Thematic Bible
Thematic Bible
Concubinage » Laws concerning
And when a man shall sell iris daughter to be a handmaid, she shall not go out according to the out-going of the men-servants, If she is uncomely in the eyes of her lord, who hath not assigned her in marriage, then shall he suffer her to be redeemed: to a strange people, shall he not have power to sell her in that he hath dealt treacherously with her. And if to his soul he assign her, according to the custom for daughters, shall he do for her. read more.
If he take to himself another, her food her clothing, and her marriage-right, shall he not withdraw. But if these three, he will not do for her, then shall she go out for nought, without silver.
If he take to himself another, her food her clothing, and her marriage-right, shall he not withdraw. But if these three, he will not do for her, then shall she go out for nought, without silver.
And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free; but he shall bring in his guilt-bearer unto Yahweh, unto the entrance of the tent of meeting, - even a ram as a guilt-bearer; and the priest shall put propitiatory-covering over him with the guilt-bearing ram before Yahweh, on account of his sin which he hath committed, - so shall he have forgiveness, from his sin which he hath committed.
When thou shalt go forth to war against thine enemies, - and Yahweh thy God shall deliver them into thy hand and thou shalt take them captive; and shalt see among the captives a woman of beautiful figure, - and shalt have a desire unto her, and wouldest take her to thee to wife, then shalt thou bring her into the midst of thy house, - and she shall shave her head and pare her nails; read more.
and put away the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother for the space of a month, - and after that, mayest thou go in unto her, and he her husband, and she shall be thy wife. And it shall be, if thou hast no pleasure in her, then shalt thou let her go whither she will but thou shalt not sell, her for silver, - thou shalt not make merchandise of her, because thou hast humbled her.
and put away the raiment of her captivity from off her, and shall remain in thy house, and bewail her father and her mother for the space of a month, - and after that, mayest thou go in unto her, and he her husband, and she shall be thy wife. And it shall be, if thou hast no pleasure in her, then shalt thou let her go whither she will but thou shalt not sell, her for silver, - thou shalt not make merchandise of her, because thou hast humbled her.
Execution » Who should not be executed according to the law
From a matter of falsehood, thou shalt keep far away, - and the innocent one and the righteous, do not thou slay, for I will not justify a lawless imam
And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;
But if in the field, the man find the betrothed damsel and the man force her and lie with her, then shall the man that lay with her die he alone; but, unto the damsel, shalt thou do nothing, the damsel, is not guilty of a sin worthy of death, for as when a man riseth up against his neighbour, and smiteth him so as to take away life, so, is this matter; for in the field, he found her, - the betrothed damsel, made an outcry, and there was none to save her.
Fathers shall not be put to death for sons, nor shall sons, be put to death for fathers, - every man, for his own sin, shall he put to death.
but, the sons of them that smote him, slew he not, - as it is written in the book of the law of Moses, which Yahweh commanded, saying - Fathers, shall not be put to death, for sons, nor shall, sons, be put to death, for fathers, but every man, for his own sin, shall be put to death.
but, their sons, he put not to death, - but as it is written in the law - in the book of Moses - how that Yahweh commanded, saying-Fathers, shall not die for, sons, and Sons, shall not die, for, fathers, but Each man, for his own sin, shall die.
What occasion have ye, to be using this proverb, concerning the so of Israel, saying, - Fathers eat sour grapes, And the children's teeth are blunted? As I live, Declareth My Lord, Yahweh, Surely ye shall have occasion no longer to use this proverb, in Israel. Lo! as for all persons, mine they are, As the person of the father, so also the person of the son, mine they are, - The person that sinneth, the same shall die. read more.
But when, any man, shall be righteous, and do justice and righteousness: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, And the wife of his neighbour, hath not defiled, And unto a woman during her removal, hath not approached; And no man, hath treated with violence, But his debt-pledge, hath restored. Plunder, hath not seized, - His bread - to the famished, hath given, And the naked, hath covered with clothing; Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man; In my statutes, hath walked. And my regulations, hath observed to do them in truth, Righteous, he is, He shall surely live, Declareth My Lord. Yahweh. But he hath begotten a son Who is a violent man A shedder of blood,- Who doeth the like of any of these things; Whereas he, none of those other things, doeth, For indeed upon the mountains, he hath eaten, And the wife of his neighbour, hath defiled; The oppressed and the needy, hath treated with violence, Hath ruthlessly plundered, The pledge, hath not restored, But unto the manufactured gods, hath lifted up his eyes, Abomination, hath wrought; Upon interest, hath put out. And increase, hath accepted - , And shall he live? He shall not live All these abominations, he hath done, He shall surely be put to death, His blood, upon himself, shall be. But lo! he hath begotten a son, Who hath considered all the sins of his father which he hath done,- Yea lie hath considered and not done like them: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, The wife of his neighbour, hath not defiled; And no man, hath he treated with violence, Hath he no means withholden the pledge, And plunder, hath not seized, - His bread - to the famished, hath given And the naked, hath covered with clothing; From dishonesty, hath turned back his hand Neither interest nor increase, hath accepted, my regulations, hath executed, In my statutes, hath walked, - He shall not die for the iniquity of his father He shall surely live. His father Because he exacted unjust gain Seized plunder of a brother, And that which was not good, had-done in the midst of his people Therefore lo! he died, in his iniquity. Will ye then say. Why hath not the son borne a part of the iniquity of the father? But the son hath done justice and righteousness, All my statutes, hath observed and done them He shall surely live. The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.
But when, any man, shall be righteous, and do justice and righteousness: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, And the wife of his neighbour, hath not defiled, And unto a woman during her removal, hath not approached; And no man, hath treated with violence, But his debt-pledge, hath restored. Plunder, hath not seized, - His bread - to the famished, hath given, And the naked, hath covered with clothing; Upon interest, hath not put out his money. And increase, hath not accepted, From dishonesty, hath turned back his hand, - Justice in truth, hath doze, between man and man; In my statutes, hath walked. And my regulations, hath observed to do them in truth, Righteous, he is, He shall surely live, Declareth My Lord. Yahweh. But he hath begotten a son Who is a violent man A shedder of blood,- Who doeth the like of any of these things; Whereas he, none of those other things, doeth, For indeed upon the mountains, he hath eaten, And the wife of his neighbour, hath defiled; The oppressed and the needy, hath treated with violence, Hath ruthlessly plundered, The pledge, hath not restored, But unto the manufactured gods, hath lifted up his eyes, Abomination, hath wrought; Upon interest, hath put out. And increase, hath accepted - , And shall he live? He shall not live All these abominations, he hath done, He shall surely be put to death, His blood, upon himself, shall be. But lo! he hath begotten a son, Who hath considered all the sins of his father which he hath done,- Yea lie hath considered and not done like them: Upon the mountains, hath not eaten, And his eyes, hath not lifted up unto the manufactured gods of the house of Israel, The wife of his neighbour, hath not defiled; And no man, hath he treated with violence, Hath he no means withholden the pledge, And plunder, hath not seized, - His bread - to the famished, hath given And the naked, hath covered with clothing; From dishonesty, hath turned back his hand Neither interest nor increase, hath accepted, my regulations, hath executed, In my statutes, hath walked, - He shall not die for the iniquity of his father He shall surely live. His father Because he exacted unjust gain Seized plunder of a brother, And that which was not good, had-done in the midst of his people Therefore lo! he died, in his iniquity. Will ye then say. Why hath not the son borne a part of the iniquity of the father? But the son hath done justice and righteousness, All my statutes, hath observed and done them He shall surely live. The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.
Punishment » Minor offenses » Punishable by » Scourging
Blows that out in, cleanse away wickedness, and, smitings, enter the chambers of the inner man.
Prepared for scoffers, are punishments, and stripes, for the back of dullards.
And Pilate, being minded to do what would satisfy, the multitude, released unto them Barabbas, and delivered up Jesus, having scourged him, that he should be crucified.
the captain ordered him to be brought into the castle, saying, that, with scourging, he should be put to the test, - that he might find out, for what cause they were, thus, clamouring against him.
Straightway, therefore, they who were about to put him to the test, withdrew from him; and, even the captain, was struck with fear, when he found out he was, a Roman, and because, him, he had bound.
And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;
Then released he unto them Barabbas, but, scourging, Jesus, delivered him up, that he might be crucified.
Then Pilate, therefore, took Jesus, and scourged him.
And it shall be - if the lawless man be, worthy of stripes, then shall the judge cause him to lie down and he beaten before him, according to the measure of his lawlessness, by number: forty stripes, may he give him not going beyond, - lest, if he do go beyond to smite him above these, with many stripes, then should thy brother be of no account in thine eyes.
Scourging » Prescribed in the mosaic law for committing the sin of fornication
And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;
Servant » Bond » Laws of moses concerning
So shall ye hallow the fiftieth year, and proclaim freedom throughout the land to all the dwellers thereof, - a jubilee, shall it be unto you, and ye shall return, every man unto his possession, and every man unto his family, shall ye return.
When a man is found stealing any person from among his brethren of the sons of Israel, and making merchandise of him, or selling hint, then shall that thief die, so shalt thou consume the wicked thing out of thy midst.
And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free; but he shall bring in his guilt-bearer unto Yahweh, unto the entrance of the tent of meeting, - even a ram as a guilt-bearer; and the priest shall put propitiatory-covering over him with the guilt-bearing ram before Yahweh, on account of his sin which he hath committed, - so shall he have forgiveness, from his sin which he hath committed.
When thy brother a Hebrew man (or a Hebrew woman) selleth himself unto thee, then shall he serve thee six years, - and in the seventh year, shalt thou let him go out free from thee;
It shall not be hard in thine eyes when thou lettest him go out free, from thee; for to the double of the hire of a hireling, hath he served thee six years, - -so will Yahweh thy God bless thee, in all that thou doest.
Now, these are the regulations which thou shalt put before them. When thou shalt acquire a servant who is a Hebrew, six years, shall he serve, - but in the seventh shall he go out freely - for nought. If, by himself, he came in, by himself, shall he go out, - if he was married, then shall his wife go out with him. read more.
If his lord gave him a wife, and she have borne him sons or daughters, the wife and her children shall be her lords, and, he shall go out by himself. But, if the servant shall plainly say, I love my lord, and my wife and my sons, - I will not go out free, then shall his lord bring him near unto God, and shall bring him near unto the door, or unto the door-post, - and his lord shall pierce his ear with an awl, so shall he serve him all his life. And when a man shall sell iris daughter to be a handmaid, she shall not go out according to the out-going of the men-servants, If she is uncomely in the eyes of her lord, who hath not assigned her in marriage, then shall he suffer her to be redeemed: to a strange people, shall he not have power to sell her in that he hath dealt treacherously with her. And if to his soul he assign her, according to the custom for daughters, shall he do for her. If he take to himself another, her food her clothing, and her marriage-right, shall he not withdraw. But if these three, he will not do for her, then shall she go out for nought, without silver.
If his lord gave him a wife, and she have borne him sons or daughters, the wife and her children shall be her lords, and, he shall go out by himself. But, if the servant shall plainly say, I love my lord, and my wife and my sons, - I will not go out free, then shall his lord bring him near unto God, and shall bring him near unto the door, or unto the door-post, - and his lord shall pierce his ear with an awl, so shall he serve him all his life. And when a man shall sell iris daughter to be a handmaid, she shall not go out according to the out-going of the men-servants, If she is uncomely in the eyes of her lord, who hath not assigned her in marriage, then shall he suffer her to be redeemed: to a strange people, shall he not have power to sell her in that he hath dealt treacherously with her. And if to his soul he assign her, according to the custom for daughters, shall he do for her. If he take to himself another, her food her clothing, and her marriage-right, shall he not withdraw. But if these three, he will not do for her, then shall she go out for nought, without silver.
And when a man shall smite his servant or his handmaid with a rod, and he die under his hand, he shall, surely be avenged; nevertheless if, for a day or for two days, he continue, he shall not be avenged, for, his silver, he is.
And, when a man smiteth the eye of his servant, or the eye of his handmaid, and destroyeth it, he shall send him forth, free, for his eye; or, if, the tooth of his servant or the tooth of his handmaid, he knock out, he shall send him forth, free, for his tooth.
if, a servant the ox gore, or a handmaid, thirty shekels of silver, shall he give to his lord, and, the ox, shall be stoned.
So shall the sabbath of the land be unto you for food: unto thee, and unto thy servant and unto thy handmaid, - and unto thy hireling, and unto thy settlers that are sojourning with thee;
And, when thy brother waxeth poor, and his hand becometh feeble with thee, then shalt thou strengthen him, as a sojourner and a settler, so shall he live with thee. Do not accept from him interest or profit, but stand thou in awe of thy God, - so shall thy brother live with thee. Thy silver, shalt thou not give him on interest, - neither, for profit, shalt thou give him thy food. read more.
I - Yahweh, am your God, who brought you forth out of the land of Egypt, - to give unto you the land of Canaan, to become your God, And when thy brother waxeth poor with thee, and so selleth himself unto thee, thou shalt not bind him with the bondage of a bondman: as a hired servant, as a settler, shall he remain with thee, - until the year of the jubilee, shall he serve with thee: then shall he go forth from thee, he and his sons with him, - and shall return unto his family, and unto the possession of his fathers, shall he return. For, my bondmen, they are, whom I brought forth out of the land of Egypt, - they shall not sell themselves with the sale of a bondman. Thou shalt not rule over him with rigour, - so shalt thou stand in awe of thy God. And as for thy bondman and thy bond-maid which thou shalt have, of the nations that are round about you - from them, may ye buy bondman and bond-maid. Moreover also, of the sons of the settlers who are sojourning with you - of them, may ye buy, and of their families that are with you, which they have begotten in your land, - so shall they become yours, as a possession; and ye may take them as an inheritance for your sons after you to inherit as a possession, unto times age-abiding, of them, may ye take to be bondmen, - but, over your brethren the sons of Israel - a man over his brother, ye shall not rule, over him with rigour. And, when the hand of the sojourner and settler with thee getteth possessions, and thy brother with him, waxeth poor, - and so he selleth himself to the sojourner who is a settler with thee, or to one who hath taken root, of the family of the sojourner, after that he hath sold himself, a right of redemption, pertaineth to him, - one of his brethren, may redeem him; or, his uncle or his uncle's son, may redeem him, or, a near flesh-relation of his, of his family, may redeem him, or, his own hand may have gotten enough, and, so he may redeem himself. Then shall he reckon with him that bought him, from the year that he was sold to him, unto the year of the jubilee, - and the silver for which he was sold shall be by the number of years, according to the days of a hired servant, shall he be with him. If there is yet a multitude of years, according to them, shall he return, as his redemption price, of the silver of him that bought him. Or, if there is but a small remainder of years, until the year of the jubilee, then shall he reckon to himself, according to the years thereof, shall he return his price of redemption. As a servant hired year by year, shall he be with him, he shall not rule over him with rigour, before thine eyes. But if he be not redeemed in any of these ways, then shall he go out in the jubilee year, he, and his sons with him. For, unto me, are the sons of Israel, bondmen, my bondmen, they are, whom I brought forth out of the land of Egypt. I, Yahweh, am your God.
I - Yahweh, am your God, who brought you forth out of the land of Egypt, - to give unto you the land of Canaan, to become your God, And when thy brother waxeth poor with thee, and so selleth himself unto thee, thou shalt not bind him with the bondage of a bondman: as a hired servant, as a settler, shall he remain with thee, - until the year of the jubilee, shall he serve with thee: then shall he go forth from thee, he and his sons with him, - and shall return unto his family, and unto the possession of his fathers, shall he return. For, my bondmen, they are, whom I brought forth out of the land of Egypt, - they shall not sell themselves with the sale of a bondman. Thou shalt not rule over him with rigour, - so shalt thou stand in awe of thy God. And as for thy bondman and thy bond-maid which thou shalt have, of the nations that are round about you - from them, may ye buy bondman and bond-maid. Moreover also, of the sons of the settlers who are sojourning with you - of them, may ye buy, and of their families that are with you, which they have begotten in your land, - so shall they become yours, as a possession; and ye may take them as an inheritance for your sons after you to inherit as a possession, unto times age-abiding, of them, may ye take to be bondmen, - but, over your brethren the sons of Israel - a man over his brother, ye shall not rule, over him with rigour. And, when the hand of the sojourner and settler with thee getteth possessions, and thy brother with him, waxeth poor, - and so he selleth himself to the sojourner who is a settler with thee, or to one who hath taken root, of the family of the sojourner, after that he hath sold himself, a right of redemption, pertaineth to him, - one of his brethren, may redeem him; or, his uncle or his uncle's son, may redeem him, or, a near flesh-relation of his, of his family, may redeem him, or, his own hand may have gotten enough, and, so he may redeem himself. Then shall he reckon with him that bought him, from the year that he was sold to him, unto the year of the jubilee, - and the silver for which he was sold shall be by the number of years, according to the days of a hired servant, shall he be with him. If there is yet a multitude of years, according to them, shall he return, as his redemption price, of the silver of him that bought him. Or, if there is but a small remainder of years, until the year of the jubilee, then shall he reckon to himself, according to the years thereof, shall he return his price of redemption. As a servant hired year by year, shall he be with him, he shall not rule over him with rigour, before thine eyes. But if he be not redeemed in any of these ways, then shall he go out in the jubilee year, he, and his sons with him. For, unto me, are the sons of Israel, bondmen, my bondmen, they are, whom I brought forth out of the land of Egypt. I, Yahweh, am your God.
thou shalt, richly load, him out of thy flock, and out of thy threshing-floor and out of thy wine-vat, - of that wherewith Yahweh thy God hath blessed thee, shalt thou give unto him;
Sexual activities » Those that have sex with someone who is betrothed
And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free;
When a damsel that is a virgin is betrothed to a husband, - and a man findeth her in the city, and lieth with her, then shall ye bring them, both, out unto the gate of that city, and stone them with stones that they die, the damsel, because she made not an outcry in the city, and the man because he hath humbled his neighbour's wife, - so shalt thou consume the wicked thing out of thy midst.
Trespass offering » Special occasions of offering » For connection with a betrothed bondmaid
And whosoever lieth carnally with a woman, she being a bondmaid, acquired for a husband, and neither, redeemed, nor, freedom, given her, inquisition, shall be made they shall not be put to death, because she was not free; but he shall bring in his guilt-bearer unto Yahweh, unto the entrance of the tent of meeting, - even a ram as a guilt-bearer; and the priest shall put propitiatory-covering over him with the guilt-bearing ram before Yahweh, on account of his sin which he hath committed, - so shall he have forgiveness, from his sin which he hath committed.