Thematic Bible: Different kinds of


Thematic Bible



For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab and taken out of his hand all his land unto Arnon.

they feared greatly because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty.

And Joab fought against Rabbah, of the sons of Ammon, and took the royal city.


And Solomon gathered chariots and horsemen, and he had a thousand four hundred chariots and twelve thousand horsemen, which he placed in the chariot cities and with the king at Jerusalem.

And Solomon also had four thousand stalls for horses and chariots and twelve thousand horsemen, whom he bestowed in the chariot cities, and with the king at Jerusalem.


and Baalath and all the store cities that Solomon had and all the chariot cities and the cities of the horsemen and all that Solomon desired to build in Jerusalem and in Lebanon and throughout all the land of his dominion.

And he built Tadmor in the wilderness and all the store cities, which he built in the wilderness.


He stretched out his hand over the sea; he shook the kingdoms; the LORD commanded upon Canaan that her strength should be weakened.

And say unto Tyre, O thou that dwelleth at the ports of the sea, who art a merchant of the people for many isles, Thus hath the Lord GOD said; O Tyre, thou hast said, I am of perfect beauty.


And it came to pass when Joshua and the sons of Israel had finished slaying them with a very great slaughter until they were consumed, that those who remained of them entered into strong cities.

Now it came to pass in the fourteenth year of king Hezekiah that Sennacherib king of Assyria came up against all the defenced cities of Judah and took them.


Notwithstanding the cities of the Levites and the houses of the cities of their possession, the Levites may redeem at any time. And if a man makes a purchase from the Levites, then the house that was sold and the city of his possession, shall go out in the year of jubilee; for the houses of the cities of the Levites are their possession among the sons of Israel.


And among the cities which ye shall give unto the Levites, there shall be six cities for refuge, which ye shall appoint so that the manslayer may flee there; and in addition to them ye shall give them forty-two cities.


Therefore they set taskmasters over them to afflict them with their burdens. And they built the supply cities for Pharaoh: Pithom and Raamses.


And these ye shall have in abomination among the fowls; they shall not be eaten, they shall be an abomination: the eagle, the ossifrage, the ospray,

the swan, the pelican, the gier eagle,


And the feast of the harvest of the firstfruits of thy labours, which thou hast sown in the field, and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.

unto the day after the seventh sabbath, ye shall number fifty days; then ye shall offer a new present unto the LORD. Ye shall bring out of your habitations two wave loaves of two-tenth deals; they shall be of fine flour, they shall be baked with leaven, they are the firstfruits unto the LORD.


And when ye have come into the land and shall have planted all manner of trees for food, then ye shall circumcise the foreskin of the fruit; three years it shall be uncircumcised unto you; it shall not be eaten of. But in the fourth year all the fruit thereof shall be holiness of rejoicing unto the LORD.


Speak unto the sons of Israel and say unto them, When ye have entered into the land which I give unto you and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest; and he shall wave the sheaf before the LORD that ye shall be accepted; on the day after the sabbath the priest shall wave it. And ye shall offer that day when ye wave the sheaf a he lamb without blemish of the first year for a burnt offering unto the LORD. read more.
And the present thereof shall be two-tenth deals of fine flour mingled with oil in an offering on fire unto the LORD for an acceptable aroma; and the drink offering thereof shall be of wine, the fourth part of a hin. And ye shall eat neither bread nor parched grain nor green ears until this same day until ye have offered the offering of your God; it shall be a statute for ever throughout your ages in all your dwellings.


And as soon as the commandment burst forth and multiplied, an abundance of firstfruits of grain, wine, and oil, and honey, and of all the increase of the field was multiplied unto the sons of Israel; and likewise, they brought in the tithe, of all things in abundance.


The firstfruits also of thy grain, of thy wine, and of thine oil, and the firstfruits of the fleece of thy sheep, shalt thou give him;


The firstfruits also of thy grain, of thy wine, and of thine oil, and the firstfruits of the fleece of thy sheep, shalt thou give him;


But with righteousness shall he judge the poor and reprove with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth, and with the spirit of his lips he shall slay the wicked.


Is there no destruction for the wicked? And banishment for the workers of iniquity?

But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.


And the Gentiles shall know that the house of Israel went into captivity for their iniquity because they rebelled against me, and I hid my face from them and gave them into the hand of their enemies; so they all fell by the sword.

Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.


Thou shalt carry much seed out into the field and shalt gather but little in, for the locust shall consume it. Thou shalt plant vineyards and dress them, but shalt neither drink of the wine nor gather the grapes, for the worms shall eat them. Thou shalt have olive trees throughout all thy borders, but thou shalt not anoint thyself with the oil; for thine olive shall fall.

And also I have withheld the rain from you when there were yet three months to the harvest, and I caused it to rain upon one city and caused it not to rain upon another city: one piece was rained upon, and the piece upon which it did not rain withered. So two or three cities wandered unto one city to drink water, but they were not satisfied, yet ye have not returned unto me, said the LORD. I have smitten you with the east wind and with the caterpillar; your many gardens and your vineyards and your fig trees and your olive trees were devoured by the locust; yet ye have never returned unto me, said the LORD.



For all this they sinned still and did not give him credit for his wondrous works. Therefore he consumed their days in vanity and their years in tribulation.


and my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.

And I will make void the counsel of Judah and Jerusalem in this place, and I will cause them to fall by the sword before their enemies and by the hands of those that seek their souls and I will give their carcasses to be food for the fowls of the heaven and for the beasts of the earth.


Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the sons of Judah because they have shed innocent blood in their land.

Then they shall know that I am the LORD, when I have made the land into solitude and desert because of all their abominations which they have committed.


The LORD shall make the pestilence cleave unto thee until he has consumed thee from off the land into which thou dost enter to inherit it. The LORD shall smite thee with a consumption and with a fever and with an inflammation and with an extreme burning and with the sword and with blight and with mildew; and they shall pursue thee until thou perish.


The LORD will not forgive him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.


So Gad came to David and told him and said unto him, Shall seven years of famine come unto thee in thy land? Or wilt thou flee three months before thy enemies while they pursue thee? Or shall there be three days' pestilence in thy land? Now advise, and see what answer I shall return to him that sent me.


If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, said the LORD of the hosts, I will send a curse upon you, and I will curse your blessings; yea, I have cursed them already because ye do not lay it to heart.




Behold, the days come, said the Lord GOD, that I will send a famine to the earth, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:



For thou shalt conceive and bear a son, and no razor shall come on his head, for the child shall be a Nazarite unto God from the womb; and he shall begin to save Israel out of the hand of the Philistines.


Speak unto the sons of Israel and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to dedicate themselves unto the LORD,


And thou shalt do the solemn feast of weeks unto the LORD thy God; out of the voluntary abundance of thy hand thou shalt give, according as the LORD thy God has blessed thee.

in addition the sabbaths of the LORD and in addition to your gifts and in addition to all your vows, and in addition to all your freewill offerings, which ye shall give unto the LORD.

That which is gone out of thy lips thou shalt keep and perform, that which thou hast promised unto the LORD thy God, that which thou hast spoken of thy free will with thy mouth.


Thou shalt without fail tithe all the increase of thy seed that thy field brings forth each year.

And all the tithes of the land, whether of the seed of the land or of the fruit of the tree, is the LORD's; it is holiness unto the LORD.

And, behold, I have given the sons of Levi all the tithes in Israel for an inheritance, for their ministry because they serve in the ministry of the tabernacle of the testimony.


Why have ye not eaten of the atonement for sin in the holy place? For it is most holy, and God has given it to you to bear the iniquity of the congregation, that they may be reconciled before the LORD.

if the priest that is anointed sins according to the guiltiness of the people, he shall offer for his sin, which he has committed, a young bullock without blemish unto the LORD for his sin. And he shall bring the bullock unto the door of the tabernacle of the testimony before the LORD and shall lay his hand upon the bullock's head and kill the bullock before the LORD. And the priest that is anointed shall take of the bullock's blood and bring it to the tabernacle of the testimony; read more.
and the priest shall dip his finger in the blood and sprinkle of the blood seven times before the LORD, before the veil of the sanctuary. And the priest shall put some of the blood upon the horns of the altar of aromatic incense before the LORD, which is in the tabernacle of the testimony, and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the testimony. And he shall take off all the fat of the bullock for the sin: the fat that covers the intestines and all the fat that is upon the inwards, and the two kidneys and the fat that is upon them, and that which is upon the flanks and with the kidneys he shall take away the caul above the liver, as it was taken off from the bullock of the sacrifice of peace; and the priest shall incense them upon the altar of the burnt offering. And the skin of the bullock and all its flesh, with its head and with its legs, and his intestines and his dung, even the whole bullock he shall carry forth outside the camp unto a clean place, where the ashes with the burnt fat are poured out and burn it on the wood with fire, where the ashes with the burnt fat are poured out shall it be burnt. And if the whole congregation of Israel sins through ignorance and the thing was hid from the eyes of the assembly and they have done something against any of the commandments of the LORD concerning things which should not be done and are guilty, when the sin, which they have committed, is understood, then the congregation shall offer a young bullock as the sin and bring it before the tabernacle of the testimony. And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD, and the bullock shall be killed before the LORD. And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the testimony. And the priest shall dip his finger in some of the blood and sprinkle it seven times before the LORD, even before the veil. And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the testimony and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the testimony. And he shall take all the fat and incense it upon the altar. And he shall do with this bullock as he did with the bullock of the sin, so shall he do with this; and thus the priest shall reconcile them, and they shall obtain forgiveness. And he shall carry forth the bullock outside the camp and burn it as he burned the first bullock; it is the sin of the congregation. When the prince has sinned and done something through ignorance against any of the commandments of the LORD his God concerning things which should not be done and is guilty, as soon as he is notified of his sin, which he has committed, then he shall bring his offering, a he goat, a male without blemish. And he shall lay his hand upon the head of the he goat and kill it in the place where they kill the burnt offering before the LORD; it is sin. And the priest shall take of the blood of the sin with his finger and put it upon the horns of the altar of burnt offering and shall pour out its blood at the bottom of the altar of burnt offering; and he shall burn all its fat upon the altar, as the fat of the sacrifice of peace; thus shall the priest reconcile him as concerning his sin, and he shall have forgiveness. And if any one of the people of the land sins through ignorance, by doing something against any of the commandments of the LORD concerning things which ought not to be done, and is guilty, as soon as his sin, which he has committed, comes to his knowledge, then he shall bring as his offering, a she goat, a female without blemish, for his sin which he has committed. And he shall lay his hand upon the head of the sin and slay the sin in the place of the burnt offering. Then the priest shall take of the blood thereof with his finger and put it upon the horns of the altar of burnt offering and shall pour out all its blood at the bottom of the altar. And he shall take away all its fat, as the fat was taken away from off the sacrifice of peace; and the priest shall incense it upon the altar in a very acceptable aroma unto the LORD; and thus shall the priest reconcile him, and he shall have forgiveness. And if he brings a lamb as his offering, as the sin, he shall bring a female without blemish. And he shall lay his hand upon the head of the sin and slay the sin in the place where they kill the burnt offering. And the priest shall take of the blood of the sin with his finger, and put it upon the horns of the altar of burnt offering and shall pour out all its blood at the bottom of the altar. And he shall take away all its fat, as the fat of the lamb of the sacrifice of peace was taken away; and the priest shall incense it upon the altar in an offering on fire unto the LORD; and thus shall the priest reconcile him from his sin that he has committed, and he shall have forgiveness.

Speak unto Aaron and to his sons, saying, This shall be the law of sin: In the place where the burnt offering is killed shall the atonement as sin be killed before the LORD; for it is most holy.


And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest;

Likewise this shall be the law of the expiation of guilt; it shall be most holy.

And he shall pay for the sin that he has done in the holy thing and shall add the fifth part thereto and give it unto the priest; and the priest shall reconcile him with the ram of the expiation of his guilt, and he shall have forgiveness. Finally, if a person commits a sin by doing any of these things which are forbidden to be done by the commandments of the LORD, without doing it knowingly, he is guilty and shall bear his iniquity. And he shall bring a ram without blemish out of the flock, in thy estimation, for the expiation of his guilt, unto the priest; and the priest shall reconcile him from his error which he committed in ignorance, and he shall have forgiveness. read more.
It is for his guilt; he is certainly guilty against the LORD.


If it is offered in thanksgiving, then he shall offer for the sacrifice of thanksgiving unleavened cakes mingled with oil and unleavened wafers anointed with oil and cakes mingled with oil, of fine flour, fried.

And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it of your own free will.



And Jacob set up a pillar in the place where he talked with him, even a pillar of stone; and he poured a drink offering upon it, and he poured oil upon it.

Moreover a tenth ephah of flour mingled with the fourth part of a hin of beaten oil and the fourth part of a hin of wine with each lamb.

and of wine for a drink offering shalt thou offer the fourth part of a hin in addition to the burnt offering or the sacrifice, for each lamb.


And thou shalt set apart the breast of the waved offering and the shoulder of the sanctification, that which was waved and that which was sanctified of the ram of the consecrations of Aaron and of his sons;

Then the LORD said unto Moses, Pharaoh's heart is become grievous, for he refuses to let the people go.

then it shall be that when ye begin to eat of the bread of the land, ye shall offer up an offering unto the LORD.


And when Aaron lights the lamps at evening, he shall burn incense upon it continually before the LORD throughout your ages.

For from the rising of the sun even unto the going down of the same, my name is great among the Gentiles; and in every place incense is offered unto my name, and a clean offering; for my name is great among the Gentiles, said the LORD of the hosts.

according to the custom of the priest's office, his lot was to burn incense entering into the temple of the Lord.


The firstfruits also of thy grain, of thy wine, and of thine oil, and the firstfruits of the fleece of thy sheep, shalt thou give him;

Thou shalt not delay to offer the first of thy ripe fruits and of thy liquors; the firstborn of thy sons shalt thou give unto me.


I will offer unto thee burnt sacrifices of fatlings with the incense of rams; I will offer bullocks with goats. Selah.

If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of the testimony before the LORD. And he shall put his hand upon the head of the burnt offering, and he shall accept it to reconcile him. Then he shall kill the bullock before the LORD; and the priests, Aaron's sons, shall offer the blood and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the testimony. read more.
And he shall flay the burnt offering and cut it into its pieces. And the sons of Aaron, the priest, shall put fire upon the altar and lay the wood in order upon the fire. Then the priests, Aaron's sons, shall lay the parts, the head and the fat, in order upon the wood that is on the fire which shall be upon the altar; but he shall wash its intestines and its legs in water, and the priest shall incense it all on the altar, to be a burnt sacrifice, an offering on fire, of a very acceptable aroma unto the LORD. And if his offering is of the sheep, namely of the lambs or of the goats, for a burnt sacrifice, he shall offer a male without blemish. And he must kill it on the side of the altar, to the Aquilon before the LORD; and the priests, Aaron's sons, shall sprinkle its blood round about upon the altar. And he shall cut it into its pieces, with its head and its fat; and the priest shall lay them in order on the wood that is on the fire which shall be upon the altar; and he shall wash the inwards and the legs with water; and the priest shall offer it all and incense it upon the altar; it is a burnt sacrifice, an offering on fire, of a very acceptable aroma unto the LORD. And if the burnt sacrifice for his offering to the LORD is to be of fowls, then he shall bring his offering of turtledoves or of young pigeons. And the priest shall offer it upon the altar and wring off its head and incense it on the altar; and its blood shall be wrung out upon the side of the altar: And he shall pluck away its crop and its feathers and cast them beside the altar on the east part, by the place of the ashes with the burnt fat. And he shall cleave it by its wings but shall not divide it in two; and the priest shall incense it upon the altar, upon the wood that is upon the fire; it is a burnt sacrifice, an offering on fire of a very acceptable aroma unto the LORD.


And they came, both men and women, as many as were willing hearted, and brought chains and earrings, rings and bracelets, and all jewels of gold; and anyone that offered an offering of gold unto the LORD.

that the princes of Israel, heads of the houses of their fathers, who were the princes of the tribes, and were over those that were numbered, offered; and they brought their offerings before the LORD, six covered wagons and twelve oxen: a wagon for each two of the princes and for each one an ox, which they offered before the tabernacle. And the LORD spoke unto Moses, saying, read more.
Take it from them, and it shall be for the service of the tabernacle of the testimony; and thou shalt give them unto the Levites, to each one according to his ministry. Then Moses received the wagons and the oxen, and gave them unto the Levites. Two wagons and four oxen he gave unto the sons of Gershon, according to their ministry; and four wagons and eight oxen he gave unto the sons of Merari, according to their ministry, under the hand of Ithamar, the son of Aaron the priest. But unto the sons of Kohath he gave none; because the ministry of the sanctuary belonging unto them was that they should bear upon their shoulders. And the princes offered at the dedication of the altar the day that it was anointed; even the princes offered their offering before the altar. And the LORD said unto Moses, They shall offer their offering, each prince on his day, at the dedication of the altar. And he that offered his offering the first day was Nahshon, the son of Amminadab, of the tribe of Judah. And his offering was one silver charger, the weight thereof was one hundred and thirty shekels, and one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a present; one spoon of ten shekels of gold, full of incense; one young bullock, one ram, one lamb of the first year, for a burnt offering; one he goat as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Nahshon, the son of Amminadab. On the second day Nethaneel, the son of Zuar, prince of Issachar, offered. He offered for his offering one silver charger, the weight thereof was one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a present; one spoon of gold of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, for a burnt offering; one he goat as the sin; and for a sacrifice of peace: two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Nethaneel the son of Zuar. On the third day Eliab, the son of Helon, prince of the sons of Zebulun. His offering was one silver charger, the weight thereof was one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, for a burnt offering; one he goat as the sin; and for a sacrifice of peace: two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Eliab, the son of Helon. On the fourth day Elizur, the son of Shedeur, prince of the sons of Reuben. His offering was one silver charger of the weight of one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, for a burnt offering; one he goat as the sin; and for a sacrifice of peace: two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Elizur, the son of Shedeur. On the fifth day Shelumiel the son of Zurishaddai, prince of the sons of Simeon. His offering was one silver charger, the weight thereof was one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, for a burnt offering; one he goat as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Shelumiel the son of Zurishaddai. On the sixth day Eliasaph the son of Deuel, prince of the sons of Gad. His offering was one silver charger of the weight of a hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, for a burnt offering; one kid of the goats as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Eliasaph, the son of Deuel. On the seventh day Elishama, the son of Ammihud, prince of the sons of Ephraim. His offering was one silver charger, the weight whereof was one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, as a burnt offering; one he goat as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Elishama the son of Ammihud. On the eighth day Gamaliel, the son of Pedahzur, prince of the sons of Manasseh. His offering was one silver charger of the weight of one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, as a burnt offering; one he goat as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Gamaliel, the son of Pedahzur. On the ninth day Abidan, the son of Gideoni, prince of the sons of Benjamin. His offering was one silver charger, the weight thereof was one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, as a burnt offering; one he goat as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Abidan, the son of Gideoni. On the tenth day Ahiezer, the son of Ammishaddai, prince of the sons of Dan. His offering was one silver charger, the weight thereof was one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, for a burnt offering; one he goat as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Ahiezer, the son of Ammishaddai. On the eleventh day Pagiel, the son of Ocran, prince of the sons of Asher. His offering was one silver charger, the weight thereof was one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, as a burnt offering; one he goat as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Pagiel, the son of Ocran. On the twelfth day Ahira, the son of Enan, prince of the sons of Naphtali. His offering was one silver charger, the weight thereof was one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; one young bullock, one ram, one lamb of the first year, as a burnt offering; one kid of the goats as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Ahira, the son of Enan. This was the dedication of the altar, the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold, each charger of silver weighing one hundred and thirty shekels, each bowl seventy; all the silver of the vessels, two thousand four hundred shekels, after the shekel of the sanctuary. The twelve golden spoons full of incense, ten shekels apiece, after the shekel of the sanctuary; all the gold of the spoons was one hundred and twenty shekels. All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their present; and the he goats for sin twelve. And all the oxen for the sacrifice of the peace were twenty-four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after it was anointed.


his own hands shall bring the offerings which must be burned unto the LORD; he shall bring the fat with the breast that the breast may be waved for a wave offering before the LORD.

And thou shalt take the breast of the ram of the consecrations, which is of Aaron and wave it for a waved offering before the LORD; and it shall be thy part.


And this shall be the law of the sacrifice of peace, which shall be offered unto the LORD.


This shall be given by every one that passes among those that are numbered: half a shekel after the shekel of the sanctuary (a shekel is twenty gerahs); a half shekel shall be the offering to the LORD.

The rich shall not give more, and the poor shall not give less than half a shekel, when they give the offering unto the LORD to make reconciliation for your souls.


then he that offers his offering unto the LORD shall bring a present of a tenth deal of flour mingled with the fourth part of a hin of oil;


then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a present of jealousy, a present of remembrance, which brings iniquity to memory.


And the LORD spoke unto Moses, saying, If a person commits a sin, a trespass against the LORD, and denies unto his neighbour that which was delivered unto him to keep or left in his hand, or in a thing stolen, or has slandered his neighbour; or has found that which was lost and then denies it and swears falsely, in any of all these in which a man can sin, read more.
then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness. And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest; and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.

Likewise this shall be the law of the expiation of guilt; it shall be most holy. In the place where they kill the burnt offering shall they kill the expiation of guilt, and he shall sprinkle its blood round about upon the altar. And he shall offer of it all the fat thereof, the tail and the fat that covers the intestines read more.
and the two kidneys and the fat that is on them and that which is on the flanks and with the kidneys he shall take away the caul that is above the liver. And the priest shall incense them upon the altar for an offering on fire unto the LORD; and this shall be the expiation of guilt. Every male among the priests shall eat thereof; it shall be eaten in the holy place for it is most holy. As with the sin, so shall it be with the guilt; they shall have the same law; the priest that has made the reconciliation shall have that which was offered.


Then fire of the LORD fell, which consumed the burnt sacrifice and the wood and the stones and the dust and licked up the water that was in the trench.




Then Joab answered, I may not tarry thus with thee. And taking three darts in his hand, he thrust them through the heart of Absalom while he was yet alive in the midst of the oak.

He counts any weapon as stubble; he laughs at the shaking of a spear.

When one catches up to him, no sword or spear or dart or coat of mail shall endure against him.


And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation and took a javelin in his hand;

And it came to pass on the next day that the evil spirit from God came upon Saul, and he prophesied in the midst of the house, and David played with his hand as at other times, and there was a spear in Saul's hand.


They shall hold the bow and the lance; they shall be cruel and will not show mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.