Thematic Bible
Thematic Bible
Beware » Beware of evil
Beware of dogs, beware of the malicious labourers, beware of the concision.
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Ye therefore, beloved, knowing this before, be on your guard, that ye be not carried away with the delusion of these lawless men, and fall from your own stedfastness.
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MEANTIME myriads of people collecting, so that they trod on one another, he began to speak to his disciples, Take heed principally of the leaven of the Pharisees, which is hypocrisy.
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Then said he to them, Beware, and be on your guard against covetousness; for a man's life doth not depend on the abundance of his possessions.
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Take heed then, that this come not upon you, which is spoken by the prophets;
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Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ:
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Circumcision » Jesus Christ being a minister of the circumcision
Now I say that Jesus Christ was the minister of circumcision for the truth of God, to confirm the promises made unto the fathers: and that the Gentiles might glorify God for his mercy; as it is written, "For this cause will I confess unto thee among the Gentiles, and sing unto thy name."
Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ: for in him dwelleth all the fulness of the Godhead bodily; and ye are complete in him, who is the head of all principality and power: read more.
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead. And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses; and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross; spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead. And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses; and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross; spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.
Deceit » Saints » Should beware of those who teach
Let no man deceive you with vain words: for because of these things, the wrath of God cometh on the children of disobedience.
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Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ:
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Doctrine » Christ's » FALSE
Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ:
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Be not tossed about by various and strange doctrines: for it is good to have the heart firmly established by grace, not by meats, in which observances they who have walked have found no manner of advantage.
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Then understood they, that he spake about abstaining not from the leaven in the bread, but from the doctrine of the Pharisees and the Sadducees.
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false Doctrines » Should be avoided by » Saints
Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ:
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that we should be no longer infants, floating on the waves, and carried about with every wind of novel doctrine, by the juggling of men, by their craftiness after the delusive wiles of error;
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Forgiveness » The lord forgiving
but be ye kind one to another, full of sensibility, forgiving mutually, even as God in Christ hath forgiven you.
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Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ: for in him dwelleth all the fulness of the Godhead bodily; and ye are complete in him, who is the head of all principality and power: read more.
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead. And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses;
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead. And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses;
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Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humility, meekness, long-suffering; forbearing one another, and freely forgiving one another, if any man hath a complaint against another: even as Christ hath freely forgiven you, so also do ye.
Heedfulness » Necessary » Against false teachers
Beware of dogs, beware of the malicious labourers, beware of the concision.
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Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ:
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as also in all his epistles, speaking in them of these things, of which some are difficult to be understood, which the uninstructed and the unstable torture, as indeed they do the rest of the scriptures unto their own destruction. Ye therefore, beloved, knowing this before, be on your guard, that ye be not carried away with the delusion of these lawless men, and fall from your own stedfastness.
Jesus Christ » Who is in jesus Christ
Jesus therefore said to them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in yourselves. He that eateth my flesh, and drinketh my blood, hath life eternal: and I will raise him up at the last day. For my flesh truly is meat, and my blood truly is drink. read more.
He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.
He that eateth my flesh, and drinketh my blood, abideth in me, and I in him.
MY dear children, these things I write to you, that ye should not sin. And if any of us sin, we have an advocate with the Father, Jesus Christ the righteous: and he himself is the propitiatory victim for our sins: and indeed not for ours only, but for the whole world. And hereby we know that we know him, if we keep his commandments. read more.
He that saith, I know him, and keepeth not his commandments, is a liar, and in him the truth is not. But whosoever keepeth his word, verily in him is the love of God perfected: by this we know that we are in him. He who saith that he abideth in him, ought as he walked, even so himself to walk.
He that saith, I know him, and keepeth not his commandments, is a liar, and in him the truth is not. But whosoever keepeth his word, verily in him is the love of God perfected: by this we know that we are in him. He who saith that he abideth in him, ought as he walked, even so himself to walk.
Philip saith to him, Lord, shew us the Father, and it sufficeth us. Jesus saith to him, Am I all this while with you, and hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou, Shew us the Father? Dost thou not believe that I am in the Father, and that the Father is in me? the words which I speak unto you I speak not of myself: but the Father, who dwelleth in me, he performeth these works. read more.
Believe me that I am in the Father, and the Father in me: and at least believe me on account of the works themselves. Verily, verily, I say unto you, He that believeth on me, the works which I do shall he do also; yea, and greater than these shall he do; because I go to the Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye ask any thing in my name, I will do it. If ye love me, keep my commandments. And I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever; the Spirit of truth, whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; because he dwelleth with you, and shall be in you. I will not leave you orphans: I am coming to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. In that day ye shall know that I am in the Father, and ye in me, and I in you.
Believe me that I am in the Father, and the Father in me: and at least believe me on account of the works themselves. Verily, verily, I say unto you, He that believeth on me, the works which I do shall he do also; yea, and greater than these shall he do; because I go to the Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye ask any thing in my name, I will do it. If ye love me, keep my commandments. And I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever; the Spirit of truth, whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; because he dwelleth with you, and shall be in you. I will not leave you orphans: I am coming to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. In that day ye shall know that I am in the Father, and ye in me, and I in you.
For ye see your calling, brethren, that not many fleshly wise, not many men in power, not many men of high birth, are called: but the foolish things of this world hath God elected, that he might confound the wise; and the feeble things of the world hath God elected, that he might confound the mighty; and the ignoble things of the world, and the despicable, hath God elected, and the things that are not, to bring to nought the things which are, read more.
that no flesh should glory in his presence. But of him are ye in Christ Jesus, who hath been made to us of God wisdom, and righteousness, and sanctification, and redemption:
that no flesh should glory in his presence. But of him are ye in Christ Jesus, who hath been made to us of God wisdom, and righteousness, and sanctification, and redemption:
Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ: for in him dwelleth all the fulness of the Godhead bodily; and ye are complete in him, who is the head of all principality and power: read more.
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead.
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead.
Beloved, if our heart condemn us not, we have confidence towards God. And whatsoever we ask, we receive from him, because we keep his commandments, and do the things which are pleasing in his sight. And this is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, as he gave us commandment. read more.
And he that keepeth his commandments abideth in him, and he in him; and by this we know that he abideth in us, from the Spirit which he hath given us.
And he that keepeth his commandments abideth in him, and he in him; and by this we know that he abideth in us, from the Spirit which he hath given us.
We know that we are of God, and the whole world is under the power of that wicked one. But we know that the Son of God hath come, and hath given to us understanding, that we might know the true God; and we are in him that is true, in his Son Jesus the Messiah. HE is the true God, and the life eternal.
Jesus Christ » What is in jesus Christ
Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ: for in him dwelleth all the fulness of the Godhead bodily; and ye are complete in him, who is the head of all principality and power: read more.
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead. And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses; and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross; spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead. And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses; and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross; spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.
Therefore I endure all things for the sake of the elect, that they also may obtain the salvation which is in Jesus Christ with eternal glory.
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but the grace of our Lord hath exceedingly abounded with faith and love, which is in Christ Jesus.
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nor exaltation, nor deepest depression, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
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Philosophy » Rabbinical
O Timothy, guard the sacred deposit, avoiding profane trifling talk, and antitheses of misnamed science:
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Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ:
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Let no man therefore judge you concerning what you eat, or what you drink, or the observance of a feast, or new moon, or the sabbaths; which are [merely] shadows of things to come: but the body is Christ's. Let no man juggle you out of your prize, voluntary in [his] humility and the worship of angels, intruding into things which he never saw, vainly puffed up by his carnal imagination; read more.
and not firmly attached to the head, from which the whole body, by joints and ligaments, harmoniously adjusted and closely compacted, increaseth with increase from God.
and not firmly attached to the head, from which the whole body, by joints and ligaments, harmoniously adjusted and closely compacted, increaseth with increase from God.
Tradition » Commandments of men
Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ:
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knowing that ye have not been redeemed out of your vain manner of life, derived traditionally from your fathers, by the corruptible things, silver and gold,
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AT that time Jesus walked through corn-fields on a sabbath-day; and his disciples were hungry, and began to pluck the ears of corn, and to eat. But when the Pharisees saw it, they said to him, Behold, thy disciples do a thing that it is not lawful to do on the sabbath. And he said unto them, Have ye not read what David did, when he was hungry, and they who were with him? read more.
how they went into the house of God, and did eat the loaves of shew-bread, of which it was not lawful for him or those who were with him to eat, but for the priests alone? Or have ye not read in the law, that on the sabbaths the priests in the temple profane the sabbath, and are not culpable? Now I tell you, That one greater than the temple is here. But if ye had known what that meant, I desire mercy and not sacrifice; ye would not have condemned the innocent. For the Son of man is Lord also of the sabbath.
how they went into the house of God, and did eat the loaves of shew-bread, of which it was not lawful for him or those who were with him to eat, but for the priests alone? Or have ye not read in the law, that on the sabbaths the priests in the temple profane the sabbath, and are not culpable? Now I tell you, That one greater than the temple is here. But if ye had known what that meant, I desire mercy and not sacrifice; ye would not have condemned the innocent. For the Son of man is Lord also of the sabbath.
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread? And he answering said to them, And why do you transgress the command of God, by your tradition? For God commanded, saying "Honour thy father and thy mother:" and, He that curseth father or mother, let him surely die. read more.
But ye say, If any man declare to his father or mother, This is a [devoted] gift, which else might have been employed by me for thy advantage; then he shall not with it honour his father and mother: so have ye vacated the command of God by your tradition.
But ye say, If any man declare to his father or mother, This is a [devoted] gift, which else might have been employed by me for thy advantage; then he shall not with it honour his father and mother: so have ye vacated the command of God by your tradition.
For the Pharisees and all the Jews, unless they wash their hands to the wrist, eat not, holding the tradition of the elders. And coming from the market, unless they have washed, they never eat. And there are many other things which they have by tradition received to observe, as the washings of cups, and pots, and vessels of brass, and couches. Then the Pharisees and the scribes asked him, Why do not thy disciples walk conformable to the tradition of the elders, but eat bread with unwashed hands? read more.
Then he answering said to them, Well did Isaiah prophesy concerning you hypocrites, as it is written, "This people honoureth me with their lips, but their heart is far from me. Now vainly do they worship me, while teaching doctrines the commandments of men." For leaving the command of God, ye adhere to the tradition of men, the washings of pots and cups; and many other such like things ye practise. And he said to them, Strangely do ye make void the command of God, that ye may observe your tradition.
Then he answering said to them, Well did Isaiah prophesy concerning you hypocrites, as it is written, "This people honoureth me with their lips, but their heart is far from me. Now vainly do they worship me, while teaching doctrines the commandments of men." For leaving the command of God, ye adhere to the tradition of men, the washings of pots and cups; and many other such like things ye practise. And he said to them, Strangely do ye make void the command of God, that ye may observe your tradition.
AND it came to pass on the sabbath after the second day of the passover, that he was passing through the cornfields; and the disciples plucked the ears of corn, and did eat, rubbing them out in their hands. Then said some of the Pharisees unto them, Why do ye that which is not lawful on the sabbath-day? And Jesus answering said to them; Have ye never read what David did, when he was hungry, and those who were with him? read more.
how he entered into the house of God, and took the loaves of shew-bread, and did eat, and gave also to those who were with him; which it was not lawful for any to eat, but the priests alone? And he said, The Son of man is Lord also of the sabbath-day. And it came to pass on another sabbath, that he entered into the synagogue and taught: and a man was there, and his right hand was shrunk. Then the scribes and Pharisees watched him, if he would heal on the sabbath-day, that they might find an accusation against him. Now he knew their thoughts, and said to the man who had the withered hand, Rise, and stand in the midst. And he arose, and stood up. Then said Jesus unto them, I will ask you a question; Is it lawful to do good on the sabbath-day, or to do evil? to preserve life or to destroy it? And looking round upon them all, he said to the man, Stretch out thine hand; and he did so: and his hand was restored sound as the other. But they were filled with madness, and talked earnestly to each other what they could do to Jesus.
how he entered into the house of God, and took the loaves of shew-bread, and did eat, and gave also to those who were with him; which it was not lawful for any to eat, but the priests alone? And he said, The Son of man is Lord also of the sabbath-day. And it came to pass on another sabbath, that he entered into the synagogue and taught: and a man was there, and his right hand was shrunk. Then the scribes and Pharisees watched him, if he would heal on the sabbath-day, that they might find an accusation against him. Now he knew their thoughts, and said to the man who had the withered hand, Rise, and stand in the midst. And he arose, and stood up. Then said Jesus unto them, I will ask you a question; Is it lawful to do good on the sabbath-day, or to do evil? to preserve life or to destroy it? And looking round upon them all, he said to the man, Stretch out thine hand; and he did so: and his hand was restored sound as the other. But they were filled with madness, and talked earnestly to each other what they could do to Jesus.
Victory/overcoming » The lord triumphing
And one of the presbyters said unto me, Weep not: behold the lion who is of the tribe of Judah, the root of David, hath prevailed, to open the book, and to break the seven seals upon it.
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And to the angel of the church of the Laodiceans write, These things saith the Amen, the faithful and true witness, the origin of the creation of God; I know thy works, that thou art neither cold nor hot: I wish thou wert cold or hot. So because thou art lukewarm, and neither cold nor hot, I will vomit thee out of my mouth: read more.
because thou sayest, I am rich, and wallow in wealth, and have no want unsupplied; yet thou knowest not that thou art wretched, and pitiable, and poor, and blind, and naked. I advise thee to buy of me gold purified by the fire, that thou mayest be rich; and white robes, that thou mayest be completely clothed, and that the shame of thy nakedness may not appear; and anoint thine eyes with a collyrium, that thou mayest see. As many as I love, I rebuke and correct: be zealous then, and repent. Lo! I stand at the door, and knock: if any person hear my voice, and open the door, I will come in to him, and I will sup with him, and he with me. He that overcometh, I will give to him to sit on my throne, as I also have overcome, and have sat down with my Father on his throne.
because thou sayest, I am rich, and wallow in wealth, and have no want unsupplied; yet thou knowest not that thou art wretched, and pitiable, and poor, and blind, and naked. I advise thee to buy of me gold purified by the fire, that thou mayest be rich; and white robes, that thou mayest be completely clothed, and that the shame of thy nakedness may not appear; and anoint thine eyes with a collyrium, that thou mayest see. As many as I love, I rebuke and correct: be zealous then, and repent. Lo! I stand at the door, and knock: if any person hear my voice, and open the door, I will come in to him, and I will sup with him, and he with me. He that overcometh, I will give to him to sit on my throne, as I also have overcome, and have sat down with my Father on his throne.
Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ: for in him dwelleth all the fulness of the Godhead bodily; and ye are complete in him, who is the head of all principality and power: read more.
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead. And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses; and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross; spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.
in whom also ye have been circumcised with the circumcision not made with hands, by the putting off the body of the sins of the flesh, through the circumcision of Christ: buried with him in baptism, in which also ye have been raised up together with him by faith, the energy of God, who raised him from the dead. And you, who were dead in sins and in the uncircumcision of your flesh, hath he quickened with him, freely forgiving you all trespasses; and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross; spoiling principalities and powers, he exposed them to view openly, triumphing over them on it.
Jesus answered them, Do ye now believe? Behold, the hour is coming, yea, it is already come, that ye shall be dispersed, each after his own concerns, and shall leave me alone: though I am not alone, because the Father is with me. These things have I spoken to you, that ye might have peace. In the world ye shall have tribulation: but be of good courage; I have overcome the world.
And the ten horns which thou sawest, are ten kings, who have not yet received their kingdoms; but will receive authority as kings for one hour with the beast. They hold one sentiment, and will give their own power and authority to the beast. They shall make war against the Lamb, and the Lamb shall overcome them: because he is Lord of lords, and King of kings and they that are with him, are called, and elect, and faithful.
Warnings » Beware of evil
Beware of dogs, beware of the malicious labourers, beware of the concision.
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Ye therefore, beloved, knowing this before, be on your guard, that ye be not carried away with the delusion of these lawless men, and fall from your own stedfastness.
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MEANTIME myriads of people collecting, so that they trod on one another, he began to speak to his disciples, Take heed principally of the leaven of the Pharisees, which is hypocrisy.
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Then said he to them, Beware, and be on your guard against covetousness; for a man's life doth not depend on the abundance of his possessions.
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Take heed then, that this come not upon you, which is spoken by the prophets;
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Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ:
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FALSE » Confidence » Doctrine
Beware that no man make a prey of you by means of philosophy and vain delusion, after the tradition of men, after the principles of the world, and not after Christ:
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Be not tossed about by various and strange doctrines: for it is good to have the heart firmly established by grace, not by meats, in which observances they who have walked have found no manner of advantage.
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Then understood they, that he spake about abstaining not from the leaven in the bread, but from the doctrine of the Pharisees and the Sadducees.
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