Thematic Bible
Thematic Bible
Abed-nego » Also called azariah » A jewish captive in babylon
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah. Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself. read more.
God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.
God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.
Then Daniel went home and told his friends Hananiah, Mishael, and Azariah about the king's command.
Verse Concepts
Moreover, Daniel requested that the king appoint Shadrach, Meshach, and Abednego administrators over the province of Babylon, while Daniel himself remained in the royal court.
Verse Concepts
"Certain influential Jewish men whom you appointed to manage the city of Babylon Shadrach, Meshach, and Abednego have neither paid attention to you, your majesty, nor served your gods. And they won't worship the golden statue that you set up." Nebuchadnezzar flew into a rage and furiously ordered that Shadrach, Meshach, and Abednego be brought before him. Nebuchadnezzar asked them, "Is it true, Shadrach, Meshach, and Abednego, that you don't worship my gods and that you don't worship the golden statue that has been set up? read more.
Now, if you are ready at this very moment to obey "the sound of the trumpet, the flute, the lyre, the four-stringed lyre, and the harp,' and worship the image that I have made" If you do not so worship, you will immediately have cast yourselves into the middle of the blazing fire, and what god is there who can deliver you from my power?" Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, "It's not necessary for us to respond in this matter. Your majesty, if it be his will, our God whom we serve can deliver us from the blazing fire furnace, and he will deliver us from you. But if not, rest assured, your majesty, that we won't serve your gods, and we won't worship the golden statue that you have set up." Out of control with rage, Nebuchadnezzar's facial expression changed toward Shadrach, Meshach, and Abednego, and he ordered that the furnace be heated seven times hotter than usual. Then he issued orders to his elite guard to bind Shadrach, Meshach, and Abednego with ropes and throw them into the blazing fire furnace. So the elite guard tied them up fully clothed, still wearing their robes, tunics, and turbans, and threw them into the blazing fire furnace, because the king's command was so drastic. Since the furnace was blazing hot, its flames killed those who threw Shadrach, Meshach, and Abednego into the blazing fire. Bound firmly with ropes, these three men Shadrach, Meshach, and Abednego fell into the blazing fire furnace. Astonished, King Nebuchadnezzar stood up in terror, and asked his advisors, "Didn't we throw three men into the fire, bound firmly with ropes?" In reply they told the king, "Yes, your majesty." "Look!" he told them, "I see four men walking untied and unharmed in the middle of the fire, and the appearance of the fourth resembles a divine being." Then Nebuchadnezzar approached the opening of the blazing fire furnace. He shouted out, "Shadrach, Meshach, and Abednego, servants of the Most High God, come out and come here!" So Shadrach, Meshach, and Abednego came out of the fire. The regional authorities, viceroys, governors, and royal advisors gazed at those men and saw that the fire had no effect on their bodies not a hair on their head was singed, their clothes were not burned, and they did not smell of fire. Nebuchadnezzar spoke up and announced: "Blessed be the God of Shadrach, Meshach and Abednego! He sent his angel to deliver his servants who trusted in him. They disobeyed the king's command and were willing to risk their lives in order not to serve or worship any god except their own God. So I decree that people from any nation or language who say anything against the God of Shadrach, Meshach and Abednego will be destroyed and their house reduced to rubble, because there is no other god who can save like this." Then the king promoted Shadrach, Meshach, and Abednego within the province of Babylon.
Now, if you are ready at this very moment to obey "the sound of the trumpet, the flute, the lyre, the four-stringed lyre, and the harp,' and worship the image that I have made" If you do not so worship, you will immediately have cast yourselves into the middle of the blazing fire, and what god is there who can deliver you from my power?" Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, "It's not necessary for us to respond in this matter. Your majesty, if it be his will, our God whom we serve can deliver us from the blazing fire furnace, and he will deliver us from you. But if not, rest assured, your majesty, that we won't serve your gods, and we won't worship the golden statue that you have set up." Out of control with rage, Nebuchadnezzar's facial expression changed toward Shadrach, Meshach, and Abednego, and he ordered that the furnace be heated seven times hotter than usual. Then he issued orders to his elite guard to bind Shadrach, Meshach, and Abednego with ropes and throw them into the blazing fire furnace. So the elite guard tied them up fully clothed, still wearing their robes, tunics, and turbans, and threw them into the blazing fire furnace, because the king's command was so drastic. Since the furnace was blazing hot, its flames killed those who threw Shadrach, Meshach, and Abednego into the blazing fire. Bound firmly with ropes, these three men Shadrach, Meshach, and Abednego fell into the blazing fire furnace. Astonished, King Nebuchadnezzar stood up in terror, and asked his advisors, "Didn't we throw three men into the fire, bound firmly with ropes?" In reply they told the king, "Yes, your majesty." "Look!" he told them, "I see four men walking untied and unharmed in the middle of the fire, and the appearance of the fourth resembles a divine being." Then Nebuchadnezzar approached the opening of the blazing fire furnace. He shouted out, "Shadrach, Meshach, and Abednego, servants of the Most High God, come out and come here!" So Shadrach, Meshach, and Abednego came out of the fire. The regional authorities, viceroys, governors, and royal advisors gazed at those men and saw that the fire had no effect on their bodies not a hair on their head was singed, their clothes were not burned, and they did not smell of fire. Nebuchadnezzar spoke up and announced: "Blessed be the God of Shadrach, Meshach and Abednego! He sent his angel to deliver his servants who trusted in him. They disobeyed the king's command and were willing to risk their lives in order not to serve or worship any god except their own God. So I decree that people from any nation or language who say anything against the God of Shadrach, Meshach and Abednego will be destroyed and their house reduced to rubble, because there is no other god who can save like this." Then the king promoted Shadrach, Meshach, and Abednego within the province of Babylon.
put out raging fires, escaped death by the sword, found strength in weakness, became powerful in battle, and routed foreign armies.
Verse Concepts
Civil service » Appointment in, on account of merit
Meanwhile, Joseph had been delivered to Egypt and turned over to Potiphar, one of Pharaoh's court officials and the Commander-in-Chief of the imperial guards. An Egyptian, he bought Joseph from the Ishmaelites, who had brought him down there. But the LORD was with Joseph. He became a very prosperous man while in the house of his Egyptian master, who could see that the LORD was with Joseph, because the LORD made everything prosper that Joseph did. read more.
That's how Joseph pleased Potiphar as he served him. Eventually, Potiphar appointed Joseph as overseer of his entire household. Moreover, he entrusted everything that he owned into his care. From the time he appointed Joseph to be overseer over his entire household and everything that he owned, the LORD blessed the household of the Egyptian because of Joseph. The LORD's blessing rested on Joseph, whether in Potiphar's household or in Potiphar's fields. Everything that he owned, he entrusted into Joseph's care. He never concerned himself about anything, except for the food he ate.
That's how Joseph pleased Potiphar as he served him. Eventually, Potiphar appointed Joseph as overseer of his entire household. Moreover, he entrusted everything that he owned into his care. From the time he appointed Joseph to be overseer over his entire household and everything that he owned, the LORD blessed the household of the Egyptian because of Joseph. The LORD's blessing rested on Joseph, whether in Potiphar's household or in Potiphar's fields. Everything that he owned, he entrusted into Joseph's care. He never concerned himself about anything, except for the food he ate.
so Pharaoh asked his servants, "Can we find anyone else like this someone in whom the Spirit of God lives? Since God has revealed all of this to you," Pharaoh told Joseph, "there is no one so wise and discerning as you. So you are to be appointed in charge over my palace, and all of my people are to do whatever you command them to do. Only the throne will have greater authority than you." read more.
"Look!" Pharaoh confirmed to Joseph, "I've put you in charge of the entire land of Egypt!" Then Pharaoh removed his signet ring from his hand, placed it on Joseph's hand, had him clothed in fine linen garments, and placed a gold chain around his neck. Then he provided him with a chariot as his second-in-command, outfitted with a group of people who shouted out in front of him, "Bow your knees!" And that's how Pharaoh set Joseph over the entire land of Egypt. Pharaoh also told Joseph, "I'm still Pharaoh, but without your permission nobody in all of the land of Egypt will so much as lift up their hands or take a step!"
"Look!" Pharaoh confirmed to Joseph, "I've put you in charge of the entire land of Egypt!" Then Pharaoh removed his signet ring from his hand, placed it on Joseph's hand, had him clothed in fine linen garments, and placed a gold chain around his neck. Then he provided him with a chariot as his second-in-command, outfitted with a group of people who shouted out in front of him, "Bow your knees!" And that's how Pharaoh set Joseph over the entire land of Egypt. Pharaoh also told Joseph, "I'm still Pharaoh, but without your permission nobody in all of the land of Egypt will so much as lift up their hands or take a step!"
Jeroboam was a valiant soldier, and because Solomon observed that the young man was able to get things done, he set him in charge over all of the conscripted labor from the household of Joseph.
Verse Concepts
That night the king could not sleep, so he gave instructions to bring the book of records, the chronicles, and they were read to the king. It was found recorded there that Mordecai had reported about Bigthana and Teresh, two of the king's eunuchs who guarded the entrance to the restricted areas of the palace, and that they had conspired to assassinate King Ahasuerus. So the king asked, "What honor and distinction was bestowed on Mordecai for this?" The young men who served the king answered, "Nothing was done for him." read more.
The king said, "Who is in the courtyard?" Now Haman had just entered the outer courtyard of the palace to speak to the king about having Mordecai hanged on the pole he had set up. The king's young men told him, "Look, Haman is standing in the courtyard." The king said, "Let him come in." After Haman came in, the king asked him, "What should be done for the man whom the king desires to honor?" Haman told himself, "Whom would the king desire to honor more than me?" Haman answered the king, "For a man whom the king desires to honor, let them bring royal robes that the king has worn and a horse on which the king has ridden, with a royal crown placed on its head. Then give the robes and the horse to one of the king's most noble officials. Let them put the robes on the man whom the king desires to honor, and let them put him on the horse in the main square of the city. Then let them announce in front of him, "This is what is done for the man whom the king desires to honor.'" Then the king told Haman, "Quick! Take the clothes and the horse just as you have suggested and do this for Mordecai the Jew who sits in the king's gate. And don't let anything you've suggested fall through the cracks." So Haman took the clothes and the horse, dressed Mordecai, and put him on the horse in the main square of the city. He cried out in front of him, "This is what is done for the man whom the king desires to honor."
The king said, "Who is in the courtyard?" Now Haman had just entered the outer courtyard of the palace to speak to the king about having Mordecai hanged on the pole he had set up. The king's young men told him, "Look, Haman is standing in the courtyard." The king said, "Let him come in." After Haman came in, the king asked him, "What should be done for the man whom the king desires to honor?" Haman told himself, "Whom would the king desire to honor more than me?" Haman answered the king, "For a man whom the king desires to honor, let them bring royal robes that the king has worn and a horse on which the king has ridden, with a royal crown placed on its head. Then give the robes and the horse to one of the king's most noble officials. Let them put the robes on the man whom the king desires to honor, and let them put him on the horse in the main square of the city. Then let them announce in front of him, "This is what is done for the man whom the king desires to honor.'" Then the king told Haman, "Quick! Take the clothes and the horse just as you have suggested and do this for Mordecai the Jew who sits in the king's gate. And don't let anything you've suggested fall through the cracks." So Haman took the clothes and the horse, dressed Mordecai, and put him on the horse in the main square of the city. He cried out in front of him, "This is what is done for the man whom the king desires to honor."
As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. read more.
In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace. So Daniel remained there in service until the first year of King Cyrus.
In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace. So Daniel remained there in service until the first year of King Cyrus.
"Similarly, it is like a man going on a trip, who called his servants and turned his money over to them. To one man he gave five talents, to another two, and to another one, based on their ability. Then he went on his trip.
"His master told him, "Well done, good and trustworthy servant! Since you've been trustworthy with a small amount, I'll put you in charge of a large amount. Come and share your master's joy!' "Then the one who had received one talent came forward and said, "Master, I knew that you were a hard man, harvesting where you haven't planted and gathering where you haven't scattered any seed. Since I was afraid, I went off and hid your talent in the ground. Here, take what's yours!' read more.
"His master answered him, "You evil and lazy servant! So you knew that I harvested where I haven't planted and gathered where I haven't scattered any seed? Then you should've invested my money with the bankers. When I returned, I would've received my money back with interest.' Then the master said, "Take the talent from him and give it to the man who has the ten talents, because to everyone who has something, more will be given, and he'll have more than enough. But from the person who has nothing, even what he has will be taken away from him. Throw this useless servant into the darkness outside! In that place there will be weeping and gnashing of teeth.'"
"His master answered him, "You evil and lazy servant! So you knew that I harvested where I haven't planted and gathered where I haven't scattered any seed? Then you should've invested my money with the bankers. When I returned, I would've received my money back with interest.' Then the master said, "Take the talent from him and give it to the man who has the ten talents, because to everyone who has something, more will be given, and he'll have more than enough. But from the person who has nothing, even what he has will be taken away from him. Throw this useless servant into the darkness outside! In that place there will be weeping and gnashing of teeth.'"
So he said, "A prince went to a distant country to be appointed king and then to return. He called ten of his servants and gave them ten coins. He told them, "Invest this money until I come back.' But the citizens of his country hated him and sent a delegation to follow him and to announce, "We don't want this man to rule over us!' read more.
"After he was appointed king, the prince came back. He ordered the servants to whom he had given the money to be called so he could find out what they had earned by investing. The first servant came and said, "Sir, your coin has earned ten more coins.' The king told him, "Well done, good servant! Because you have been trustworthy in a very small thing, take charge of ten cities.' "The second servant came and said, "Your coin, sir, has earned five coins.' The king told him, "You take charge of five cities.' "Then the other servant came and said, "Sir, look! Here's your coin. I've kept it in a cloth for safekeeping because I was afraid of you. You are a hard man. You withdraw what you didn't deposit and harvest what you didn't plant.' The king told him, "I will judge you by your own words, you evil servant! You knew, did you, that I was a hard man, and that I withdraw what I didn't deposit and harvest what I didn't plant? Then why didn't you put my money in the bank? When I returned, I could have collected it with interest.' "So the king told those standing nearby, "Take the coin away from him and give it to the man who has the ten coins.' They answered him, "Sir, he already has ten coins!' "I tell you, to everyone who has something, more will be given, but from the person who has nothing, even what he has will be taken away. But as for these enemies of mine who didn't want me to be their king bring them here and slaughter them in my presence!'"
"After he was appointed king, the prince came back. He ordered the servants to whom he had given the money to be called so he could find out what they had earned by investing. The first servant came and said, "Sir, your coin has earned ten more coins.' The king told him, "Well done, good servant! Because you have been trustworthy in a very small thing, take charge of ten cities.' "The second servant came and said, "Your coin, sir, has earned five coins.' The king told him, "You take charge of five cities.' "Then the other servant came and said, "Sir, look! Here's your coin. I've kept it in a cloth for safekeeping because I was afraid of you. You are a hard man. You withdraw what you didn't deposit and harvest what you didn't plant.' The king told him, "I will judge you by your own words, you evil servant! You knew, did you, that I was a hard man, and that I withdraw what I didn't deposit and harvest what I didn't plant? Then why didn't you put my money in the bank? When I returned, I could have collected it with interest.' "So the king told those standing nearby, "Take the coin away from him and give it to the man who has the ten coins.' They answered him, "Sir, he already has ten coins!' "I tell you, to everyone who has something, more will be given, but from the person who has nothing, even what he has will be taken away. But as for these enemies of mine who didn't want me to be their king bring them here and slaughter them in my presence!'"
Civil service » School for
As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. read more.
In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace. So Daniel remained there in service until the first year of King Cyrus.
In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace. So Daniel remained there in service until the first year of King Cyrus.
Later, the king ordered Ashpenaz, his chief officer, to bring in some Israelis of royal and noble descent. They were to be young men without physical defect, handsome in appearance, skilled in all wisdom, quick to learn, prudent in how they used knowledge, and capable of serving in the king's palace. They were to learn the literature and language of the Chaldeans. The king assigned them fine food and choice wine on a daily basis, ordering them to be trained for three years, at the end of which time they would enter the king's service.
At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food.
Verse Concepts
Government » Civil service school provided by
Later, the king ordered Ashpenaz, his chief officer, to bring in some Israelis of royal and noble descent. They were to be young men without physical defect, handsome in appearance, skilled in all wisdom, quick to learn, prudent in how they used knowledge, and capable of serving in the king's palace. They were to learn the literature and language of the Chaldeans. The king assigned them fine food and choice wine on a daily basis, ordering them to be trained for three years, at the end of which time they would enter the king's service. read more.
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah. Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself. God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah. Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself. God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.
Integrity » Instances of » Daniel, in his abstemiousness (i. E. Abstinent)
Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself. God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." read more.
But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.
But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.
Magician » A person who claims to understand and explain mysteries by magic
In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.
Verse Concepts
Mishael » Also called meshach » One of three hebrew young men trained with daniel at the court of babylon
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah.
But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." read more.
So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.
So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.
School » State
During the third year of his reign, Jehoshaphat sent his officials Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach throughout the cities of Judah. They were accompanied by the descendants of Levi, including Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah. These descendants of Levi were accompanied by the priests Elishama and Jehoram. They taught throughout Judah from a copy of the Book of the Law of the LORD that they took with them as they passed through all the cities of Judah, teaching among all the people.
Later, the king ordered Ashpenaz, his chief officer, to bring in some Israelis of royal and noble descent. They were to be young men without physical defect, handsome in appearance, skilled in all wisdom, quick to learn, prudent in how they used knowledge, and capable of serving in the king's palace. They were to learn the literature and language of the Chaldeans. The king assigned them fine food and choice wine on a daily basis, ordering them to be trained for three years, at the end of which time they would enter the king's service. read more.
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah. Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself. God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace. So Daniel remained there in service until the first year of King Cyrus.
Included among the people of Judah were Daniel, Hananiah, Mishael, and Azariah. The chief officer assigned the name "Belteshazzar" to Daniel, the name "Shadrach" to Hananiah, the name "Meshach" to Mishael, and the name "Abednego" to Azariah. Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself. God granted to Daniel grace and compassion on the part of the chief officer. The chief officer told Daniel, "I fear his majesty the king, who has determined what you eat and drink. If he notices that your faces are more pale than the other young men in your group, I will forfeit my head to the king." But Daniel told the guard whom the chief officer had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days and let us be given vegetables to eat and water to drink. Then compare how we look with the young men who ate the king's rich food, and treat your servants in accordance with what you observe." So he listened to what Daniel said and tested them for ten days. At the end of ten days their appearance was better and their faces were well-nourished compared to the young men who ate the king's rich food. So the guard took away their rich food and wine, giving them vegetables. As for these four young men, God gave them knowledge, aptitude for learning, and wisdom. Daniel also could understand all kinds of visions and dreams. Then at the end of the training period that the king had established, the chief officer brought them in before Nebuchadnezzar. When the king spoke to them, none of them compared to Daniel, Hananiah, Mishael, or Azariah as they stood before the king. In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace. So Daniel remained there in service until the first year of King Cyrus.
Wisdom » True wisdom, general references to » Examples of men possessing
He was wiser than anyone of his day wiser than Ethan the Ezrahite, Heman, and wiser than Mahol's sons Calcol and Darda.
Verse Concepts
But they could neither refute the wisdom nor withstand the Spirit by which he kept speaking.
Verse Concepts
In every matter of wisdom or understanding that the king discussed with them, he found them ten times superior to all the astrologers and enchanters in his entire palace.
Verse Concepts
Solomon answered all of her questions. Nothing was hidden from Solomon that he did not explain to her.
Verse Concepts