Thematic Bible
Thematic Bible
Evidence » Laws concerning
He says to him, Which? And Jesus said, Thou shall not murder. Thou shall not commit adultery. Thou shall not steal. Thou shall not testify falsely.
And if a soul sins, in that he hears the voice of an oath, he being a witness, whether he has seen or known, if he does not testify, then he shall bear his iniquity.
Bring forth him who has cursed outside the camp, and let all who heard him lay their hands upon his head, and let all the congregation stone him.
Whoever kills any person, the murderer shall be slain at the mouth of witnesses, but one witness shall not testify against any person so that he dies.
But if he should not hear, take with thee one or two besides, so that at the mouth of two or three witnesses every word may be established.
Any man who has disregarded the law of Moses dies without mercies from two or three witnesses.
Be not a witness against thy neighbor without cause, and deceive not with thy lips.
Thou shall not bear FALSE witness against thy neighbor.
Thou shall not take up a FALSE report. Do not put thy hand with the wicked man to be an unrighteous witness.
Keep thee far from a FALSE matter. And do not kill an innocent and righteous man, for I will not justify a wicked man.
At the mouth of two witnesses, or three witnesses, shall he who is to die be put to death. He shall not be put to death at the mouth of one witness. The hand of the witnesses shall be first upon him to put him to death, and afterward the hand of all the people. So thou shall put away the evil from the midst of thee.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins. At the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established. If an unrighteous witness rises up against any man to testify against him of wrong-doing, then both the men, between whom the controversy is, shall stand before LORD, before the priests and the judges that shall be in those days, read more.
and the judges shall make diligent inquiry. And, behold, if the witness is a FALSE witness, and has testified falsely against his brother, then ye shall do to him, as he had thought to do to his brother. So shall thou put away the evil from the midst of thee. And those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee. And thine eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
and the judges shall make diligent inquiry. And, behold, if the witness is a FALSE witness, and has testified falsely against his brother, then ye shall do to him, as he had thought to do to his brother. So shall thou put away the evil from the midst of thee. And those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee. And thine eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Recompense/restitution » The eye for an eye law
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins. At the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established. If an unrighteous witness rises up against any man to testify against him of wrong-doing, then both the men, between whom the controversy is, shall stand before LORD, before the priests and the judges that shall be in those days, read more.
and the judges shall make diligent inquiry. And, behold, if the witness is a FALSE witness, and has testified falsely against his brother, then ye shall do to him, as he had thought to do to his brother. So shall thou put away the evil from the midst of thee. And those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee. And thine eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
and the judges shall make diligent inquiry. And, behold, if the witness is a FALSE witness, and has testified falsely against his brother, then ye shall do to him, as he had thought to do to his brother. So shall thou put away the evil from the midst of thee. And those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee. And thine eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
And if men contend, and one smites the other with a stone, or with his fist, and he does not die, but keeps his bed, if he rises again, and walks abroad upon his staff, then he who smote him shall be acquitted. Only he shall pay for the loss of his time, and shall cause him to be thoroughly healed. And if a man smites his servant, or his maid, with a rod, and he dies under his hand, he shall surely be punished. read more.
Notwithstanding, if he continues a day or two, he shall not be punished, for he is his money. And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, according as the woman's husband shall lay upon him, and he shall pay as the judges determine. But if any harm follows, then thou shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe. And if a man smites the eye of his servant, or the eye of his maid, and destroys it, he shall let him go free for his eye's sake. And if he knocks out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake.
Notwithstanding, if he continues a day or two, he shall not be punished, for he is his money. And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, according as the woman's husband shall lay upon him, and he shall pay as the judges determine. But if any harm follows, then thou shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe. And if a man smites the eye of his servant, or the eye of his maid, and destroys it, he shall let him go free for his eye's sake. And if he knocks out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake.
If a man shall steal an ox, or a sheep, and kill it, or sell it, he shall pay five oxen for an ox, and four sheep for a sheep. If the thief is found breaking in, and be smitten so that he dies, there shall be no bloodguiltiness for him. If the sun be risen upon him, there shall be bloodguiltiness for him. [A thief] shall make restitution. If he has nothing, then he shall be sold for his theft. read more.
If the theft is found in his hand alive, whether it be ox, or donkey, or sheep, he shall pay double. If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feeds in another man's field, he shall make restitution of the best of his own field, and of the best of his own vineyard. If fire breaks out, and catches in thorns, so that the shocks of grain, or the standing grain, or the field are consumed, he who kindled the fire shall surely make restitution. If a man shall deliver to his neighbor money or stuff to keep, and it be stolen out of the man's house, if the thief be found, he shall pay double. If the thief is not found, then the master of the house shall come near to God, [to see] whether he has not put his hand to his neighbor's goods. For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it, the oath of LORD shall be between them both, whether he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make restitution. But if it is stolen from him, he shall make restitution to the owner of it. If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn. And if a man borrows anything of his neighbor, and it be hurt, or die, the owner of it not being with it, he shall surely make restitution. If the owner of it is with it, he shall not make it good. If it be a hired thing, it came for its hire.
If the theft is found in his hand alive, whether it be ox, or donkey, or sheep, he shall pay double. If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feeds in another man's field, he shall make restitution of the best of his own field, and of the best of his own vineyard. If fire breaks out, and catches in thorns, so that the shocks of grain, or the standing grain, or the field are consumed, he who kindled the fire shall surely make restitution. If a man shall deliver to his neighbor money or stuff to keep, and it be stolen out of the man's house, if the thief be found, he shall pay double. If the thief is not found, then the master of the house shall come near to God, [to see] whether he has not put his hand to his neighbor's goods. For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it, the oath of LORD shall be between them both, whether he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make restitution. But if it is stolen from him, he shall make restitution to the owner of it. If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn. And if a man borrows anything of his neighbor, and it be hurt, or die, the owner of it not being with it, he shall surely make restitution. If the owner of it is with it, he shall not make it good. If it be a hired thing, it came for its hire.
And he who smites a beast mortally shall make it good, life for life. And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him: injury for injury, eye for eye, tooth for tooth, as he has caused a blemish in a man, so shall it be rendered to him. read more.
And he who kills a beast shall make it good. And he who kills a man shall be put to death.
And he who kills a beast shall make it good. And he who kills a man shall be put to death.
And LORD spoke to Moses, saying, Speak to the sons of Israel, When a man or woman shall commit any sin that men commit, so as to trespass against LORD, and that soul shall be guilty, then he shall confess his sin which he has done. And he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty. read more.
But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to LORD shall be the priest's, besides the ram of the atonement, by which atonement shall be made for him.
But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to LORD shall be the priest's, besides the ram of the atonement, by which atonement shall be made for him.
Slander » Punishment for
He who slanders his neighbor secretly, him I will destroy. He who has a high look and a proud heart I will not endure.
If an unrighteous witness rises up against any man to testify against him of wrong-doing, then both the men, between whom the controversy is, shall stand before LORD, before the priests and the judges that shall be in those days, and the judges shall make diligent inquiry. And, behold, if the witness is a FALSE witness, and has testified falsely against his brother, read more.
then ye shall do to him, as he had thought to do to his brother. So shall thou put away the evil from the midst of thee. And those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee. And thine eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
then ye shall do to him, as he had thought to do to his brother. So shall thou put away the evil from the midst of thee. And those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee. And thine eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Swearing falsely » False witnesses guilty of
and the judges shall make diligent inquiry. And, behold, if the witness is a FALSE witness, and has testified falsely against his brother,
If an unrighteous witness rises up against any man to testify against him of wrong-doing,
Witness » The necessity of more than one witness for anything to be established
This third time I am coming to you. In the mouth of two witnesses or three every saying will be confirmed.
Whoever kills any person, the murderer shall be slain at the mouth of witnesses, but one witness shall not testify against any person so that he dies.
At the mouth of two witnesses, or three witnesses, shall he who is to die be put to death. He shall not be put to death at the mouth of one witness.
Any man who has disregarded the law of Moses dies without mercies from two or three witnesses.
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins. At the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established. If an unrighteous witness rises up against any man to testify against him of wrong-doing, then both the men, between whom the controversy is, shall stand before LORD, before the priests and the judges that shall be in those days, read more.
and the judges shall make diligent inquiry. And, behold, if the witness is a FALSE witness, and has testified falsely against his brother, then ye shall do to him, as he had thought to do to his brother. So shall thou put away the evil from the midst of thee. And those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee. And thine eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
and the judges shall make diligent inquiry. And, behold, if the witness is a FALSE witness, and has testified falsely against his brother, then ye shall do to him, as he had thought to do to his brother. So shall thou put away the evil from the midst of thee. And those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee. And thine eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
But if thy brother should sin against thee, go and reprove him between thee and him alone. If he should hear thee, thou have gained thy brother. But if he should not hear, take with thee one or two besides, so that at the mouth of two or three witnesses every word may be established.
The Pharisees therefore said to him, Thou testify about thyself. Thy testimony is not valid. Jesus answered and said to them, Even if I might testify about myself, my testimony is valid, for I know where I came from and where I go, but ye do not know where I come from and where I go. Ye judge according to the flesh. I judge no man. read more.
But even if I judge, my judgment is valid, because I am not alone, but I and the Father who sent me. And also it is written in your law that the testimony of two men is valid. I am he who testifies about myself, and the Father who sent me testifies about me. They said therefore to him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father. If ye had known me, ye would have known my Father also.
But even if I judge, my judgment is valid, because I am not alone, but I and the Father who sent me. And also it is written in your law that the testimony of two men is valid. I am he who testifies about myself, and the Father who sent me testifies about me. They said therefore to him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father. If ye had known me, ye would have known my Father also.