Thematic Bible: Compared to


Thematic Bible



And your spoil was gathered the gathering of the locust: as the running about of locusts he ran to and fro upon it

And out of the smoke came forth locusts into the earth: and power was given them, as the scorpions of the earth have power.

And the likenesses of the locusts like horses prepared for war; and upon their heads as crowns like gold, and their faces as men's faces.


Behold, a strong and active one to Jehovah, as a storm of hail, a destroying tempest, as a storm of vast waters overflowing, let fall to the earth with the hand.

And his sons shall gather themselves together, and they collected a multitude of many forces: and he coming, came and overflowed, and through: and he will turn back, and they shall gather themselves together even to his fortress.

And they eating his dainties shall break him, and his force shall overflow: and many fell wounded.


Lift up a signal in the earth, strike ye the trumpet in the nations, consecrate the nations against her, cause ye to be heard against her the kingdoms of Ararat, Minni, and Ashchenaz; appoint over her a satrap; bring up the horse as the bristling locust

Jehovah of armies sware by his soul: That if I filled thee with men as with locusts, and they struck up a shout against thee.


And it was if Israel sowed, and Midian came up, and Amalek, and the sons of the east, and they came up against him: And they will encamp against them, and they will destroy the produce of the land even to thy coming to Gaza; and they will not leave means of life in Israel, and sheep and ox and ass. For they and their cattle will come up, and their tents will come, as an abundance of locusts for multitude; and to them and to their camels no number: and they will come into the land to destroy it

And Midain and Amalek, and all the sons of the east, encamping in the valley, as the locust for multiude; and to their camels no number, as the sand which is upon the lip of the sea for multitude.


Ascending, thou shalt come as a storm, as a cloud to cover the earth shalt thou be and all thy hosts, and many peoples with thee. Thus said the Lord Jehovah and it was in that day words will come up upon thy heart, and thou purposed an evil purpose: And thou saidst, I will come up upon the land of the open country; I will go to those being at rest, dwelling confidently, all of them dwelling without a wall, and bar and doors not to them, read more.
To spoil a spoil and to plunder a plunder; to turn back thy hand upon the wastes being inhabited, and upon the people being gathered out of the nations making cattle and substance, dwelling upon the summit of the land. Sheba and Dedan and the merchants of Tarshish, and all her young lions, they shall say to thee, For spoiling a spoil art thou come? For plundering a plunder didst thou call together thy convocation? to lift up silver and gold, to take cattle and substance, to spoil a great spoil? For this, prophesy, O son of man, and say to Gog, Thus said the Lord Jehovah: In that day in my people Israel dwelling confidently, shalt thou not know? And thou earnest out of the places from the thighs of the north, thou, and many peoples with thee, riding horses all of them, a great convocation and much strength: And coming up upon my people Israel as a cloud to cover the land; it shall be in the last of the days, and brought thee forth against my land, for the nations to know me in my being consecrated in thee before their eyes, O Gog.


Thus said Jehovah of armies, Behold, evil shall go forth from nation to nation, and a great storm shall be raised up from the thighs of the earth.


And it was in that day Jehovah shall hiss for the fly which is in the extremity of the rivers of Egypt, and for the bee which is in the land of Assur. And they shall come and rest all of them in the valleys, and in the clefts of the rocks, and in all the thorn hedges, and in all pastures.


And for this, behold Jehovah bringing up upon them the water of the river, strong and many, the king of Assur and his glory: and he came up over all his channels and he went over all his banks.


Another parable set he before them, saying, The kingdom of the heavens is like a kernel of mustard, which a man taking, sowed in his field: Which truly is less than all seeds; but when it has grown, it is greater than vegetables, and becomes a tree, so that the flying things of heaven come and lodge in its young shoots.

And he said, To what should we liken the kingdom of God? or in what parable should we hold it forth? As a kernel of mustard, which, when it be sown in the earth, is smaller than all seeds upon the earth: And when it be sown, it comes up and is greater than all vegetables, and makes great young shoots; so that the flying things of heaven can encamp under its shadow. read more.
And with many such parables spake he the word to them, as they were able to hear.

And he said, To what is the kingdom of God like? and to what shall I liken it? It is like a kernel of mustard, which a man having taken, cast into his garden; and it grew, and became into a great tree; and the fowls of heaven encamped in its young shoots.


Again, the kingdom of the heavens is like to a man, a wholesale merchant, seeking beautiful pearls: Who, finding one pearl of great value, having departed, he sold all things which he had, and purchased it.

And again he said, To what shall I liken the kingdom of God? It is like leaven, which a woman having taken, hid in three measures of wheaten flour, until the whole was leavened.


Another parable set he before them, saying, The kingdom of the heavens was made like a man sowing good seed in his field: And in men's sleeping, his enemy came and sowed tares in the midst of the wheat, and went away. And when the grass sprouted up and made fruit, then appeared the tares also. read more.
And the servants of the master of the house having come, said to him, Lord, didst thou not sow good seed in thy field whence therefore has it tares? And he said to them, A man, an enemy, has done this: and his servants said to him, Wilt thou therefore we, having departed, should gather them And he said, No; lest gathering the tares, ye root up the wheat together with them. Suffer both to grow together till harvest; and in time of harvest I will say to the reapers, Gather first the tares, and bind them in bundles to burn them; and gather the wheat into my barn.

Then Jesus having dismissed the crowds, went into the house; and his disciples came to him, saying, Explain to us the parable of the tares of the field. And he having answered, said to them, He sowing the good seed is the Son of man: And the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; read more.
And the enemy having sowed them is the devil; and the harvest is the end of time; and the reapers are the messengers. As therefore the tares are gathered together and burnt in fire; so shall it be in the end of this time. The Son of man shall send forth his messengers, and they shall gather out of his kingdom all scandals, and those doing iniquity; And they shall cast them into a furnace of fire; there shall there be weeping and gnashing of teeth. Then shall the just emit a brilliant light as the sun in the kingdom of their Father. He having ears to hear, let him hear.


And he said to him, A certain man made a great supper and called many; And he sent his servant at the hour of the supper to say to the called, Come; for all things are already prepared. And from one they all began to conciliate. The first said to him, I bought a field, and have necessity to go and see it: I ask thee, have me pardoned. read more.
And another said, I have bought five yoke of oxen, and I go to prove them: I ask thee, have me pardoned. And another said, I have married wife, and therefore I cannot come. And approaching, that servant announced to his lord these things. Then the master of the house, angry, said to his servant, Go forth quickly into the streets and quarters of the city, and bring in hither the poor, the maimed, the lame, and the blind. And the servant said, Lord, it has been done as thou hest commanded, and yet there is place. And the lord said to the servant, Go out into the ways and hedges, and compel to come in, that my house may be filled up. For I say to you, That none of those men called shall taste of my supper.


For the kingdom of the heavens is like to a man, master of a house, who went out as soon as morning to hire workmen for his vineyard. And having agreed for a drachma a day, he sent them to his vineyard. And having gone out about the third hour, he saw others standing idle in the market-place, read more.
And he says to them, Retire ye also into the vineyard, and whatever should be just I will give you: and they departed. Again, having gone out about the sixth and ninth hour, he did likewise. And about the eleventh hour, having gone out, he found others standing idle, and he says to them, Why stand ye here idle the whole day? They say to him, That none has hired us. He says to them, Retire also to the vineyard; and whatever be just, ye shall receive. And it being evening, the lord of the vineyard says to his steward, Call the workmen, and give back to them the wages, beginning from the last even to the first. And they of the eleventh hour having come, thereupon received a drachma. And the first, having come, thought that they will receive more; and they also received thereupon a drachma. And having received, they murmured against the master of the house, Saying, That these last worked one hour, and thou hast made them equal to us, having borne the burden and heat of the day. And he, having answered, said to one of them, Friend, I injure thee not; didst not thou agree with me for a drachma? Take thine and retire: and I will to give to this last, as also to thee. Is it not lawful for me to do what I will with my things? Or is thine eye evil because I am good So shall the last be first, and the first last; for many are called, but few chosen.


Again, the kingdom of the heavens is like to a treasure hid in the field; which a man finding, concealed, and from his joy, he retires, and all things which he has he sells, and he purchases that field.


Another parable spake he to them; The kingdom of the heavens is like to leaven, which a woman having taken, hid in three measures of wheaten flour, till the whole was leavened.



Arise, and go down to the potter's house, and there I will cause thee to hear my word.

As this potter shall I not be able to do to you, O house of Israel? says Jehovah. Behold, as the clay in the hand of the potter, thus are ye in my hand, O house of Israel.



The voice said, Call And he said, What shall I call? All flesh grass, and all its goodness as the flower of the field: The grass was dried up, the flower fell away: for the spirit of Jehovah blew upon it: surely the people grass. The grass was dried up, the flower fell away: and the word of our God shall stand forever.


Man was likened to vanity: his days as a shadow passing away.


Thou didst overwhelm them; in sleep shall they be; in the morning as the grass will pass away.


And man being empty will be without heart: and man will be born a wild ass's colt


And he said to them, A man, an enemy, has done this: and his servants said to him, Wilt thou therefore we, having departed, should gather them

And in men's sleeping, his enemy came and sowed tares in the midst of the wheat, and went away.


And in his sowing some truly fell by the way, and the flying things came and swallowed them down.




But the hired one, and not being the shepherd, whose own the sheep are not, sees the wolf coming, and he leaves the sheep, and flees: and the wolf plunders them, and scatters the sheep.


For he will deliver thee from the snare of the fowler, from the word of ruin.




He believing in me, as said the writing, from his belly shall flow rivers of living waters. (This spake he of the Spirit which they believing in him were about to receive: for the Holy Spirit was not yet; for Jesus was not yet honoured.)


And it was every living soul that shall creep, to all where the two torrents shall come there, shall live: and there was very many fish, because these waters came there: and they shall be healed and all lived where the torrent shall come there.


And he will measure a thousand, a torrent which I shall not be able to pass through: for the waters rose, waters of swimming, a torrent which shall not be passed through.




He shall drink from the torrent in the way: for this he shall lift up the head.


He shall drink from the torrent in the way: for this he shall lift up the head.