Thematic Bible
Thematic Bible
Enjoyment » Enjoying the fruits of your labor
So I perceived, that in these things there is nothing better for a man, then to be merry and to do well so long as he liveth. For all that a man eateth and drinketh, yea whatsoever a man enjoyeth of all his labor, the same is a gift of God.
Therefore me think it a better and fairer thing, a man to eat and drink, and to be refreshed of all his labour that he taketh under the Sun all the days of his life which God giveth him: for this is his portion. For unto whomsoever God giveth riches, goods and power, he giveth it him to enjoy it, to take it for his portion, and to be refreshed of his labour: this is now the gift of God. For he thinketh not much how long he shall live, forsomuch as God filleth his heart with gladness.
Epicureans » Worldly pleasure sought by the epicureans as the chief aim of life
Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:
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Ye that lie upon beds of ivory, and use your wantonness upon your couches; ye that eat the best lambs of the flock, and the fattest calves of the drove;
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That I have fought with beasts at Ephesus after the manner of men, what advantageth it me, if the dead rise not again? "Let us eat and drink, tomorrow we shall die."
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Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection.
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Is it not better then for a man to eat and drink, and his soul to be merry in his labour? Yea I saw that this also was a gift of God:
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Therefore me think it a better and fairer thing, a man to eat and drink, and to be refreshed of all his labour that he taketh under the Sun all the days of his life which God giveth him: for this is his portion.
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Therefore I commend gladness, because a man hath no better thing under the Sun, than to eat and to drink, and to be merry: for that shall he have of his labour all the days of his life, which God giveth him under the Sun.
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Go thou thy way then, eat thy bread with joy, and drink thy wine with gladness, for thy works please God.
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But they to fulfill their lust and willfulness, slaughter oxen: they kill sheep, they eat costly meat, and drink wine. "Let us eat and drink, tomorrow we shall die."
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Giving and gifts » The gift of God
For verily the gifts and calling of God are such, that it cannot repent him of them.
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Unto every one of us is given grace according to the measure of the gift of Christ.
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For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord.
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Therefore me think it a better and fairer thing, a man to eat and drink, and to be refreshed of all his labour that he taketh under the Sun all the days of his life which God giveth him: for this is his portion. For unto whomsoever God giveth riches, goods and power, he giveth it him to enjoy it, to take it for his portion, and to be refreshed of his labour: this is now the gift of God. For he thinketh not much how long he shall live, forsomuch as God filleth his heart with gladness.
For by grace are ye made safe through faith, and that, not of yourselves: For it is the gift of God, and cometh not of works, lest any man should boast himself. For we are his workmanship, created in Christ Jesus unto good works, unto the which God ordained us before, that we should walk in them.
Wherefore I warn thee that thou stir up the gift of God which is in thee, by the putting on of my hands.
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For all that a man eateth and drinketh, yea whatsoever a man enjoyeth of all his labor, the same is a gift of God.
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Then said Peter unto him, "Thy money perish with thee, because thou wenest that the gift of God may be obtained with money.
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Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come. But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. read more.
For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men.
For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men.
Joy » Earthly » Enjoyment sought
Use thy self to live joyfully with thy wife whom thou lovest, all the days of thy life which is but vanity, that God hath given thee under the Sun; all the days of thy vanity. For that is thy portion in this life, of all thy labor and travail that thou takest under the Sun.
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And look whatsoever mine eyes desired, I let them have it: and wherein soever my heart delighted, or had any pleasure, I withheld it not from it. Thus my heart rejoiced in all that I did, and this I took for the portion of all my travail.
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Shalt thou multiply the people, and not increase the joy also? They shall rejoice before thee even as men make merry in harvest, and as men that have gotten the victory, when they deal the spoil.
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Therefore me think it a better and fairer thing, a man to eat and drink, and to be refreshed of all his labour that he taketh under the Sun all the days of his life which God giveth him: for this is his portion.
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For all that a man eateth and drinketh, yea whatsoever a man enjoyeth of all his labor, the same is a gift of God.
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Wherefore I perceive, that there is nothing better for a man, than to be joyful in his labour, for that is his portion. But who will bring him to see the thing that shall come after him?
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Pleasure, worldly » Results of a pleasure-seeking life » Sought by the epicureans as the chief aim of life
Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:
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Ye that lie upon beds of ivory, and use your wantonness upon your couches; ye that eat the best lambs of the flock, and the fattest calves of the drove;
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That I have fought with beasts at Ephesus after the manner of men, what advantageth it me, if the dead rise not again? "Let us eat and drink, tomorrow we shall die."
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Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection.
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Is it not better then for a man to eat and drink, and his soul to be merry in his labour? Yea I saw that this also was a gift of God:
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Therefore me think it a better and fairer thing, a man to eat and drink, and to be refreshed of all his labour that he taketh under the Sun all the days of his life which God giveth him: for this is his portion.
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Therefore I commend gladness, because a man hath no better thing under the Sun, than to eat and to drink, and to be merry: for that shall he have of his labour all the days of his life, which God giveth him under the Sun.
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Go thou thy way then, eat thy bread with joy, and drink thy wine with gladness, for thy works please God.
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But they to fulfill their lust and willfulness, slaughter oxen: they kill sheep, they eat costly meat, and drink wine. "Let us eat and drink, tomorrow we shall die."
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Worldly » Pleasure results of a pleasure-seeking life » Sought by the epicureans as the chief aim of life
Then said I thus in my heart, "Now go to, I will take mine ease and have good days." But lo, that was vanity also:
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Ye that lie upon beds of ivory, and use your wantonness upon your couches; ye that eat the best lambs of the flock, and the fattest calves of the drove;
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That I have fought with beasts at Ephesus after the manner of men, what advantageth it me, if the dead rise not again? "Let us eat and drink, tomorrow we shall die."
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Certain Philosophers of the Epicureans, and of the Stoics, disputed with him. And some there were which said, "What will this babbler say?" Others said, "He seemeth to be a tidings-bringer of new devils," because he preached unto them Jesus, and the resurrection.
Verse Concepts
Is it not better then for a man to eat and drink, and his soul to be merry in his labour? Yea I saw that this also was a gift of God:
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Therefore me think it a better and fairer thing, a man to eat and drink, and to be refreshed of all his labour that he taketh under the Sun all the days of his life which God giveth him: for this is his portion.
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Therefore I commend gladness, because a man hath no better thing under the Sun, than to eat and to drink, and to be merry: for that shall he have of his labour all the days of his life, which God giveth him under the Sun.
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Go thou thy way then, eat thy bread with joy, and drink thy wine with gladness, for thy works please God.
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But they to fulfill their lust and willfulness, slaughter oxen: they kill sheep, they eat costly meat, and drink wine. "Let us eat and drink, tomorrow we shall die."
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