Thematic Bible




Thematic Bible



In those days they shall say no more, The fathers have eaten sour grapes, and the children's teeth are set on edge. But everyone shall die for his own iniquity [only]; every man who eats sour grapes -- "his [own] teeth shall be set on edge.

The word of the Lord came to me again, saying, What do you mean by using this proverb concerning the land of Israel, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, says the Lord God, you shall not have occasion any more to use this proverb in Israel. read more.
Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine; the soul that sins, it shall die. But if a man is [uncompromisingly] righteous (upright and in right standing with God) and does what is lawful and right, And has not eaten [at the idol shrines] upon the mountains nor lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife nor come near to a woman in her time of impurity, And has not wronged anyone but has restored to the debtor his pledge, has taken nothing by robbery but has given his bread to the hungry and has covered the naked with a garment, Who does not charge interest or percentage of increase on what he lends [in compassion], who withholds his hand from iniquity, who executes true justice between man and man, Who has walked in My statutes and kept My ordinances, to deal justly; [then] he is [truly] righteous; he shall surely live, says the Lord God. If he begets a son who is a robber or a shedder of blood, who does to a brother either of these sins of violence, And leaves undone all of the duties [of a righteous man], and has even eaten [the food set before idols] on the mountains and defiled his neighbor's wife, Has wronged the poor and needy, has taken by robbery, has not restored [to the debtor] his pledge, has lifted up his eyes to the idols, has committed abomination (things hateful and exceedingly vile in the eyes of God), And has charged interest or percentage of increase on what he has loaned [in supposed compassion]; shall he then live? He shall not live! He has done all these abominations; he shall surely die; his blood shall be upon him. But if this wicked man begets a son who sees all the sins which his father has committed, and considers and fears [God] and does not do like his father, Who has not eaten [food set before idols] upon the mountains nor has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife, Nor wronged anyone, nor has taken anything in pledge, nor has taken by robbery but has given his bread to the hungry and has covered the naked with a garment, Who has withdrawn his hand from [oppressing] the poor, who has not received interest or increase [from the needy] but has executed My ordinances and has walked in My statutes; he shall not die for the iniquity of his father; he shall surely live. As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die for his iniquity and guilt. Yet do you say, Why does not the son bear the iniquity of the father? When the son has done that which is lawful and right and has kept all My statutes and has done them, he shall surely live. The soul that sins, it [is the one that] shall die. The son shall not bear and be punished for the iniquity of the father, neither shall the father bear and be punished for the iniquity of the son; the righteousness of the righteous shall be upon him only, and the wickedness of the wicked shall be upon the wicked only. But if the wicked man turns from all his sins that he has committed and keeps all My statutes and does that which is lawful and right, he shall surely live; he shall not die. None of his transgressions which he has committed shall be remembered against him; for his righteousness which he has executed [for his moral and spiritual rectitude in every area and relation], he shall live. Have I any pleasure in the death of the wicked? says the Lord, and not rather that he should turn from his evil way and return [to his God] and live? But if the righteous man turns away from his righteousness and commits iniquity and does according to all the abominations that the wicked man does, shall he live? None of his righteous deeds which he has done shall be remembered. In his trespass that he has trespassed and in his sin that he has sinned, in them shall he die. Yet you say, The way of the Lord is not fair and just. Hear now, O house of Israel: Is not My way fair and just? Are not your ways unfair and unjust? When a righteous man turns away from his righteousness and commits iniquity and dies in his sins, for his iniquity that he has done he shall die. Again, when the wicked man turns away from his wickedness which he has committed and does that which is lawful and right, he shall save his life. Because he considers and turns away from all his transgressions which he has committed, he shall surely live; he shall not die. Yet says the house of Israel, The way of the Lord is not fair and just! O house of Israel, are not My ways fair and just? Are not your ways unfair and unjust? Therefore I will judge you, O house of Israel, every one according to his ways, says the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin and so shall they not be a stumbling block to you.



But it was fitting to celebrate and rejoice, for this brother of yours was [as good as] dead and has begun to live. He was lost and has been found.’”



“They will die of deadly diseases. They will not be mourned or buried; they will be like dung on the surface of the ground and come to an end by sword and famine, and their dead bodies will be food for the birds of the air and for the beasts of the earth.”



Yet he passed away, and lo, he was no more;
I sought him, but he could not be found.


He will die for lack of instruction (discipline),
And in the greatness of his foolishness he will go astray and be lost.

So then, I have seen the wicked buried, those who used to go in and out of the holy place [but did not thereby escape their doom], and they are [praised in spite of their evil and] soon forgotten in the city where they did such things. This too is futility (vanity, emptiness).


At evening time, now look, sudden terror!
Before morning the Assyrians are no more.
This is the portion (fate) of those who plunder us,
And the lot of those who pillage us.


Say to them, ‘As I live,’ says the Lord God, ‘I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back (change your way of thinking), turn back [in repentance] from your evil ways! For why should you die, O house of Israel?’


But if the wicked man turns from all his sins that he has committed and keeps all My statutes and does that which is lawful and right, he shall surely live; he shall not die. None of his transgressions which he has committed shall be remembered against him; for his righteousness which he has executed [for his moral and spiritual rectitude in every area and relation], he shall live. Have I any pleasure in the death of the wicked? says the Lord, and not rather that he should turn from his evil way and return [to his God] and live?



For I have no pleasure in the death of anyone who dies,” says the Lord God. “Therefore, repent and live!”



“They will die of deadly diseases. They will not be mourned or buried; they will be like dung on the surface of the ground and come to an end by sword and famine, and their dead bodies will be food for the birds of the air and for the beasts of the earth.”



Yet he passed away, and lo, he was no more;
I sought him, but he could not be found.


He will die for lack of instruction (discipline),
And in the greatness of his foolishness he will go astray and be lost.

So then, I have seen the wicked buried, those who used to go in and out of the holy place [but did not thereby escape their doom], and they are [praised in spite of their evil and] soon forgotten in the city where they did such things. This too is futility (vanity, emptiness).


At evening time, now look, sudden terror!
Before morning the Assyrians are no more.
This is the portion (fate) of those who plunder us,
And the lot of those who pillage us.



“They will die of deadly diseases. They will not be mourned or buried; they will be like dung on the surface of the ground and come to an end by sword and famine, and their dead bodies will be food for the birds of the air and for the beasts of the earth.”



Yet he passed away, and lo, he was no more;
I sought him, but he could not be found.


He will die for lack of instruction (discipline),
And in the greatness of his foolishness he will go astray and be lost.

So then, I have seen the wicked buried, those who used to go in and out of the holy place [but did not thereby escape their doom], and they are [praised in spite of their evil and] soon forgotten in the city where they did such things. This too is futility (vanity, emptiness).


At evening time, now look, sudden terror!
Before morning the Assyrians are no more.
This is the portion (fate) of those who plunder us,
And the lot of those who pillage us.


Say to them, ‘As I live,’ says the Lord God, ‘I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back (change your way of thinking), turn back [in repentance] from your evil ways! For why should you die, O house of Israel?’

But if the wicked man turns from all his sins that he has committed and keeps all My statutes and does that which is lawful and right, he shall surely live; he shall not die. None of his transgressions which he has committed shall be remembered against him; for his righteousness which he has executed [for his moral and spiritual rectitude in every area and relation], he shall live. Have I any pleasure in the death of the wicked? says the Lord, and not rather that he should turn from his evil way and return [to his God] and live?

For since the Law has merely a rude outline (foreshadowing) of the good things to come -- "instead of fully expressing those things -- "it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars]. For if it were otherwise, would [these sacrifices] not have stopped being offered? Since the worshipers had once for all been cleansed, they would no longer have any guilt or consciousness of sin. But [as it is] these sacrifices annually bring a fresh remembrance of sins [to be atoned for], read more.
Because the blood of bulls and goats is powerless to take sins away. Hence, when He [Christ] entered into the world, He said, Sacrifices and offerings You have not desired, but instead You have made ready a body for Me [to offer]; In burnt offerings and sin offerings You have taken no delight. Then I said, Behold, here I am, coming to do Your will, O God -- "[to fulfill] what is written of Me in the volume of the Book. When He said just before, You have neither desired, nor have You taken delight in sacrifices and offerings and burnt offerings and sin offerings -- "all of which are offered according to the Law -- " He then went on to say, Behold, [here] I am, coming to do Your will. Thus He does away with and annuls the first (former) order [as a means of expiating sin] so that He might inaugurate and establish the second (latter) order.


But if the wicked man turns from all his sins that he has committed and keeps all My statutes and does that which is lawful and right, he shall surely live; he shall not die. None of his transgressions which he has committed shall be remembered against him; for his righteousness which he has executed [for his moral and spiritual rectitude in every area and relation], he shall live. Have I any pleasure in the death of the wicked? says the Lord, and not rather that he should turn from his evil way and return [to his God] and live?

Say to them, As I live, says the Lord God, I have no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways, for why will you die, O house of Israel? And you, son of man, say to your people, The uprightness and justice of the [uncompromisingly] righteous shall not deliver him in the day of his transgression; and as for the wicked lawlessness of the wicked lawless, he shall not fall because of it in the day that he turns from his wickedness, neither shall the rigidly upright and just be able to live because of his past righteousness in the day that he sins and misses the mark [in keeping in harmony and right standing with God]. When I shall say to the [uncompromisingly] righteous that he shall surely live, and he trusts to his own righteousness [to save him] and commits iniquity (heinous sin), all his righteous deeds shall not be [seriously] remembered; but for his perversity and iniquity that he has committed he shall die. read more.
Again, when I have said to the wicked, You shall surely die, if he turns from his sin and does that which is lawful and right -- " If the wicked restores [what he took in] pledge, gives back what he had taken in robbery, walks in the statutes of life [right relationship with God], without committing iniquity, he shall surely live; he shall not die. None of his sins that he has committed shall be [seriously] remembered against him; he has done that which is lawful and right; he shall surely live. Yet your people say, The way of the Lord is not perfect or even just; but as for them, it is their own way that is not perfect or even just. When the righteous turns back from his [uncompromising] righteousness and commits perverseness and iniquity, he shall even die in and because of it. But if the wicked turns back from his wickedness and does what is lawful and right, he shall live because of it. Yet you say, The way of the Lord is not perfect or [even] just. O you house of Israel, I will judge you, every one according to his own ways!



“They will die of deadly diseases. They will not be mourned or buried; they will be like dung on the surface of the ground and come to an end by sword and famine, and their dead bodies will be food for the birds of the air and for the beasts of the earth.”



Yet he passed away, and lo, he was no more;
I sought him, but he could not be found.


He will die for lack of instruction (discipline),
And in the greatness of his foolishness he will go astray and be lost.

So then, I have seen the wicked buried, those who used to go in and out of the holy place [but did not thereby escape their doom], and they are [praised in spite of their evil and] soon forgotten in the city where they did such things. This too is futility (vanity, emptiness).


At evening time, now look, sudden terror!
Before morning the Assyrians are no more.
This is the portion (fate) of those who plunder us,
And the lot of those who pillage us.