven days.

Of all the clean beasts, shalt thou take to thee by sevens, a male and his female, - and, of the beasts that are not clean,, shall be two a male and his female.

and, for these, shall ye count yourselves unclean - whosoever toucheth the carcase of them shall be unclean until the evening;

Thou shalt not eat any abominable thing.

They shall not dwell in the land of Yahweh, but Ephraim shall return to Egypt, and, in Assyria - that which is unclean, shall they eat.

Now, as for the leper in whom is the plague, His clothes, shall be rent, And, his head, shall be bare, And, his beard, shall he cover, - And, Unclean! Unclean! shall he cry.

And 1o! a leper, coming near, began to bow down to him saying, - Lord! if thou be willing, thou canst cleanse me. And, stretching forth the hand, he touched him, saying, - I am willing, be cleansed! And, straightway, cleansed was his leprosy. And Jesus saith unto him, Mind! tell, no one, - but withdraw, thyself, shew to the priest, and offer the gift which Moses directed, for a witness unto them.

And there cometh unto him, a leper, beseeching him and kneeling, - saying unto him - If thou be willing, thou canst cleanse me; and, moved with compassion, he stretched forth the hand, and touched him, and saith unto him - I am willing, Be cleansed! and, straightway, the leprosy departed from him, and he was cleansed;read more.
and, strictly charging him, straightway, he urged him forth; and saith unto him - Mind! unto no one, say aught, - but withdraw, thyself, show unto the priest, and offer for thy cleansing what things Moses enjoined, for a witness unto them.

And it came to pass, while he was in one of the cities, that lo! there was a man full of leprosy; and, seeing Jesus, he fell on his face, and entreated him, saying - Lord! if thou be willing, thou canst cleanse me. And, stretching forth the hand, he touched him, saying - I am willing: Be cleansed! And, straightway, the leprosy departed from him. And, he, charged him to tell, no one, - but, departing, Show thyself to the priest, and offer for thy cleansing, according as Moses enjoined, for a witness unto them.

and the priest shall give command, and they shall empty the house, ere yet the priest cometh in to view the mark, so that he do not pronounce unclean all that is in the house, - and, after this, shall the priest come in to view the house:

And he that sent away the goat unto Azazel, shall wash - his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp.

And he that is to be declared clean shall wash his clothes and shave off all his hair, and bathe in water, and be clean, and, afterwards, shall he come into the camp, - and dwell outside his tent, seven days;

And they shall take, for him that is un-clean, of the ashes of the burning of the sin-bearer, - and living water shall be put thereon in a vessel, Then shall a man that is clean take hyssop, and dip in the water, and sprinkle upon the tent, and upon all the vessels, and upon the persons who were there, - and upon him that touched the bone or him who had been slain, or him who had died of himself or the grave; and the clean person shall sprinkle upon the unclean, on the third day, and on the seventh day, - so shall he cleanse himself from sin, on the seventh day, and shall wash his clothes, and bathe in water and be clean in the evening.read more.
But in the ease of the man who shall be unclean and shall not cleanse himself from sin, that person shall be cut off, out of the midst of the convocation, - for, the sanctuary of Yahweh, hath he made unclean, the water of separation, hath not been dashed upon him unclean, he is. So shall it be unto them for statute age-abiding, - and, he that sprinkleth the water of separation, shall wash his clothes, and he that toucheth the water of separation shall be unclean until the evening;

Surely the gold and the silver, - the bronze the iron, the tin and the lead, whatsoever thing can go into fire, ye shall pass through fire and it shall be clean, only with the water of separation, shall ye cleanse it (from sin). But whatsoever cannot go into fire, ye shall pass through water.

And Yahweh said unto Moses - Go unto the people, and thou shalt hallow them to-day, and to-morrow, - and they shall wash their clothes;

Then Moses went down out of the mount, unto the people, - and hallowed the people, and they washed their clothes. And he said unto the people, Be ready, by the third day, - do not approach a woman.

And thou shalt make a laver of bronze, and its stand of bronze for bathing, - and thou shalt place it between the tent of meeting and the altar, and shalt put therein water. So shall Aaron and his sons bathe thereat, - their hands, and their feet. When they enter the tent of meeting, they shall bathe with water so shall they not die, - or when they approach unto the altar to minister, to burn as incense an altar-flame to Yahweh:read more.
so then they shall bathe their hands and their feet and shall not die, - and it shall be to them an age-abiding statute, to him and to his seed to their generations.

Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;

Not that which entereth into the mouth, defileth the man, but, that which proceedeth out of the mouth, the same, defileth the man,

Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man.

In which were all the quadrupeds and creeping things of earth and birds of heaven. And there came a voice unto him - Rise, Peter! slay and eat. But Peter said - By no means, Lord! because, at no time, have I eaten anything common or unclean.read more.
And a voice came again, a second time, unto him - What things, God, hath cleansed, be not, thou, making common.

Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification - until, the offering, had been presented for each one of them.

I know and am persuaded in the Lord Jesus - that, nothing, is profane of itself, - save to him who reckoneth anything to be profane, unto that man, it is profane,

But, when Cephas came unto Antioch, to the face, even , him, I resisted, because he stood condemned; For, before that certain came from James, with them of the nations, used he to eat; whereas, when they came, he used to withdraw, and keep himself separate, fearing them of the circumcision;

But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews? We, by nature Jews, and not sinners from among the nations,

Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received, -