Thematic Bible: Described
Thematic Bible
Apostasy » Described
Take care, brothers and sisters, that there not be in any one of you a wicked, unbelieving heart [which refuses to trust and rely on the Lord, a heart] that turns away from the living God.
Verse Concepts
that some worthless and evil men have gone out from among you and have tempted the inhabitants of their city [to sin], saying, ‘Let us go and serve other gods’ (whom you have not known),
Verse Concepts
Apostates » Described
Take care, brothers and sisters, that there not be in any one of you a wicked, unbelieving heart [which refuses to trust and rely on the Lord, a heart] that turns away from the living God.
Verse Concepts
that some worthless and evil men have gone out from among you and have tempted the inhabitants of their city [to sin], saying, ‘Let us go and serve other gods’ (whom you have not known),
Verse Concepts
Jesus Christ, Ascension Of » Described
And after He said these things, He was caught up as they looked on, and a cloud took Him up out of their sight.
Verse Concepts
Circumcision » Described
And you shall be circumcised in the flesh of your foreskins, and it shall be the sign (symbol, memorial) of the covenant between Me and you.
Verse Concepts
Edification » Described
His intention was the perfecting and the full equipping of the saints (His consecrated people), [that they should do] the work of ministering toward building up Christ's body (the church), [That it might develop] until we all attain oneness in the faith and in the comprehension of the [ full and accurate] knowledge of the Son of God, that [we might arrive] at really mature manhood (the completeness of personality which is nothing less than the standard height of Christ's own perfection), the measure of the stature of the fullness of the Christ and the completeness found in Him. So then, we may no longer be children, tossed [like ships] to and fro between chance gusts of teaching and wavering with every changing wind of doctrine, [the prey of] the cunning and cleverness of unscrupulous men, [gamblers engaged] in every shifting form of trickery in inventing errors to mislead. read more.
Rather, let our lives lovingly express truth [in all things, speaking truly, dealing truly, living truly]. Enfolded in love, let us grow up in every way and in all things into Him Who is the Head, [even] Christ (the Messiah, the Anointed One). For because of Him the whole body (the church, in all its various parts), closely joined and firmly knit together by the joints and ligaments with which it is supplied, when each part [with power adapted to its need] is working properly [in all its functions], grows to full maturity, building itself up in love.
Rather, let our lives lovingly express truth [in all things, speaking truly, dealing truly, living truly]. Enfolded in love, let us grow up in every way and in all things into Him Who is the Head, [even] Christ (the Messiah, the Anointed One). For because of Him the whole body (the church, in all its various parts), closely joined and firmly knit together by the joints and ligaments with which it is supplied, when each part [with power adapted to its need] is working properly [in all its functions], grows to full maturity, building itself up in love.
Egypt » The armies of » Described
And took 600 chosen chariots and all the other chariots of Egypt, with officers over all of them. The Lord made hard and strong the heart of Pharaoh king of Egypt, and he pursued the Israelites, for [they] left proudly and defiantly. The Egyptians pursued them, all the horses and chariots of Pharaoh and his horsemen and his army, and overtook them encamped at the [Red] Sea by Pi-hahiroth, in front of Baal-zephon.
Ephod » A sacred vestment worn by the high priest » Described
And they shall make the ephod of gold, of blue, purple, and scarlet [stuff], and fine twined linen, skillfully woven and worked. It shall have two shoulder straps to join the two [back and front] edges, that it may be held together. The skillfully woven girding band which is on the ephod shall be made of the same, of gold, blue, purple, and scarlet [stuff], and fine twined linen. read more.
And you shall take two onyx or beryl stones and engrave on them the names of the twelve sons of Israel; Six of their names on one stone and the six names of the rest on the other stone, arranged in order of their birth. With the work of a stone engraver, like the engravings of a signet, you shall engrave the two stones according to the names of the sons of Israel. You shall have them set in sockets or rosettes of gold. And you shall put the two stones upon the [two] shoulder straps of the ephod [of the high priest] as memorial stones for Israel; and Aaron shall bear their names upon his two shoulders as a memorial before the Lord. And you shall make sockets or rosettes of gold for settings, And two chains of pure gold, like cords shall you twist them, and fasten the corded chains to the settings.
And you shall take two onyx or beryl stones and engrave on them the names of the twelve sons of Israel; Six of their names on one stone and the six names of the rest on the other stone, arranged in order of their birth. With the work of a stone engraver, like the engravings of a signet, you shall engrave the two stones according to the names of the sons of Israel. You shall have them set in sockets or rosettes of gold. And you shall put the two stones upon the [two] shoulder straps of the ephod [of the high priest] as memorial stones for Israel; and Aaron shall bear their names upon his two shoulders as a memorial before the Lord. And you shall make sockets or rosettes of gold for settings, And two chains of pure gold, like cords shall you twist them, and fasten the corded chains to the settings.
Make the robe [to be worn beneath] the ephod all of blue. There shall be a hole in the center of it [to slip over the head], with a binding of woven work around the hole, like the opening in a coat of mail or a garment, that it may not fray or tear. And you shall make pomegranates of blue, purple, and scarlet [stuff] around about its skirts, with gold bells between them; read more.
A gold bell and a pomegranate, a gold bell and a pomegranate, round about on the skirts of the robe. Aaron shall wear the robe when he ministers, and its sound shall be heard when he goes [alone] into the Holy of Holies before the Lord and when he comes out, lest he die there.
A gold bell and a pomegranate, a gold bell and a pomegranate, round about on the skirts of the robe. Aaron shall wear the robe when he ministers, and its sound shall be heard when he goes [alone] into the Holy of Holies before the Lord and when he comes out, lest he die there.
Famine » Described
“They will consume your harvest and [eat up] your bread;
They will consume your sons and your daughters;
They will consume your flocks and your herds;
They will consume your vines and your fig trees.
With the sword they will break down and demolish your fortified cities in which you trust.
All her people groan, seeking bread;
They have exchanged their desirable and precious things for food
To restore their lives.
“See, O Lord, and consider
How despised and repulsive I have become!”
Therefore My people go into exile because they lack knowledge [of God];
And their honorable men are famished,
And their common people are parched with thirst.
“I [Jerusalem] called to my lovers (political allies), but they deceived me.
My priests and my elders perished in the city
While they looked for food to restore their strength.
For wickedness burns like a fire; it devours the briers and thorns, and it kindles in the thickets of the forest; they roll upward in a column of smoke. Through the wrath of the Lord of hosts the land is darkened and burned up, and the people are like fuel for the fire; no man spares his brother. They snatch in discord on the right hand, but are still hungry [their cruelty not diminished]; and they devour and destroy on the left hand, but are not satisfied. Each devours and destroys his own flesh [and blood] or his neighbor's. read more.
Manasseh [thirsts for the blood of his brother] Ephraim, and Ephraim [for that of] Manasseh; but together they are against Judah. For all this, [God's] anger is not turned away, but His hand is still stretched out [in judgment].
Manasseh [thirsts for the blood of his brother] Ephraim, and Ephraim [for that of] Manasseh; but together they are against Judah. For all this, [God's] anger is not turned away, but His hand is still stretched out [in judgment].
And you shall eat the fruit of your own body, the flesh of your sons and daughters whom the Lord your God has given you, in the siege and in the [pressing] misery with which your enemies shall distress you. The man who is most tender among you and extremely particular and well-bred, his eye shall be cruel and grudging of food toward his brother and toward the wife of his bosom and toward those of his children still remaining, So that he will not give to any of them any of the flesh of his children which he is eating, because he has nothing left to him in the siege and in the distress with which your enemies shall distress you in all your towns. read more.
The most tender and daintily bred woman among you, who would not venture to set the sole of her foot upon the ground because she is so dainty and kind, will grudge to the husband of her bosom, to her son and to her daughter Her afterbirth that comes out from her body and the children whom she shall bear. For she will eat them secretly for want of anything else in the siege and distress with which your enemies shall distress you in your towns.
The most tender and daintily bred woman among you, who would not venture to set the sole of her foot upon the ground because she is so dainty and kind, will grudge to the husband of her bosom, to her son and to her daughter Her afterbirth that comes out from her body and the children whom she shall bear. For she will eat them secretly for want of anything else in the siege and distress with which your enemies shall distress you in your towns.
In the day that you plant it you carefully fence it in,
And in the morning you bring your seed to blossom;
Yet [promising as it is] the harvest will be a heap [of ruins that passes away]
In the day of sickness and incurable pain.
The word of the Lord that came to Jeremiah concerning the drought: Judah mourns and her gates languish; [her people] sit in black [mourning garb] upon the ground, and the cry of Jerusalem goes up. And their nobles send their little ones and their inferiors for water; they come to the cisterns and find no water. They return with empty vessels; they are put to shame and confounded and cover their heads. read more.
Because the ground is cracked and the tillers are dismayed, since there has been no rain on the land, the plowmen are put to shame, and they cover their heads. Yes, even the hind gives birth to her calf in the field and forsakes it, because there is no grass or herbage. And the wild donkeys stand on the bare heights; they pant for air like jackals or crocodiles; their eyesight fails because there is no grass.
Because the ground is cracked and the tillers are dismayed, since there has been no rain on the land, the plowmen are put to shame, and they cover their heads. Yes, even the hind gives birth to her calf in the field and forsakes it, because there is no grass or herbage. And the wild donkeys stand on the bare heights; they pant for air like jackals or crocodiles; their eyesight fails because there is no grass.
“So joy and gladness are taken away
From the fruitful field and from the land of Moab.
And I have made the wine cease from the wine presses;
No one treads the grapes with shouting.
Their shouting is not joyful shouting [but is instead, a battle cry].
My eyes fail from weeping, my emotions are deeply disturbed, my heart is poured out upon the ground [in grief] because of the destruction of the daughter of my people, because infants and nurslings faint in the streets of the city. They keep crying to their mothers, Where is corn and wine [food and drink]? as they faint like wounded men in the streets of the city, as their lives ebb away on their mothers' bosom. What [example of suffering in the past] is sufficient for me to remind you for your [comfort]? To what shall I liken you, O Daughter of Jerusalem? With what shall I compare you, that I may comfort you, O Virgin Daughter of Zion? For your ruin is as measureless as the sea! Who can heal you? read more.
Your prophets have predicted for you falsehood and delusion and foolish things; and they have not exposed your iniquity and guilt to avert your captivity [by causing you to repent]. But they have divined and declared to you false and deceptive prophecies, worthless and misleading. All who pass by clap their hands at you; they hiss and wag their heads at the Daughter of Jerusalem, saying, Is this the city which was called the perfection of beauty, the joy of all the earth? All your enemies have opened wide their mouths against you; they scornfully hiss and gnash their teeth. They cry, We have swallowed her up! Certainly this is the day we have looked for; we have it, we see it! The Lord has done what He planned; He has carried out and finished His word which He threatened and decreed in the days of old. He has demolished without pity; He has made the enemy rejoice over you and has exalted the might of your foes. The hearts [of the inhabitants of Jerusalem] cried to the Lord. [Then to the congregation, I, Jeremiah, cried, addressing the wall as its symbol] O wall of the Daughter of Zion, let tears run down like a river day and night; give yourself no rest, let not your eyes stop [shedding tears]. Arise [from your bed], cry out in the night, at the beginning of the watches; pour out your heart like water before the face of the Lord. Lift up your hands toward Him for the lives of your young children, who faint from hunger at the head of every street. Behold, O Lord, and consider [carefully] to whom You have done this. Should and shall women eat the fruit of their own bodies, the children whom they have tended and swaddled with their hands? Should and shall priest and prophet be slain in the place set apart [for the worship] of the Lord? The young and the old lie on the ground in the streets; my maidens and my young men have fallen by the sword. You have slain them in the day of Your anger, slaughtering them without pity. You [Lord] called together, as on an appointed feast day of solemn assembly, my terrors (dangers) from every side. And there was not one in the day of God's wrath who escaped or survived; those I have nursed and brought up, my enemy has destroyed.
Your prophets have predicted for you falsehood and delusion and foolish things; and they have not exposed your iniquity and guilt to avert your captivity [by causing you to repent]. But they have divined and declared to you false and deceptive prophecies, worthless and misleading. All who pass by clap their hands at you; they hiss and wag their heads at the Daughter of Jerusalem, saying, Is this the city which was called the perfection of beauty, the joy of all the earth? All your enemies have opened wide their mouths against you; they scornfully hiss and gnash their teeth. They cry, We have swallowed her up! Certainly this is the day we have looked for; we have it, we see it! The Lord has done what He planned; He has carried out and finished His word which He threatened and decreed in the days of old. He has demolished without pity; He has made the enemy rejoice over you and has exalted the might of your foes. The hearts [of the inhabitants of Jerusalem] cried to the Lord. [Then to the congregation, I, Jeremiah, cried, addressing the wall as its symbol] O wall of the Daughter of Zion, let tears run down like a river day and night; give yourself no rest, let not your eyes stop [shedding tears]. Arise [from your bed], cry out in the night, at the beginning of the watches; pour out your heart like water before the face of the Lord. Lift up your hands toward Him for the lives of your young children, who faint from hunger at the head of every street. Behold, O Lord, and consider [carefully] to whom You have done this. Should and shall women eat the fruit of their own bodies, the children whom they have tended and swaddled with their hands? Should and shall priest and prophet be slain in the place set apart [for the worship] of the Lord? The young and the old lie on the ground in the streets; my maidens and my young men have fallen by the sword. You have slain them in the day of Your anger, slaughtering them without pity. You [Lord] called together, as on an appointed feast day of solemn assembly, my terrors (dangers) from every side. And there was not one in the day of God's wrath who escaped or survived; those I have nursed and brought up, my enemy has destroyed.
Show 2 more verses
The tongue of the nursing babe cleaves to the roof of its mouth because of thirst; the young children beg for food, but no one gives it to them. Those who feasted on dainties are perishing in the streets; those who were brought up in purple lie cleaving to refuse and ash heaps. For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, which was overthrown in a moment, and no hands had come against her or been laid on her. read more.
[In physical appearance] her princes were purer than snow, they were whiter than milk; they were more ruddy in body than rubies or corals, their shapely figures [suggested a carefully cut] sapphire. [Prolonged famine has made] them look blacker than soot and darkness; they are not recognized in the streets. Their skin clings to their bones; it is withered and it has become [dry] like a stick. Those who are slain with the sword are more fortunate than those who are the victims of hunger [slain by the famine]; for they [the hungry] pine and ebb away, stricken through for want of the fruits of the field. The hands of [heretofore] compassionate women have boiled their own children; they were their food during the destruction of the daughter of my people [Judah].
[In physical appearance] her princes were purer than snow, they were whiter than milk; they were more ruddy in body than rubies or corals, their shapely figures [suggested a carefully cut] sapphire. [Prolonged famine has made] them look blacker than soot and darkness; they are not recognized in the streets. Their skin clings to their bones; it is withered and it has become [dry] like a stick. Those who are slain with the sword are more fortunate than those who are the victims of hunger [slain by the famine]; for they [the hungry] pine and ebb away, stricken through for want of the fruits of the field. The hands of [heretofore] compassionate women have boiled their own children; they were their food during the destruction of the daughter of my people [Judah].
The seed [grain] rots and shrivels under the clods, the garners are desolate and empty, the barns are in ruins because the grain has failed. How the beasts groan! The herds of cattle are perplexed and huddle together because they have no pasture; even the flocks of sheep suffer punishment (are forsaken and made wretched). O Lord, to You will I cry, for the fire has devoured the pastures and folds of the plain and the wilderness, and flame has burned all the trees of the field. read more.
Even the wild beasts of the field pant and cry to You, for the water brooks are dried up and fire has consumed the pastures and folds of the wilderness and the plain.
Even the wild beasts of the field pant and cry to You, for the water brooks are dried up and fire has consumed the pastures and folds of the wilderness and the plain.
Fasting » Of hypocrites » Described
[The facts are that] you fast only for strife and debate and to smite with the fist of wickedness. Fasting as you do today will not cause your voice to be heard on high. Is such a fast as yours what I have chosen, a day for a man to humble himself with sorrow in his soul? [Is true fasting merely mechanical?] Is it only to bow down his head like a bulrush and to spread sackcloth and ashes under him [to indicate a condition of heart that he does not have]? Will you call this a fast and an acceptable day to the Lord?
Ministers » When unfaithful » Described
[Israel's] watchmen are blind, they are all without knowledge; they are all dumb dogs, they cannot bark; dreaming, lying down, they love to slumber. Yes, the dogs are greedy; they never have enough. And such are the shepherds who cannot understand; they have all turned to their own way, each one to his own gain, from every quarter [one and all]. Come, say they, We will fetch wine, and we will fill ourselves with strong drink! And tomorrow shall be as this day, a day great beyond measure.
For there are many disorderly and unruly men who are idle (vain, empty) and misleading talkers and self-deceivers and deceivers of others. [This is true] especially of those of the circumcision party [who have come over from Judaism]. Their mouths must be stopped, for they are mentally distressing and subverting whole families by teaching what they ought not to teach, for the purpose of getting base advantage and disreputable gain.
Pilgrims and strangers » Described
Proselytes » Described
In each and every province and in each and every city, wherever the king’s command and his decree arrived, the Jews celebrated with gladness and joy, a feast and a holiday. And many among the peoples of the land became Jews, for the fear of the Jews [and their God] had fallen on them.
Verse Concepts
Do not let the foreigner who has joined himself to the Lord say,
“The Lord will most certainly separate me from His people.”
And do not let the eunuch say, “Look, I am a dry tree.”
Spring » Season of, promised annual return of » Described
When the grass is gone, the new growth is seen,
And herbs of the mountain are gathered in,
For, behold, the winter is past; the rain is over and gone. The flowers appear on the earth; the time of the singing [of birds] has come, and the voice of the turtledove is heard in our land. The fig tree puts forth and ripens her green figs, and the vines are in blossom and give forth their fragrance. Arise, my love, my fair one, and come away.