Thematic Bible




Thematic Bible









And the man said, "{She is now} bone from my bones and flesh from my flesh; {she} shall be called 'Woman,' for {she was taken} from man." Therefore a man shall leave his father and his mother and shall cling to his wife, and they shall be as one flesh.


Enjoy life with the wife whom you love all the days of your vain life which he gives you under the sun, because this [is] your lot in life and in the toil with which you toil under the sun.







And the man said, "{She is now} bone from my bones and flesh from my flesh; {she} shall be called 'Woman,' for {she was taken} from man." Therefore a man shall leave his father and his mother and shall cling to his wife, and they shall be as one flesh.


Enjoy life with the wife whom you love all the days of your vain life which he gives you under the sun, because this [is] your lot in life and in the toil with which you toil under the sun.





And he did not permit him, but said to him, "Go to your home to your [people] and tell them all that the Lord has done for you, and [that] he has had mercy on you."



Then he said to the disciple, "Behold your mother!" And from that hour the disciple took her into his own [home].

[to be] self-controlled, pure, busy at home, good, being subject to their own husbands, in order that the word of God may not be slandered.

I went [away] full, but Yahweh brought me back empty-handed! Why call me Naomi {when Yahweh has testified against me} and Shaddai has brought calamity upon me?"






Drink water from your [own] cistern and flowing waters from inside your own well. Shall your springs be scattered outward? In the streets, [shall there be] streams of water? May they be yours alone, and not for strangers [who are] with you. read more.
May your fountain be blessed, and rejoice in the wife of your youth. [She is] a deer of love and a doe of grace; may her breasts satisfy you {always}; by her love may you be intoxicated continually. Why should you be intoxicated, my child, by a strange woman, and embrace the bosom of a foreigner?

Now concerning [the things] about which you wrote: "[It is] good for a man not to touch a woman." But because of sexual immorality, let each man have his own wife and let each woman have her own husband. The husband must fulfill his obligation to his wife, and likewise also the wife to her husband.






And the man said, "{She is now} bone from my bones and flesh from my flesh; {she} shall be called 'Woman,' for {she was taken} from man." Therefore a man shall leave his father and his mother and shall cling to his wife, and they shall be as one flesh.


Enjoy life with the wife whom you love all the days of your vain life which he gives you under the sun, because this [is] your lot in life and in the toil with which you toil under the sun.





And the officials shall speak to the troops, {saying}, 'Who [is] the man who has built a new house and has not dedicated it? Let him go and return to this house, so that he does not die in battle and {another man} dedicates it. And who [is] the man that has planted a vineyard and has not enjoyed it? Let him go and let him return to his house, so that he does not die in battle and {another man} enjoys it. And who [is] the man who got engaged to a woman and [has] not married her? Let him go and let him return to his house, so that he does not die in battle and {another man} marries her.' read more.
And the officials shall continue to speak to the troops, and they shall say, '{What man} is afraid {and disheartened}? Let him go, and let him return to his house, and let him not cause the heart of his brothers to melt like his.' And {when the officials have finished speaking} to the army troops, then they shall appoint commanders of divisions at the head of the troops.



"If you go out to encamp against your enemies, then you shall guard against [doing] anything evil.


{And then} when you approach the battle, then the priest shall come near and speak to the troops.

Or what king, going out to engage another king in battle, does not sit down first [and] deliberate whether he is able with ten thousand to oppose the one coming against him with twenty thousand.