Thematic Bible: Corruption in
Thematic Bible
Church » Corruption in
Then one of the twelve apostles, named Judas Iscariot, went to the leading priests and said, "What would you give me if I turned Jesus over to you?" And they weighed out thirty silver coins [Note: This amount was equivalent to about five months of a farm laborer's wages, or approximately $7,000 in 1994], and promised [See Mark 14:11] to give him that much money. So, from then on Judas looked for a [good] opportunity to turn Jesus over [to the Jewish leaders].
Now Judas Iscariot, who was one of the twelve apostles, left and went to the leading priests in order to make arrangements for turning Jesus over to them. And when they [i.e., the leading priests] realized this, they were very pleased and promised to give him money. So, Judas began looking for a convenient way to turn Jesus over to these Jewish leaders.
Then Satan entered the heart of Judas, called Iscariot, who was one of the twelve apostles. So, he left [probably the house of Simon, the man healed of an infectious skin disease. See Matt. 26:6-13] and went and discussed with the leading priests and captains [i.e., of the Temple guard] how he could turn Jesus over to them. And they were very pleased, so agreed to give him money. read more.
So Judas consented [to their offer] and looked for a [good] opportunity to turn Jesus over to them [i.e., the Jewish leaders] when the crowd was not present.
So Judas consented [to their offer] and looked for a [good] opportunity to turn Jesus over to them [i.e., the Jewish leaders] when the crowd was not present.
"Listen to another parable [i.e., a brief story used to illustrate His teaching]: There was the owner of a farm who planted a vineyard and built a fence around it. He constructed a grape squeezing device, built a [lookout] tower [near it], leased it to tenant farmers and then went to another country. And when the season for harvesting the grapes approached, the owner of the farm sent his slaves to the tenant farmers to arrange for delivery of his crop. But the tenant farmers took the farm owner's slaves and beat one, killed another and stoned another. read more.
The owner of the farm then sent additional slaves and they were treated the same way. Then later on he sent his own son to the tenant farmers, saying, '[Surely] they will treat my son with respect.' But when the tenant farmers saw the son, they said to one another, 'This is the heir [to the vineyard]. Come on, let us kill him so we can take over his inheritance.' So, they took him and threw him out of the vineyard and killed him. When the owner of the vineyard returns, what [do you think] he will do to those tenant farmers? They answered him, "He will bring terrible destruction on those evil men and will lease the vineyard to other tenant farmers who will deliver the crops to him each harvest time."
The owner of the farm then sent additional slaves and they were treated the same way. Then later on he sent his own son to the tenant farmers, saying, '[Surely] they will treat my son with respect.' But when the tenant farmers saw the son, they said to one another, 'This is the heir [to the vineyard]. Come on, let us kill him so we can take over his inheritance.' So, they took him and threw him out of the vineyard and killed him. When the owner of the vineyard returns, what [do you think] he will do to those tenant farmers? They answered him, "He will bring terrible destruction on those evil men and will lease the vineyard to other tenant farmers who will deliver the crops to him each harvest time."
And when the leading priests and Pharisees heard Jesus' parables, they realized He was speaking about them.
Verse Concepts
saying, "The experts in the law of Moses and the Pharisees teach by the authority of Moses. Therefore, observe and practice everything they urge upon you, but do not follow their example [of living] because they say [the right things] but do not do them. Yes, they require people to bear heavy and difficult responsibilities, and place them on people's shoulders [to carry out], but they themselves will not lift a finger to do them. read more.
But they do all their deeds just to be seen by people. They wear elaborate Scripture texts displayed on their clothing and enlarge [conspicuously] the fringes of their robes. They love to recline at the head place at dinner tables [Note: This referred to the practice of lying down on their left side on a couch next to the dinner table, and leaning on their left elbow, while eating with their right hand], and to occupy the principal seats in the synagogues. They love the [special] greetings they receive at the open shopping markets and to be addressed as 'Rabbi' [Note: This word signified 'great' or 'master'].
But they do all their deeds just to be seen by people. They wear elaborate Scripture texts displayed on their clothing and enlarge [conspicuously] the fringes of their robes. They love to recline at the head place at dinner tables [Note: This referred to the practice of lying down on their left side on a couch next to the dinner table, and leaning on their left elbow, while eating with their right hand], and to occupy the principal seats in the synagogues. They love the [special] greetings they receive at the open shopping markets and to be addressed as 'Rabbi' [Note: This word signified 'great' or 'master'].
Show 3 more verses
"But it is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! [It is] because you withhold the kingdom of heaven from people, for you do not enter it yourselves, nor [do you] allow those who are trying to enter it to get in. {[{[Verse is absent from the oldest manuscripts]}]} "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you travel over land and sea [in hope of] making one person a proselyte [i.e., a convert to the Jewish religion]. And when you do convert one, you make him twice as deserving of hell as yourselves. read more.
"It is too bad for you blind leaders who say that whoever takes an oath 'by the Temple,' it does not [really] mean anything, but whoever takes an oath 'by the gold of the Temple,' he is obligated to [fulfill] the oath. You foolish, blind people! Which is greater, the gold or the Temple that makes its gold sacred? And [you say], whoever takes an oath 'by the Altar,' it does not [really] mean anything, but whoever takes an oath 'by the gift on the Altar,' he is obligated to [fulfill] the oath. You blind people! Which is more important, the gift or the Altar that makes the gift sacred? The person, therefore, who takes an oath 'by the Altar,' [not only] swears by it, but [also] by everything on it. And the person who takes an oath 'by the Temple,' [not only] swears by it, but [also] by Him [i.e., God] who lives there. And the person who takes an oath 'by heaven,' swears 'by the throne of God,' and [also] by Him [i.e., God] who sits on it. "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you give a tenth of your mint, dill and cumin [i.e., small garden herbs used for seasoning or fragrance], and [yet] neglect the heavier responsibilities required by the law, [such as] justice, mercy and faith. You should have done these ["lighter"] things and not neglected to do the other ["heavier"] things [as well]. You blind leaders, who strain out a [tiny] gnat [i.e., from your drinking water] and [yet] swallow a [whole] camel. "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you [carefully] wash the outside of the cup and dish, but inside they [i.e., such evil people] are full of greed and uncontrolled desire. You blind Pharisees! First wash the inside of the cup and dish, so [then] the outside will be clean also. "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you are like white-washed tombs, used for burial [sites], which appear beautiful on the outside, but on the inside are full of the bones and decaying flesh of dead people. Even so, you also appear on the outside to be doing right in front of people, but on the inside you are full of hypocrisy and sin. "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you construct burial sites for the prophets and decorate the tombs of people who were righteous. And you say, 'If [only] we had lived in the days of our forefathers, we [certainly] would not have participated with them in [shedding] the blood of the prophets.' [But by saying this] you are witnesses [against] yourselves, that you are the sons of those who murdered the prophets [i.e., indicating your approval of their actions]. So [then], fulfill the pattern of behavior begun by your forefathers. You snakes! You children of snakes! How do you expect to escape being judged [and condemned] in hell?
"It is too bad for you blind leaders who say that whoever takes an oath 'by the Temple,' it does not [really] mean anything, but whoever takes an oath 'by the gold of the Temple,' he is obligated to [fulfill] the oath. You foolish, blind people! Which is greater, the gold or the Temple that makes its gold sacred? And [you say], whoever takes an oath 'by the Altar,' it does not [really] mean anything, but whoever takes an oath 'by the gift on the Altar,' he is obligated to [fulfill] the oath. You blind people! Which is more important, the gift or the Altar that makes the gift sacred? The person, therefore, who takes an oath 'by the Altar,' [not only] swears by it, but [also] by everything on it. And the person who takes an oath 'by the Temple,' [not only] swears by it, but [also] by Him [i.e., God] who lives there. And the person who takes an oath 'by heaven,' swears 'by the throne of God,' and [also] by Him [i.e., God] who sits on it. "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you give a tenth of your mint, dill and cumin [i.e., small garden herbs used for seasoning or fragrance], and [yet] neglect the heavier responsibilities required by the law, [such as] justice, mercy and faith. You should have done these ["lighter"] things and not neglected to do the other ["heavier"] things [as well]. You blind leaders, who strain out a [tiny] gnat [i.e., from your drinking water] and [yet] swallow a [whole] camel. "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you [carefully] wash the outside of the cup and dish, but inside they [i.e., such evil people] are full of greed and uncontrolled desire. You blind Pharisees! First wash the inside of the cup and dish, so [then] the outside will be clean also. "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you are like white-washed tombs, used for burial [sites], which appear beautiful on the outside, but on the inside are full of the bones and decaying flesh of dead people. Even so, you also appear on the outside to be doing right in front of people, but on the inside you are full of hypocrisy and sin. "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you construct burial sites for the prophets and decorate the tombs of people who were righteous. And you say, 'If [only] we had lived in the days of our forefathers, we [certainly] would not have participated with them in [shedding] the blood of the prophets.' [But by saying this] you are witnesses [against] yourselves, that you are the sons of those who murdered the prophets [i.e., indicating your approval of their actions]. So [then], fulfill the pattern of behavior begun by your forefathers. You snakes! You children of snakes! How do you expect to escape being judged [and condemned] in hell?
Now the leading priests and the entire Council [called "the Sanhedrin"] looked for false witnesses [to testify] against Jesus, in order to put Him to death. But they did not find any [i.e., whose stories harmonized. See Mark 14:56], even though many false witnesses came [forward to testify]. Finally, two [false witnesses] came forward and said, "This man [i.e., Jesus] said, 'I can destroy the Temple of God, and [then] rebuild it within three days.'" read more.
The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?" But Jesus did not say anything. So, the head priest said to Him, "I command you [to swear] by the living God, [and] to tell us if you are the Christ [i.e., God's specially chosen one], the Son of God!" Jesus replied to him, "You have said so; nevertheless I tell you, from now on you will see the Son of man sitting at the right side of Power [i.e., God Himself], and coming on the clouds of the sky." Then the head priest tore at his clothing [i.e., as an expression of frustration], saying, "He has spoken against God [i.e., by claiming Deity for Himself]. What additional need do we have for witnesses? Look, you [yourselves] have now heard him speaking against God. What do you people think [i.e., about such statements]?" They answered, "He deserves to die." Then they spit in His face and hit Him [with their fists], while others slapped Him [in the face], saying, "Prophesy to us, you 'Christ.' Tell us who hit you?" [Note: By this time Jesus had been blindfolded. See Mark 14:65].
The head priest stood up and said to Him, "Have you nothing to answer? What about this charge being made against you by these people?" But Jesus did not say anything. So, the head priest said to Him, "I command you [to swear] by the living God, [and] to tell us if you are the Christ [i.e., God's specially chosen one], the Son of God!" Jesus replied to him, "You have said so; nevertheless I tell you, from now on you will see the Son of man sitting at the right side of Power [i.e., God Himself], and coming on the clouds of the sky." Then the head priest tore at his clothing [i.e., as an expression of frustration], saying, "He has spoken against God [i.e., by claiming Deity for Himself]. What additional need do we have for witnesses? Look, you [yourselves] have now heard him speaking against God. What do you people think [i.e., about such statements]?" They answered, "He deserves to die." Then they spit in His face and hit Him [with their fists], while others slapped Him [in the face], saying, "Prophesy to us, you 'Christ.' Tell us who hit you?" [Note: By this time Jesus had been blindfolded. See Mark 14:65].
Jesus began speaking to them [i.e., to the leading priests and experts in the law of Moses (See 11: And when the [grape harvest] season came, the owner of the farm sent a slave to the tenant farmers asking them to deliver the grape crop [to him]. But they took the slave and beat him and sent him away empty handed. read more.
Again the owner of the farm sent another slave, whom they wounded in the head and shamefully abused. He sent [still] another slave, whom they killed. He continued sending many more slaves; they beat some and killed others. The owner had one more person [left to send], his dearly loved son. [So] he sent him to them last of all, reasoning to himself, ' [Surely] they will treat my son with respect.' But the tenant farmers said to one another, 'This is the heir [to the vineyard]. Come on, let us kill him and then the inheritance will be ours.' So they took him and killed him and threw his body out of the vineyard. What do you think the owner of the vineyard will do [when he gets back]?" Jesus asked. [Then He continued], "He will come and kill those tenant farmers and give the vineyard to other people. Have you never read this Scripture [Psa. 118:22-23], 'The building block rejected by the builders is the same [one] that was made the principal stone by which the entire building was aligned. This was planned by the Lord and is a marvelous thing to us'?" And they [i.e., the leading priests and experts in the Law of Moses] attempted to arrest Jesus, but [hesitated because] they feared what the crowd might do, for they understood that He was speaking the parable against them. So, they left Him and went away.
Again the owner of the farm sent another slave, whom they wounded in the head and shamefully abused. He sent [still] another slave, whom they killed. He continued sending many more slaves; they beat some and killed others. The owner had one more person [left to send], his dearly loved son. [So] he sent him to them last of all, reasoning to himself, ' [Surely] they will treat my son with respect.' But the tenant farmers said to one another, 'This is the heir [to the vineyard]. Come on, let us kill him and then the inheritance will be ours.' So they took him and killed him and threw his body out of the vineyard. What do you think the owner of the vineyard will do [when he gets back]?" Jesus asked. [Then He continued], "He will come and kill those tenant farmers and give the vineyard to other people. Have you never read this Scripture [Psa. 118:22-23], 'The building block rejected by the builders is the same [one] that was made the principal stone by which the entire building was aligned. This was planned by the Lord and is a marvelous thing to us'?" And they [i.e., the leading priests and experts in the Law of Moses] attempted to arrest Jesus, but [hesitated because] they feared what the crowd might do, for they understood that He was speaking the parable against them. So, they left Him and went away.
Civil service » Corruption in
He had hoped, along with everything else, that he would receive money from Paul, so he sent for him more frequently and had discussions with him.
Verse Concepts
So Pilate, wanting to satisfy the crowd, released Barabbas to them, and after he had Jesus flogged, he turned Him over to be crucified.
Verse Concepts
Government » Corruption in
Government » Corruption in » Instances of » Pilate » Delivering » Jesus
So, when Pilate saw that he was not convincing anyone, but that a riot was brewing instead, he took water and washed his hands in front of the crowd saying, "I am not responsible for this man's blood. [Note: Some ancient manuscripts say "righteous man's blood"]. You tend to the matter."
Verse Concepts
After [hearing] this, Pilate tried to release Jesus, but the Jews shouted out, "If you release this man, you are no friend of Caesar's. Everyone who claims to be a king [i.e., as they had accused Jesus of doing. See 18:37] is in opposition to Caesar." noon] on the Day of Preparation for the Passover Festival. [Note: This would be the day before the Passover Festival]. And Pilate said to the Jews, "Look, [here is] your king!" Then when Pilate heard [them say] this, he brought Jesus outside [again] and sat down on the judge's bench at a place called 'The Stone Pavement,' but in the Hebrew language is called 'Gabbatha.' read more.
Now it was about six o'clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been Then they shouted out, "Take him away; take him away and crucify him!" Pilate replied to them, "Do you want me to crucify your king?" The leading priests answered, "We do not have any [other] king, except Caesar." Finally, Pilate turned Jesus over to them to be crucified.
Now it was about six o'clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been Then they shouted out, "Take him away; take him away and crucify him!" Pilate replied to them, "Do you want me to crucify your king?" The leading priests answered, "We do not have any [other] king, except Caesar." Finally, Pilate turned Jesus over to them to be crucified.
Government » Corruption in » Felix, who expected money from paul
He had hoped, along with everything else, that he would receive money from Paul, so he sent for him more frequently and had discussions with him.
Verse Concepts