Thematic Bible: Of the wicked


Thematic Bible



Prove yourselves whether ye are in the faith or not. Examine your own selves: know ye not your own selves, how that Jesus Christ is in you, except ye be castaways?

As Jannes and Jambres withstood Moses, even so do these resist the truth, men they are of corrupt minds, and lewd as concerning the faith:




Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets, which exhorted them so earnestly, that they should convert unto thee, and did great blasphemies.

Unto you therefore which believe is he precious: but unto them which believe not, the stone which the builders refused, the same is made the headstone in the corner



The pride of thine heart hath lift thee up, thou that dwellest in the strongholds of stone, and hast made thee a high seat. Thou sayest in thine heart, "Who shall cast me down to the ground?"

For the sin of their mouth, for the words of their lips, and because of their pride, let them be taken. And why? Their preaching is of cursing and lies.


But when Sanballat the Horonite, and Tobiah the servant of the Ammonites, and Geshem the Arabian heard it, they laughed us to scorn, and despised us, and said, "What is this that ye do? Will ye fall away again from the king?"

and said before his brethren and the soldiers of Samaria, "What do these impotent Jews? Shall they be thus suffered? Shall they offer? Shall they perform it in one day? Shall they make the stones whole again that are brought to dust, and burnt?"

unkind, trucebreakers, stubborn, false accusers, rioters, fierce, despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more than the lovers of God,



Their device is only how to put him out, whom God will exalt; their delight is in lies. They give good words with their mouth, but curse with their heart. Selah.

No man regardeth righteousness, and no man judgeth truly. Every man hopeth in vain things, and imagineth deceit; conceiveth weariness, and bringeth forth evil.


He sitteth lurking in the thievish corners of the streets, and privily in his lurking dens doth he murder the innocent; his eyes are set against the poor.

They murder the widow and the stranger, and put the fatherless to death.



and conspired all together to come and fight against Jerusalem, and to make a hindrance therein.

Sanballat and Geshem sent unto me, saying, "Come and let us meet together in the villages upon the plain of the city Ono." Nevertheless, they thought to do me evil.

They also that sought after my life laid snares for me; and they that went about to do me evil talked of wickedness, and imagined deceit all the day long.


And Ahab said to Elijah, "Hast thou found me thine enemy at any time?" And he said, "Yea, because thou art utterly given to work wickedness in the sight of the LORD.

And they sacrificed their sons and their daughters in fire, and used witchcraft and enchantments, and were sold to work wickedness in the sight of the LORD, for to anger him.





whereas they, notwithstanding, are rebellious and disobedient enemies: which seek not his light and way, nor turn again in to his path.



For of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of divers lusts,

My son, consent not unto sinners, if they entice thee, and say, "Come with us, let us lay wait for blood, and lurk privily for the innocent without a cause: Let us swallow them up like the hell, let us devour them quick and whole, as those that go down into the pit. read more.
So shall we find all manner of costly riches, and fill our houses with spoils. Cast in thy lot among us, we shall have all one purse."





What manner of fellow is the Almighty, that we should serve him? What profit should we have, to submit ourselves unto him?'

How can they have understanding, that are the workers of wickedness, eating up my people as it were bread, and calling not upon God?





I am wroth with him for his covetousness and lust, I smite him, I hide me, and am angry, when he turneth himself, and followeth the byway of his own heart.

The ways of the froward are strange; but the works of him that is clean, are right.



We have been with child, and suffered pain as though we had brought forth wind. For there is no salvation in the earth, neither do the inhabiters of the world submit them selves.





For like as the man of Ethiopia may change his skin, and the cat of the mountains her spots: so may ye that be exercised in evil, do good.

yet they say they do well when they do evil. As the prince will, so sayeth the judge: that he may do him a pleasure again. The great man speaketh what his heart desireth; and the hearers allow him.





And the men raged in great heat, and spake evil of the name of God which hath power over those plagues, and they repented not, to give him glory.

And many other things despitefully said they against him.



they are all gone out of the way, they are all made unprofitable, there is none that doeth good, no not one."





Even so, every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.







And the LORD spake unto Moses, "Say unto the children of Israel, 'Ye are a stiffnecked people: I must come once suddenly upon you, and make an end of you. But now put your goodly raiment from you, that I may wete what to do unto you.'"


yet they say they do well when they do evil. As the prince will, so sayeth the judge: that he may do him a pleasure again. The great man speaketh what his heart desireth; and the hearers allow him.

He that imagineth mischief, may well be called an ungracious person.






But when Sanballat the Horonite and Tobiah the servant of the Ammonites heard that, it grieved them sore that there was come a man which sought the wealth of the children of Israel.











For they persecute him whom thou hast smitten; and they talk how they may vex them whom thou hast wounded.

and that, because his mind was not to do good, but persecuted the poor helpless, and him that was vexed at the heart, to slay him.





"Dost thou so reward the LORD? O foolish nation and unwise. Is not he thy father and thine owner? Hath he not made thee and ordained thee?

Such as be foolish shall not stand in thy sight, for thou hatest all them that work vanity.



Hear the word of the LORD, O ye children of Israel: For the LORD must punish them, that dwell in the land. And why? There is no faithfulness, there is no mercy, there is no knowledge of God in the land:





Hear O heaven, and hearken O earth, for the LORD hath spoken: I have nourished and brought up children, and they are fallen away from me.

For it is an obstinate people, unfaithful children, children that will not hear the law of the LORD.



There be some that put their trust in their goods, and boast themselves in the multitude of their riches.







But in mine adversity they rejoiced, and gathered themselves together: Yea, the very lame came together against me unawares, making mouths at me, and ceased not.




The Egyptians, the Jews, the Edomites, the Ammonites, the Moabites, and the shaven Midianites that dwell in the wilderness. For all the Gentiles are uncircumcised in the flesh, but all the house of Israel are uncircumcised in the heart."


Even so goeth it with all them that forget God: and even thus also shall the hypocrite's hope come to naught.


Their feet run to evil, and they make haste to shed innocent blood. Their counsels are wicked counsels; harm and destruction are in their ways.


An ungodly person stirreth up evil; and in his lips he is as a hot burning fire.




Yea, I will send thee unto a people that have rough visages and stiff stomachs: unto whom thou shalt say on this manner, 'This the LORD God himself hath spoken,'


But the house of Israel will not follow thee, for they will not follow me. Yea, all the house of Israel have stiff foreheads, and hard hearts.












The froward and overthwart generation hath marred themselves to himward, and are not his sons for their deformities' sake.


Yea, I will send thee unto a people that have rough visages and stiff stomachs: unto whom thou shalt say on this manner, 'This the LORD God himself hath spoken,'








"Dost thou so reward the LORD? O foolish nation and unwise. Is not he thy father and thine owner? Hath he not made thee and ordained thee?



They shall die a horrible death: and no man shall mourn for them, nor bury them, but they shall lie as dung upon the earth. They shall perish through the sword, and hunger, and their bodies shall be meat for the fowls of the air, and beasts of the earth.


But when I went by, lo, he was gone; I sought him, but his place could nowhere be found.

Because he would not be reformed, he shall die: and for his great foolishness he shall be destroyed.

For I have oft seen the ungodly brought to their graves, and fallen down from the high and glorious place; insomuch that they were forgotten in the city where they were had in so high and great reputation. This is also a vain thing.

At even, behold, there is trouble: yet in the morning it is gone with them. This is the portion of them that oppress us, and the heritage of them that rob us.



They shall die a horrible death: and no man shall mourn for them, nor bury them, but they shall lie as dung upon the earth. They shall perish through the sword, and hunger, and their bodies shall be meat for the fowls of the air, and beasts of the earth.


But when I went by, lo, he was gone; I sought him, but his place could nowhere be found.

Because he would not be reformed, he shall die: and for his great foolishness he shall be destroyed.

For I have oft seen the ungodly brought to their graves, and fallen down from the high and glorious place; insomuch that they were forgotten in the city where they were had in so high and great reputation. This is also a vain thing.

At even, behold, there is trouble: yet in the morning it is gone with them. This is the portion of them that oppress us, and the heritage of them that rob us.


Yea, I have sent my servants, all the prophets, unto you. I rose up early, and sent you word, saying: O turn you, every man from his wicked way: amend your lives, and go not after strange gods, to worship them: that ye may continue in the land, which I have given unto you and your fathers. But ye would neither hear me, nor follow me.

But they were not obedient. They inclined not their ears thereunto, but went after their own imaginations and after the motions of their own wicked heart: and so turned themselves away, and converted not unto me.


They are as venomous as the poison of a serpent, even like the deaf adder that stoppeth her ears,

Nevertheless, they would not take heed, but turned their backs and stopped their ears, that they should not hear.



But unto whom shall I speak, whom shall I warn, that he may take heed? Their ears are so uncircumcised, that they may not hear. Behold, they take the word of God but for a scorn, and have no lust thereto.




For the time will come, when they will not suffer wholesome doctrine: but after their own lusts shall they whose ears itch get them a heap of teachers,


This shall Ashkelon see, and be afraid. Gaza shall be very sorry, so shall Ekron also, because her hope is come of confusion. For the king of Gaza shall perish; and at Ashkelon shall no man dwell.


The desire of the righteous is acceptable; but the hope of the ungodly is indignation.

The patient abiding of the righteous shall be turned to gladness; but the hope of the ungodly shall perish.

And when Peter was come to himself, he said, "Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the waiting for of the people of the Jews."


For their feet run to evil, and are hasty to shed blood.


Their feet run to evil, and they make haste to shed innocent blood. Their counsels are wicked counsels; harm and destruction are in their ways.



For their feet run to evil, and are hasty to shed blood.



For his feet shall be taken in the net, and he is at his wits end.

The Heathen are sunk down in the pit that they made; in the same net which they hid privily, is their own foot taken.






Therefore gapeth hell, and openeth her mouth marvelous wide: that their pride, boasting, and wealth, with such as rejoice therein, may descend into it.


My wrathful displeasure is moved at the shepherds, and I will visit the goats. For the LORD of Hosts will graciously visit his flock, the house of Judah, and hold them as a goodly fair horse in the battle.

and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left hand.


A fearful sound is ever in his ears, and when it is peace yet feareth he destruction.

And while the flesh was yet between their teeth, yer it was chewed up, the wrath of the LORD waxed hot upon the people, and the LORD slew of the people an exceeding mighty slaughter.

Namely, how thou hast set them in a slippery places, that thou mayest cast them down headlong and destroy them. O how suddenly do they consume, perish and come to a fearful end! Yea, even like as a dream when one awaketh, so makest thou their image to vanish out of the city.

Moreover, I will take from them the voice of gladness and solace, the voice of the bridegroom and the bride, the voice of the anointed, with the cressets: and this whole land shall become a wilderness, and they shall serve the said people and the king of Babylon, three score years and ten.



But Abraham said unto him, 'Son remember, that thou in thy lifetime receivedst thy pleasure, and contrariwise, Lazarus pain. Now therefore is he comforted, and thou art punished.

And he put forth a similitude unto them, saying, "The ground of a certain rich man brought forth fruits plenteously, and he thought in himself saying, 'What shall I do? Because I have no room where to bestow my fruits.' And he said, 'This will I do. I will destroy my barns, and build greater: and therein will I gather all my fruits, and my goods: read more.
and I will say to my soul: Soul, thou hast much goods laid up in store for many years, take thine ease: eat, drink and be merry.' But God said unto him, 'Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided?'

I myself have seen the ungodly in great power, and flourishing like a green bay-tree. But when I went by, lo, he was gone; I sought him, but his place could nowhere be found.


Then thought I to understand this; but it was too hard for me,

O LORD, thou art more righteous than that I should dispute with thee: Nevertheless, let me talk with thee in things reasonable. How happeneth it, that the way of the ungodly is so prosperous? And that it goeth so well with them, which without any shame offend and live in wickedness?

And why? I was grieved at the wicked, to see the ungodly in such prosperity.

Thine eyes are clean, thou mayest not see evil, thou cannot behold the thing that is wicked. Wherefore then doest thou look upon the ungodly, and holdest thy tongue, when the wicked devoureth the man that is better than himself?


But they to fulfill their lust and willfulness, slaughter oxen: they kill sheep, they eat costly meat, and drink wine. "Let us eat and drink, tomorrow we shall die."

Therefore offer they unto their net, and do sacrifice unto their yarn: because that through it their portions is become so fat, and their meat so plenteous.


In those companies are harps and lutes, tabrets and pipes, and wine. But they regard not the work of the LORD, and consider not the operation of his hands.

They bear with them tabrets and harps, and have instruments of music at their pleasure.


But Abraham said unto him, 'Son remember, that thou in thy lifetime receivedst thy pleasure, and contrariwise, Lazarus pain. Now therefore is he comforted, and thou art punished.

From the men of thy hand, O LORD, from the men, I say, and from the evil world, which have their portion in this life, whose bellies thou fillest with thy hid treasure.


They spend their days in wealthiness: but suddenly, they go down to hell.



"Wherefore do wicked men live in health and prosperity, come to their old age, and increase in riches?

I myself have seen the ungodly in great power, and flourishing like a green bay-tree.



From the men of thy hand, O LORD, from the men, I say, and from the evil world, which have their portion in this life, whose bellies thou fillest with thy hid treasure.

Put thou thy trust in the LORD, and be doing good; dwell in the land, and verily thou shalt be fed. Delight thou in the LORD, and he shall give thee thy heart's desire.


"Come," say they, "I will fetch wine, so shall we fill ourselves, that we may be drunken. And do tomorrow, like as today; yea, and much more."



O Woe be to the proud wealthy in Zion, to such as think them so sure upon the mount of Samaria: which hold themselves for the best of the world, and rule the house of Israel, even as they list.

Woe be to you that are full: for ye shall hunger. Woe be to you that now laugh: for ye shall wail, and weep.


until I went into the Sanctuary of God. Then understood I the end of these men. Namely, how thou hast set them in a slippery places, that thou mayest cast them down headlong and destroy them. O how suddenly do they consume, perish and come to a fearful end! read more.
Yea, even like as a dream when one awaketh, so makest thou their image to vanish out of the city.


Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:

For the laughing of fools is like the crackling of thorns under a pot. And that is but a vain thing.


And upon a day appointed, Herod arrayed him in royal apparel, and set him in his seat, and made an oration unto them. And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the angel of the Lord smote him, because he gave not God the honour, and he was eaten of worms, and gave up the ghost.


And at the same time shall the LORD of Hosts call men to weeping, mourning, to baldness and a putting on of sackcloth.


Then went Haman forth the same day joyful and merry in his mind. And when he saw Mordecai in the king's gate, that he stood not up and kneeled before him, he was full of indignation at Mordecai. Nevertheless he refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife, and told them of the glory of his riches, and the multitude of his children all together how the king had promoted him so greatly, and how that he was taken above the princes and servants of the king.


They take up all with their angle, they catch it in their net, and gather it in their yarn: whereof they rejoice and are glad.






And while the flesh was yet between their teeth, yer it was chewed up, the wrath of the LORD waxed hot upon the people, and the LORD slew of the people an exceeding mighty slaughter.


the praise of the ungodly hath been short, and that the joy of the hypocrites continued but the twinkling of an eye?


But in all this am I not satisfied as long as I see Mordecai the Jew sitting at the king's gate."


{A Psalm of David} Fret not thyself because of the ungodly; neither be thou envious against the evil doers.


King Belshazzar made a great banquet to his thousand lords: with all these thousand he made great cheer,


And the inhabiters of them shall be of little power, and faint-hearted and confounded. They shall be like the grass of the field and green herbs, and as the hay on the tops of the houses which withereth afore it come to any height.



This shall Ashkelon see, and be afraid. Gaza shall be very sorry, so shall Ekron also, because her hope is come of confusion. For the king of Gaza shall perish; and at Ashkelon shall no man dwell.

Even so goeth it with all them that forget God: and even thus also shall the hypocrite's hope come to naught.


The patient abiding of the righteous shall be turned to gladness; but the hope of the ungodly shall perish.



What hope hath the hypocrite, though he have great good, and though God give him riches after his heart's desire?

That were a wickedness worth to be punished, for then should I have denied the God that is above.


Even so goeth it with all them that forget God: and even thus also shall the hypocrite's hope come to naught.

The patient abiding of the righteous shall be turned to gladness; but the hope of the ungodly shall perish.


What hope hath the hypocrite, though he have great good, and though God give him riches after his heart's desire?

For he hath said in his heart, "Tush, I shall never be cast down; there shall no harm happen unto me."


Even so goeth it with all them that forget God: and even thus also shall the hypocrite's hope come to naught.

The patient abiding of the righteous shall be turned to gladness; but the hope of the ungodly shall perish.



They shall be also at their wits end, and ashamed one of another: the Egyptians of the Ethiopians, and the Ethiopians of the Egyptians, considering what glory they were in afore. Moreover, they that dwell in the Isles shall say even the same day, 'Behold, thus are we regarded! Whither shall we fly for help, that we might be delivered from the king of the Assyrians? How will we escape?'"




What hope hath the hypocrite, though he have great good, and though God give him riches after his heart's desire?



the praise of the ungodly hath been short, and that the joy of the hypocrites continued but the twinkling of an eye?

And look whatsoever mine eyes desired, I let them have it: and wherein soever my heart delighted, or had any pleasure, I withheld it not from it. Thus my heart rejoiced in all that I did, and this I took for the portion of all my travail.

For the laughing of fools is like the crackling of thorns under a pot. And that is but a vain thing.

Mirth and cheer was gone out of the field and vineyards, insomuch that no man was glad nor sung. There went no treader into the winepress, their merry cheer was laid down.

Suffer afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and your joy to heaviness.

A fool rejoiceth in foolish things; but a wise man looketh well to his own goings.

If a man live many years, and be glad in them all, let him remember the days of darkness, which shall be many: And when they come, all things shall be but vanity. Be glad then, O thou young man, in thy youth, and let thine heart be merry in thy young days; follow the ways of thine own heart, and the lust of thine eyes: but be thou sure, that God shall bring thee into judgment for all these things.


Be glad then, O thou young man, in thy youth, and let thine heart be merry in thy young days; follow the ways of thine own heart, and the lust of thine eyes: but be thou sure, that God shall bring thee into judgment for all these things.

And look whatsoever mine eyes desired, I let them have it: and wherein soever my heart delighted, or had any pleasure, I withheld it not from it. Thus my heart rejoiced in all that I did, and this I took for the portion of all my travail.


the praise of the ungodly hath been short, and that the joy of the hypocrites continued but the twinkling of an eye?

For the laughing of fools is like the crackling of thorns under a pot. And that is but a vain thing.


A fool rejoiceth in foolish things; but a wise man looketh well to his own goings.




Mirth and cheer was gone out of the field and vineyards, insomuch that no man was glad nor sung. There went no treader into the winepress, their merry cheer was laid down.


Suffer afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and your joy to heaviness.



They shall die a horrible death: and no man shall mourn for them, nor bury them, but they shall lie as dung upon the earth. They shall perish through the sword, and hunger, and their bodies shall be meat for the fowls of the air, and beasts of the earth.


But when I went by, lo, he was gone; I sought him, but his place could nowhere be found.

Because he would not be reformed, he shall die: and for his great foolishness he shall be destroyed.

For I have oft seen the ungodly brought to their graves, and fallen down from the high and glorious place; insomuch that they were forgotten in the city where they were had in so high and great reputation. This is also a vain thing.

At even, behold, there is trouble: yet in the morning it is gone with them. This is the portion of them that oppress us, and the heritage of them that rob us.


"And so the LORD will not be merciful unto him, but then the wrath of the LORD and his jealousy, smoke against that man, and all the curses that are written in this book light upon him, and the LORD do out his name from under heaven,

let me alone that I may destroy them and put out the name of them from under heaven, and I will make of thee a nation both greater and more than they.'

The memorial of the just shall have a good report; but the name of the ungodly shall stink.

Thou hast rebuked the heathen, and destroyed the ungodly; thou hast put out their name forever and ever.

Let his posterity be destroyed; and in the next generation let his name be clean put out.

I will stand up against them, sayeth the LORD of Hosts, and root out the name and generation of Babylon, sayeth the LORD,


Prove yourselves whether ye are in the faith or not. Examine your own selves: know ye not your own selves, how that Jesus Christ is in you, except ye be castaways?


that certain being the children of Belial are gone out from among you and have moved the inhabiters of their city, saying, 'Let us go and serve strange gods which ye have not known.'


For many walk - of whom I have told you often, and now tell you weeping - that they are the enemies of the cross of Christ,


The froward and overthwart generation hath marred themselves to himward, and are not his sons for their deformities' sake.




So then, brethren, we are not children of the bondwoman: but of the freewoman.


Another similitude said he to them, "The kingdom of heaven is like unto leaven which a woman taketh and hideth in three pecks of meal, till all be leavened."






Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness.


Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.














Hell also trembleth at thy coming; all mighty men and princes of the earth step forth before thee. All kings of the earth stand up from their seats,


Alas, for those disobedient children," sayeth the LORD, "that will take counsel without me. Alas, that they will take a secret advice, and not out of my spirit: and therefore add they sin unto sin.


And he said, "Behold, thou son of man: I will send thee to the children of Israel, to those renegades and obstinate people - for they have taken part against me, and are run away from me: both they and their forefathers unto this day.


For it is an obstinate people, unfaithful children, children that will not hear the law of the LORD.






As for the transgressors, they shall perish together; and the ungodly shall be rooted out at the last.




"O full of all subtlety and deceitfulness, and child of the devil, and the enemy of all righteousness: thou ceasest not to pervert the straight ways of the Lord.


For wicked doers shall be rooted out; but they that patiently abide the LORD, shall inherit the land.


{To the Chanter, upon Mahalath, an instruction of David} The foolish bodies say in their hearts, "Tush, there is no God." Corrupt are they, and become abominable in their wickednesses, there is not one that doeth good.


And the Lord commended the unjust steward, because he had done wisely. For the children of this world, are in their kind, wiser than the children of light.


If a man will consider all high things, this same is a king over all the children of pride."


They are raging waves of the sea, foaming out their own shame. They are wandering stars, to whom is reserved the mist of darkness forever.


therefore will I also show unto this people a marvelous, terrible, and great thing - Namely this: I will destroy the wisdom of their wise, and the understanding of their learned men shall perish."

For it is written, "I will destroy the wisdom of the wise and will cast away the understanding of the prudent."


Woe be unto them that seek so deep, to hide their imagination before the LORD, which rehearse their counsels in the darkness, and say, "Who seeth us, or who knoweth us?"





"Upon the Edomites hath the LORD of Hosts spoken on this manner: Is there no wisdom in Tema? Is there no more good counsel among his people? Is their wisdom then turned clean to naught?



At the same time will I seek through Jerusalem with lanterns, and visit them that continue in their dregs, and say in their hearts, "Tush, the LORD will do neither good nor evil."

The servant that knew his master's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.


And I will punish the wickedness of the world, and the sins of the ungodly, sayeth the LORD. The high stomachs of the proud will I take away, and will lay down the boasting of tyrants.

For behold, the LORD will go out of his habitation, and visit the wickedness of them that dwell upon earth. The earth also shall disclose her own blood, and shall no more hide those that are slain in her.

like as when a man goeth forth wrothfully to recompense his enemies, and to be avenged of his adversaries. Namely, that he might recompense and reward the Islands,

For I will visit you, sayeth the LORD, because of the wickedness of your inventions, and will kindle such a fire in your wood, as shall consume all that is about you.'"


Remember ye not how that to whomsoever ye commit yourselves as servants to obey, his servants ye are to whom ye obey: whether it be of sin unto death, or of obedience unto righteousness?


I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified.



At the same time will I seek through Jerusalem with lanterns, and visit them that continue in their dregs, and say in their hearts, "Tush, the LORD will do neither good nor evil."

The servant that knew his master's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.


And I will punish the wickedness of the world, and the sins of the ungodly, sayeth the LORD. The high stomachs of the proud will I take away, and will lay down the boasting of tyrants.

For behold, the LORD will go out of his habitation, and visit the wickedness of them that dwell upon earth. The earth also shall disclose her own blood, and shall no more hide those that are slain in her.

like as when a man goeth forth wrothfully to recompense his enemies, and to be avenged of his adversaries. Namely, that he might recompense and reward the Islands,

For I will visit you, sayeth the LORD, because of the wickedness of your inventions, and will kindle such a fire in your wood, as shall consume all that is about you.'"


Arise, LORD, disappoint him, and cast him down; deliver my soul with thy sword from the ungodly -


the same shall drink of the wine of the wrath of God, which is poured in the cup of his wrath. And he shall be punished in fire and brimstone, before the holy angels, and before the lamb. And the smoke of their torment ascendeth up evermore. And they have no rest day nor night, which worship the beast, and his image, and whosoever receiveth the print of his name."

And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom; And he cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.' But Abraham said unto him, 'Son remember, that thou in thy lifetime receivedst thy pleasure, and contrariwise, Lazarus pain. Now therefore is he comforted, and thou art punished. read more.
Beyond all this, between you and us there is a great space set, so that they which would go from hence to you, cannot: neither may come from thence to us.' Then he said, 'I pray thee therefore father, send him to my father's house. For I have five brethren: for to warn them, lest they also come into this place of torment.'



There be some that put their trust in their goods, and boast themselves in the multitude of their riches.

For because thou hast trusted in thy strongholds and treasure, thou shalt be taken. Chemosh with his priests and princes shall go away into captivity.

And his disciples were astonished at his words. But Jesus answered again, and said unto them, "Children: how hard is it for them, that trust in their riches, to enter into the kingdom of God?



They shall be also at their wits end, and ashamed one of another: the Egyptians of the Ethiopians, and the Ethiopians of the Egyptians, considering what glory they were in afore.

But Pharaoh's help shall be your confusion, and the comfort in the Egyptian's shadow shall be your own shame.

They were all ashamed of the people that could do them no good, and that might not help them, nor show them any profit - but were their confusion and rebuke."


For ye comfort yourselves thus: "Tush, we have made a covenant with death, and with hell we are at an agreement. Though there break out any sore plague, it shall not come upon us. For with deceit will we escape, and with nimbleness will we defend ourselves."

This shall be your portion, and the portion of your measure, wherewith ye shall be rewarded of me, sayeth the LORD: because ye have forgotten me, and put your trust in deceitful things.


What help then will the Image do, whom the workman hath fashioned? Or the vain cast Image, wherein because the craftsmen putteth his trust, therefore maketh he dumb Idols?

And therefore let them convert, and be ashamed earnestly, that hope in Idols and say to fashioned images, "Ye are our gods."


They go down into Egypt, and ask me no counsel; to seek help at he power of Pharaoh, and comfort in the shadow of the Egyptians.

But he fell from him, and sent his Ambassadors into Egypt that he might have horses and much people. Should that prosper? Should he be kept safe, that doth such things? Or should he escape, that breaketh his covenant?


Yea, thou shalt go thy way from them, and smite thine hands together upon thy head. Because the LORD shall bring that confidence and hope of thine to naught, and thou shalt not prosper withal."

For the Egyptian's help shall be but vain and lost. Therefore I told you also that your pride should have an end.


which will not hear, nor be reformed. Her trust is not in the LORD, neither will she hold her to her God.



It is better to trust in the LORD, than to put any confidence in man. It is better to trust in the LORD, than to put any confidence in princes.

And Gaal the son of Ebed and his brethren went and gat them to Shechem. And the men of Shechem put their confidence in him.


Thus the covenant that ye have made with death shall be done away: and the condition that ye made with hell, shall not stand. Yea, when the sore plague goeth forth, ye shall be trodden down under it.

All his comfort and hope shall be rooted out of his dwelling, and shall bring him unto the king of fear.


No man regardeth righteousness, and no man judgeth truly. Every man hopeth in vain things, and imagineth deceit; conceiveth weariness, and bringeth forth evil.

He will never apply himself to faithfulness and truth, so sore is he deceived with vanity.







There shall the Unicorns fall with them, and the bulls with the giants; and their land shall be washed with blood, and their ground corrupt with fatness.





Go your ways. Behold, I send you forth as lambs among wolves.