Thematic Bible
Thematic Bible
worldly Amusements and pleasures » The wicked seek for happiness in
                                Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:
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                                I gathered silver and gold together, even a treasure of kings and lands. I provided me singers and women which could play of instruments, to make man mirth and pastime. I gat me drinking cups also and glasses.
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                            Amusements and worldly pleasures » The wicked seek for happiness in
                                Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:
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                                I gathered silver and gold together, even a treasure of kings and lands. I provided me singers and women which could play of instruments, to make man mirth and pastime. I gat me drinking cups also and glasses.
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                            Emptiness » Emptiness or vanity of the worldly life (ps 3911; 629)
                                This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind,
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                                Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:
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                                As for men they are but vanity; the children of men are deceitful. Upon the weights they are altogether lighter than vanity itself.
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                                When thou with rebukes dost chasten man for sin, thou makest his beauty to consume away, like as it were a moth fretting a garment; every man therefore is but vanity. Selah.
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                                All is but vanity - sayeth the Preacher - all is but plain vanity.
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                                As for the people that have been before him, and that come after him, they are innumerable: yet is not their joy the greater through him. This is also a vain thing and a vexation of mind.  (v17) When thou comest into the house of God, keep thy foot and draw nigh, that thou mayest hear: that is better than the offerings of fools, for they know not what evil they do
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                                Put away displeasure out of thine heart, and remove evil from thy body: for childhood and youth is but vanity.
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                            Epicureans » Worldly pleasure sought by the epicureans as the chief aim of life
                                Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:
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                                Ye that lie upon beds of ivory, and use your wantonness upon your couches; ye that eat the best lambs of the flock, and the fattest calves of the drove;
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                                That I have fought with beasts at Ephesus after the manner of men, what advantageth it me, if the dead rise not again? "Let us eat and drink, tomorrow we shall die."
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                                Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection.
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                                Is it not better then for a man to eat and drink, and his soul to be merry in his labour? Yea I saw that this also was a gift of God:
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                                Therefore me think it a better and fairer thing, a man to eat and drink, and to be refreshed of all his labour that he taketh under the Sun all the days of his life which God giveth him: for this is his portion.
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                                Therefore I commend gladness, because a man hath no better thing under the Sun, than to eat and to drink, and to be merry: for that shall he have of his labour all the days of his life, which God giveth him under the Sun.
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                                Go thou thy way then, eat thy bread with joy, and drink thy wine with gladness, for thy works please God.
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                                But they to fulfill their lust and willfulness, slaughter oxen: they kill sheep, they eat costly meat, and drink wine. "Let us eat and drink, tomorrow we shall die."
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                            Epicureans » Doctrines propagated by, familiar to solomon
                                Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also: insomuch that I said unto laughter, "Thou art mad," and to mirth, "What doest thou?" So I thought in my heart, to withdraw my flesh from wine, to apply my mind unto wisdom, and to comprehend foolishness until the time that among all the things which are under the Sun, I might see what were best for men to do, so long as they live under heaven.                                    read more.
I made gorgeous fair works. I builded me houses, and planted vineyards. I made me orchards and gardens of pleasure, and planted trees in them of all manner fruits. I made pools of water, to water the green and fruitful trees withal. I bought servants and maidens, and had a great household. As for cattle and sheep, I had more substance of them than all they that were before me in Jerusalem. I gathered silver and gold together, even a treasure of kings and lands. I provided me singers and women which could play of instruments, to make man mirth and pastime. I gat me drinking cups also and glasses. Shortly, I was greater and in more worship, than all my predecessors in Jerusalem. For wisdom remained with me: And look whatsoever mine eyes desired, I let them have it: and wherein soever my heart delighted, or had any pleasure, I withheld it not from it. Thus my heart rejoiced in all that I did, and this I took for the portion of all my travail.
                            I made gorgeous fair works. I builded me houses, and planted vineyards. I made me orchards and gardens of pleasure, and planted trees in them of all manner fruits. I made pools of water, to water the green and fruitful trees withal. I bought servants and maidens, and had a great household. As for cattle and sheep, I had more substance of them than all they that were before me in Jerusalem. I gathered silver and gold together, even a treasure of kings and lands. I provided me singers and women which could play of instruments, to make man mirth and pastime. I gat me drinking cups also and glasses. Shortly, I was greater and in more worship, than all my predecessors in Jerusalem. For wisdom remained with me: And look whatsoever mine eyes desired, I let them have it: and wherein soever my heart delighted, or had any pleasure, I withheld it not from it. Thus my heart rejoiced in all that I did, and this I took for the portion of all my travail.
Happiness » Of the wicked » Is vain
                                Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:
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                                For the laughing of fools is like the crackling of thorns under a pot. And that is but a vain thing.
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                            Happiness of the The Wicked » Is vain
                                Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:
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                                For the laughing of fools is like the crackling of thorns under a pot. And that is but a vain thing.
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                            Pleasure, worldly » Results of a pleasure-seeking life » Sought by the epicureans as the chief aim of life
                                Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:
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                                Ye that lie upon beds of ivory, and use your wantonness upon your couches; ye that eat the best lambs of the flock, and the fattest calves of the drove;
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                                That I have fought with beasts at Ephesus after the manner of men, what advantageth it me, if the dead rise not again? "Let us eat and drink, tomorrow we shall die."
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                                Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection.
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                                Is it not better then for a man to eat and drink, and his soul to be merry in his labour? Yea I saw that this also was a gift of God:
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                                Therefore me think it a better and fairer thing, a man to eat and drink, and to be refreshed of all his labour that he taketh under the Sun all the days of his life which God giveth him: for this is his portion.
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                                Therefore I commend gladness, because a man hath no better thing under the Sun, than to eat and to drink, and to be merry: for that shall he have of his labour all the days of his life, which God giveth him under the Sun.
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                                Go thou thy way then, eat thy bread with joy, and drink thy wine with gladness, for thy works please God.
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                                But they to fulfill their lust and willfulness, slaughter oxen: they kill sheep, they eat costly meat, and drink wine. "Let us eat and drink, tomorrow we shall die."
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                            Vanity » Worldly pleasure is
                                Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:
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                            Vanity » Worldly pleasure
                                Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:
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                            Worldly » Pleasure results of a pleasure-seeking life » Sought by the epicureans as the chief aim of life
                                Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:
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                                Ye that lie upon beds of ivory, and use your wantonness upon your couches; ye that eat the best lambs of the flock, and the fattest calves of the drove;
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                                That I have fought with beasts at Ephesus after the manner of men, what advantageth it me, if the dead rise not again? "Let us eat and drink, tomorrow we shall die."
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                                Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection.
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                                Is it not better then for a man to eat and drink, and his soul to be merry in his labour? Yea I saw that this also was a gift of God:
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                                Therefore me think it a better and fairer thing, a man to eat and drink, and to be refreshed of all his labour that he taketh under the Sun all the days of his life which God giveth him: for this is his portion.
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                                Therefore I commend gladness, because a man hath no better thing under the Sun, than to eat and to drink, and to be merry: for that shall he have of his labour all the days of his life, which God giveth him under the Sun.
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                                Go thou thy way then, eat thy bread with joy, and drink thy wine with gladness, for thy works please God.
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                                But they to fulfill their lust and willfulness, slaughter oxen: they kill sheep, they eat costly meat, and drink wine. "Let us eat and drink, tomorrow we shall die."
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